ABSTRACT a Re-Membering Sign: the Eucharist and Ecclesial Unity In
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Front Matter
Cambridge University Press 978-0-521-41607-8 - Self and Salvation: Being Transformed David F. Ford Frontmatter More information Self and Salvation Being Transformed This eagerly awaited book by David F.Ford makes a unique and important contribution to the debate about the Christian doctrine of salvation. Using the pivotal image of the face, Professor Ford offers a constructive and contemporary account of the self being transformed. He engages with three modern thinkers (Levinas, Jüngel and Ricoeur) in order to rethink and reimagine the meaning of self. Developing the concept of a worshipping self, he goes on to explore the dimensions of salvation through the lenses of scripture, worship practices, the life, death and resurrection of Jesus Christ, and the lives of contemporary saints. He uses different genres and traditions to show how the self flourishes through engagement with God, other people, and the responsibilities and joys of ordinary living. The result is a habitable theology of salvation which is immersed in Christian faith, thought and practice while also being deeply involved with modern life in a pluralist world. David F.Ford is Regius Professor of Divinity in the University of Cambridge, where he is also a Fellow of Selwyn College and Chairman of the Centre for Advanced Religious and Theological Studies. Educated at Trinity College Dublin, St John’s College Cambridge, YaleUniversity and Tübingen University,he has taught previously at the University of Birmingham. Professor Ford’s publications include Barth and God’s Story: Biblical Narrative and the Theological Method of Karl Barth in the Church Dogmatics (1981), Jubilate: Theology in Praise (with Daniel W.Hardy,1984), Meaning and Truth in 2 Corinthians (with F.M. -
Thesis Rests with Its Author
University of Bath PHD Sensemaking, metaphor and mission in an Anglican context Roberts, Vaughan S Award date: 1999 Awarding institution: University of Bath Link to publication Alternative formats If you require this document in an alternative format, please contact: [email protected] General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 07. Oct. 2021 Sensemaking, Metaphor and Mission in an Anglican Context Submitted by Vaughan S Roberts for the degree of PhD of the University of Bath 1999 Attention is drawn to the fact that copyright of this thesis rests with its author. This copy of the thesis has been supplied on the condition that anyone who consults it is understood to recognise that its copyright rests with its author and that no quotation from the thesis and no information derived from it may be published without prior written consent of the author. -
Inventory to the Baptist World Congress Collection
BAPTIST CONGRESS PROCEEDINGS COLLECTION AR 40 2 Baptist Congress Proceedings Collection AR 40 Prepared by: Taffey Hall, Archivist Southern Baptist Historical Library and Archives August 2004 Updated October, 2011 Summary Main Entry: Baptist Congress Proceedings Collection Date Span: 1885 – 1912 Abstract: Collection contains papers, addresses, and discussions from Baptist Congress meetings. Title page of proceedings includes list of speakers and topics. Baptist intellectual think tank from 1882 – 1912 and forum for theological, social, and ethical discussions and debates among members of Baptist churches. Modeled after the Episcopal Church Congress and existed to “promote a healthful sentiment among Baptists through free and courteous discussion of current questions by suitable persons.” Size: 1.5 linear ft. Collection#: AR 40 Biographical Sketch The Baptist Congress, a pioneering Baptist intellectual think tank and forum for theological, social, and ethical discussions and debates among members of Baptist churches, existed from 1882 to 1912. The need for an intellectual outlet through which Baptists from various traditions could discuss important and relevant issues of the time was first proposed by Providence, Rhode Island pastor Elias Henry Johnson. Johnson and thirteen other prominent Baptist scholars met in New York City November 29, 1881 and held an informal discussion panel on germane topics. At the meeting, Johnson officially proposed the formation of a Baptist Congress. The first official meeting of the organization was held in Brooklyn, New York in 1882. The Baptist Congress met annually for the next thirty years across the United States and Canada, with the exception of 1891 when no meeting was held. Due to decreasing attendance, the Baptist Congress held its last meeting in Ithaca, New York in 1912. -
The One Creator God in Thomas Aquinas and Contemporary Theology / Michael J Dodds, OP
} THE ONE CREATOR GOD IN THOMAS AQUINAS & CONTEMPORARY THEOLOGY Sacra Doctrina SerieS Series Editors Chad C. Pecknold, The Catholic University of America Thomas Joseph White, OP,Pontifical University of St. Thomas Aquinas THE ONE } CREATOR GOD IN THOMAS AQUINAS & CONTEMPORARY THEOLOGY Michael J. Dodds, OP The Catholic University of America Press Washington, D.C. Copyright © 2020 The Catholic University of America Press All rights reserved The paper used in this publication meets the minimum requirements of American National Standards for Information Science—Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984. ∞ Library of Congress Cataloging-in-Publication Data Names: Dodds, Michael J., author. Title: The one creator God in Thomas Aquinas and contemporary theology / Michael J Dodds, OP. Description: Washington, D.C. : The Catholic University of America Press, 2020. | Series: Sacra doctrina | Includes bibliographical references and index. Identifiers: LCCN 2020014179 | ISBN 9780813232874 (paperback) | Subjects: LCSH: God (Christianity)—History of doctrines. | Thomas, Aquinas, Saint, 1225?–1274. | Catholic Church—Doctrines—History. Classification: LCC BT98 .D5635 2020 | DDC 231.7/65—dc23 LC record available at https://lccn.loc.gov/2020014179 } To my students contentS Contents List of Figures ix List of Abbreviations xi Introduction 1 . 1 The Existence of God 24 .2 Divine Attributes 61 . 3 Knowing and Naming God 80 .4 Divine Knowledge and Life 102 5. Divine Will 110 .6 Divine Love, Justice, and Compassion 118 7. Divine Providence 126 8. Divine Power 147 9. Divine Beatitude 153 10. Creation and Divine Action 158 Conclusion 174 Appendix 1: Key Philosophical Terms and Concepts 177 Appendix 2: The Emergence of Monotheism 188 Bibliography 199 Index 223 viii contentS Figures .1-1 Infinity by Division 36 1-2. -
A PDF COMPANION to the AUDIOBOOK CHAPTER 14 the Atonement and the Harrowing of Hell
A PDF COMPANION TO THE AUDIOBOOK CHAPTER 14 The Atonement and the Harrowing of Hell 00-01_Jesus Theography FP.indd 243 10/7/15 10:16 AM ACCORDING TO THE SCRIPTURES Q indicates that the First Testament text is quoted in the Second Testament. Shadow Fulfillment His Sufferings Gen. 4:3–10 Heb. 11:4; Abel’s blood still speaks. 12:24 Gen. 37:11 Matt. 27:18 Joseph envied, just as Christ was Gen. 37:18–20 Matt. 12:14 Joseph and Jesus targeted for murder Gen. 37:28–29 Matt. Joseph thrown into a pit, Christ put in a 27:57–60 tomb Ex. 12:5–14 1 Cor. 5:7 Christ our Passover sacrifice Ex. 17:1–6 1 Cor. 10:4 Christ the smitten rock Lev. 16:27–28 Heb. 13:11–13 Suffered without the gate Num. 21:5–9 John 3:14–15 Serpent lifted up in wilderness Ps. 22:1 Matt. 27:46 “Why have You forsaken Me?” Ps. 22:6–8 Matt. “Let Him [God] deliver Him.” 27:39–43 Ps. 22:7 Matt. 27:35 His garments divided Ps. 22:9–13 Matt. 27:33ff. His sufferings on the cross Ps. 22:14–15 John 19:34 Christ’s heart “melting” Ps. 22:16 John 19:18 Hands and feet pierced (nlt) Ps. 22:17 Luke 23:35 His enemies stared upon Him. Ps. 22:18 Matt. 27:35Q Enemies cast lots for His garment. Ps. 31:5 Luke 23:46 “Into Your hands I commit My spirit.” Ps. 34:20 John 19:36Q None of His bones broken Ps. -
'Solved by Sacrifice' : Austin Farrer, Fideism, and The
‘SOLVED BY SACRIFICE’ : AUSTIN FARRER, FIDEISM, AND THE EVIDENCE OF FAITH Robert Carroll MacSwain A Thesis Submitted for the Degree of PhD at the University of St. Andrews 2010 Full metadata for this item is available in the St Andrews Digital Research Repository at: https://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/920 This item is protected by original copyright ‘SOLVED BY SACRIFICE’: Austin Farrer, Fideism, and the Evidence of Faith Robert Carroll MacSwain A thesis submitted to the School of Divinity of the University of St Andrews in candidacy for the Degree of Doctor of Philosophy The saints confute the logicians, but they do not confute them by logic but by sanctity. They do not prove the real connection between the religious symbols and the everyday realities by logical demonstration, but by life. Solvitur ambulando, said someone about Zeno’s paradox, which proves the impossibility of physical motion. It is solved by walking. Solvitur immolando, says the saint, about the paradox of the logicians. It is solved by sacrifice. —Austin Farrer v ABSTRACT 1. A perennial (if controversial) concern in both theology and philosophy of religion is whether religious belief is ‘reasonable’. Austin Farrer (1904-1968) is widely thought to affirm a positive answer to this concern. Chapter One surveys three interpretations of Farrer on ‘the believer’s reasons’ and thus sets the stage for our investigation into the development of his religious epistemology. 2. The disputed question of whether Farrer became ‘a sort of fideist’ is complicated by the many definitions of fideism. -
Gabriel Moran's Book Is a Tour De Force of Practical Theology. Beginning
“Gabriel Moran’s book is a tour de force of practical theology. Beginning from a creative reappropriation of the meanings of ‘faith’ and ‘revelation’ as ‘believing in a revealing God,’ Moran establishes a lively and relevant theological basis for addressing problems of authority and responsibility in the Church, for identifying the distinctively Christian faith-response to divine revelation, and for questions of teaching and learning. This remarkably stimulating and thoroughly original approach to our ecclesial life today offers real guidance through the perils and pitfalls of today’s Christian believing. Written with a clarity and attractiveness that should give it a wide readership, the book charts its own distinctive course through some very well-traveled waters.” — Paul Lakeland Aloysius P. Kelley SJ Professor of Catholic Studies Director, Center for Catholic Studies Fairfield University, Connecticut “Gabriel Moran, master-teacher, teaches us anew about old topics. He has fresh, insightful things to say about the God who reveals, the humans who accept and respond to this revelation, and the community in which the revelation is mediated. When a master teacher speaks, there is always much to be learned by all who listen carefully, and that is abundantly true in this book.” — Michael G. Lawler Professor Emeritus of Catholic Theology Creighton University Omaha, Nebraska “Once again Moran has shown he is one of the most underestimated Roman Catholic intellectuals of our time. No work is more timely. No project more important. The book is the summit of his life’s work on the question of revelation. Moran’s intention here is to be deeply conservative. -
Copyright © 2014 John Daniel Mcdonald
Copyright © 2014 John Daniel McDonald All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. TOWARD A BAPTIST VIEW OF METAPHILOSOPHY: AN ANALYSIS OF E. Y. MULLINS, JOHN NEWPORT, RICHARD CUNNINGHAM, AND L. RUSS BUSH A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by John Daniel McDonald May 2014 APPROVAL SHEET TOWARD A BAPTIST VIEW OF METAPHILOSOPHY: AN ANALYSIS OF E. Y. MULLINS, JOHN NEWPORT, RICHARD CUNNINGHAM, AND L. RUSS BUSH John Daniel McDonald Read and Approved by: ____________________________________________ Theodore J. Cabal (Chair) ____________________________________________ Michael A. G. Haykin ____________________________________________ James Parker III Date________________________________ To Angie McDonald, whose sacrifice and support made this dissertation possible; to Maddie, Libby, and Emma, whose patience and understanding are beyond their years; to Charles and Shelly McDonald, who instilled in me a love of the Lord and of learning; and to Ted Cabal, who first introduced me to philosophy and its value for the service of Christian theology. TABLE OF CONTENTS Page LIST OF ABBREVIATIONS ..................................................................................... VIII PREFACE .................................................................................................................... -
Eg Phd, Mphil, Dclinpsychol
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. THE BOOK OF JOB THROUGH CENTRAL AFRICAN EYES: THEODICY, SUFFERING AND HOPE AMONGST FANG PROTESTANT CHRISTIANS IN EQUATORIAL GUINEA BY JASON A. CARTER DOCTOR OF PHILOSOPHY THE UNIVERSITY OF EDINBURGH 2014 ABSTRACT The Book of Job through Central African Eyes: Theodicy, Suffering and Hope amongst Fang Protestant Christians in Equatorial Guinea This thesis seeks to close the gap between the growing Christianization of much of sub- Saharan Africa and the relative marginalization of ordinary African voices in the areas of biblical hermeneutics and contextual theology. In spite of the rise of Christianity in Africa, studies offering a descriptive analysis of how grassroots Christians interpret and appropriate the themes and theologies of a particular biblical book are remarkably atypical. A central argument of the thesis is that experiences of the Christian faith and the dominant themes, theologies and trajectories adopted by local believers are uniquely informed by the intersection of biblical hermeneutics, local culture and ecclesial praxis. -
Magdalene College Magazine 2019-20
magdalene college magdalene magdalene college magazine magazine No 63 No 64 2018–19 2019 –20 M A G D A L E N E C O L L E G E The Fellowship, October 2020 THE GOVERNING BODY 2020 MASTER: Sir Christopher Greenwood, GBE, CMG, QC, MA, LLB (1978: Fellow) 1987 PRESIDENT: M E J Hughes, MA, PhD, Pepys Librarian, Director of Studies and University Affiliated Lecturer in English 1981 M A Carpenter, ScD, Professor of Mineralogy and Mineral Physics 1984 J R Patterson, MA, PhD, Praelector, Director of Studies in Classics and USL in Ancient History 1989 T Spencer, MA, PhD, Director of Studies in Geography and Professor of Coastal Dynamics 1990 B J Burchell, MA and PhD (Warwick), Joint Director of Studies in Human, Social and Political Sciences and Professor in the Social Sciences 1990 S Martin, MA, PhD, Senior Tutor, Admissions Tutor (Undergraduates), Joint Director of Studies and University Affiliated Lecturer in Mathematics 1992 K Patel, MA, MSc and PhD (Essex), Director of Studies in Land Economy and UL in Property Finance 1993 T N Harper, MA, PhD, College Lecturer in History and Professor of Southeast Asian History (1990: Research Fellow) 1994 N G Jones, MA, LLM, PhD, Director of Studies in Law (Tripos) and Reader in English Legal History 1995 H Babinsky, MA and PhD (Cranfield), Tutorial Adviser (Undergraduates), Joint Director of Studies in Engineering and Professor of Aerodynamics 1996 P Dupree, MA, PhD, Tutor for Postgraduate Students, Joint Director of Studies in Natural Sciences and Professor of Biochemistry 1998 S K F Stoddart, MA, PhD, Director -
From Church Competence to Soul Competence: the Devolution of Baptist Ecclesiology
Journal for Baptist Theology and Ministry Vol. 3 No. 1 (Spring 2005): 145-163 From Church Competence to Soul Competence: The Devolution of Baptist Ecclesiology John Hammett Professor of Systematic Theology Southeastern Baptist Theological Seminary Post Office Box 1889 Wake Forest, NC 27588 The thesis of this paper is threefold: (1) that congregational polity in Baptist ecclesiology was undergirded, particularly in its early days, by a conviction that Christ had granted to each local church power and authority (what I call competence) to order its own affairs; (2) that over a long period of time, but particularly in the late nineteenth century, a variety of factors developed in American life that began to undermine the idea of church competence and replace it with an idea enshrined in the phrase “soul competence;” and (3) that this development should be regarded as a devolution in Baptist ecclesiology, for it seems linked to a variety of deleterious ideas and practices that have been and are continuing to weaken and trouble Baptist church life. This threefold thesis will be developed in the three main sections of this paper, with each section devoted to one of the three aspects of the thesis. As the documentation will suggest, I am looking primarily at what has happened to Baptists in North America, particularly my own context of Southern Baptists. I do not know how applicable it will be to Baptists from other geographical contexts, but I believe it will have some relevance for most evangelical groups in the North American context, because the factors that affected Baptists were not completely unique to them. -
Prophecy & Sacrifice According to René Girard & Walter
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Heythrop College Publications The Reclamation of Biblical Concepts: Prophecy & Sacrifice according to René Girard & Walter Brueggemann James Stewart Mather Heythrop College, University of London Submitted to the University of London for the degree of Doctor of Philosophy (Ph.D.) 2014 Abstract This thesis works on the basis of a ‘mutually critical correlation’ of the work of René Girard and Walter Brueggemann’s thought, particularly in relation to the biblical concepts of prophecy and sacrifice. The introduction sets out the character and scope of the two authors’ work, and considers two other figures that have had a major influence: Raymund Schwager on Girard, and Norman Gottwald on Brueggemann; the influence of Paul Ricoeur on both authors is also explored. Socio-literary and socio- historical methods are also laid out in relation to the work of the authors. In Part 1, there is an exploration of what biblical concepts are, and how they are founded in patterns of thought which are no longer the dominant ones in Western society. The nature of symbol and myth are investigated, and the thinking of the authors related to these. Then the decay of biblical concepts in the contemporary era is examined and related to the projects of the two authors; Brueggemann’s idea of a ‘dominant version of reality’, which is applicable to the schemes of both is interrogated. In Part 2, the idea of sacrifice, and the meaning of that term in prehistoric societies, in the Old Testament context, and in the New Testament and the modern era are unpacked and considered in relation to the thinking of Brueggemann and Girard.