The History of Mercury.* by Otto Raubenheimer
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Matteo Martelli the Four Books of Pseudo-Democritus Gianna Katsiampoura
139 objets quotidiens comme des objets d’épopée, pour susciter une émotion mais aussi un sentiment du beau où l’humain sans cesse se refonde, pour nommer et renommer les choses. C’est précisément dans ce passage du morcellement à l’unité et de la rupture à l’ouverture que l’exister dans l’infini trouve sons sens, selon Blay; comme une naissance au poétique toujours à renaître pour ne pas étouffer dans le silence du penser avec l’infini. Une résurgence comme une résistance, un appel à la résistance. Matteo Martelli The Four Books of Pseudo-Democritus Society for the History of Alchemy and Chemistry, Maney Publishing, 2014 Gianna Katsiampoura DOI 10.1484/J.ALMAGEST.5.103572 In the span of the last decades, interest for the Greek alchemical tradition has reanimated, after a long period of time, during which the main subject of research was Latin alchemy. The first collection of Greek alchemical manuscripts was the edition by M. Berthelot and Ch.-Em. Ruelle, Collection des ancients alchimistes grecs,15published at the end of the 19th century. It included several works by Alexandrian and Byzantine writers, with the exception of the work of Stephanus of Alexandria, which was edited by Ideler26four decades ago. The next important project was the series Catalogue des manuscrits alchimiques grecs, under the direction of J. Bidez, F. Cumont, A. Delatte, O. Lagercrantz and J. Ruska. The series consisted of eight volumes, published between 1924 and 1932. The 1970s’ work on Greek alchemical manuscripts by e.g. R. Halleux, M. Mertens and C. Viano renewed the interest for Greek alchemy. -
Alchemy Journal Vol.6 No.2.Pdf
Alchemy Journal Vol.6 No.2 Vol.6 No.2 Summer 2005 CONTENTS ARTICLES Alchemical Art: Blue Gold Alchemical Art: Blue Gold The Gnostic Science by Kattalina M. Kazunas of Alchemy 2 (Note: Large images will take time to load. Hit the "Refresh" button on your browser if no images appear.) The Great Alchemical Work FEATURES From the Fire New Releases Announcements Feedback EDITORIAL From the Editor Submissions Subscriptions Resources Return to Top In the dim pre-history of mankind, a god- like race of beings inter-bred with humanity and taught them creative and generative forms of cultural wisdom. The first human master of this science codified the canon of its knowledge (wrote the book on it we might http://www.alchemylab.com/AJ6-2.htm (1 of 21)7/30/2005 8:06:48 AM Alchemy Journal Vol.6 No.2 say) from which the children of gods and men built an advanced civilization. That which is Below corresponds to that which is Above, and that which is Above corresponds to that which is Below, to accomplish the miracles of the One Thing. ARTICLES Alchemical Art: Blue Gold The Gnostic Science of Alchemy 2 The Great Alchemical Work FEATURES From the Fire New Releases Announcements Feedback EDITORIAL From the Editor Submissions Subscriptions Resources Return to Top I felt the desire to create a series of broadsides that were http://www.alchemylab.com/AJ6-2.htm (2 of 21)7/30/2005 8:06:48 AM Alchemy Journal Vol.6 No.2 a contemporary interpretation of ancient alchemical ideas. -
ARCANA SAPIENZA L’Alchimia Dalle Origini a Jung Michela Pereira Arcana Sapienza L'alchimia Dalle Origini a Jung
Michela Pereira ARCANA SAPIENZA L’alchimia dalle origini a Jung Michela Pereira Arcana sapienza L'alchimia dalle origini a Jung Carocci editore I° edizione, febbraio 2001 © copyright 2001 by Carocci editore S.p.A., Roma Finito di stampare nel febbraio 2001 per i tipi delle Arti Grafiche Editoriali Srl, Urbino ISBN 88-430-1767-5 Riproduzione vietata ai sensi di legge (art. 171 della legge 22 aprile 1941, n. 633) Senza regolare autorizzazione, è vietato riprodurre questo volume anche parzialmente e con qualsiasi mezzo, compresa la fotocopia, anche per uso interno o didattico. Indice Introduzione 13 1. L'origine dell’alchimia: mito e storia nella tradizione occidentale 17 1.1. L’origine dell’alchmiia 17 1.2. Il mito della perfezione 22 1.3. Figli di Ermete 26 2. Segreti della natura e segreti dell'alchimia 31 2.1. I segreti della natura 31 2.2. Preludio all’alchimia 33 2.3. Le dottrine di Ermete 37 2.4. Physikà kaì mystikà 40 3- L’Arte Sacra 47 3.1. In principio la donna 47 3.2. L’altare del sacrificio 51 3.3. Il segreto dell’angelo 55 3.4. Un’acqua divina e filosofica 59 4. 65 4.1. Passaggio ad Oriente 65 7 ARCANA SAPIENZA 4.2. Alchimisti di biblioteca 67 4.3. Il fiore della pratica 69 4.4. La fabbricazione dell’oro 72 5. Cosmologie alchemiche 79 5.1. I segreti della creazione 79 5.2. La Tabula smaragdina 82 5.3. Un congresso di alchimisti 85 5.4. La chiave della sapienza 87 6 . -
"Introductions to Philosophy" with Olympiodorus
E l i a s a n d D a v i d Introductions to Philosophy with Olympiodorus Introduction to Logic i Ancient Commentators on Aristotle GENERAL EDITORS : Richard Sorabji, Honorary Fellow, Wolfson College, University of Oxford, and Emeritus Professor, King’s College London, UK ; and Michael Griffi n, Assistant Professor, Departments of Philosophy and Classics, University of British Columbia, Canada. Th is prestigious series translates the extant ancient Greek philosophical commentaries on Aristotle. Written mostly between 200 and 600 AD , the works represent the classroom teaching of the Aristotelian and Neoplatonic schools in a crucial period during which pagan and Christian thought were reacting to each other. Th e translation in each volume is accompanied by an introduction, comprehensive commentary notes, bibliography, glossary of translated terms and a subject index. Making these key philosophical works accessible to the modern scholar, this series fi lls an important gap in the history of European thought. A webpage for the Ancient Commentators Project is maintained at ancientcommentators.org.uk and readers are encouraged to consult the site for details about the series as well as for addenda and corrigenda to published volumes. ii Elias and David Introductions to Philosophy with Olympiodorus Introduction to Logic T r a n s l a t e d b y S e b a s t i a n G e r t z BLOOMSBURY ACADEMIC Bloomsbury Publishing Plc 50 Bedford Square, London, WC1B 3DP, UK BLOOMSBURY, BLOOMSBURY ACADEMIC and the Diana logo are trademarks of Bloomsbury Publishing Plc First published in Great Britain 2018 Copyright © Sebastian Gertz, 2018 Sebastian Gertz has asserted his right under the Copyright, Designs and Patents Act, 1988, to be identifi ed as Editor of this work. -
The Story of Alchemy Beginnings of Chemistry
THE STORY OF ALCHEMY AND THE BEGINNINGS OF CHEMISTRY BY M. M. PATTISON MUIR, M.A. Fellow and Proelector in Chemistry o f Gonville and Caius College, Cambridge WITH SEVENTEEN ILLUSTRATIONS “ It is neither religious nor wise to judge that of which you know nothing."— A B rief Guide to the Celestial Ruby, by P hilalbtbbs (17th century) LONDON: GEORGE NEWNES, LTD. SOUTHAMPTON STREET, STRAND ' 1902 A t Ctf-fcf'i y PREFACE. T h e Story of Alchemy and the Beginnings of Chemistry is very interesting in itself. It is also a pregnant example of the contrast between the scientific and the emotional methods of regard ing nature; and it admirably illustrates the differences between well-grounded, suggestive, hypotheses, and baseless speculations. I have tried to tell the story so that it may be intelligible to the ordinary reader. M. M. PATTISON MUIR. Cambridge, November 1902. 6 * t * i ~ 1\ I I V ( » ■ A I » A i. j - r. t f % i >< \ . 7' 1 I > I I* f • t • / • ' if- y : < t i .•• s » # A. i CONTENTS. CHAP. PAGE I. THE EXPLANATION OF MATERIAL CHANGES GIVEN BY GREEK THINKERS . 9 II. A SKETCH OF ALCHEMICAL THEORY . 24 III. THE ALCHEMICAL NOTION OF THE UNITY AND SIMPLICITY OF NATURE . 37 IV. THE ALCHEMICAL ELEMENTS AND PRINCIPLES 45 V. THE ALCHEMICAL ESSENCE .... 58 VI. ALCHEMY AS AN EXPERIMENTAL ART . 79 VII. THE LANGUAGE OF ALCHEMY . 96 VIII. THE DEGENERACY OF ALCHEMY . 105 IX. PARACELSUS, AND SOME OTHER ALCHEMISTS 115 X. SUMMARY OF THE ALCHEMICAL DOCTRINE— THE REPLACEMENT OF THE THREE PRINCIPLES OF THE ALCHEMISTS BY THE SINGLE PRINCIPLE OF PHLOGISTON . -
Transmutation Theory in the Greek Alchemical Corpus
Transmutation Theory in the Greek Alchemical Corpus Olivier Dufault Ludwig-Maximilians-Universität, München, Germany This paper defines the nature and extent of transmutation theory in the Greek alchemical corpus as found in the texts attributed to Zosimus of Panopolis, “the philosopher Synesius,” and “the philosopher Olympiodorus of Alexandria.”1 By transmutation theory, I understand all explicit attempts made by Greek alchemical writers to explain how one substance can be entirely transformed into another. Greek alchemical texts, however, discussed “aurifiction” (gilding, colouring recipes) much more often than they did “aurifaction” (gold-making proper, transmutation). But even in the case when alchemical texts explicitly discussed an alchemical theory of transmutation, or at least of colouring, they are remarkably ambiguous so that any modern theoretical demarcation between aurifiction and aurifaction is practically impossible to achieve. Ekstrophē (ἐκ-, στρέφω) and its cognates are among the most common expressions used to describe processes of transformation, whether understood as superficial colouring or as complete transmutation. These words (strephō, ekstrephō, strophē, ekstrophē) literally mean a “turning” (strophē) or more specifically an “inversion” (ekstrophē), but they were also commonly used to mean a transformation. The problem is not simply that this term could refer to a surface transformation (colouring) as well as to a complete transformation (transmutation). Through the 1 While Synesius “the alchemist” was probably not the well-known Synesius of Cyrene (see Matteo Martelli, The Four Books of Pseudo-Democritus, in Sources of Alchemy and Chemistry 1, 2013], 48-56), it is harder to say if the attribution of the alchemical text attributed to Synesius was an attempt to ascribe the work to Synesius of Cyrene. -
Etk/Evk Namelist
NAMELIST Note that in the online version a search for any variant form of a name (headword and/or alternate forms) must produce all etk.txt records containing any of the forms listed. A. F. H. V., O.P. Aali filius Achemet Aaron .alt; Aaros .alt; Arez .alt; Aram .alt; Aros philosophus Aaron cum Maria Abamarvan Abbo of Fleury .alt; Abbo Floriacensis .alt; Abbo de Fleury Abbot of Saint Mark Abdala ben Zeleman .alt; Abdullah ben Zeleman Abdalla .alt; Abdullah Abdalla ibn Ali Masuphi .alt; Abdullah ibn Ali Masuphi Abel Abgadinus Abicrasar Abiosus, John Baptista .alt; Abiosus, Johannes Baptista .alt; Abiosus, Joh. Ablaudius Babilonicus Ableta filius Zael Abraam .alt; Abraham Abraam Iudeus .alt; Abraam Iudeus Hispanus .alt; Abraham Iudeus Hispanus .alt; Abraam Judeus .alt; Abraham Iudaeus Hispanus .alt; Abraham Judaeus Abracham .alt; Abraham Abraham .alt; Abraam .alt; Abracham Abraham Additor Abraham Bendeur .alt; Abraham Ibendeut .alt; Abraham Isbendeuth Abraham de Seculo .alt; Abraham, dit de Seculo Abraham Hebraeus Abraham ibn Ezra .alt; Abraham Avenezra .alt; ibn-Ezra, Avraham .alt; Aben Eyzar ? .alt; Abraham ben Ezra .alt; Abraham Avenare Abraham Iudaeus Tortuosensis Abraham of Toledo Abu Jafar Ahmed ben Yusuf ibn Kummed Abuali .alt; Albualy Abubacer .alt; Ibn-Tufail, Muhammad Ibn-Abd-al-Malik .alt; Albubather .alt; Albubather Alkasan .alt; Abu Bakr Abubather Abulhazen Acbrhannus Accanamosali .alt; Ammar al-Mausili Accursius Parmensis .alt; Accursius de Parma Accursius Pistoriensis .alt; Accursius of Pistoia .alt; M. Accursium Pistoriensem -
Alchemy in Anthroposophy: a Fractal Narrative Towards a Present Practice of Alchemy
Alchemy in Anthroposophy: A fractal narrative towards a present practice of alchemy. Western Esotericism Master’s Thesis University of Amsterdam August, 2019 Camila Rodríguez Galilea Abstract Through its multifaceted history, alchemy has expanded and diversified along with its interaction with different cultures and ages. Drifted between spiritual and material territories, it has opened its theory and practices towards multidisciplinary fields, becoming associated to metallurgy, astrology, early or proto-chemistry, medicine, philosophy, psychology and occultism between others. Perhaps as a result of its versatility, alchemy has also managed to persist quite a long time, from antiquity until the present. Today, alchemy is lively active in present esoteric communities such as the Anthroposophical Society founded by Rudolf Steiner in 1912. Steiner’s Anthroposophy its partly grounded on alchemical principles, which are contained in the different levels of the Anthroposophical narrative in a fractal1 projection. These interwoven narratives help to give birth to Anthroposophical practices such as Medicine, Biodynamic agriculture and Waldorf education, among others, which represents one of the most prolific contemporary uses of Western alchemy in esoteric practices. Focusing on the practices of agriculture, medicine-pharmacology and education, and with a principal emphasis on five selected alchemical principles, this investigation pretends to recognize how alchemical elements thoroughly permeate the Anthroposophical narrative, and to then analyze how these ensembled principles impregnate multidisciplinary practices, building a theoretical and practical Anthroposophical Alchemy. Keywords: Anthroposophy, Alchemy, Rudolf Steiner, Biodynamic agriculture, Waldorf, Anthroposophical Medicine, planetary metals. 1 By fractal I refer to the recursive reproduction of the same narrative at different levels of the main discourse. -
Aristotle, Aristotelianism(S), and Neo-Aristotelianism1 – Wisdom Therapy for the Ailing Post-Modern Civilization
585 ARISTOTLE, ARISTOTELIANISM(S), AND NEO-ARISTOTELIANISM1 – WISDOM THERAPY FOR THE AILING POST-MODERN CIVILIZATION 2 Anna MAKOLKIN ABSTRACT. This essay will attempt to accomplish two things. First, it will justify the 21st-century recourse to Aristotle and relevance of his knowledge and wisdom in the post-modern era. Second, we shall chart the plausible pathway for the post-modern neo-Aristotelianism upon examining the vicissitudes of the interest in Aristotle and Aristotelian studies through millennia. In the process, we shall also expose the historical myth about the alleged transmission of Aristotle’s legacy from Arabic into Latin, restoring the real narrative about the life of Aristotle’s text – in translations from Greek into Latin, re-translations from Greek into Syriac, Hebrew or Arabic, and numerous blind acceptances of the retelling from various languages rather than actual equivalents of the original. We shall also explain the reasons of the peculiar cultural amnesia or the causes of ‘forgetting’ Aristotle in many historical periods while remembering Plato and others in his stead. Finally, we shall argue why Aristotle, the proto-scientist of antiquity and modernity is the best suitable analyst, therapist and adviser for the ailing post-modernity which has regrettably lost her intellectual, moral and cultural compass. KEYWORDS: Aristotelianism(s), cultural amnesia, cultural compass, existential compass, secular(ism), poetic proto-base, true and false signs, cosmos, cosmic(sm), cosmology, cultural detour, wisdom therapy 1 The formation of the Biocosmological Association and the foundation of the Journal of Biocosmology - Neo-Aristotelism is a very significant first step in setting the trend in the post- modern Aristotle studies. -
Christian Platonists and Christian Neoplatonists
Christian Platonism and Christian Neoplatonism Christian Platonists and Platonizing Christians in History The following is a list of Christian philosophers, theologians, and writers with Platonist/Neoplatonist interests or influences. Their main works, and especially those relevant to the topic of Christian Platonism, are also shown. "Platonic influence" is broadly defined here; a writer may be both influenced by Plato and at the same time very critical of specific Platonic or Neoplatonic tenets. Note the literal explosion of interest in Christian Platonism during the Renaissance, followed by a striking absence from 1700 until the 20th century. The latter reflects several factors: the Reformation, the Age of Reason, the Industrial Revolution, and the modern empiricist- materialistic worldview. In a post-modern world we may expect to see Renaissance humanism and mysticism re-emerge, and along with them Platonism and Christian Platonism. See also: Islamic Platonists and Neoplatonists. Contents Part 1: 60 AD - 700 AD Apostolic age Patristic era Alexandrian Latin tradition Late Greek Timeline figure (100 - 700 AD) Part 2: 701 AD - present Islamic Middle East Middle Ages (East) Middle Ages (West) Renaissance Christian mysticism Christian esotericism Cambridge Platonists Transcendentalists and Unitarians Modern Acknowledgments Bibliography Part 1: 60 AD - 700 AD Apostolic Age Possible Platonic influence on St. Paul, Gospel of John (e.g., John 1), James, Hebrews (influenced by Philo Judaeus?), Epistle of Barnabas Patristic Era St. Justin Martyr (100 - 165) - Dialogue with Trypho - On the Soul - Discourse to the Greeks St. Theophilus of Antioch (? - c. 185) - Apologia ad Autolycum St. Irenaeus of Lyons (d. c. 200) - Adversus Haereses (Against Heresies) St. -
Cambridge University Press 978-0-521-57162-3 — the Cambridge History of Science Edited by Alexander Jones , Liba Taub Index More Information
Cambridge University Press 978-0-521-57162-3 — The Cambridge History of Science Edited by Alexander Jones , Liba Taub Index More Information INDEX Aaboe, Asger 26 external testimonies 471 abacus 613 future research 480–2 prototypes 559 historiography 469–70 Abusir papyrus 105 ingredients 474 Abydos, Egypt initiation into 479 Osireion temple 137, 139 occultism of 479–80 tomb Uj 103 origin of word 469 accounting origins 468 and development of writing 59 papyrus compilations 470 new book-keeping system (Ur) 60 and philosophy 469 Achaemenid Empire 488 processes 474 Acron of Acragas, Empiricist 332 and production of gold 474, 476 addiction, Aristotle on 313 as revealed religion 480 Adrastus of Aphrodisias 442, 443–4 sources for 470–1 Advaita Vedānta 533 texts and authors 471–4 Aelius Aristides 317 theorization of 473 Aeschylus 450 theory of transmutation 476–8 “Aetna” poem 269 and unity of matter 471, 473, 476, 477, afterlife, celestial, Egyptian 131 478 Agatharchides 410 Alcinous, Didaskalikos 262 Agathinus, Claudius 336 alembic, alchemical distillation apparatus Agathodiamon 472 475, 477 Agniveśa 543 Alexander of Aphrodisias 188, 340 Agrippa, astronomer 395 and Aristotle’s celestial spheres 283 agronomists, Roman 238 commentaries of 279, 280, 282 Ahmose, pharaoh of Egypt 113 Alexander the Great 241, 316, 455, 503 air, Anaximenes’s concept of 167 death (323 BCE) 248, 322 aither (fiery material), role in Stoicism 259, 260 rout of Darius III 17 Akhethotep, scribe 106 Alexandria 321 Akkadian language 60 anatomy in 325–31 alchemy, Chinese 592–3 -
Proposed Titles of Thesis
ACADEMIES OF SCIENCES AND THE SCIENTIFIC ENTERPRISE IN THE ISLAMIC WORLD AND THE WEST: A COMPARATIVE STUDY WITH REFERENCE TO SELECTED OIC AND WESTERN COUNTRIES MONEEF RAFE’ ZOU’BI THESIS SUBMITTED IN FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF SCIENCE AND TECHNOLOGY STUDIES FACULTY OF SCIENCE UNIVERSITY OF MALAYA KUALA LUMPUR DECEMBER 2012 UNIVERSITI MALAYA ORIGINAL LITERARY WORK DECLARATION Name of Candidate: Moneef Rafe’ ZOU’BI (Passport No: I450772/L122561) Registration/No. Pendaftaran: SHB050019. Name of Degree: Doctor of Philosophy. Title of Project Paper/Research Report/Dissertation/Thesis (“this Work”): ACADEMIES OF SCIENCES AND THE SCIENTIFIC ENTERPRISE IN THE ISLAMIC WORLD AND THE WEST: A COMPARATIVE STUDY WITH REFERENCE TO SELECTED OIC AND WESTERN COUNTRIES Field of Study: Science and Technology Studies I do solemnly and sincerely declare that: (1) I am the sole author/writer of this Work; (2) This Work is original; (3) Any use of any work in which copyright exists was done by way of fair dealing and for permitted purposes and any excerpt or extract from, or reference to or reproduction of any copyright work has been disclosed expressly and sufficiently and the title of the Work and its authorship have been acknowledged in this Work; (4) I do not have any actual knowledge nor do I ought reasonably to know that the making of this Work constitutes an infringement of any copyright work; (5) I hereby assign all and every rights in the copyright to this Work to the University of Malaya (“UM”), who henceforth shall be owner of the copyright in this Work and that any reproduction or use in any form or by any means whatsoever is prohibited without the written consent of UM having been first had and obtained; (6) I am fully aware that if in the course of making this Work I have infringed any copyright whether intentionally or otherwise, I may be subject to legal action or any other action as may be determined by UM.