Typotheque North American Syllabics Proposed Revisions to The
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Part-Time Instructor Dakelh (Carrier)
Part-Time Instructor Posting #FAPT01-21 Dakelh (Carrier) Language Instructor First Nations Studies Faculty of Indigenous Studies, Social Sciences and Humanities The University of Northern British Columbia invites applications for an instructor in the Department of First Nations Studies to teach a single introductory Dakelh (Carrier) Language Course during the 2021 Spring Semester. This course will be taught online and is scheduled to run from 31 May 2021 to 18 June 2021 from 9:00 am to 11:50 am with an exam to be scheduled between 21-25 June 2021. Interested applicants must be willing to teach online, have experience teaching in a post-secondary and/or adult education setting, and possess a working knowledge of Dakelh. About the University and its Community Located in the spectacular landscape of northern British Columbia, UNBC is one of Canada’s best small research-intensive universities, with a core campus in Prince George and three regional campuses in Northern BC (Quesnel, Fort St. John and Terrace). We have a passion for teaching, discovery, people, the environment, and the North. Our region is comprised of friendly communities, offering a wide range of outdoor activities including exceptional skiing, canoeing and kayaking, fly fishing, hiking, and mountain biking. The lakes, forests and mountains of northern and central British Columbia offer an unparalleled natural environment in which to live and work. To Apply Applicants should forward their cover letter and curriculum vitae to the Chair of First Nations Studies, Dr. Daniel Sims, at [email protected] by 30 April 2021. All qualified candidates are encouraged to apply; however, Canadians and permanent residents will be given priority. -
Language Data Tables User Guide
Demolinguistic Data for Indigenous Communities in Canada Language Data Tables User Guide Version 0.7.1 Norris Research Inc. https://norrisresearch.com/ref_tables.htm 1 January 2021 Norris Research: Language Data Tables Users Guide DRAFT January 1, 2021 Recommended Citation: Norris Research Inc. (2020). Demolinguistic Data for Indigenous communities in Canada: Language Data Tables Users Guide, 01 January 2021. Draft Report prepared under contract with the Department of Canadian Heritage. Norris Research: Language Data Tables Users Guide DRAFT January 1, 2021 Table of Contents Table of Contents .................................................................................................................................................................... 3 !! IMPORTANT !! ..................................................................................................................................................................... 9 A Cautionary Note ............................................................................................................................................................... 9 Website Tips and Tricks ........................................................................................................................................................ 11 Tables ................................................................................................................................................................................ 11 Tree View ......................................................................................................................................................................... -
An Anatomy of Carrier Cremation Cruelty in the Historical Record1
“Caledonian Suttee”? An Anatomy of Carrier Cremation 1 Cruelty in the Historical Record I.S. MACL AREN etween 1820 and 1860 four published stories about Native barbarity contributed to the demonization of the inhabitants of the Pacific Slope inland from coastal areas. The first was B 1812 the record of a Carrier cremation in January at Stuart Lake; the second was an incident of Iroquois cannibalism in May 1817 on the upper Columbia River; the third was the murder by a vengeful Shuswap of Hudson’s Bay Company chief factor Samuel Black at Thompson River Fort on 8 February 1841; and the fourth was the massacre by Caiuse of the Whitmans at Waillatpu in November 1847.2 These stories came to form readers’ perceptions of the barbarians of the Interior, and became instances of what has been called occupational folklore.3 Of these, Carrier cremation cruelty alone involved only Native people. It was “the subject of much jaundiced comment by Europeans,” whose 1 An earlier version of this essay was read before the British Columbia Inside/Out Conference organized by BC Studies and the BC Political Studies Association, University of Northern British Columbia, 28-30 April 2005. I wish to thank Randy Bouchard and Dorothy Kennedy for generously permitting me access to their extensive library, which brought to my attention many sources cited herein. 2 The first published appearances of each of the four occurred in Daniel Williams Harmon, A Journal of Voyages and Travels in the Interiour of North America, ed. Rev. Daniel Haskel (Andover, VT: Flagg and Gould, 1820), 215-18; Ross Cox, Adventures on the Columbia River, 2 vols. -
Lhtako Dene First Nation
northern health the northern way of caring ABORIGINAL RESOURCE GUIDE 2019 Artwork on cover by Artist Curtis Boyd northern health TABLE OF CONTENTS Introduction ....................................................... 4 Ndazkoh First Nation ......................................... 6 Dene First Nation............................................. 10 ?Esdilagh First Nation ..................................... 14 Lhoosk’uz Dene First Nation ........................... 18 Additional Resources ....................................... 21 Medicine Wheel ............................................... 29 Quesnel Health Services Contact Numbers ..... 31 Southern Carrier Terminology ......................... 32 Hospital Terminology ...................................... 34 Footprints in Stone.......................................... 37 Contacts .......................................................... 48 ABORIGINAL 2 RESOURCE GUIDE 3 northern health INTRODUCTION Quesnel Health Services provides services to four local bands: Ndazkoh First Nations (Nazko), Lhoosk’uz Dene Nation (Kluskus), ?Esdilagh First Nation (Alexandria) and Lhtako Dene Nation (Red Bluff), as well as to the urban population of local First Nation, Inuit and Metis people. This Guide will provide information on our local First Nations, community resources, culture and history. A Quick Overview Nazko, Kluskus and Red Bluff are all Southern Carrier Nations. Their traditional language is Carrier, which is part of the northern Athabaskan language family which is spoken throughout Northern -
Jtc1/Sc2/Wg2 N3427 L2/08-132
JTC1/SC2/WG2 N3427 L2/08-132 2008-04-08 Universal Multiple-Octet Coded Character Set International Organization for Standardization Organisation Internationale de Normalisation Международная организация по стандартизации Doc Type: Working Group Document Title: Proposal to encode 39 Unified Canadian Aboriginal Syllabics in the UCS Source: Michael Everson and Chris Harvey Status: Individual Contribution Action: For consideration by JTC1/SC2/WG2 and UTC Date: 2008-04-08 1. Summary. This document requests 39 additional characters to be added to the UCS and contains the proposal summary form. 1. Syllabics hyphen (U+1400). Many Aboriginal Canadian languages use the character U+1428 CANADIAN SYLLABICS FINAL SHORT HORIZONTAL STROKE, which looks like the Latin script hyphen. Algonquian languages like western dialects of Cree, Oji-Cree, western and northern dialects of Ojibway employ this character to represent /tʃ/, /c/, or /j/, as in Plains Cree ᐊᓄᐦᐨ /anohc/ ‘today’. In Athabaskan languages, like Chipewyan, the sound is /d/ or an alveolar onset, as in Sayisi Dene ᐨᕦᐣᐨᕤ /t’ąt’ú/ ‘how’. To avoid ambiguity between this character and a line-breaking hyphen, a SYLLABICS HYPHEN was developed which resembles an equals sign. Depending on the typeface, the width of the syllabics hyphen can range from a short ᐀ to a much longer ᐀. This hyphen is line-breaking punctuation, and should not be confused with the Blackfoot syllable internal-w final proposed for U+167F. See Figures 1 and 2. 2. DHW- additions for Woods Cree (U+1677..U+167D). ᙷᙸᙹᙺᙻᙼᙽ/ðwē/ /ðwi/ /ðwī/ /ðwo/ /ðwō/ /ðwa/ /ðwā/. The basic syllable structure in Cree is (C)(w)V(C)(C). -
Curriculum and Resources for First Nations Language Programs in BC First Nations Schools
Curriculum and Resources for First Nations Language Programs in BC First Nations Schools Resource Directory Curriculum and Resources for First Nations Language Programs in BC First Nations Schools Resource Directory: Table of Contents and Section Descriptions 1. Linguistic Resources Academic linguistics articles, reference materials, and online language resources for each BC First Nations language. 2. Language-Specific Resources Practical teaching resources and curriculum identified for each BC First Nations language. 3. Adaptable Resources General curriculum and teaching resources which can be adapted for teaching BC First Nations languages: books, curriculum documents, online and multimedia resources. Includes copies of many documents in PDF format. 4. Language Revitalization Resources This section includes general resources on language revitalization, as well as resources on awakening languages, teaching methods for language revitalization, materials and activities for language teaching, assessing the state of a language, envisioning and planning a language program, teacher training, curriculum design, language acquisition, and the role of technology in language revitalization. 5. Language Teaching Journals A list of journals relevant to teachers of BC First Nations languages. 6. Further Education This section highlights opportunities for further education, training, certification, and professional development. It includes a list of conferences and workshops relevant to BC First Nations language teachers, and a spreadsheet of post‐ secondary programs relevant to Aboriginal Education and Teacher Training - in BC, across Canada, in the USA, and around the world. 7. Funding This section includes a list of funding sources for Indigenous language revitalization programs, as well as a list of scholarships and bursaries available for Aboriginal students and students in the field of Education, in BC, across Canada, and at specific institutions. -
Annual Meeting Handbook
MEETING HANDBOOK LINGUISTIC SOCIETY OF AMERICA AMERICAN DIALECT SOCIETY AMERICAN NAME SOCIETY NORTH AMERICAN ASSOCIATION FOR THE HISTORY OF THE LANGUAGE SCIENCES SOCIETY FOR PIDGIN AND CREOLE LINGUISTICS SOCIETY FOR THE STUDY OF THE INDIGENOUS LANGUAGES OF THE AMERICAS SHERATON BOSTON HOTEL BOSTON, MA 8-11 JANUARY 2004 Introductory Note The LSA Secretariat has prepared this Meeting Handbook to serve as the official program for the 78th Annual Meeting of the Linguistic Society of America (LSA). In addition, this handbook is the official program for the Annual Meetings of the American Dialect Society (ADS), the American Name Society (ANS), the North American Association for the History of the Language Sciences (NAAHoLS), the Society for Pidgin and Creole Linguistics (SPCL), and the Society for the Study of the Indigenous Languages of the Americas (SSILA). We gratefully acknowledge the assistance provided by the LSA Program Committee: (William Idsardi, Chair; Diane Brentari; Peter Culicover; Toshiyuki Ogihara; Margaret Speas; Rosalind Thornton; Lindsay Whaley; and Draga Zec) and the help of the members who served as consultants to the Program Committee. We are also grateful to Marlyse Baptista (SPCL), David Boe (NAAHoLS), Edwin Lawson (ANS), Allan Metcalf (ADS), and Victor Golla (SSILA) for their cooperation. We appreciate the help given by the Boston Local Arrangements Committee chaired by Carol Neidle. We hope this Meeting Handbook is a useful guide for those attending, as well as a permanent record of, the 2004 Annual Meeting in Boston, -
Unicode Cree Syllabics for Windows and Macintosh
Unicode Cree Syllabics for Windows and Macintosh 37th Algonquian Conference, Ottawa 2005 Bill Jancewicz SIL International and Naskapi Development Corporation ABSTRACT Submitted as an update to a presentation made at the 34th Algonquian Conference (Kingston). The ongoing development of the operating systems has included increased support for cross-platform use of Unicode syllabic script. Key improvements that were included in Macintosh's OS X.3 (Panther) operating system now allow direct keyboarding of Unicode characters by means of a user-defined input method. A summary and comparison of the available tools for handling Unicode on both Windows and Macintosh will be discussed. INTRODUCTION Since 1988 the author has been working in the Naskapi language at Kawawachikamach with the primary purpose of linguistic analysis and Bible translation, sponsored by Wycliffe Bible Translators and SIL International. Related work includes mother tongue translator training, Naskapi literature and curriculum development. Along with the language work the author also developed methods of production for Naskapi language materials in syllabic script by means of the computer. With the advent of high quality publishing capabilities in newer computers, procedures were updated to keep pace with the improving technology. With resources available from SIL International computer services department, a very satisfactory system of keyboarding syllabic texts in Naskapi was developed. At the urging of colleagues working in related languages, the system was expanded to include the wider inventory of standard Eastern and Western Cree syllabics. While this has pushed the limit of what is possible with the current technology, Unicode makes this practical. Note that the system originally developed for keyboarding Naskapi syllabics is similar but not identical to the Cree system, because of the unique local orthography in use at Kawawachikamach. -
Singing the Robin's Song
T'it'elemettset te st'ilems the skw'okw'qa:q: Singing the Robin's Song Dr Stelomethet Ethel B Gardner (St6:lo) Simon Fraser University This article affirms that for the St6:lo, language, identity and worldview are inextricably interconnected, and by reconnecting with what that means, we may restore wholeness to our communities. The most obvious way that our Halq'emeylem language connects us to our identity is in the term we call ourselves, St6: 10, or River, which is central to our lifeway and our culture. In essence, the place where the River People and River environment intersect is where we derive our understanding of creation, and our Halq' emeylem language is its best expression. River world ways permeate the· Halq'emeylem language, blended in terms for time, in general directional terms, and in human body parts. Terms for animals incorporate word pictures related to St6:10 creation stories. By breathing life into our Halq' emeylem language, we aim to reconnect with our collective memory that is distinctively St6:10. Grand Chief Mike Mitchell of the Mohawk Council of Akwesasne, at the 1988 Assembly of First Nations Aboriginal Language Policy Conference, captured beautifully the essence of what it means when we say that our languages are from the Creator in the following statement, "What would happen to the Creator's law if the robin couldn't sing its song anymore?" he asked. "We would feel very bad; we would not understand that something snapped in nature's law. What would happen ifyou saw a robin and you heard a different song, if it was singing the song ofthe seagull? You would say, 'Robin, that's not your language; that's not yoursong. -
Introduction the Hymns
Father Morice©s Rendering of Latin in Carrier Syllabics* William J. Poser Introduction Father Adrien-Gabriel Morice, O.M.I., missionary in Fort Saint James, British Columbia from 1885 to 1904, fluent in the Carrier language and an early Athabascanist of distinction, published three editions of a Carrier Prayer Book, consisting mostly of prayers, hymns, and catechism lessons which he had translated into Carrier. All three editions also contain a number of Latin hymns. In the third edition, whose Carrier text is written in the somewhat idiosyncratic Roman-based phonetic notation that Father Morice used for his scholarly work (e.g. Morice 1932), the Latin hymns are written in the Roman alphabet in the usual spelling, but in the first two editions both the Carrier text and the Latin hymns are written in the Déné syllabics, the derivative of the Cree syllabics that he created. The Hymns We begin by presenting the text of the hymns. For each hymn, the first column gives the syllabic text, the second column a phonemic IPA transcription of the syllabic text, and the third column the usual Latin orthography. Images of the Prayerbook text are available separately. O Salutaris Hostia ᐃ ᙓᘦᑕrᐉᔆ ᐱᔆᑔᘓ o salitaɹis hostija O Salutaris Hostia ᐟᗓ ᙑᘦ ᗭᐣᑔᔆ ᐃᔆᑔᘏᒼ kwe seli pantis ostijom Quae coeli pandis ostium, ᗫᘧ ᗮrᐈᘉᐪ ᐱᔆᑔᘦᘓ. pela pɹemot hostilija. Bella praemunt hostilia! ᑎ rᐃᗬr, ɥᐈr ᐃᐟᙒᘦᘏᒼ to ɹopir, ver oksilijom Da robur, fer auxilium. ᐁᘆ ᐪrᐉᘃᐟᗓ ᑎᘌᘃ uni tɹinokwe tomino Uni trinoque Domino ᙒᐪ ᙑᒼᗬᑓrᘇ ᐟᘣrᐉᘓ, sit sempiterna kloɹija, Sit sempiterna gloria! ᐟᗔ ɥᐉᑕᒼ ᙒᘅ ᑓrᘌᘃ kwi vitam sine termino Qui vitam sine termino ᘃᗬᔆ ᑎᘅᐪ ᐉᐣ ᗭᐪrᐉᘓ. -
2019-2020 Institutional Accountability Report and Plan
2019-2020 Institutional Accountability Report and Plan Revision October 21, 2020 Table of Contents Acknowledgment of Traditional Territories .................................................................................................. 4 Institutional Overview ................................................................................................................................... 5 Governance ................................................................................................................................................... 6 Strategic Direction ........................................................................................................................................ 7 Strategic Context ........................................................................................................................................... 8 External Factors ........................................................................................................................................ 8 Internal Factors ........................................................................................................................................... 10 Labour ..................................................................................................................................................... 10 Finances .................................................................................................................................................. 10 Enrolment .............................................................................................................................................. -
Kamloops Chinúk Wawa, Chinuk Pipa, and the Vitality of Pidgins
Kamloops Chinúk Wawa, Chinuk pipa, and the vitality of pidgins by David Douglas Robertson B.A., Columbia University, 1988 A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY in the Department of Linguistics © David Douglas Robertson, 2011 University of Victoria All rights reserved. This dissertation may not be reproduced in whole or in part, by photocopying or other means, without the permission of the author. ii Kamloops Chinúk Wawa, Chinuk pipa, and the vitality of pidgins by David Douglas Robertson B.A., Columbia University, 1988 Supervisory Committee Dr. Ewa Czaykowska-Higgins, Supervisor (Department of Linguistics, University of Victoria) Dr. Sarah Grey Thomason, Departmental Member (Department of Linguistics, University of Victoria; University of Michigan) Dr. Wendy Wickwire, Outside Member (Department of History, University of Victoria) iii Supervisory Committee Dr. Ewa Czaykowska-Higgins, Supervisor (Department of Linguistics, University of Victoria) Dr. Sarah Grey Thomason, Departmental Member (Department of Linguistics, University of Victoria; University of Michigan) Dr. Wendy Wickwire, Outside Member (Department of History, University of Victoria) Abstract This dissertation presents the first full grammatical description of unprompted (spontaneous) speech in pidgin Chinook Jargon [synonyms Chinúk Wawa, Chinook]. The data come from a dialect I term ‘Kamloops Chinúk Wawa’, used in southern interior British Columbia circa 1900. I also present the first historical study and structural analysis of the shorthand-based ‘Chinuk pipa ’ alphabet in which Kamloops Chinúk Wawa was written, primarily by Salish people. This study is made possible by the discovery of several hundred such texts, which I have transliterated and analyzed. The Basic Linguistic Theory-inspired (cf.