Fiction Excerpt 2: from the Adventures of Don Quixote
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Don Quixote and Legacy of a Caricaturist/Artistic Discourse
Don Quixote and the Legacy of a Caricaturist I Artistic Discourse Rupendra Guha Majumdar University of Delhi In Miguel de Cervantes' last book, The Tria/s Of Persiles and Sigismunda, a Byzantine romance published posthumously a year after his death in 1616 but declared as being dedicated to the Count of Lemos in the second part of Don Quixote, a basic aesthetie principIe conjoining literature and art was underscored: "Fiction, poetry and painting, in their fundamental conceptions, are in such accord, are so close to each other, that to write a tale is to create pietoríal work, and to paint a pieture is likewise to create poetic work." 1 In focusing on a primal harmony within man's complex potential of literary and artistic expression in tandem, Cervantes was projecting a philosophy that relied less on esoteric, classical ideas of excellence and truth, and more on down-to-earth, unpredictable, starkly naturalistic and incongruous elements of life. "But fiction does not", he said, "maintain an even pace, painting does not confine itself to sublime subjects, nor does poetry devote itself to none but epie themes; for the baseness of lífe has its part in fiction, grass and weeds come into pietures, and poetry sometimes concems itself with humble things.,,2 1 Quoted in Hans Rosenkranz, El Greco and Cervantes (London: Peter Davies, 1932), p.179 2 Ibid.pp.179-180 Run'endra Guha It is, perhaps, not difficult to read in these lines Cervantes' intuitive vindication of the essence of Don Quixote and of it's potential to generate a plural discourse of literature and art in the years to come, at multiple levels of authenticity. -
2022 Spain: Spanish in the Land of Don Quixote
Please see the NOTICE ON PROGRAM UPDATES at the bottom of this sample itinerary for details on program changes. Please note that program activities may change in order to adhere to COVID-19 regulations. SPAIN: Spanish in the Land of Don Quixote™ For more than a language course, travel to Toledo, Madrid & Salamanca - the perfect setting for a full Spanish experience in Castilla-La Mancha. OVERVIEW HIGHLIGHTS On this program you will travel to three cities in the heart of Spain, all ★ with rich histories that bring a unique taste of the country with each stop. Improve your Spanish through Start your journey in Madrid, the Spanish capital. Then head to Toledo, language immersion ★ where your Spanish immersion will truly begin and will make up the Walk the historic streets of Toledo, heart of your program experience. Journey west to Salamanca, where known as "the city of three you'll find the third oldest European university and Cervantes' alma cultures" ★ mater. Finally, if you opt to stay for our Homestay Extension, you will live Visit some of Madrid's oldest in Toledo for a week with a local family and explore Almagro, home to restaurants on a tapas tours ★ one of the oldest open air theaters in the world. Go kayaking on the Alto Tajo River ★ Help to run a summer English language camp for Spanish 14-DAY PROGRAM Tuition: $4,399 children Service Hours: 20 ★ Stay an extra week and live with a June 25 – July 8, 2022 Language Hours: 35 Spanish family to perfect your + 7-NIGHT HOMESTAY (OPTIONAL) Max Group Size: 32 Spanish language skills (Homestay July 8 - July 15 Age Range: 14-19 Add 10 service hours add-on only) Add 20 language hours Student-to-Staff Ratio: 8-to-1 Add $1,699 tuition Airport: MAD experienceGLA.com | +1 858-771-0645 | @GLAteens DAILY BREAKDOWN Actual schedule of activities will vary by program session. -
“Ella Pelea En Mí Y Vence En Mí”: Dulcinea, Ideal Amoroso Del Caballero De La Voluntad
“Ella pelea en mí y vence en mí”: Dulcinea, ideal amoroso del Caballero de la Voluntad CARLOS MATA INDURÁIN* ulcinea es un personaje complejo, cuyo análisis puede ser abordado –así D lo ha hecho la crítica– desde muy diversas perspectivas: se puede anali- zar su figura como componente de la materia amorosa, que forma junto con la materia caballeresca y la literaria los tres grandes núcleos temáticos del Quijote; se puede estudiar su función estructural (Dulcinea al servicio de la narración: pienso especialmente en todo lo relacionado con su encantamien- to y su desencantamiento en la Segunda Parte); se puede poner en relación con el estatus de la locura de don Quijote y la evolución de su carácter en las dos Partes, y con la problemática relación que se establece en la novela entre realidad y ficción, o entre apariencia y realidad; en este sentido, Dulcinea es también un factor determinante en la relación entre el caballero y su escude- ro Sancho Panza; la dualidad Dulcinea-Aldonza brinda abundantes momen- tos para la comicidad y la parodia, en pasajes que permiten la conformación de un mundo carnavalesco; se puede abordar el estudio de Dulcinea desde el psicoanálisis y la sexualidad1, etc., etc. Además, debemos partir del hecho fundamental de que Dulcinea es un personaje que no existe, que es la creación de una creación: Dulcinea es una invención de don Quijote de la Mancha, que a su vez es una invención de Alonso Quijano (que, a su vez, es una invención de Cervantes). Incluso po- * GRISO-Universidad de Navarra 1 Véase la Bibliografía final, y especialmente Javier S. -
Las Transformaciones De Aldonza Lorenzo
Lemir 14 (2010): 205-215 ISSN: 1579-735X ISSN: Las transformaciones de Aldonza Lorenzo Mario M. González Universidade de São Paulo RESUMEN: Aldonza Lorenzo aparece en el Quijote tan solo como la base real en que se apoya la creación de la dama del caballero andante, Dulcinea del Toboso, a partir del pasado enamoramiento del hidalgo por la labradora. No obstante, permanece en la novela como una referencia tanto para don Quijote como para su escudero. Para el caballero, lo que permite esa aproximación es la hermosura y la honestidad de una y otra, exacta- mente los atributos que Sancho Panza niega radicalmente en Aldonza para crear lo que puede llamarse una «antidulcinea». A la obsesión de don Quijote por desencantar a Dulcinea, parecería subyacer la de salvar la hermosura y honestidad de Aldonza Lorenzo. De hecho, cuando todos los elementos de la realidad son paulatinamente recuperados por el caballero en su vuelta a la cordura, la única excepción es Aldonza Lo- renzo, de quien Alonso Quijano sugestivamente nada dice antes de morir. ABSTRACT: Aldonza Lorenzo appears in Cervantes’s Don Quixote merely as the source that gave birth to the knight- errant’s imagined ladylove Dulcinea del Toboso ever since the Hidalgo fell in love with the farm girl in the past. However, Aldonza Lorenzo remains a reference to Don Quixote and his squire Sancho Panza throughout the novel. For the knight, beauty and honesty aproximate both girls, the real and the imagi- nary, while his squire denies those virtues in Aldonza creating what can be defined as an «anti-dulcinea». -
Iconografía Militar Del Quijote: Emblemas De Aviación1
Revista de la CECEL, 15 2015, pp. 189-206 ISSN: 1578-570-X ICONOGRAFÍA MILITAR DEL QUIJOTE: EMBLEMAS DE AVIACIÓN1 JOSÉ MANUEL PAÑEDA RUIZ UNED RESUMEN ABSTRACT La popular obra de Cervantes ha sido ob- The popular text of Cervantes has received a jeto de una pluralidad de fi guraciones que plurality of confi gurations that have illustrat- han ilustrado la obra; mientras que por otro ed the work; while on the other hand an ex- lado surge en torno a dicho texto una extensa tensive popular iconography arises over the iconografía popular. Sin embargo, las repre- text. However, the representations in the mili- sentaciones en el ámbito militar son escasas, tary fi eld are scarce, being mainly focused in estando centradas principalmente en la esfera the fi eld of aviation. In this study a tour of the de la aviación. En este estudio se realiza un latter has been made, in order to analyze their recorrido por estas últimas, con el fi n de ana- origin, meaning and its relationship with the lizar su procedencia, signifi cado y su relación Quixote. con el Quijote.. PALABRAS CLAVE KEY WORDS Quijote, aviación, iconografía popular, pilo- Quixote, aviation, popular iconography, tos de caza. fi ghter pilots. 1. INTRODUCCIÓN La celebración del III centenario de la publicación de la segunda parte del Quijote2 en 1915 coincidió con otros dos acontecimientos que aunque inicial- mente no guarden relación aparente con la obra cervantina, posteriormente se verá que están intimamente ligados con la línea de trabajo del presente texto. El primero de ellos fue la Guerra Europea o Gran Guerra, o en palabras de Woodrow Wilson, presidente de Estados Unidos: 1 Fecha de recepción: 3 de diciembre de 2015. -
Review of R. M. Flores, Sancho Panza Through Three Hundred Seventy
Bulletin of Hispanic Studies, 61 (1984), 507–08. [email protected] http://bigfoot.com/~daniel.eisenberg R. M. Flores, Sancho Panza through Three Hundred Seventy-five Years of Continuations, Imitations, and Criticism, 1605–1980. Newark, Delaware: Juan de la Cuesta, 1982. x + 233 pp. This is a study of the fortunes of Sancho Panza subsequent to Cervantes, followed by a chapter analyzing ‘Cervantes’ Sancho’. It is a bitter history of what the author views as misinterpretation, a study of ‘disarray, irrelevance, and repetition’, which constitute the overall picture of the topic (149). Included are three bibliogra- phies, one of which is a chronological listing without references, 54 pages of appendices with categorized information about Sancho found in Don Quixote, a tabulation of the length of Sancho’s speeches, and an index of proper names. Flores’ focus in his historical survey is to see if and by whom Sancho has been presented accurately. This is a fair question when dealing with scholarship, but he evaluates creative literature from the same perspective. Thus, a novel of José Larraz López ‘fails to throw any useful light on Sancho’s character’ (105), and we are told that ‘it is impossible to accept [a novel of Jean Camp] as a genuine continuation of Cervantes’ novel’ (105). Flores praises Tolkien because ‘in most…respects the characters of Tolkien and Cervantes are alike’ (108). The question of why a novelist, dramatist, or poet should be expected to be faithful to Cervantes is never addressed, nor is the validity of authorial interpretation and intent explored. Even aside from this, the treatment of creative literature is incomplete, and relies heavily on secondary sources: thus, the discussion of seventeenth-century Spanish images of Sancho is based exclusively on the summary notes in Miguel He- rrero García’s Estimaciones literarias del siglo XVIII. -
Don Quixote Press Release 2019
January 2019 Carlos Acosta’s celebrated production of Don Quixote returns Friday 15 February – Thursday 4 April 2019 Live Cinema relay: Tuesday 19 February 2019 #ROHDonQ Federico Bonelli and Sarah Lamb in Don Quixote, ©ROH/Johan Persson, 2013 Carlos Acosta’s vibrant dance production of Miguel de Cervante’s classic tale Don Quixote returns to the Royal Opera House this Spring. Created specially for The Royal Ballet in 2013, this stunning production tells the story of the bumbling knight Don Quixote and his ever-faithful squire Sancho Panza, and their efforts to help the young lovers Kitri and Basilio. This revival features exciting debuts from Lauren Cuthbertson, Yasmine Naghdi and Mayara Magri as Kitri and Matthew Ball, Alexander Campbell and Marcelino Sambé as Basilio. Don Quixote For all Royal Opera House press releases visit www.roh.org.uk/for/press-and-media includes a number of spectacular solos and pas de deux as well as outlandish comedy and romance as the dashing Basilio steals the heart of the beautiful Kitri. Don Quixote will be live streamed to cinemas on Tuesday 19 February as part of the ROH Live Cinema Season. Carlos Acosta previously danced the role of Basilio in many productions of Don Quixote. He was invited by Kevin O’Hare Director of The Royal Ballet, to re-stage this much-loved classic in 2013. Acosta’s vibrant production evokes sunny Spain with designs by Tim Hatley who has also created productions for the National Theatre and for musicals including Dreamgirls, The Bodyguard and Shrek. Acosta’s choreography draws on Marius Petipa’s 1869 production of this classic ballet and is set to an exuberant score by Ludwig Minkus arranged and orchestrated by Martin Yates. -
Is There a Hidden Jewish Meaning in Don Quixote?
From: Cervantes: Bulletin of the Cervantes Society of America , 24.1 (2004): 173-88. Copyright © 2004, The Cervantes Society of America. Is There a Hidden Jewish Meaning in Don Quixote? MICHAEL MCGAHA t will probably never be possible to prove that Cervantes was a cristiano nuevo, but the circumstantial evidence seems compelling. The Instrucción written by Fernán Díaz de Toledo in the mid-fifteenth century lists the Cervantes family as among the many noble clans in Spain that were of converso origin (Roth 95). The involvement of Miguel’s an- cestors in the cloth business, and his own father Rodrigo’s profes- sion of barber-surgeon—both businesses that in Spain were al- most exclusively in the hand of Jews and conversos—are highly suggestive; his grandfather’s itinerant career as licenciado is so as well (Eisenberg and Sliwa). As Américo Castro often pointed out, if Cervantes were not a cristiano nuevo, it is hard to explain the marginalization he suffered throughout his life (34). He was not rewarded for his courageous service to the Spanish crown as a soldier or for his exemplary behavior during his captivity in Al- giers. Two applications for jobs in the New World—in 1582 and in 1590—were denied. Even his patron the Count of Lemos turn- 173 174 MICHAEL MCGAHA Cervantes ed down his request for a secretarial appointment in the Viceroy- alty of Naples.1 For me, however, the most convincing evidence of Cervantes’ converso background is the attitudes he displays in his work. I find it unbelievable that anyone other than a cristiano nuevo could have written the “Entremés del retablo de las maravi- llas,” for example. -
Language and Gender in Don Quixote: Teresa Panza As Subject
Language and Gender in Don Quixote: Teresa Panza as Subject Patricia A. Heid University of California, Berkeley Teresa Panza, the wife of Don Quijote’s famous squire Sancho, is depicted in a drawing in Concha Espina’s book, Mujeres del Quijote, as an older and somewhat heavy woman, dressed in the style of the pueblo, with a sensitive facial expression and an overall domestic air. This is, in fact, the way in which we imagine her through most of Part I, when her identity is limited to that of a main character’s wife, and a somewhat unintelligent one at that. Concha Espina herself says that Cervantes’ book offers her to us as “la digna compaflera del buen Sancho, llena de rustiquez y de ignorancia” (90). Other critics have at least recognized that Teresa, like most of Cervantes ’ female characters, exhibits alertness and resolve (Combet 67). Teresa, however, eludes these simple characterizations. Dressed in all the trappings of an ignorant and obedient wife, she bounds over the linguistic and social borders which her gender imposes. In the open space beyond, Teresa develops discourse as a non-gendered subject. Her voice becomes one which her husband must reckon with in the power struggle which forms the context of their language. By analyzing the strategies for control utilized in this conflict, we see that it is similar to another power struggle with which we are quite familiar: that of Don Quijote and Sancho. The parallels discovered between the two highlight important aspects of the way in which Teresa manages her relationship to power, 1 and reveal that both conflicts are fundamentally the same. -
Exhibition Booklet, Printing Cervantes
This man you see here, with aquiline face, chestnut hair, smooth, unwrinkled brow, joyful eyes and curved though well-proportioned nose; silvery beard which not twenty years ago was golden, large moustache, small mouth, teeth neither small nor large, since he has only six, and those are in poor condition and worse alignment; of middling height, neither tall nor short, fresh-faced, rather fair than dark; somewhat stooping and none too light on his feet; this, I say, is the likeness of the author of La Galatea and Don Quijote de la Mancha, and of him who wrote the Viaje del Parnaso, after the one by Cesare Caporali di Perusa, and other stray works that may have wandered off without their owner’s name. This man you see here, with aquiline face, chestnut hair, smooth, unwrinkled brow, joyful eyes and curved though well-proportioned nose; silvery beard which not twenty years ago was golden, large moustache, small mouth, teeth neither small nor large, since he has only six, and those are in poor condition and worse alignment; of middling height, neither tall nor short, fresh-faced, rather fair than dark; somewhat stooping and none too light on his feet; this, I say, is the likeness of the author of La Galatea and Don Quijote de la Mancha, and of him who wrote the Viaje del Parnaso, after the one by Cesare Caporali di Perusa, and other stray works that may have wandered off without their owner’s name. This man you see here, with aquiline Printingface, chestnut hair, smooth,A LegacyCervantes: unwrinkled of Words brow, and Imagesjoyful eyes and curved though well-proportioned nose; Acknowledgements & Sponsors: With special thanks to the following contributors: Drs. -
The Universal Quixote: Appropriations of a Literary Icon
THE UNIVERSAL QUIXOTE: APPROPRIATIONS OF A LITERARY ICON A Dissertation by MARK DAVID MCGRAW Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Chair of Committee, Eduardo Urbina Committee Members, Paul Christensen Juan Carlos Galdo Janet McCann Stephen Miller Head of Department, Steven Oberhelman August 2013 Major Subject: Hispanic Studies Copyright 2013 Mark David McGraw ABSTRACT First functioning as image based text and then as a widely illustrated book, the impact of the literary figure Don Quixote outgrew his textual limits to gain near- universal recognition as a cultural icon. Compared to the relatively small number of readers who have actually read both extensive volumes of Cervantes´ novel, an overwhelming percentage of people worldwide can identify an image of Don Quixote, especially if he is paired with his squire, Sancho Panza, and know something about the basic premise of the story. The problem that drives this paper is to determine how this Spanish 17th century literary character was able to gain near-univeral iconic recognizability. The methods used to research this phenomenon were to examine the character´s literary beginnings and iconization through translation and adaptation, film, textual and popular iconography, as well commercial, nationalist, revolutionary and institutional appropriations and determine what factors made him so useful for appropriation. The research concludes that the literary figure of Don Quixote has proven to be exceptionally receptive to readers´ appropriative requirements due to his paradoxical nature. The Quixote’s “cuerdo loco” or “wise fool” inherits paradoxy from Erasmus of Rotterdam’s In Praise of Folly. -
Under the Influence of Cervantes: Trapiello's Al Morir Don Quijote
Under the Influence of Cervantes: Trapiello’s Al morir don Quijote Dr. Isidoro Arén Janeiro Independent Scholar Yor the last four hundred years, Cervantes’ masterpiece, Don Quixote (1605- 1615), has influenced literary creation, and it has conditioned the authors who dared to distinguish themselves from one of the monsters of literature. It has been argued that there is a before and an after the first publication of the Primera parte del Ingenioso Hidalgo Don Quijote de la Mancha (1605). In essence, giving it the status of being the first “original”: the first modern novel that set the tone for the process of narrative production in Spain. Afterwards, all writers owed Cervantes, and are obliged into a conscious effort to swerve from the “original,” so as to differentiate their work by taking their narrative one step away; thus, positioning their work next to the “original” as a unique creation on its own. The aim of this article is to study these aspects, and to present an overview of the influence upon Andrés Trapiello’s Al morir Don Quijote (2005) by its predecessor: Cervantes’ Don Quijote (1605-1615). It will also analyse the complexity of the Cervantes’ masterpiece and the relationship established between the Primera parte del Ingenioso Hidalgo Don Quijote de la Mancha (1605), the “original,” and the Segunda Parte del Ingenioso Caballero Don Quijote de la Mancha (1615). Additionally, it will present a study of Trapiello’s Al morir don Quijote, where the betrayal of Alonso Quijano is the central aspect that defines this novel. Finally, it will take into account Harold Bloom’s work The Anxiety of Influence: A Theory of Poetry, and it will analyse the intricate relationship between Trapiello and his text, as it is overshadowed by its predecessor.