Mazu Nation: Pilgrimages, Political Practice, and the Ritual Construction of National Space in Taiwan
ISSN 2464-9929, Global Politics Review 4, no. 2, October 2018: 6-28. Mazu Nation: Pilgrimages, Political Practice, and the Ritual Construction of National Space in Taiwan Jacob Friedemann Tischer* Abstract: In this article, I argue that folk ritual provides a privileged site for the creation of cultural intimacy in Taiwan, specifically during pilgrimages in honor of the folk goddess Mazu. Sharing cultural intimacy allows the participants to develop a framework of meaning with which they imagine – and put into practice – a community based on the geographical contours of the island. Following Sandria Freitag’s work on colonial India, I interpret pilgrimages as public arenas in which the participants experience a sense of their collective belonging and cooperate to sketch a vision of the national imaginary. Annual Mazu pilgrimages constitute the biggest and most popular of such spaces, which is one of the reasons for why they have become stages for political representation and contestation. After situating the Mazu pilgrimages in the trajectory of Taiwanese history, I will trace their progressive integration into political processes and community imagination on the island. Finally, I will draw theoretical conclusions regarding the production of the spatially imagined community through shared ritual experience. Keywords: Taiwan, Pilgrimage, Nationalism, Cultural Intimacy, Public Space, Practice Theory. Received: August 18, 2018. Accepted: October 2, 2018. Published: October 31, 2018. ne pleasant afternoon, upon passing the gate leading up to one of Southern Taiwan’s major temples dedicated to the popular folk deity Mazu, Shengmumiao Oin Luermen close to Tainan, I caught sight of a large rock prominently placed by the temple gate.
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