Appendices to the Imperial Tables , Part IV, Vol XIV, Punjab

Total Page:16

File Type:pdf, Size:1020Kb

Appendices to the Imperial Tables , Part IV, Vol XIV, Punjab CENSUS OF INDIA, 1931 VOLUME XVII. PART III. APPENDICES TO THE IMPERIAL TABLES BY KHAN AHMAD HASAN KHAN, M.A., K.S.1- SUPERINTENDENT OF CENSUS OPERATIONS. PUNJAB & DELIU. 1£a:hor£ : PRlNTED A'l' TIlE .. UIYIJ, AND MILITARY (1A7.ETTJ~" PRESS. 1933. Price: Rs. 7... 8.. 0 or lIs.. 3d. Agents for the Sale of PUlljab Gover,nment<. Publications. "THE GENERAL MANAGER~ "The Qaumi , R. S. JAURA~ ESQ., B.A., B.T., The Students' Daler" and The Union Press, Amritsar. Popul~r Depot, Anarkali, Lahore. { MESSRS. D. B. TARAPOREWALA, SONS & CO., ,MESSRS. THACKER SPINK & CO., Simla. Bombay. THE MANAGER, The English Book Depot, MESSRS. W. NEWMAN & Co., LTD., Calcutta. T~j.,J:{oad, Agra. 'MESSRS. THACKER SPINK 00., Oalcutta. & THE MANAGING-PAR,TNER, The Bombay MESSRS. RAMA KRISHNA & SONS, Lahore. Book Depot, Booksellers and Publishers, THE SECRETARY, Punjab Religions Book . Girgaon, Bombay. Society, Lahore. '~TnE PROPRIETOR, The Book Company, THE' MANAGER, University Book Agency, Calcutta. Lahore. MESSRS. CHATTERJI & Co., Booksellers, L. RAM LAL SURI, Proprietor, "The 204, Oornwallis Street, Calcutta. Students' Own Agency," Lahore. T~E . M~NAGER, Standard Book Depot, L. DEWAN CHAND, Proprietor,' The Lahore. Mercantile Press, Lahore. THE PROPRIETOR, Aftab Punjab General THE MANAGER, Mufid-i-'Am Press, Lahore. Law Book Agency, Lahore. ., , . ~ ... THE PROPRIETOR, Punjab Law Book Mart, J'HE MANA~~, Oxford Book and Stationery Lahore. Co., The Mall, Lahore. MR. D. PESTONJI, Stockists' Representative, THE PROPRIETDR, City Book Co., Post Box Lahore. No. 283, Madras. "THE MANAGING-PROPRIETOR, The Com­ TH1<J MANAGER, The New Book Depot, mercial Book Company, Lahore. No. 79, The Mall, Simla. TABLE OF CONTENTS. No. of Name of Table. Page. Table. i VI-A 1 Appendix to Imperial Table VI.-Birth-plac~, Age and Occupation \ of Selected Castes of the immigrants to the~ . I ; Part. I.-Lower Chenab Colony 2 " II.--Lower Jhelum Colony 8 " IlL-Upper Bari Doab Colony 14 " IV.-Nili Bar Colony 20 VU-D Appendix to Imperial Table VII.-Age and Sex for Towns 25 VIII-A Appendix to Imperial Table VIII.-Civil Condition by Age and Caste of certain sects- 33 Part L-Vedic Dharm 34 " II.-Brahmo 62 " III.-Dev Dharm 64 XIII-A Appendix to Imperial Table XIII.-Literacy in certain Vernaculars by Religion 69 Part I. - Provincial Summary 70 " IT.-British Territory and detail for Districts and States 70 XIII-B Appendix to Imperial Table XIII.-.Primary passed persons by Religion and Sex 77 Part I.-British Territory 78 " II.-Punjab States 80 XIV-A Appendix to Imperial Table XIV.-Literacy by Castes of certain sects. 81 Part I.-Vedic Dharm 82 • " II.-Brahmo 89 " III.-Dev Dharm 90 XVI-A Appendix to Imperial Table XVI.-Sects of main Religions-, 91 I. Hindu 92 2. Sikh 98 3. Jain 102 4. Muslim 104 • TABLE VI-A, BIRTH-PLACE, AGE AND OCCUPATION OF SELECTED CASTES OF THE IMMIGRANTS TO THE LOWER CHENAB, LOWER JHELUM, UPPER BARI DOAB AND NILI BAR CANAL COLONIES. Being an Appendix to Imperial Table VI, (Birth-place). 1. For the purposes of this Table the castes are the same as those selected for Imperial Table XVII. The four Colonies consist of the following Tahsils :- Lower Chenab. Lower Jhelum. Upper Bari Doab. Nili Bar. I 2 ;~ 4 ----- ----~~-~~~~-- Hafhabad (GUJRANWALAL Sheikhupura . }~HEI.KHU' Montgomery l MONT. Dipalpur ( MONT· Nankana Sahib PURl\, Okara ) GOMER:Y. Pakpattan ~ GOMERY. Shahdara - . Shahpur "1 Lyallpur "1 Bhalwal )-SHAHPUR. Mailsi t TOba Tek Singh ~LYALLPUR. Sargodha J Khanewal (MULTAN). Lodhran ~ MULTAN. J~ranwala J -Samundri Jhang Chiniot J JHANO. As it was not possible to separate immigrants from one part of a district to another, the Table does not show immigrants from the districts which lie partly in the colony concerned. 2. Only those castes are recorded against each district of hirth, which supplied] ,000 or more immigrants to the Lower Chenab Colony, 250 or more to the Lower Jhelum, and 500 or more to the Upper Bari Doab and Nili Bar Colonies, respectively. 3. Detail of eaGh caste by religion has been shown only for religions supplying 100 or more persons in the case of the Lower Chenab and 50 or more for the other three colomes. 4. Only a few occupations have been selected for this Table. Such -occupations as those of Blacksmiths, Oil-pressers, Leather-workers and Scavengers, which are only undertaken by . certain occupational castes, have not been shown as the figures for such castes under" Other" occupation is a sufficient indication of the numbers engaged therein. _ 2 TABLE VI-A.- . CASTE, BIRTH-PLACE, AGE AND OCCUPATION OF IMMIGRANTS BELONGING A('}E. TOTAL -"lUJlBER OF -------.------------ --I 1 ' EARNERS. hrMIGRANTS. 0-15 15-40 40 and over. ) DISTRICT OR STATE OF RELlmmr. BIRTH. ___,.- ___-- I----c --- -- ---.---I·-----I--··~---_ zo ~ ~ ~ uJ ~ 00 1 oj ]1.1 1 lfo. ~ ~ 3 a';.,'; j'1 i .... ,::a p, "" ~ ;:.: p, .~ r"'I ::s I'ot ll 1____ 1 ___ 1._-_:. ______ I 3_______ :"-1--'--) _: __ ~ __ I_ _2_. __8_._~__ _lO_i _____ 1':_ ___ 1_3 __~ _1_4-_-·· Total for Colony •. 313,548 184,991 128,557174,29250,55967,399147,01743,300 80,9811118,018 S,787 1 I AlIBALA TOTAL DIS- 11,644 6,763' 4,S81 1 2,453 1,794 2,580 2,099 1,730 988] 4,646 701 'rRICT. 1 2 JAT ALL RELIGIO:llS 698 2,690 2,008 860 699 1,118 1,022 712' 287 1,924 416 4, 1' 798 313 195 626 398 313 205 949 206 3 Hindu "·1 2,050 1,252 Sikh 2,381 1,319 1,062 4S8 439 458 577' 373 46 9051 200 4 1 Muslim 267 119 148 59 65 34 471 26 36, 70 9 5 I 1 586 491 231 181 203 206 1521 1041 364 11 6 KA.MBOH ."' ALL RELIGIO:NS 1,077 1441 981 345 7 1,016 551 465 215 168 192 199 12 \ Sikh 1 8 HOSBIARPUR TOTAL DIS­ 27,9401 17,7361 10,204 6,847 3,949 6,719 3,693 4,1701 2,562 11,485 716 TRICT. 907 374 2,831 9 ARA.IN Muslim 5.4801 3,832 1,648 1,121 1,804\ 693 244 1 1 1 245 261 131 (i1 414 10 ARORA ALL RELIGIONS 1,275\ 676 300 247 11 255 207 219 241 no1 90 364 9 11 HindU .. j 1,122 584 g~;1 40 26 1 19 21 1 48 2 12 Sikh .. ' 150 90 60 1,946' 370 673) 437 455 597 1,270 6'1 13 ALL RELIGIONS "1 :;,360 1,404\ 8::1' 14 Ad·Dharmi .. 3,185 1,830 1,355 786 367 621 393 423 595 1,185 59 28 1 45 41 30 1 76 8 lu I 146 103 43 1 . Sikh .•.. \. , 1361 763 CHUIIBA ALL RELIGIONS 1,929 },223 'l06 454 278 511 292 91 16 190 17 Hindu 803 419 384 215 154 153 189 25 ~~I:1 i!1 508 54 18 Ad·Dbarmi 874 616 258 no 114 320 88 107 2 29 9 18 3~ 48 8 19 Sikh· 1991 154 45 , I '63.5 63) 502 1,875 JAT ALL RELIGIO:lIS 4,3761 2,792 1,584 1,120 1,038 447 62 20 391 Sikh 1,3291 711 618 321 238 305: 144 85 236 8 21 263 1,459 54 22 2,994[ 2,045 949 782 389 718 297 545 1 I M1l8lim 1 1 411 3'1 JULAHA. ALL RELIGIONS 729 345 303 206!' 201 87 225 1i2 23 1,074\ 1 224 52 410 37 24 Muslim 1,069 726 343 303 :W5 190 : 86 ! 1 1 28,' 270 162 71b 24 25 RAJPUT ALL RELIGIONS ., 020 1,160 870 477,. 421 403 2, 1 1 139 1 Hindu 387 205 182 72 68 53 61 80 53 26 88 4 Sikh 178' 115 63 31 31 73' 23 11 9 27 203 179 100 488 19 28 l'.Illslim },455/ 830 625 374, 322 277 \ I 7,423 4,587 17,546 1,178 29 .LJl:,,, LUNDU " TOTAL DIS· . 47,39?j' 27,147 20,243 9,7851 7,480 9,9391 8,176\ TRICT. 2,3741 },801: ?,299, 1,2751 1,099 3,305 136 SO Muslim 12,014 6,242 5,772 3,1661 1 ! I 198' 448 34 ALL RELIGIONS •• 1.330 696 634 2831 235 2511 201 1621 31 137' 277 30 Hindu 883 453 430 192' 162 163! 131 32 70 61 171 4 33 Sikh 447 243 204 91 73 881 ~~I 1 1,318 1,147 562 2,857 is'l ALL RELIGIONS 6,212 3,567\ 2,645 748 766 1,6'72 34 760 I,63g 1,310 1,133 548 2,S07 133 35 Ad Dharmi 6,122 1 3,504 2,618 732 463 1,192 28~ ClruHRA ALL R ELIGIOl'S •• i 3,0661 622 1,444' 4721 382 763! 599 397 36 1 105 337 66 Hindll 946 1,493 1 453 1M( 2:34 247 105 37 1 1011· 223, 325 627 188 Ad·DbaL'UJi 1,1l67. 841 826 2121 209 4061 2!1, 38 991 218 27 Sikh 415 266 149 101! 62 991 58 66! ~ ! 39 I , 1 1 014 3,970 198 .• ALL J{,ELIQIONS 9,3.58 5,263 4,095 1,501 1,527i 1,580; 2,400 40 1,331\ 1,7901 Sikh 6,864 3,7l61 3,148 683 1,012 1,080, 1,346 1,953 41 426 '218 440 215 3,~~ ,~ 42 Muslim 2,422 1,503\ 919 637 486 ,I 1 378 344 1,219 14 43 KAMBOR ALL RELIGIONS 3,0141 049 965 658 343\ 1,047, 244\ 2, 1 357 335 1 222 44 Sikh 2,856 1,963 893 615 314 I,OI3! 1,165\ 11 72 43 1 29 .341 21 9 221 54 3 45 Muslim 158 86 1 I i 1 193 1981 79 376 10 KUMRAR ALL RELIGIONS 1.304 470 276 198 360i 46 1 1 65 3331 .
Recommended publications
  • Any Person May Make a Complaint About The
    HIGH COURT OF CHHATTISGARH AT BILASPUR WRIT PETITION (C) No. 4944 of 2009 PETITIONER : Rajendra Singh (Arora). V E R S U S RESPONDENTS : State of Chhattisgarh & Others. PETITION UNDER ARTICLE 226/227 OF THE CONSTITUTION OF INDIA SB: Hon’ble Shri Satish K. Agnihotri, J. --------------------------------------------------------------------------------------------- Present: Shri Kishore Shrivastava, Senior Advocate with Shri Sanjay Tamrakar, Shri Ashish Shirvastava and Shri Anshuman Shrivastava, Advocates for the petitioner. Shri V.V.S.Moorthy, Deputy Advocate General for the State/ respondent No. 1, 2, 4 and 5. Dr. N.K.Shukla, Senior Advocate with Shri Aditya Khare, Advocates for the respondent No. 7 and 8. --------------------------------------------------------------------------------------------- O R D E R (Delivered on 10th day of July, 2013) 1. The petitioner mainly challenges the order dated 23.07.2007 (Annexure P/14) passed by the High Power State Level Caste Scrutiny Committee i.e. respondent No. 3 (for short ‘the Committee’) wherein the petitioner has been found that he does not belong to “Lohar” i.e. Other Backward Class category, and also the subsequent order dated 28.08.2009 (Annexure P/2) wherein on the basis of the order dated 22.09.2008 (Annexure P/1) the petitioner was disqualified for a further period of five years in view of the provisions of section 19(2) of the Chhattisgarh Municipal Corporation Act, 1956 (for short 'the Act, 1956'). 2. The facts, in brief, are that the petitioner, in the year 2000, contested the election as Councillor from Ward No. 22, Municipal 2 Corporation, Bhilai, declaring himself as a member of “Lohar” community that comes within OBC category on the basis of social status certificate dated 10.04.2000 (Annexure P/3).
    [Show full text]
  • FIRMS in AOR of RD PUNJAB Ser Name of Firm Chemical RD
    Appendix-A FIRMS IN AOR OF RD PUNJAB Ser Name of Firm Chemical RD 1 M/s A.A Textile Processing Industries, Faisalabad Hydrochloric Acid Punjab 2 M/s A.B Exports (Pvt) Ltd, Faisalabad Hydrochloric Acid Punjab 3 M/s A.M Associates, Lahore Hydrochloric Acid Punjab 4 M/s A.M Knit Wear, Faisalabad Hydrochloric Acid Punjab 5 M/s A.S Chemical, Multan Hydrochloric Acid Punjab 6 M/s A.T Impex, Lahore Hydrochloric Acid Punjab 7 M/s AA Brothers Chemical Traders, Sialkot Hydrochloric Acid Punjab 8 M/s AA Fabrics, Faisalabad Hydrochloric Acid Punjab 9 M/s AA Spinning Mills Ltd, Faisalabad Hydrochloric Acid Punjab 10 M/s Aala Production Industries (Pvt) Ltd, Faisalabad Hydrochloric Acid Punjab 11 M/s Aamir Chemical Store, Multan Hydrochloric Acid Punjab 12 M/s Abbas Chemicals, Lahore Hydrochloric Acid Punjab M/s Abdul Razaq & Sons Tezab and Spray Centre, 13 Hydrochloric Acid Punjab Toba Tek Singh 14 M/s Abubakar Anees Textiles, Faisalabad Hydrochloric Acid Punjab 15 M/s Acro Chemicals, Lahore Toluene & MEK Punjab 16 M/s Agritech Ltd, Lahore Hydrochloric Acid Punjab 17 M/s Ahmad Chemical Traders, Muridke Hydrochloric Acid Punjab 18 M/s Ahmad Chemmicals, Lahore Hydrochloric Acid Punjab 19 M/s Ahmad Industries (Pvt) Ltd, Khanewal Hydrochloric Acid Punjab 20 M/s Ahmed Chemical Traders, Faisalabad Hydrochloric Acid Punjab 21 M/s AHN Steel, Lahore Hydrochloric Acid Punjab 22 M/s Ajmal Industries, Kamoke Hydrochloric Acid Punjab 23 M/s Ajmer Engineering Electric Works, Lahore Hydrochloric Acid Punjab Hydrochloric Acid & Sulphuric 24 M/s Akbari Chemical Company,
    [Show full text]
  • List of OBC Approved by SC/ST/OBC Welfare Department in Delhi
    List of OBC approved by SC/ST/OBC welfare department in Delhi 1. Abbasi, Bhishti, Sakka 2. Agri, Kharwal, Kharol, Khariwal 3. Ahir, Yadav, Gwala 4. Arain, Rayee, Kunjra 5. Badhai, Barhai, Khati, Tarkhan, Jangra-BrahminVishwakarma, Panchal, Mathul-Brahmin, Dheeman, Ramgarhia-Sikh 6. Badi 7. Bairagi,Vaishnav Swami ***** 8. Bairwa, Borwa 9. Barai, Bari, Tamboli 10. Bauria/Bawria(excluding those in SCs) 11. Bazigar, Nat Kalandar(excluding those in SCs) 12. Bharbhooja, Kanu 13. Bhat, Bhatra, Darpi, Ramiya 14. Bhatiara 15. Chak 16. Chippi, Tonk, Darzi, Idrishi(Momin), Chimba 17. Dakaut, Prado 18. Dhinwar, Jhinwar, Nishad, Kewat/Mallah(excluding those in SCs) Kashyap(non-Brahmin), Kahar. 19. Dhobi(excluding those in SCs) 20. Dhunia, pinjara, Kandora-Karan, Dhunnewala, Naddaf,Mansoori 21. Fakir,Alvi *** 22. Gadaria, Pal, Baghel, Dhangar, Nikhar, Kurba, Gadheri, Gaddi, Garri 23. Ghasiara, Ghosi 24. Gujar, Gurjar 25. Jogi, Goswami, Nath, Yogi, Jugi, Gosain 26. Julaha, Ansari, (excluding those in SCs) 27. Kachhi, Koeri, Murai, Murao, Maurya, Kushwaha, Shakya, Mahato 28. Kasai, Qussab, Quraishi 29. Kasera, Tamera, Thathiar 30. Khatguno 31. Khatik(excluding those in SCs) 32. Kumhar, Prajapati 33. Kurmi 34. Lakhera, Manihar 35. Lodhi, Lodha, Lodh, Maha-Lodh 36. Luhar, Saifi, Bhubhalia 37. Machi, Machhera 38. Mali, Saini, Southia, Sagarwanshi-Mali, Nayak 39. Memar, Raj 40. Mina/Meena 41. Merasi, Mirasi 42. Mochi(excluding those in SCs) 43. Nai, Hajjam, Nai(Sabita)Sain,Salmani 44. Nalband 45. Naqqal 46. Pakhiwara 47. Patwa 48. Pathar Chera, Sangtarash 49. Rangrez 50. Raya-Tanwar 51. Sunar 52. Teli 53. Rai Sikh 54 Jat *** 55 Od *** 56 Charan Gadavi **** 57 Bhar/Rajbhar **** 58 Jaiswal/Jayaswal **** 59 Kosta/Kostee **** 60 Meo **** 61 Ghrit,Bahti, Chahng **** 62 Ezhava & Thiyya **** 63 Rawat/ Rajput Rawat **** 64 Raikwar/Rayakwar **** 65 Rauniyar ***** *** vide Notification F8(11)/99-2000/DSCST/SCP/OBC/2855 dated 31-05-2000 **** vide Notification F8(6)/2000-2001/DSCST/SCP/OBC/11677 dated 05-02-2004 ***** vide Notification F8(6)/2000-2001/DSCST/SCP/OBC/11823 dated 14-11-2005 .
    [Show full text]
  • Role of the Muslim Anjumans for the Promotion of Education in the Colonial Punjab: a Historical Analysis
    Bulletin of Education and Research December 2019, Vol. 41, No. 3 pp. 1-18 Role of the Muslim Anjumans for the Promotion of Education in the Colonial Punjab: A Historical Analysis Maqbool Ahmad Awan* __________________________________________________________________ Abstract This article highlightsthe vibrant role of the Muslim Anjumans in activating the educational revival in the colonial Punjab. The latter half of the 19th century, particularly the decade 1880- 1890, witnessed the birth of several Muslim Anjumans (societies) in the Punjab province. These were, in fact, a product of growing political consciousness and desire for collective efforts for the community-betterment. The Muslims, in other provinces, were lagging behind in education and other avenues of material prosperity. Their social conditions were also far from being satisfactory. Religion too had become a collection of rites and superstitions and an obstacle for their educational progress. During the same period, they also faced a grievous threat from the increasing proselytizing activities of the Christian Missionary societies and the growing economic prosperity of the Hindus who by virtue of their advancement in education, commerce and public services, were emerging as a dominant community in the province. The Anjumans rescued the Muslim youth from the verge of what then seemed imminent doom of ignorance by establishing schools and madrassas in almost all cities of the Punjab. The focus of these Anjumans was on both secular and religious education, which was advocated equally for both genders. Their trained scholars confronted the anti-Islamic activities of the Christian missionaries. The educational development of the Muslims in the Colonial Punjab owes much to these Anjumans.
    [Show full text]
  • Special Campaign to Traced out the Missing Persons W.E.F. 01-08-2018 to 31-08-2018
    HIMACHAL PRADESH Special Campaign to traced out the Missing Persons w.e.f. 01-08-2018 to 31-08-2018. Missing/Untraced Persons w.e.f. 2008 to 2018 (upto 31-07-2018) Sr. No. Year of District Photograph Name and Address Description Age Gander P.S. Date of DD/FIR No. Remarks Missing (M/F) Missing 1. 2011 Baddi Miss. Shallu D/O Sh. Vinod Ht. 3’6”, 11 Female Baddi 25-09-11 241/11, Dt. 2- _ Kumar R/O VPO Kamala PS W/C, round 10-11 U/S 363 Aminpur Saraye Tehsil face, speaks IPC Badaul Distt. Bagpat – UP, Hindi. A/P Tenant of Prem R/O Gullarwala Baddi-HP, 2. 2012 Baddi Miss Jayoti granddaughter of Ht. 2’, F/C. 3-4 Female Nalagarh 17-08-12 188/13 Dt.8- _ Sh. Jarhu Ram R/O Khuwani 09-2013, U/S P.O Kundlu Tehsil & P.S 363 IPC (UT) Nalagarh Distt. Solan-HP. 3. 2015 Baddi Jyoti Devi D/O Sh. Ht. 5’, W/C, 15 Female Baddi 14-07- 157/15 Dt. 6- _ Kamlesh R/O Kulsera, PS speaks 2015 08-15 U/S Gauhan, Distt. Jalaun-UP, Hindi. 363, 366A A/P tenant of Bachna Ram IPC R/O Vill. Thana Tehsil & PS Baddi, Distt. Solan-HP. 4. 2015 Baddi Miss Dayawanti D/O Sh. Ht. 4’, 12 Female Nalagarh 5-09- 185/15 Dt. _ Bhoop Singh R/O Vill. W/C, speaks 2015 10-09-15 U/S Khajjar Khakam PO Hindi. 363, 366A Shehjaadbadi, Tehsil IPC Chandosi, Distt.
    [Show full text]
  • Population Genetics for Autosomal STR Loci in Sikh Population Of
    tics: Cu ne rr e en G t y R r e a t s i e d a e r r c e h Dogra, et al., Hereditary Genet 2015, 4:1 H Hereditary Genetics ISSN: 2161-1041 DOI: 10.4172/2161-1041.1000142 Research Article Open Access Population Genetics for Autosomal STR Loci in Sikh Population of Central India Dogra D1, Shrivastava P2*, Chaudhary R3, Gupta U2 and Jain T2 1Department of Biotechnology, Barkatullah University, Bhopal 462023, Madhya Pradesh, India 2DNA Fingerprinting Unit, State Forensic Science Laboratory, Sagar 470001, Madhya Pradesh, India 3Biotechnology Division, Department of Zoology, Government Motilal Vigyan Mahavidyalaya, Bhopal 462023, Madhya Pradesh, India *Corresponding author: Pankaj Shrivastava, DNA Fingerprinting Unit, State Forensic Science Laboratory, Sagar-470001, Madhya Pradesh, India, Tel: 94243 71946, E- mail: [email protected] Rec date: February 4, 2015, Acc date: February 23, 2015, Pub date: February 26, 2015 Copyright: © 2015 Dogra D, et al. This is an open-access article distributed under the terms of the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited. Abstract This study is an attempt to generate genetic database for three endogamous populations of Sikh population (Arora, Jat and Ramgariha) of Central India. The analysis of eight autosomal STR loci (D16S539, D7S820, D13S317, FGA, CSF1PO, D21S11, D18S51, and D2S1338) was done in 140 unrelated Sikh individuals. In all the three studied populations, all loci were in Hardy -Weinberg equilibrium except at locus FGA in Ramgariha Sikh and locus D16S539 in Arora Sikh.
    [Show full text]
  • According to the Syllabus of University of Azad Jammu & Kashmir
    LLB FIVE YEARS DEGREE PROGRAMME NOTES According to the Syllabus of University of Azad Jammu & Kashmir Muzaffarabad and Other Public, Private Sector Universities of Pakistan Prepared By Advocate Muhammad Adnan Masood Joja Sardar Javed Zahoor Khan (Advocate) CITI Law College Rawalakot 05824-442207, 444222, 0332-4573251, 051-4852737 Near CMH Rawalakot AJK Web:-www.clc.edu.pk Citi Law College, Near CMH, Rawalakot Ph: 05824-442207, 051-4852737 www.clc.edu.pk Page | 1 Citi Law College, Near CMH, Rawalakot Ph: 05824-442207, 051-4852737 www.clc.edu.pk Page | 2 Citi Law College, Near CMH, Rawalakot Ph: 05824-442207, 051-4852737 www.clc.edu.pk Page | 3 Citi Law College, Near CMH, Rawalakot Ph: 05824-442207, 051-4852737 www.clc.edu.pk Page | 4 Citi Law College, Near CMH, Rawalakot Ph: 05824-442207, 051-4852737 www.clc.edu.pk Page | 5 FUNCTIONAL ENGLISH Citi Law College, Near CMH, Rawalakot Ph: 05824-442207, 051-4852737 www.clc.edu.pk Page | 6 Parts of Speech NOUNS A noun is the word that refers to a person, thing or abstract idea. A noun can tell you who or what. There are several different types of noun: - There are common nouns such as dog, car, chair etc. Nouns that refer to things which can be counted (can be singular or plural) are countable nouns. Nouns that refer to some groups of countable nouns, substances, feelings and types of activity (can only be singular) are uncountable nouns. Nouns that refer to a group of people or things are collective nouns. Nouns that refer to people, organizations or places are proper nouns, only proper nouns are capitalized.
    [Show full text]
  • Punjab Public Works Department (B&R)
    Punjab Public Works Department (B&R) Establishment Chart ( Dated : 17.09.2021 ) Chief Engineer (Civil) S. Name of Officer/ Email Qualification Present Place of Posting Date of Home Date of No address/ Mobile No. Posting District Birth 1. Er. Arun Kumar M.E. Chief Engineer (North) 12.11.2018 Ludhiana 28.11.1964 [email protected] Incharge of:- [email protected] Construction Circle, Amritsar 9872253744 and Hoshiarpur from 08.03.2019 And Additional Charge Chief Engineer (Headquarter-1), and Chief Engineer (Headquarter-2) and Nodal Officer (Punjab Vidhan Sabha Matters)(Plan Roads) 2. Er. Amardeep Singh Brar, B.E.(Civil) Chief Engineer (West) 03.11.2020 Faridkot 25.03.1965 Chief Engineer, Incharge of: [email protected] Construction Circle Bathinda, and 9915400934 Ferozepur 3. Er.N.R.Goyal, Chief Engineer (South) 03.11.2020 Fazilka 15.05.1964 Chief Engineer Incharge of: [email protected] Construction Circle Patiala - 1 and [email protected] Sangrur, Nodal Officer –Link [email protected] Roads,PMGSY & NABARD 9356717117 Additional Charge Chief Engineer (Quality Assurance) from 19.04.2021 & Chief Vigilance Officer of PWD (B&R) Chief Engineer (NH) from 20.08.2021 Incharge of: National Highway Circle Amritsar, 4. Er.B.S.Tuli, M.E.(Irrigation) ChiefChandigarh, Engineer Fe (Centrozepurral) and Ludhiana 03.11.2020 Ludhiana 15.09.1964 Chief Engineer and Hydraulic Incha rge of: [email protected] Structure) Construction Circle No. 1 & 2 Jalandhar., 9814183304 Construction Circle Pathankot. Nodal Officer (Railways) from 03.11.2020 , Jang-e-Azadi Memorial, Kartarpur and Works under 3054 & 5054 Head 5.
    [Show full text]
  • Muslim Urban Politics in Colonial Punjab: Majlis-I-Ahrar's Early Activism
    235 Samina Awan: Muslim Urban Politics Muslim Urban Politics in Colonial Punjab: Majlis-i-Ahrar’s Early Activism Samina Awan Allama Iqbal Open University, Pakistan ________________________________________________________________ The British annexed Punjab in 1849, and established a new system of administration in form and spirit. They also introduced western education, canal colonies and a modern system of transportation, which had its impact on the urban population. In rural Punjab they collaborated with the landlords and feudal elite to get their support in strengthening the province as ‘grain basket’ for the British Army. The Majlis-i-Ahrar-i-Islam(hereafter MAI) was an urban Muslim organisation, comprised of ex-Khilafatists, trained in agitational politics during the period 1919-1929, many of whom were ex-Congrssites. Ahrar leaders split with the INC over the issue of the Nehru Report in 1929. Soon after the formation of the new party, they decided to participate in INC-led civil disobedience movement of 1930 and were interred in large numbers. The MAI’s platform was based on a united India, but one, which was free from imperial control, anti-feudal, with less economic disparities and had an Islamic system for the Muslims of India. _______________________________________________________________ Introduction A number of religio-political movements emerged from Punjab during the first half of the twentieth century. A study of the history, politics and social structure of Punjab is necessary in order to understand these movements. The Majlis-i- Ahrar-i-Islam (MAI) was founded in 1929 in Lahore, and reflected a unique blend of religion and politics in the multi-cultural province of Punjab in British India.
    [Show full text]
  • The Sikh Dilemma: the Partition of Punjab 1947
    The Sikh Dilemma: The Partition of Punjab 1947 Busharat Elahi Jamil Abstract The Partition of India 1947 resulted in the Partition of the Punjab into two, East and West. The 3rd June Plan gave a sense of uneasiness and generated the division of dilemma among the large communities of the British Punjab like Muslims, Hindus and Sikh besetting a holocaust. This situation was beneficial for the British and the Congress. The Sikh community with the support of Congress wanted the proportion of the Punjab according to their own violation by using different modules of deeds. On the other hand, for Muslims the largest populous group of the Punjab, by using the platform of Muslim League showed the resentment because they wanted the decision on the Punjab according to their requirements. Consequently the conflict caused the world’s bloodiest partition and the largest migration of the history. Introduction The Sikhs were the third largest community of the United Punjab before India’s partition. The Sikhs had the historic religious, economic and socio-political roots in the Punjab. Since the annexation of the Punjab, they were faithful with the British rulers and had an influence in the Punjabi society, even enjoying various privileges. But in the 20th century, the Muslims 90 Pakistan Vision Vol. 17 No. 1 Independence Movement in India was not only going to divide the Punjab but also causing the division of the Sikh community between East and West Punjab, which confused the Sikh leadership. So according to the political scenarios in different timings, Sikh leadership changed their demands and started to present different solutions of the Sikh enigma for the geographical transformation of the province.
    [Show full text]
  • Caste, Kinship and Sex Ratios in India
    NBER WORKING PAPER SERIES CASTE, KINSHIP AND SEX RATIOS IN INDIA Tanika Chakraborty Sukkoo Kim Working Paper 13828 http://www.nber.org/papers/w13828 NATIONAL BUREAU OF ECONOMIC RESEARCH 1050 Massachusetts Avenue Cambridge, MA 02138 March 2008 We thank Bob Pollak, Karen Norberg, David Rudner and seminar participants at the Work, Family and Public Policy workshop at Washington University for helpful comments and discussions. We also thank Lauren Matsunaga and Michael Scarpati for research assistance and Cassie Adcock and the staff of the South Asia Library at the University of Chicago for their generous assistance in data collection. We are also grateful to the Weidenbaum Center and Washington University (Faculty Research Grant) for research support. The views expressed herein are those of the author(s) and do not necessarily reflect the views of the National Bureau of Economic Research. NBER working papers are circulated for discussion and comment purposes. They have not been peer- reviewed or been subject to the review by the NBER Board of Directors that accompanies official NBER publications. © 2008 by Tanika Chakraborty and Sukkoo Kim. All rights reserved. Short sections of text, not to exceed two paragraphs, may be quoted without explicit permission provided that full credit, including © notice, is given to the source. Caste, Kinship and Sex Ratios in India Tanika Chakraborty and Sukkoo Kim NBER Working Paper No. 13828 March 2008 JEL No. J12,N35,O17 ABSTRACT This paper explores the relationship between kinship institutions and sex ratios in India at the turn of the twentieth century. Since kinship rules varied by caste, language, religion and region, we construct sex-ratios by these categories at the district-level using data from the 1901 Census of India for Punjab (North), Bengal (East) and Madras (South).
    [Show full text]
  • Changing Caste Relations and Emerging Contestations in Punjab
    CHANGING CASTE RELATIONS AND EMERGING CONTESTATIONS IN PUNJAB PARAMJIT S. JUDGE When scholars and political leaders characterised Indian society as unity in diversity, there were simultaneous efforts in imagining India as a civilisational unity also. The consequences of this ‘imagination’ are before us in the form of the emergence of religious nationalism that ultimately culminated into the partition of the country. Why have I started my discussion with the issue of religious nationalism and partition? The reason is simple. Once we assume that a society like India could be characterised in terms of one caste hierarchical system, we are essentially constructing the discourse of dominant Hindu civilisational unity. Unlike class and gender hierarchies which are exist on economic and sexual bases respectively, all castes cannot be aggregated and arranged in hierarchy along one axis. Any attempt at doing so would amount to the construction of India as essentially the Hindu India. Added to this issue is the second dimension of hierarchy, which could be seen by separating Varna from caste. Srinivas (1977) points out that Varna is fixed, whereas caste is dynamic. Numerous castes comprise each Varna, the exception to which is the Brahmin caste whose caste differences remain within the caste and are unknown to others. We hardly know how to distinguish among different castes of Brahmins, because there is complete absence of knowledge about various castes among them. On the other hand, there is detailed information available about all the scheduled castes and backward classes. In other words, knowledge about castes and their place in the stratification system is pre- determined by the enumerating agency.
    [Show full text]