Virginia Baptist Ministers. 4Th Series
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Inventory to the Baptist World Congress Collection
BAPTIST CONGRESS PROCEEDINGS COLLECTION AR 40 2 Baptist Congress Proceedings Collection AR 40 Prepared by: Taffey Hall, Archivist Southern Baptist Historical Library and Archives August 2004 Updated October, 2011 Summary Main Entry: Baptist Congress Proceedings Collection Date Span: 1885 – 1912 Abstract: Collection contains papers, addresses, and discussions from Baptist Congress meetings. Title page of proceedings includes list of speakers and topics. Baptist intellectual think tank from 1882 – 1912 and forum for theological, social, and ethical discussions and debates among members of Baptist churches. Modeled after the Episcopal Church Congress and existed to “promote a healthful sentiment among Baptists through free and courteous discussion of current questions by suitable persons.” Size: 1.5 linear ft. Collection#: AR 40 Biographical Sketch The Baptist Congress, a pioneering Baptist intellectual think tank and forum for theological, social, and ethical discussions and debates among members of Baptist churches, existed from 1882 to 1912. The need for an intellectual outlet through which Baptists from various traditions could discuss important and relevant issues of the time was first proposed by Providence, Rhode Island pastor Elias Henry Johnson. Johnson and thirteen other prominent Baptist scholars met in New York City November 29, 1881 and held an informal discussion panel on germane topics. At the meeting, Johnson officially proposed the formation of a Baptist Congress. The first official meeting of the organization was held in Brooklyn, New York in 1882. The Baptist Congress met annually for the next thirty years across the United States and Canada, with the exception of 1891 when no meeting was held. Due to decreasing attendance, the Baptist Congress held its last meeting in Ithaca, New York in 1912. -
Prints and Their Production; a List of Works in the New York Public Library
N E UC-NRLF PRINTS AND THEIR PRODUCTION A LIST OF WORKS IN THE NEW YORK PUPUBLIC LIBRARY COMPILED BY FRANK WEITENKAMPF, L.H.D. CHIEF, ART AND PRINTS DIVISION NEW YORK PUBLIC LIB-RARY 19 l6 ^4^ NOTE to This list contains the titles of works relating owned the prints and their production, by Reference on Department of The New York Public Library in the Central Build- November 1, 1915. They are Street. ing, at Fifth Avenue and Forty-second Reprinted September 1916 FROM THE Bulletin of The New York Public Library November - December 1915 form p-02 [ix-20-lfl 25o] CONTENTS I. Prints as Art Products PAGE - - Bibliography 1 Individual Artists - - 2>7 - 2 General and Miscellaneous Works Special Processes - - _ . 79 Periodicals and Societies - - - 3 Etching - - - - - - 79 Processes: Line Engraving and Proc- Handbooks (Technical) - - 79 esses IN General - - - 4 History - 81 Regional - ----- 82 Handbooks for the Student and Col- (Subdivided lector ------ 6 by countries.) Stipple 84 Sales and Prices: General Works - 7 Mezzotint - 84 Extra-Illustration - - - - 8 Aquatint 86 Care of Prints ----- 8 Dotted Prints (Maniere Criblee; History (General) . - _ _ 9 Schrotblatter) - - - - 86 Nielli -_--__ H Wood Engraving - - - - 86 Paste Prints ("Teigdrucke") - - 12 Handbooks (Technical) - - 87 Reproductions of Prints - - - 12 History ------ 87 History (Regional) - - - - 13 Block-books ----- 89 (Subdivided by countries; includes History: Regional- - - - 90 Japanese prints.) (Subdivided by countries.) Dictionaries of Artists - - - 26 Lithography ----- 91 Exhibitions (General and Miscel- Handbooks (Technical) - - 91 laneous) 29 History ------ 94 Collections (Public) - - - - 31 Regional - 95 (Subdivided by countries.) (Subdivided by countries.) Collections (Private) - - - - 34 Color Prints ----- 96 II. -
Recovering the Historical Practice of Delayed Baptism and Pre-Baptismal Instruction for the Purpose of Restoring
LIBERTY UNIVERSITY SCHOOL OF DIVINITY Recovering the Historical Practice of Delayed Baptism and Pre-Baptismal Instruction for the Purpose of Restoring the Standard of a Regenerate Church Membership in Southern Baptist Churches A Dissertation Submitted to the Faculty of Liberty University School of Divinity in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Alan C. McCullough Lynchburg, Virginia March 6, 2020 Copyright © 2020 Alan C. McCullough All Rights Reserved ii Approval Sheet Recovering the Historical Practice of Delayed Baptism and Pre-Baptismal Instruction for the Purpose of Restoring the Standard of a Regenerate Church Membership in Southern Baptist Churches Alan C. McCullough Read and Approved by: Chairperson: EDWARD L. SMITHER Dr. Edward L. Smither Reader: STEVEN A. MCKINION Dr. Steven A. McKinion Reader: DAVID A. WHEELER Dr. David A. Wheeler Approval: March 6, 2020 iii Acknowledgements Though the name on a dissertation and diploma represents the author’s determination and hard work, there a many people who have stood beside and behind this effort. First, I want to acknowledge my Lord and Savior Jesus Christ, who called me by His grace into salvation through faith. He called me into ministry to the church and then further into pursuing my Ph.D. I pray the completion of this degree and disseration honors Him. He is worthy. Secondly, I could not have accomplished this calling without the sacrifices of my precious wife, Roben, who gave up countless time and activities to support my research over the years. Thank you for your love, believing in me and encouragement to fulfill God’s call on my life academeically. -
Copyright © 2014 John Daniel Mcdonald
Copyright © 2014 John Daniel McDonald All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. TOWARD A BAPTIST VIEW OF METAPHILOSOPHY: AN ANALYSIS OF E. Y. MULLINS, JOHN NEWPORT, RICHARD CUNNINGHAM, AND L. RUSS BUSH A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by John Daniel McDonald May 2014 APPROVAL SHEET TOWARD A BAPTIST VIEW OF METAPHILOSOPHY: AN ANALYSIS OF E. Y. MULLINS, JOHN NEWPORT, RICHARD CUNNINGHAM, AND L. RUSS BUSH John Daniel McDonald Read and Approved by: ____________________________________________ Theodore J. Cabal (Chair) ____________________________________________ Michael A. G. Haykin ____________________________________________ James Parker III Date________________________________ To Angie McDonald, whose sacrifice and support made this dissertation possible; to Maddie, Libby, and Emma, whose patience and understanding are beyond their years; to Charles and Shelly McDonald, who instilled in me a love of the Lord and of learning; and to Ted Cabal, who first introduced me to philosophy and its value for the service of Christian theology. TABLE OF CONTENTS Page LIST OF ABBREVIATIONS ..................................................................................... VIII PREFACE .................................................................................................................... -
Presbyterianism : Its Relation to the Negro
^JjJW OF PRINCt PRESBYTERfANISM. ITS RELATION TO THE NEGRO. ILLUSTRATED BY The Berean Presbyterian Church, PHILADELPHIA, WITH SKETCH OF THE CHURCH AND AUTO BIOGRAPHY OF THE AUTHOR MATTHEW ANDERSON, A.M., MEMBER OF THE AMERICAN ACADEMY OF POLITICAL AND SOCIAL SCIENCE, AND THE AMERICAN NEGRO ACADEMY FOR THE PROMOTION OF LETTHRS, ART, LITERATURE AND SCIENCE. WITH INTRODUCTIONS FRANCIS J. GRIMKE, D. D, PASTOR OF THE FIFTEENTH STREET PRESBYTERIAN CHURCH, WASHINGTON, D. C, JOHN B. REEVE, D. D„ PASTOR OK THE CENTRAL PRESBYTERIAN CHURCH, LOMBARD STREET, PHILADELPHIA. PHILADELPHIA, PA. : JOHN McGILL WHITE & CO., 1328 Chestnut Strebt. Copyright, 1897, BY JOHN McGILL WHITE & CO. Thi sunshine Phiss. In compliance with current copyright law, LBS Archival Products produced this replacement volume on paper that meets the AN5I Standard Z39.48-1984 to replace the irreparably deteriorated original. 1992 (So) DEDICATION MY FRIEND TO , JOHN McGILL, WHO FOSTERED AND SUSTAINED THE BEREAN PRESBYTERIAN CHURCH FOR OVER FOURTEEN YEARS, AND TO THE FRIENDS OF THE COLORED PEOPLE GENERALLY, IS THIS BOOK MOST GRATEFULLY AND AFFECTIONATELY DEDICATED BY THE AUTHOR. Philadelphia, Jul}', 1897. INTRODUCTORY NOTE. Presbyterian I have known the pastor of the Berean Church, the Rev. Matthew Anderson, for a number of years. We were in the Theological Seminary at Princeton together, since which time our friendship has deepened with increasing years. From the inception of his work in Philadelphia I have watched his career with the deepest interest, loo much cannot be said in praise of his self-sacrificing and indefatigable efforts in pushing forward the work to which, in the providence of God, he was called shortly after the completion of his Semi- nary course. -
Slaves at the University of Virginia
Gayle M. Schulman, an avocational local historian, conducted this research during the early months of 2003 and presented it to the African American Genealogy Group of Charlottesville/ Albemarle in May of that year. Her interest in this topic grew from her research on Isabella Gibbons (a teacher who spent part of her life as a slave on the grounds of the University of Virginia) and the community in which she lived. This essay is an overview of the information collected from vital statistics, census data, church records, University of Virginia Archives, and faculty manuscripts. A more extensive research project on the same topic is currently being conducted by Catherine Neale, a student at the University of Virginia. [2005] Slaves at the University of Virginia Gayle M. Schulman1 There is no sign of the vegetable garden, hen house, well, or the outbuildings once on the land. The rear of the three-storied house, glimpsed through the trees, is partially masked by boxwoods. On the lower level of the garden one passes an English Gothic pinnacle to find steps up to a gate through a serpentine wall into an upper garden; there one can see the home’s second story door with a handsome transom window like half of a daisy, or perhaps a fine piece of oriental embroidery. Tucked beneath the steep stairways to this grand back entry is a solid door leading into the cellar. The oldest part of this cellar is divided by a central chimney that is flanked by two rooms on one side and a larger room, the original kitchen, on 2 the other. -
From Church Competence to Soul Competence: the Devolution of Baptist Ecclesiology
Journal for Baptist Theology and Ministry Vol. 3 No. 1 (Spring 2005): 145-163 From Church Competence to Soul Competence: The Devolution of Baptist Ecclesiology John Hammett Professor of Systematic Theology Southeastern Baptist Theological Seminary Post Office Box 1889 Wake Forest, NC 27588 The thesis of this paper is threefold: (1) that congregational polity in Baptist ecclesiology was undergirded, particularly in its early days, by a conviction that Christ had granted to each local church power and authority (what I call competence) to order its own affairs; (2) that over a long period of time, but particularly in the late nineteenth century, a variety of factors developed in American life that began to undermine the idea of church competence and replace it with an idea enshrined in the phrase “soul competence;” and (3) that this development should be regarded as a devolution in Baptist ecclesiology, for it seems linked to a variety of deleterious ideas and practices that have been and are continuing to weaken and trouble Baptist church life. This threefold thesis will be developed in the three main sections of this paper, with each section devoted to one of the three aspects of the thesis. As the documentation will suggest, I am looking primarily at what has happened to Baptists in North America, particularly my own context of Southern Baptists. I do not know how applicable it will be to Baptists from other geographical contexts, but I believe it will have some relevance for most evangelical groups in the North American context, because the factors that affected Baptists were not completely unique to them. -
“We Have Lived & Loved As Brothers”: Male Friendship at the University of Virginia 1825- 1861 Josh Morrison Masters'
“We Have Lived & Loved as Brothers”: Male Friendship at the University of Virginia 1825- 1861 Josh Morrison Masters’ Thesis April 25, 2017 Introduction & Historiography ....................................................................................................... 2 Part I: The Students and their University ....................................................................................... 8 Part II: Autograph Albums: A Language of Friendship .................................................................. 23 Part III: What Does Honor Have to Do with It? Explaining Violence & Friendship ....................... 40 Conclusion: Friendship & War ...................................................................................................... 48 1 INTRODUCTION & HISTORIOGRAPHY During the late antebellum period, the University of Virginia was widely regarded as the premier institution of Southern learning. Its student body was composed almost exclusively of the favored sons of the richest and most influential men of the region. As such, Jefferson’s University served not only as a mirror reflecting elite Southern culture but as an active agent of its ideological, and social development. Its first years saw a litany of violent outbursts that drew much comment at the time and indeed much focus even today. While Thomas Jefferson and the early professors did their best to get the institution off the ground, a casual observer could be excused for thinking that many of its students were just as fervently trying to tear it down brick -
VOICES from the PAST; VOICES for the PEW: History of Support of the Direct Linkage Between Trustees and the SBC Churches
Journal for Baptist Theology and Ministry Vol. 2 No. 1 (Spring 2004): 6-21 VOICES FROM THE PAST; VOICES FOR THE PEW: History of Support of the Direct Linkage Between Trustees and the SBC Churches Ergun Mehmet Caner Associate Professor of Theology and Church History Liberty University 1971 University Blvd. Lynchburg, VA 24502 Outsiders often assume that the president of the Southern Baptist Convention sits at the top of a denominational hierarchy, supervises a vast denominational bureaucracy, and directs the work of the Convention by a command-and-control system of authority. This is a natural assumption, for this would be the case in hierarchical systems of denominational polity. But the Southern Baptist Convention is not a hierarchical system, and no individual sits at the top of a denominational flowchart.1 In his forward to the author’s book on the lives of the fifty-two Southern Baptist Convention presidents, Dr. R. Albert Mohler adroitly notes the clear distinction of polity between the Free Church movement, in which Southern Baptists are found, and all other forms of external and internal ecclesiastical authority. We have no ruler. We have no owner. We are a voluntary cooperation of local churches, which have the singular authority to maintain their autonomy. As shall be seen, the trustee system was a systematic and conscious choice by Southern Baptist forefathers to maintain explicitly the direct linkage between the institutions we own and the local churches. As shall be further noted, any violation of the direct linkage between trustees and churches is a direct violation of Southern Baptist’s historical stance on polity. -
Inventory to the John Albert Broadus Papers MSS
Inventory to the John Albert Broadus Papers MSS. 922.6173 .B78c Prepared by: David Hoard, Archives Assistant, and Jason Fowler, Archives and Special Collections Librarian April 2005 (rev. May 2005) Archives and Special Collections James P. Boyce Centennial Library The Southern Baptist Theological Seminary 2825 Lexington Road Louisville, Kentucky 40280 502-897-4573 [email protected] I. Biographical Sketch John Albert Broadus was born in Culpeper County, Virginia on January 24, 1827 to Major Edmund and Nancy (Simms) Broadus. He was the youngest of four children. He received much of his early education at home from his parents and tutors, including his uncle, Albert G. Simms. Broadus' intellectual acumen was evident in an example from his early life. One day he returned home from Mr. Simms' school along with his belongings. His father feared that something had gone wrong and asked for an explanation. Broadus informed his father that Mr. Simms had no further use for him. Unable to get any more information from the young man, Edmund Broadus visited Mr. Simms to inquire what may have happened. Mr. Simms, while laughing, told him, "John had learned all that he could teach him." At the age of sixteen Broadus surrendered his life to Christ during a revival meeting at Mount Poney Baptist Church. While Broadus was under conviction, a friend quoted John 6:37, "all that the Father giveth me shall come to me. And him that cometh to me I will in no wise cast out," and repeated the phrase, "in no wise cast out," several times. With this word, God moved in Broadus' heart to bring him to Christ and from this point forward, he began to grow in the Christian faith. -
Henry Tutwiler, Alva Woods, and the Problem Of
SOUTHERN HONOR AND NORTHERN PIETY: HENRY TUTWILER, ALVA WOODS, AND THE PROBLEM OF DISCIPLINE AT THE UNIVERSITY OF ALABAMA, 1831-1837 by KEVIN LEE WINDHAM A DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Educational Leadership, Policy, and Technology Studies in the Graduate School of The University of Alabama TUSCALOOSA, ALABAMA 2010 Copyright Kevin Lee Windham 2010 ALL RIGHTS RESERVED ABSTRACT The University of Alabama opened its doors in April 1831, and over the next six years, the first president, Alva Woods, was confronted by numerous episodes of student misdeeds. Knife fights, dueling, shootings, slave baiting, hazing, the torture of animals, and the destruction of property were common events on campus. Woods—a Baptist minister from Vermont—was never able to end the troubles; in fact, student defiance ultimately led to mass resignations by the faculty and the installation of a new president. However, the traditional reading of Woods’ tenure at Alabama has not taken into account deeper issues. At the heart of Woods’ difficulty was a contest for discipline. He came to Tuscaloosa determined to establish a religiously orthodox vision of virtuous conduct for the future leaders of Alabama. Woods himself was the product of New England’s theological schism between Calvinism and Unitarianism. At that time he was mentored by his uncle Leonard Woods, who instilled in him a challenge to counter the spread of liberal theology by teaching the ethics of Christian piety. This was the charge that he pursued first at Columbian College, then as interim president of Brown University, as president of Transylvania University, and finally at Alabama. -
A History of the Southern Baptist Theological Seminary
A HISTORY OF SOUTHERN BAPTIST THEOLOGICAL SEMINARY A HISTORY OF SOUTHERN BAPTIST THEOLOGICAL SEMINARY William A. Mueller ,,\ 11,-:. ~ "/" \\,':: BRO A D MAN PRESS B P Nashville, Tennessee © 1959 • BROADMAN P RESS Nashville, Tennessee All rights reserved International copyright secured 423-08039 Library of Congress catalog card number 59-9687 Printed in the United States of America 5.N58KSP To All the Alumni Preface HE DREAMS, devotion, and insight of James Petigru Boyce brought into focus the desires of Southern Baptists for a Tcentral theological institution and thus determined that a cen tennial history of the Southern Baptist Theological Seminary would have to be written at this time. It is appropriate, therefore, to let Dr. Boyce set the tone of this preface. The Civil War had driven the Seminary from its original home in Greenville, South Carolina, to Louisville, Kentucky. On the occasion of the opening session in this new home, September 1, 1877, Dr. Boyce looked back over the first eighteen years of sig nificant struggle and said: I do not propose to recount the history of this enterprise. That history, so far as it ever can be written, must await the full fruition of all our hopes, and should come from one less intimately asso ciated with it than I have been. It never can be written in full; it never ought to be thus written. It is only God's inspiration which dares speak of evils and faults and injuries and calumnies proceeding from men whom we know to be good. That inspired Word alone can make these simply the shadows which bring out more gloriously the brightness of the character of the good.