Introduction to Don Quixote
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Skepticism and the Novelas Ejemplares
Cervantes, Premeditated Philosopher: Skepticism and the Novelas ejemplares Kátia B. Sherman Charlottesville, Virginia Cervantes, Premeditated Philosopher: Skepticism and the Novelas ejemplares Kátia B. Sherman Charlottesville, Virginia B.M., Oberlin College, 1992 M.M., Oberlin College, 1994 M.A., University of Virginia, 2010 A Dissertation presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Doctor of Philosophy Department of Spanish, Italian, and Portuguese University of Virginia May 2014 TABLE OF CONTENTS Introduction _________________________________________________________________ 1 Chapter One Questions of Knowledge and Identity: The Problem of the Criterion in “La gitanilla” and “La ilustre fregona”__________________________________________________21 Chapter Two Ungodly Miracle or Holy Rape: Irony and the Rule of Faith in “La fuerza de la sangre” _________________________________________________65 Chapter Three Dogs, Witches, and the Imagination: The Maker’s Knowledge Argument in “El coloquio de los perros” ______________________________________________116 Chapter Four Skepticism, Eutrapelia, and the Erring Exemplar: Cues and Questions in the “Prólogo al lector” _____________________________________________________164 Conclusion ________________________________________________________________199 Bibliography_______________________________________________________________203 1 INTRODUCTION This dissertation brings together two of the most heavily commented cultural entities of Early Modern -
“Ella Pelea En Mí Y Vence En Mí”: Dulcinea, Ideal Amoroso Del Caballero De La Voluntad
“Ella pelea en mí y vence en mí”: Dulcinea, ideal amoroso del Caballero de la Voluntad CARLOS MATA INDURÁIN* ulcinea es un personaje complejo, cuyo análisis puede ser abordado –así D lo ha hecho la crítica– desde muy diversas perspectivas: se puede anali- zar su figura como componente de la materia amorosa, que forma junto con la materia caballeresca y la literaria los tres grandes núcleos temáticos del Quijote; se puede estudiar su función estructural (Dulcinea al servicio de la narración: pienso especialmente en todo lo relacionado con su encantamien- to y su desencantamiento en la Segunda Parte); se puede poner en relación con el estatus de la locura de don Quijote y la evolución de su carácter en las dos Partes, y con la problemática relación que se establece en la novela entre realidad y ficción, o entre apariencia y realidad; en este sentido, Dulcinea es también un factor determinante en la relación entre el caballero y su escude- ro Sancho Panza; la dualidad Dulcinea-Aldonza brinda abundantes momen- tos para la comicidad y la parodia, en pasajes que permiten la conformación de un mundo carnavalesco; se puede abordar el estudio de Dulcinea desde el psicoanálisis y la sexualidad1, etc., etc. Además, debemos partir del hecho fundamental de que Dulcinea es un personaje que no existe, que es la creación de una creación: Dulcinea es una invención de don Quijote de la Mancha, que a su vez es una invención de Alonso Quijano (que, a su vez, es una invención de Cervantes). Incluso po- * GRISO-Universidad de Navarra 1 Véase la Bibliografía final, y especialmente Javier S. -
Literature and Cartography in Early Modern Spain: Etymologies and Conjectures Simone Pinet
18 • Literature and Cartography in Early Modern Spain: Etymologies and Conjectures Simone Pinet By the time Don Quijote began to tilt at windmills, maps footprints they leave on the surface of the earth they and mapping had made great advances in most areas— touch, they become one with the maps of their voyages. administrative, logistic, diplomatic— of the Iberian To his housekeeper Don Quijote retorts, world.1 Lines of inquiry about literature and cartography Not all knights can be courtiers, nor can or should all in early modern Spanish literature converge toward courtiers be knights errant: of all there must be in the Miguel de Cervantes’ Don Quijote. The return to the world, and even if all of us are knights, there is a vast heroic age of the chivalric romance, with its mysterious difference between them, because the courtiers, with- geography, contrasted with Don Quijote’s meanderings out leaving their chambers or the thresholds of the around the Iberian peninsula, is especially ironic in view court, walk the whole world looking at a map, with- of what the author, a wounded veteran of military cam- out spending a penny, or suffering heat or cold, hunger paigns (including Lepanto, a battle seen in many maps or thirst; but we, the true knights errant, exposed to the and naval views, and his captivity in Algiers, with com- sun, the cold, the air, the merciless weather night and parable cartographic resonance), probably knew about day, on foot and on horseback, we measure the whole cartography. earth with our own feet, and we do not know the ene- 2 A determining proof of the relation and a fitting epi- mies merely in painting, but in their very being. -
Las Transformaciones De Aldonza Lorenzo
Lemir 14 (2010): 205-215 ISSN: 1579-735X ISSN: Las transformaciones de Aldonza Lorenzo Mario M. González Universidade de São Paulo RESUMEN: Aldonza Lorenzo aparece en el Quijote tan solo como la base real en que se apoya la creación de la dama del caballero andante, Dulcinea del Toboso, a partir del pasado enamoramiento del hidalgo por la labradora. No obstante, permanece en la novela como una referencia tanto para don Quijote como para su escudero. Para el caballero, lo que permite esa aproximación es la hermosura y la honestidad de una y otra, exacta- mente los atributos que Sancho Panza niega radicalmente en Aldonza para crear lo que puede llamarse una «antidulcinea». A la obsesión de don Quijote por desencantar a Dulcinea, parecería subyacer la de salvar la hermosura y honestidad de Aldonza Lorenzo. De hecho, cuando todos los elementos de la realidad son paulatinamente recuperados por el caballero en su vuelta a la cordura, la única excepción es Aldonza Lo- renzo, de quien Alonso Quijano sugestivamente nada dice antes de morir. ABSTRACT: Aldonza Lorenzo appears in Cervantes’s Don Quixote merely as the source that gave birth to the knight- errant’s imagined ladylove Dulcinea del Toboso ever since the Hidalgo fell in love with the farm girl in the past. However, Aldonza Lorenzo remains a reference to Don Quixote and his squire Sancho Panza throughout the novel. For the knight, beauty and honesty aproximate both girls, the real and the imagi- nary, while his squire denies those virtues in Aldonza creating what can be defined as an «anti-dulcinea». -
LA GITANILLA (Novelas Ejemplares I) Miguel De Cervantes
[1] LA GITANILLA (Novelas ejemplares I) Miguel de Cervantes ÍNDICE ESTUDIO INTRODUCTORIO 4 Análisis contextual de la novela, “La gitanilla”, de Miguel de Cervantes Saavedra 4 Lugar y tiempo 7 Personajes 7 Temas 7 Argumento 8 Estructura 8 Conclusión de la Novela 11 La gitanilla 11 Prólogo a La Gitanilla de Cervantes 16 La Gitanilla 21 APÉNDICES 71 Hacia un análisis discursivo de la gitanilla de Miguel de Cervantes 71 1. DESCRIPCIÓN DE LA ESTRUCTURA ENUNCIATIVA DEL TEXTO 72 2. ORGANIZACIÓN TEMÁTICA E IDEOLÓGICA DEL DISCURSO 74 3. CONSIDERACIONES FINALES 90 BIBLIOGRAFÍA 90 Discurso social y discurso individual en La gitanilla 91 Gitanos viejos y gitanos nuevos: los grupos sociales en La gitanilla 98 Gitanos y payos. Dos mundos y dos ideas sobre la libertad en La gitanilla 108 1. El conocimiento del mundo gitano. Una cuestión de familia en Miguel de Cervantes 108 2. Preciosa, "La Gitanilla": encuentro y contraposición de dos mundos 111 3. Verdad y libertad, piedras de contraste de los dos mundos 112 4. Un peculiar aspecto de la libertad gitana: maltrato de la mujer 115 La idea de identidad y cohesión social en La Gitanilla 116 Hipótesis 116 Desarrollo 117 Las mujeres 120 Conclusión 122 Bibliografía 124 [2] Marginalidad en las Novelas Ejemplares: La gitanilla 124 De economías y linajes en "La Gitanilla" 134 Cervantes y el hampa: paseo por la lengua de los bajos fondos 142 Cervantes, La gitanilla y los gitanos 150 INTRODUCCIÓN 150 1. CERVANTES: CUESTIONES PREVIAS 151 2. LA GITANILLA EN SU CONTEXTO 152 3. EL PUEBLO GITANO 155 4. LA CUESTIÓN GITANA EN ESPAÑA 157 5. -
Cervantes and the Spanish Baroque Aesthetics in the Novels of Graham Greene
TESIS DOCTORAL Título Cervantes and the spanish baroque aesthetics in the novels of Graham Greene Autor/es Ismael Ibáñez Rosales Director/es Carlos Villar Flor Facultad Facultad de Letras y de la Educación Titulación Departamento Filologías Modernas Curso Académico Cervantes and the spanish baroque aesthetics in the novels of Graham Greene, tesis doctoral de Ismael Ibáñez Rosales, dirigida por Carlos Villar Flor (publicada por la Universidad de La Rioja), se difunde bajo una Licencia Creative Commons Reconocimiento-NoComercial-SinObraDerivada 3.0 Unported. Permisos que vayan más allá de lo cubierto por esta licencia pueden solicitarse a los titulares del copyright. © El autor © Universidad de La Rioja, Servicio de Publicaciones, 2016 publicaciones.unirioja.es E-mail: [email protected] CERVANTES AND THE SPANISH BAROQUE AESTHETICS IN THE NOVELS OF GRAHAM GREENE By Ismael Ibáñez Rosales Supervised by Carlos Villar Flor Ph.D A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy At University of La Rioja, Spain. 2015 Ibáñez-Rosales 2 Ibáñez-Rosales CONTENTS Abbreviations ………………………………………………………………………….......5 INTRODUCTION ...…………………………………………………………...….7 METHODOLOGY AND STRUCTURE………………………………….……..12 STATE OF THE ART ..……….………………………………………………...31 PART I: SPAIN, CATHOLICISM AND THE ORIGIN OF THE MODERN (CATHOLIC) NOVEL………………………………………38 I.1 A CATHOLIC NOVEL?......................................................................39 I.2 ENGLISH CATHOLICISM………………………………………….58 I.3 THE ORIGIN OF THE MODERN -
He Dreams of Giants
From the makers of Lost In La Mancha comes A Tale of Obsession… He Dreams of Giants A film by Keith Fulton and Lou Pepe RUNNING TIME: 84 minutes United Kingdom, 2019, DCP, 5.1 Dolby Digital Surround, Aspect Ratio16:9 PRESS CONTACT: Cinetic Media Ryan Werner and Charlie Olsky 1 SYNOPSIS “Why does anyone create? It’s hard. Life is hard. Art is hard. Doing anything worthwhile is hard.” – Terry Gilliam From the team behind Lost in La Mancha and The Hamster Factor, HE DREAMS OF GIANTS is the culmination of a trilogy of documentaries that have followed film director Terry Gilliam over a twenty-five-year period. Charting Gilliam’s final, beleaguered quest to adapt Don Quixote, this documentary is a potent study of creative obsession. For over thirty years, Terry Gilliam has dreamed of creating a screen adaptation of Cervantes’ masterpiece. When he first attempted the production in 2000, Gilliam already had the reputation of being a bit of a Quixote himself: a filmmaker whose stories of visionary dreamers raging against gigantic forces mirrored his own artistic battles with the Hollywood machine. The collapse of that infamous and ill-fated production – as documented in Lost in La Mancha – only further cemented Gilliam’s reputation as an idealist chasing an impossible dream. HE DREAMS OF GIANTS picks up Gilliam’s story seventeen years later as he finally mounts the production once again and struggles to finish it. Facing him are a host of new obstacles: budget constraints, a history of compromise and heightened expectations, all compounded by self-doubt, the toll of aging, and the nagging existential question: What is left for an artist when he completes the quest that has defined a large part of his career? 2 Combining immersive verité footage of Gilliam’s production with intimate interviews and archival footage from the director’s entire career, HE DREAMS OF GIANTS is a revealing character study of a late-career artist, and a meditation on the value of creativity in the face of mortality. -
Sobre Crítica Del «Quijote» La Razón Que Nutren La Cultura Y La Reflexión, La Voz De Alonso Quijano
SOBRE CRÍTICA DEL QUIJOTE Maxime Chevalier Hace varias décadas que deja pendientes la crítica cervantina unas preguntas esenciales. Me refiero a la relación entre Cervantes y el protagonista del Qui• jote, por una parte, y, por otra parte, al concepto en que tenía Cervantes los libros y la cultura libresca. Sobre ambas preguntas quisiera explicarme hoy. La primera pregunta la planteó la edad romántica al afirmar que Cervan• tes mal había entendido la grandeza de su héroe. Tal concepto iba ya en germen en la conocida frase de la Estética hegeliana que define el asunto del Quijote como «oposición cómica entre un mundo ordenado según la razón [...] y un alma aislada», frase decisiva por señalar la pauta de la crítica deci• monónica, según la cual la novela cervantina es el conflicto entre prosaísmo y poesía, realidad e ideal, don Quijote y la sociedad. Al tomar este camino, se orientaban forzosamente los estudiosos a quienes competía la definición del protagonista hacia un elogio de la locura, un elogio de la locura radicalmente distinto del de Erasmo, que es elogio jocoso de la simpleza (stultitia).1 E iban a desembocar fatalmente en el dilema enunciado por Marthe Robert: de dos cosas la una, o bien abona el lector el buen sentido cervantino, hipótesis en la que don Quijote no pasa de ser un loco grotesco; o bien vemos en don Quijote una especie de santo escarnecido, y hemos de confesar que Cervantes no en• tendió su propia creación.2 Dilema finamente cincelado —y dilema inacepta• ble. Cualquier lector de buena fe en seguida advierte que dicho dilema no da cuenta de la realidad. -
Span-300: Cervantes' Don Quixote
SPAN-300: CERVANTES' DON QUIXOTE Lecture 21 - Don Quixote, Part II: Chapters LIV-LXX [November 17, 2009] Chapter 1. Improvisation, International Dimension and Influence of Art on Reality [00:00:00] Professor Roberto González Echevarría: There are three issues that I want to bring up as I begin today's lecture that will determine my general themes today: improvisation, the international dimension that the fiction of the novel acquires, and the influence of art or of literature on reality; those are the general topics. As we move to the conclusion of the Quixote, the issue of how to bring the novel to a close must have loomed large in Cervantes' mind. The plot of the novel is repetitive, more than sequential, with a vague quest of the protagonist to revive the age of chivalry, concretely, to participate in the jousts in Saragossa as goals, but there is no obvious or impending goal to the characters' wonderings. Although, one could argue, with Williamson, the critic I mentioned in the last lecture, that the disenchantment of Dulcinea is the main purpose of Don Quixote and Sancho set by Merlin's prophecy and involving the three thousand lashes that Sancho must apply to his bottom, and the interplay between the two about accomplishing that goal of disenchanting Dulcinea. Yet, even, this is no clear mission whose accomplishment would bring the novel to an end. What if Dulcinea is disenchanted? How could she be disenchanted? What would that mean? Would she and Don Quixote, then, marry? This is not mentioned by the protagonist, nor is marriage normally a desired end to courtly love. -
Guías Diarias Para El Quijote Parte I, Cap
Guías diarias para el Quijote Parte I, cap. 3 RESUMEN: Don Quixote begs the innkeeper, whom he mistakes for the warden of the castle, to make him a knight the next day. Don Quixote says Parte I, cap. 1 that he will watch over his armor until the morning in the chapel, which, RESUMEN: Don Quixote is a fan of “books of chivalry” and spends most he learns, is being restored. A muleteer comes to water his mules and of his time and money on these books. These tales of knight-errantry drive tosses aside the armor and is attacked by Don Quixote. A second muleteer him crazy trying to fathom them and he resolves to resuscitate this does the same thing with the same result. Made nervous by all this, the forgotten ancient order in his modern day in order to help the needy. He innkeeper makes Don Quixote a knight before the morning arrives. cleans his ancestor’s armor, names himself Don Quixote, names his horse, and finds a lady to be in love with. PREGUNTAS: 1. ¿Qué le pide don Quijote al ventero? PREGUNTAS: 2. ¿Por qué quiere hacer esto el ventero? 1. ¿De dónde es don Quijote? 3. ¿Qué aventuras ha tenido el ventero? 2. ¿Era rico don Quijote? 4. ¿Por qué busca don Quijote la capilla? 3. ¿Quiénes vivían con don Quijote? 5. ¿Qué consejos prácticos le da el ventero a don Quijote? 4. ¿Por qué quería tomar la pluma don Quijote? 6. ¿Qué quería hacer el primer arriero al acercarse a don Quijote por la 5. -
Oceánide 4# 2012 Don Quixote and Jesus Christ
Oceánide 4 2012 Fecha de recepción: 24 diciembre 2011 Fecha de aceptación: 20 enero 2012 Fecha de publicación: 25 enero 2012 URL:http://oceanide.netne.net/articulos/art4-15.php Oceánide número 4, ISSN 1989-6328 Don Quixote and Jesus Christ: The suffering “Idealists” of Modern Religion Rebekah Marzhan (Hamline University, Minnesota USA) RESUMEN: La figura de Don Quijote ha sido siempre examinada como la de un personaje que simboliza el absurdo de la búsqueda idealista. Por lo tanto, incontables generaciones han sido capaces de apropiarse temporalmente de este caballero medieval como representante de su propia situación histórica. A través de muy diversa tradición poética, ensayística, o novelesca, grandes pensadores han elevado el espíritu del Quijote desde las páginas de Cervantes, y revivido a este loco caballero como símbolo, no solo como estandarte de la fe en uno mismo, sino también de la fe en el sentido religioso o espiritual en este mundo moderno y racional. Si bien esta evolución del pensamiento ha sido desarrollada y explorada a través de diversos movimientos literarios, el análisis de ilustraciones modernas de Don Quijote han sido ampliamente descuidadas. En otras palabras, para apreciar la evolución del espíritu quijotesco ha de prestarse especial atención a las composiciones artísticas del siglo XX, con la obra de Salvador Dalí a la cabeza. Con una edición de 1945 de la obra cervantina, Dalí refleja a través de la iconografía cristiana la figura de un Don Quijote irracional que sufre a causa de su idealismo. Palabras clave: Don Quijote, Dalí, análisis visual, sufrimiento, Cristianismo. ABSTRACT: The figure of Don Quixote has always been seen as a character symbolizing the absurdity of idealistic pursuits. -
The Universal Quixote: Appropriations of a Literary Icon
THE UNIVERSAL QUIXOTE: APPROPRIATIONS OF A LITERARY ICON A Dissertation by MARK DAVID MCGRAW Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Chair of Committee, Eduardo Urbina Committee Members, Paul Christensen Juan Carlos Galdo Janet McCann Stephen Miller Head of Department, Steven Oberhelman August 2013 Major Subject: Hispanic Studies Copyright 2013 Mark David McGraw ABSTRACT First functioning as image based text and then as a widely illustrated book, the impact of the literary figure Don Quixote outgrew his textual limits to gain near- universal recognition as a cultural icon. Compared to the relatively small number of readers who have actually read both extensive volumes of Cervantes´ novel, an overwhelming percentage of people worldwide can identify an image of Don Quixote, especially if he is paired with his squire, Sancho Panza, and know something about the basic premise of the story. The problem that drives this paper is to determine how this Spanish 17th century literary character was able to gain near-univeral iconic recognizability. The methods used to research this phenomenon were to examine the character´s literary beginnings and iconization through translation and adaptation, film, textual and popular iconography, as well commercial, nationalist, revolutionary and institutional appropriations and determine what factors made him so useful for appropriation. The research concludes that the literary figure of Don Quixote has proven to be exceptionally receptive to readers´ appropriative requirements due to his paradoxical nature. The Quixote’s “cuerdo loco” or “wise fool” inherits paradoxy from Erasmus of Rotterdam’s In Praise of Folly.