Download Download
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Ida-Virumaa Ülesehitamisest Pärast Sõda Kirjanduses Ja Filmikunstis 1 Elle-Mari Talivee
Methis. Studia humaniora Estonica 2019, nr 24 Ida-Virumaa ülesehitamisest pärast sõda kirjanduses ja filmikunstis 1 Elle-Mari Talivee Teesid: Artiklis on vaadeldud Narva ja Sillamäe linnast inspireeritud kirjandust ja üht mängu- filmi, mis tegelevad lähemalt maastikuloomega ning kohamälu tekitamisega pärast II maailma- sõda. Sõjajärgse Kirde-Eesti ülesehitamine tööstuspiirkonnana on peegeldunud memuaristikas, tagasivaatelistes omaeluloolistes tekstides ning oma kaasajas ehitust kajastavates allikates. Vaadeldud näited avavad seda, kuidas on kirjeldatud nõukogude perioodi tööstuslinna, alustades sõjajärgsest taastamistööst ning lõpetades Andrei Hvostovi tagasivaatega nõukogudeaegsele lapsepõlvelinnale. Tekstide analüüs võimaldab märgata sõjaeelse maastiku transformeerumist tööstusmaastikuks, selle kajastuste vastuolulisust ning sõltuvust kirjutamisajast. DOI: 10.7592/methis.v19i24.16200 Märksõnad: kirjanduslikud linnauuringud, ajalugu, Narva, Sillamäe, sotsialistlik realism, mälu- uuringud Ida-Virumaa tööstuspiirkonna kujutamisele ilukirjanduses pani nurgakivi juba Eduard Vilde, kirjeldades oma romaanis „Raudsed käed“ (1898) Kreenholmi puuvillavabrikut selle hiilgepäevil. Kui kasutada prantsuse ajaloolase Pierre Nora sõnastatud terminit mälupaik, siis Narva (aga mittekohalikule võib-olla kogu Kirde-Eesti) toetub mälupai- gana arusaamale sõjaeelsest nn Vana-Narvast. 2 Eelkõige just sellist mälupaika on 21. sajandil taasloonud ilukirjandustekstid, arhitektuur ja kodulugu. 3 Ent eri žanrid on lähiminevikus hakanud üksteist täiendama, võtnud -
Intellectual Occupation and Collaborationism in the Cultural Life of Estonia: Reflected in the Epistolary Communication Between Tuudur Vettik and Roland Laasmäe
TRAMES, 2013, 17(67/62), 1, 3–34 INTELLECTUAL OCCUPATION AND COLLABORATIONISM IN THE CULTURAL LIFE OF ESTONIA: REFLECTED IN THE EPISTOLARY COMMUNICATION BETWEEN TUUDUR VETTIK AND ROLAND LAASMÄE Laine Randjärv University of Tartu Abstract. This article analyses the concepts and phenomena of collaborationism and conformism in Estonia during the Soviet annexation. The focus is on cultural personalities and events connected to choir music and the Song Celebration Movement in 1940–1985. An important source for studying this subject is the correspondence between two creative figures: Tuudur Vettik and Roland Laasmäe. This period in the Estonian Song Celebration history was marked by an ideological pressure from the Communist Party, and creative figures – poets, composers, choirmasters and bodies organising the Song Celebrations – largely depended on the attitude of party leaders and on cooperation with them to ensure their stable and calm day-to-day existence. Rebels could expect a whole range of repressions: imprisonment, deportation to Siberia, or local persecution and boycott. The article briefly delves into the history of the concept of collaborationism by describing its various nuances and periods; manifestations of the phenomenon are analysed in other fields beside the music. Comparison is made with the history of other West European states (incl. former socialist countries), and the experiences of the Baltic states during the period in question are also analysed. Keywords: collaborationism, conformism, annexation, repressions, deportation, imprison- ment, creative intelligentsia, formalism, intellectual fight for freedom, national culture, Estonia, Soviet Union DOI: 10.3176/tr.2013.1.01 1. Introduction This article analyses a complicated and delicate issue which researchers often prefer to bypass. -
The Vision of Europe in the New Member States
Studies & Research N°50 The Vision of Europe in the New Member States Notre Europe asked different personalities of the New Member States to give their vision of Europe in 2020 Contributions of Carmel Attard (Malta), Jiři Dienstbier (Czech Republic), Jaan Kaplinski (Estonia), Ioannis Kasoulides (Cyprus), Manja Klemenčič (Slovenia), Lena Kolarska-Bobinska (Poland), Lore Listra (Estonia), Petr Pithart (Czech Republic), Pauls Raudseps (Latvia), Gintaras Steponavicius (Lithuania), Elzbieta Skotnicka-Illasiewcz (Poland), Miklós Szabo (Hungary). Summary by Gaëtane Ricard-Nihoul, Paul Damm and Morgan Larhant Authors of the summary Gaëtane Ricard-Nihoul Graduate from Liege University in political science and public administration, Gaëtane Ricard- Nihoul was awarded a Mphil and a Dphil in European politics and society by Oxford University. Her research focused on policy formation in the European Union, and more particularly on education policy. From 1999 to 2002, she was in charge of the team for "European and international affairs", in the cabinet of the Belgian Vice-Prime Minister Isabelle Durant, also Minister for Mobility and Transport. She acted, among other things, as a coordinator during the Belgian presidency of the EU Council. As an adviser for insitutional matters, she represented the Vice-Prime Minister in the Belgian delegation at the WTO ministerial conference in Seattle and also in the Inter- Governemental Conference, taking part in the Biarritz, Nice and Laeken European Councils. She was also a member of the Belgian government working group on the Laeken Declaration. Gaëtane Ricard-Nihoul then joined the European Commission Directorate-General for Education and Culture, in the Audiovisual Policy unit. Employed in the Sector for external relations, she was in charge of the accession negociations with the 13 applicant countries for audiovisual matters as well as the relations with countries from the Western Balkans and South Mediterranea. -
Contemporary Drama and Theatre in Estonia. Conversing with Drama Directors Lembit Peterson, Tiit Palu and Ivar Põllu
260 INTERLITT ERA RIA 2020, 25/1: 260–272 CHEN, TALVET Contemporary Drama and Theatre in Estonia. Conversing with Drama Directors Lembit Peterson, Tiit Palu and Ivar Põllu CHEN DAHONG JÜRI TALVET CHEN, TALVET For a visitor coming to Estonia from a far-away foreign country with little if any knowledge of Estonian culture, the facts and statistics provided and spread online by the Estonian Theatre Agency (Eesti Teatriagentuur, http://www. teater.ee/) can look truly impressive. Estonia is one of the smallest European countries, on the shores of the Baltic Sea, but it remains a fact that between 2015 and 2017 nearly forty active theatres of the country produced annually more than 6000 performances (incl. 200 new performances, sic!), while the total number of its theatregoers (slightly more than one million people) was almost the same as the country’s autochthonous (Estonian-speaking) population. We may add that conscious Estonian culture as creativity in all branches of arts can be traced back only to the middle of the 19th century when the country’s predominantly peasant population was finally emancipated from the humiliating condition of serfdom, imposed by Baltic-German landlords since the late Middle Ages (and maintained since the start of the 18th century with the benediction of Tsarist Russia) In the following interview, we will ask some of the leading Estonian stage directors to share their experience and ideas about the past and contemporary state of Estonian theatre life and drama performances. LEMBIT PETERSON (born in 1953 in Tallinn) has a long and varied experience working as a drama director. -
Betti Alver Maksim Gorki „Lapsepõlve“ Tõlkijana 1 Maria Borovikova
Methis. Studia humaniora Estonica 2020, nr 25 Betti Alver Maksim Gorki „Lapsepõlve“ tõlkijana 1 Maria Borovikova Teesid: Artiklis vaadeldakse Maksim Gorki eestindusi nende ajaloolises kontekstis ja tuuakse välja põhimõttelised erinevused 20. sajandi alguse tõlgete ja varaste nõukogudeaegsete tõlgete vahel. Need erinevused on tingitud esiteks rahvusliku tõlketeooria kujunemisest Eestis 1920.– 1930. aastatel, teisalt avaldas olulist mõju Gorki kirjanikustaatuse muutumine tuntud Euroopa kirjanikust nõukogude klassikuks. Betti Alveri tõlgitud Gorki „Lapsepõlve“ (1946) võrdlus tema abikaasa Heiti Talviku sama jutustuse esimese osa tõlkekatsetusega võimaldab detailselt jäl- gida uue tõlkekaanoni kujunemist Eestis. DOI: 10.7592/methis.v20i25.16567 Märksõnad: Maksim Gorki, Betti Alver, Heiti Talvik, Eesti sovetiseerimine, vene-eesti tõlkimise ajalugu Sissejuhatus 1946. aastal tähistati Nõukogude Liidus laialdaselt kümne aasta möödumist Mak- sim Gorki surmast. 2 Eesti ei olnud siin erand: vabariik tähistas seda Gorki päevade läbiviimisega Tallinnas, Gorki filmifestivaliga (näidati Mark Donskoi „agiograafilist“ 3 filmi „Gorki lapsepõlv“), toimus rida kirjandusõhtuid mitmes linnas, ilmus seeria artikleid ajakirjanduses ja ajalehe Sovetskaja Estonija erinumber. Kuid ühekordne filminäitamine ei saanud kuidagi lahendada põhilist ideoloogi- list ülesannet: nõukogude esikirjaniku elulugu pidi olema kättesaadav igaühele ja talle arusaadavas keeles. Sellele ülesandele vastavalt ei olnud esimeseks Gorki teose tõlketellimuseks mitte romaan „Ema“ või mõni -
Autumn Estonian2 Literary015 Magazine More Elm Information
autumn estonian2 literary015 magazine More Elm information sources: Eesti Kirjanike Liit Estonian Writers’ Union Estnischer Schriftstellerverband Harju 1, 10146 Tallinn, Estonia Phone & fax: +372 6 276 410, +372 6 276 411 e-mail [email protected] www.ekl.ee Tartu branch: Vanemuise 19, 51014 Tartu Ellen Niit (Photo by Marko Mumm / Delfi) Phone and fax: 07 341 073 [email protected] 4 Ellen Niit. A lyricist by nature by Sirje Olesk Estonian Literature Centre Eesti Kirjanduse Teabekeskus Sulevimägi 2-5 12 Late, late again. 10123 Tallinn, Estonia A paradox of Estonian culture www.estlit.ee by Janika Kronberg The current issue of ELM was supported by the Estonian Cultural Endowment Elm / Autumn 2015 contents www.estinst.ee no 41. Autumn 2015 14 Eduard Vilde’s modernisms and modernities: moving towards an urban Estonia by Jason Finch and Elle-Mari Talivee 20 Some things cannot be helped by Rein Raud Rein Raud (Photo by Rosita Raud) 26 Novel competition 2015. Clowns and schoolboys, not to mention a footballer in love by Kärt Hellerma 32 Estonian Literary Awards 2014 by Piret Viires Ellen Niit (Photo by Marko Mumm / Delfi) 34 Krisztina Lengyel Tóth. Plays with cats and words 38 The Girls, Alone: Six Days in Estonia by Bonnie J. Rough Krisztina Lengyel Tóth (Photo by Kai Tiisler) 40 Short outlines of books by Estonian authors © 2015 by the Estonian Institute; Suur-Karja 14 10140 Tallinn Estonia; ISSN 1406-0345 email:[email protected] www.estinst.ee phone: (372) 631 43 55 fax: (372) 631 43 56 Editorial Board: Peeter Helme, Ilvi Liive, Mati Sirkel, Piret Viires The current issue of ELM was supported by the Estonian Cultural Endowment Editor: Tiina Randviir Translators: Marika Liivamägi, Tiina Randviir Language editor: Richard Adang Layout: Marius Peterson Cover photo: Ellen Niit (Scanpix) © Estonian Literary Magazine is included in the EBSCO Literary Reference Center Ellen Niit a lyricist by nature Ellen Niit is a classic of Estonian children’s literature, mainly as a poet. -
Loomingu Raamatukogu 2016 Eesti Kirjanike Liidu Ajakiri Ilmub 1957
Loomingu Raamatukogu 2016 Eesti Kirjanike Liidu ajakiri Ilmub 1957. aastast. LX aastakäik „Loomingu Raamatukogu” 60 aastat SA Kultuurileht Tallinn Toimetanud Britt Perens ja Anu Saluäär-Kall Korrektuuri lugenud Inna Lusti Aastakäigu kujundanud Asko Künnap Kolleegium Toomas Haug, Tiit Hennoste, Maarja Kangro, Lauri Kitsnik, Hasso Krull, Ilona Martson, Mati Sirkel, Marek Tamm, Udo Uibo, Vaapo Vaher © „Loomingu Raamatukogu”, 2016 Toimetus Harju 1, 10146 Tallinn Tel.: 6276 425 e-mail: [email protected] Trükikoda Pakett AS ISSN 1406–0515 ISBN 978–9949–563–55–5 (trükis) ISBN 978–9949–563–56–2 (epub) „Loomingu Raamatukogu” 1957–2016 (1) AAFRIKA JUTTE. Prantsuse keelest Hans Vanaveski. 1959 43 (2) Aapeli. MEIE ISSANDA SIPELGAD. Soome keelest Harald Lepik. 1960 33 (3) Aapeli. PISIKESE PEETRUSE HOOV. Soome keelest Endel Mallene. 1988 21/22 (4) Aavik, Johannes. KEELEUUENDUSE LÕPMATU KURV. Anu Lambi teatritekst. 2006 35 (5) Aavik, Johannes. RAHVUSTUNDE NÕRKUSEST EESTIS. Eri aastate kirjutisi. Koostanud Rein Kruus. 1988 50 (6) Abbott, Edwin A. LAPIKMAA. Mitmemõõt- meline lugu. Inglise keelest Märt Väljataga. 2006 9/10 (7) Abe, Kōbō. HÄRRA S. KARMA KURITÖÖ. Jaapani keelest Agu Sisask. 1984 9 (8) Abe, Kōbō. NELJAS JÄÄAEG. Jaapani keelest Agu Sisask. 1966 11–13 (9) Abramov, Fjodor. ILMA ISATA. Vene keelest Hans Luik. 1961 31 (10) Abramov, Fjodor. PELAGEJA. Vene keelest Paul Mõtsküla. 1971 44 (11) Adameșteanu, Gabriela. ANNA ENDALE ÜKS VABA PÄEV. Rumeenia keelest Riina Jesmin. 1988 20 (12) Adams, Valmar. OOMEGA. Esseid ja murd- memuaare. Koostanud Rein Veidemann. 1985 1/2 (13) Adams, Valmar. SINU SEKUNDID. 1971 28/29 (14) Agnon, Šmuel Josef. TEINE NÄGU. Jutte armastusest. Heebrea keelest Kalle Kasemaa. -
Introduction from the Editor
INTRODUCTION FROM THE EDITOR The creative works of the eminent Estonian writer Jaan Kross (1920–2007) have long attracted the members of the Department of Russian Literature at the University of Tartu with their rich opportunities to delve into the intersec- tion of Russian and Estonian cultures and into the poetics of this acknowledged master’s historical novels. This focus became a priority within the research pro- ject “The Reception of Russian Literature in Estonia in the 20th Century: from Interpretation to Translation”, which began in 2009. This research project has resulted in the collective monograph offered here to readers. The works con- tained herein are the fruit of collective effort in the direct sense of the word — not only because they are all devoted to one author (the prose, dramaturgy, and poetry translations of Jaan Kross), but also because the contributing scholars strive for common goals and follow the similar methodological principles1. This monograph is composed of three parts. The first contains concentra- ted research into the historical and literary sources for those of Kross’s historical works that are directly or indirectly connected with Russian culture. In stu- dying any single layer of the fictional text, it inevitably becomes necessary for the scholar to describe the text as a whole. Consequently, this part of the mono- graph attempts to analyze several general characteristics of the poetics of Jaan Kross’s historical prose. While in no way claiming to provide comprehensive coverage of the structural features of Kross’s works, the articles’ authors, none- theless, strive to identify the key, dominant features of the analyzed texts. -
Ja „25 Kauneimat Raamatut“ 1956 – 2010“ Mille Juhendajad on Kurmo Konsa (Phd) Ja Tiit Hennoste (Phd)
TARTU ÜLIKOOL Humanitaarteaduste ja kunstide valdkond Ajaloo ja arheoloogia instituut Infokorralduse õppekava Eesti raamatukonkursid „25 parimat raamatut“ ja „25 kauneimat raamatut“ 1956 – 2010 Magistritöö infokorralduse erialal Edith Hermann Juhendajad Tiit Hennoste, PhD Kurmo Konsa, PhD Tartu 2016 SISUKORD SISSEJUHATUS ......................................................................................................................................4 Lühendid ...............................................................................................................................................6 1. TEOREETILISED LÄHTEKOHAD ..................................................................................................7 1.1. Raamat kui artefakt .......................................................................................................................7 1.2. Ilu ja kogemuse kontekst .............................................................................................................10 1.3. Eesmärk ja uurimisküsimused .....................................................................................................12 2. UURIMISTÖÖ EMPIIRILINE KÄSITLUS JA TEEMA VARASEMAD KÄSITLUSED. AJALOOLINE JA RAHVUSVAHELINE KONTEKST NING EESTI KONKURSSIDE EELLUGU13 2.1. Empiirilise uurimustöö käik ........................................................................................................13 2.2. Teema varasemad käsitlused .......................................................................................................17 -
Digital Culture As Part of Estonian Cultural Space in 2004-2014
Digital culture as part of Estonian cultural space in 4.6 2004-2014: current state and forecasts MARIN LAAK, PIRET VIIRES Introduction igital culture is associated with the move of Es- in a myriad of implications for culture: we now speak tonia from a transition society to a network so- of such things as levelling, dispersal, hypertextuality, D ciety where “digital communication is bandwidth, anarchy and synchronicity (see Lister 2003: ubiquitous in all aspects of life” (Lauristin 2012: 40). This 13–37; Caldwell 2000: 7–8; Livingstone 2003: 212). Dis- sub-chapter will trace some trends in the development persal is the fragmentation of the production and con- of digital culture in the last decade (2004–2014), with sumption of texts, which in turn is linked to the the objective of examining the intersection of the habits decentralisation and individualisation of culture. On the and needs of users who have adapted to the digital era, other hand, dispersal is linked to the hypertextuality and the possibilities of the network society. Modern and interactivity of new texts circulating in digital en- digital culture also encompasses e-books – an evolution vironments. The digital environment has abolished the that has brought about and aggravated a number of is- traditional centre-periphery cultural model: the inter- sues specific to the development of digital culture. Both relations between texts are non-hierarchical and the e-books and digital culture are strongly linked with the core and periphery of culture are indistinguishable from forecasts concerning the future of education and cul- each other. Texts can be developed as a network in tural creation in Estonia. -
What Is Estonian Philosophy?
What is Estonian Philosophy? Margit Sutrop Department of Philosophy, University of Tartu e purpose of this article is to inquire what should belong in an encyclopedia arti- cle entitled “Estonian philosophy,” should one ever endeavour to write it. e ques- tion “What is Estonian philosophy?” has two parts. First we have to know what we mean by the concept philosophy and aer that how we would specify Estonian phi- losophy? Relying on a Wittgensteinian approach, I will argue that philosophy is an open concept. Although all philosophical works have some resemblances to other philosophical works, it is impossible to nd criteria characteristic of all the varieties of schools and traditions in which philosophizing is carried out. Philosophy should be understood as a certain social practice. ere can, however, be a large number of dierent practices. I will show that if by Estonian philosophy we have in mind a philosophy that is originally and purely Estonian, then at this point such does not exist. If by Estonian philosophy we mean philosophy created in Estonia, regardless of the practitioners’ ethnicity and the language in which they wrote, the history of our philosophy is very rich and diverse. People of many dierent ethnicities have created philosophy in Estonia, articulating their philosophical ideas in Estonian, English, German, Latin, Russian, and Swedish. And if we broaden our concept of Estonian philosophy to also include the work of philosophers of Estonian extraction living abroad, then one could write quite a respectable article on the topic. Keywords: denition of philosophy, Estonian philosophy, philosophy in Estonia, University of Tartu, family resemblance, open concept, African philosophy, Danish philosophy, Finnish philosophy Õ. -
Table of Contents.Pdf
Contents Foreword and Acknowledgments ................................................................... xvii Introduction ............................................................................................................. 1 The Oral Tradition ................................................................................................ 15 When I Escape the Manor ............................................................................. 17 A Dull Life Is a Sorry Thing ������������������������������������������������������������������������� 17 Brother’s War Song (extract) .......................................................................... 18 Reiner Brocmann ................................................................................................... 19 How Blessed Is the Man ............................................................................... 21 Käsu Hans .............................................................................................................. 23 Ah Me! Poor Tartu Town! ............................................................................. 24 Kulli Jüri ................................................................................................................. 29 Song 64. What Did Jesu’s Little Tom Tit Do? ............................................... 31 Song 81. God Invites All the People ............................................................. 31 Song 83. Towns and Lands Will Grow and Stand .................................... 32 Joachim Gottlieb Schwabe