Repertoire of Characters in Roman Comedy: New Classification Approaches
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Storytelling and Community: Beyond the Origins of the Ancient
STORYTELLING AND COMMUNITY: BEYOND THE ORIGINS OF THE ANCIENT THEATRE, GREEK AND ROMAN by Sarah Kellis Jennings Submitted in partial fulfillment of the requirements for Departmental Honors in the Department of Theatre Texas Christian University Fort Worth, Texas May 3, 2013 ii STORYTELLING AND COMMUNITY: BEYOND THE ORIGINS OF THE ANCIENT THEATRE, GREEK AND ROMAN Project Approved: T.J. Walsh, Ph.D. Department of Theatre (Supervising Professor) Harry Parker, Ph.D. Department of Theatre Kindra Santamaria, Ph.D. Department of Modern Language Studies iii TABLE OF CONTENTS ACKNOWLEDGEMENTS ................................................................................................iv INTRODUCTION ...............................................................................................................1 GREEK THEATRE .............................................................................................................1 The Dithyramb ................................................................................................................2 Grecian Tragedy .............................................................................................................4 The Greek Actor ............................................................................................................. 8 The Satyr Play ................................................................................................................9 The Greek Theatre Structure and Technical Flourishes ...............................................10 Grecian -
Latin Literature
Latin Literature By J. W. Mackail Latin Literature I. THE REPUBLIC. I. ORIGINS OF LATIN LITERATURE: EARLY EPIC AND TRAGEDY. To the Romans themselves, as they looked back two hundred years later, the beginnings of a real literature seemed definitely fixed in the generation which passed between the first and second Punic Wars. The peace of B.C. 241 closed an epoch throughout which the Roman Republic had been fighting for an assured place in the group of powers which controlled the Mediterranean world. This was now gained; and the pressure of Carthage once removed, Rome was left free to follow the natural expansion of her colonies and her commerce. Wealth and peace are comparative terms; it was in such wealth and peace as the cessation of the long and exhausting war with Carthage brought, that a leisured class began to form itself at Rome, which not only could take a certain interest in Greek literature, but felt in an indistinct way that it was their duty, as representing one of the great civilised powers, to have a substantial national culture of their own. That this new Latin literature must be based on that of Greece, went without saying; it was almost equally inevitable that its earliest forms should be in the shape of translations from that body of Greek poetry, epic and dramatic, which had for long established itself through all the Greek- speaking world as a common basis of culture. Latin literature, though artificial in a fuller sense than that of some other nations, did not escape the general law of all literatures, that they must begin by verse before they can go on to prose. -
Aristocratic Identities in the Roman Senate from the Social War to the Flavian Dynasty
Aristocratic Identities in the Roman Senate From the Social War to the Flavian Dynasty By Jessica J. Stephens A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Greek and Roman History) in the University of Michigan 2016 Doctoral Committee: Professor David Potter, chair Professor Bruce W. Frier Professor Richard Janko Professor Nicola Terrenato [Type text] [Type text] © Jessica J. Stephens 2016 Dedication To those of us who do not hesitate to take the long and winding road, who are stars in someone else’s sky, and who walk the hillside in the sweet summer sun. ii [Type text] [Type text] Acknowledgements I owe my deep gratitude to many people whose intellectual, emotional, and financial support made my journey possible. Without Dr. T., Eric, Jay, and Maryanne, my academic career would have never begun and I will forever be grateful for the opportunities they gave me. At Michigan, guidance in negotiating the administrative side of the PhD given by Kathleen and Michelle has been invaluable, and I have treasured the conversations I have had with them and Terre, Diana, and Molly about gardening and travelling. The network of gardeners at Project Grow has provided me with hundreds of hours of joy and a respite from the stress of the academy. I owe many thanks to my fellow graduate students, not only for attending the brown bags and Three Field Talks I gave that helped shape this project, but also for their astute feedback, wonderful camaraderie, and constant support over our many years together. Due particular recognition for reading chapters, lengthy discussions, office friendships, and hours of good company are the following: Michael McOsker, Karen Acton, Beth Platte, Trevor Kilgore, Patrick Parker, Anna Whittington, Gene Cassedy, Ryan Hughes, Ananda Burra, Tim Hart, Matt Naglak, Garrett Ryan, and Ellen Cole Lee. -
The Reflection of Ancient Greek and Roman Theaters in Today's Culture
International Journal of Arts Humanities and Social Sciences Studies Volume 5 Issue 7 ǁ July 2020 ISSN: 2582-1601 www.ijahss.com The Reflection Of Ancient Greek And Roman Theaters In 1 Today’s Culture Of Humor Tahsin Emre FIRAT Dr., Atatürk University, ORCID Numbers: 0000-0002-7384-2853 Abstract: Today’s humor culture substantially originates from theatrical genres which had displayed during the ancient period. Tragedy, comedy and satire examples which had come to the forefront in the Roman and Greek cultures during the ancient era give clues about the cultural structure of the era. These theatrical genres containing solemnity, satire, sarcasm and irony reflect tragic and humorous elements of the Ancient Roman and Greek culture. Fabula Crepidata / tragoedia, Fabula Praetexta (ta), Fabula Palliata /comoedia, Fabula Togata / tabernaria, Fabula Atellana, Mimus / planipes and Pantomimus are among the examples of the Ancient Roman and Greek theatrical culture. This study which will examine the aforementioned theatrical genres of the ancient period consists of a literature review. This study investigates the above-mentioned theatrical genres and their relation to today’s culture of humor, with a focus on the historical transformation of performance-based culture of humor. Keywords: Humor, satire, ancient theatre. I. Introduction Ancient Greek and Rome are the civilizations where the theatrical culture and thus humor were appreciated immensely. Dionysus carnivals and Aristophanes comedies emerged in these cultures. In this context, it is necessary to consider theatrical genres that were displayed during the Ancient Greek and Roman era in order to interpret the verbal humor culture and its relationship with drama. -
Caesar's Legion: the Epic Saga of Julius Caesar's Elite Tenth Legion
CAESAR’S LEGION : THE EPIC SAGA OF JULIUS CAESAR’S ELITE TENTH LEGION AND THE ARMIES OF ROME STEPHEN DANDO-COLLINS John Wiley & Sons, Inc. flast.qxd 12/5/01 4:49 PM Page xiv ffirs.qxd 12/5/01 4:47 PM Page i CAESAR’S LEGION : THE EPIC SAGA OF JULIUS CAESAR’S ELITE TENTH LEGION AND THE ARMIES OF ROME STEPHEN DANDO-COLLINS John Wiley & Sons, Inc. Copyright © 2002 by Stephen Dando-Collins. All rights reserved Published by John Wiley & Sons, Inc., New York No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, scanning, or otherwise, except as permitted under Section 107 or 108 of the 1976 United States Copyright Act, without either the prior written permission of the Publisher, or authoriza- tion through payment of the appropriate per-copy fee to the Copyright Clearance Center, 222 Rosewood Drive, Danvers, MA 01923, (978) 750-8400, fax (978) 750-4744. Requests to the Publisher for permission should be addressed to the Permissions Department, John Wiley & Sons, Inc., 605 Third Avenue, New York, NY 10158-0012, (212) 850-6011, fax (212) 850-6008, email: [email protected]. This publication is designed to provide accurate and authoritative information in regard to the subject matter covered. It is sold with the understanding that the publisher is not engaged in rendering professional services. If professional advice or other expert assistance is required, the services of a competent professional person should be sought. This title is also available in print as ISBN 0-471-09570-2. -
Three Theories of the Origin of the Commedia Dell'arte
THREE THEORIES OF THE ORIGIN OF THE COMMEDIA DELL' ARTE by NANCY KAY PENNELL B.A., McPherson College, 1986 A REPORT submitted in partial fulfillment of the requirements for the degree MASTER OF ARTS SPEECH KANSAS STATE UNIVERSITY Manhattan, Kansas 1989 Approved by: Major Professor \J) AllEDfl 3QS057 TABLE OF CONTENTS Acknowledgements li Chapter I : INTRODUCTION 1 Chapter II: THE COMMEDIA DELL' ARTE 3 Chapter III: THE FABULA ATELLANA THEORY 7 Chapter IV: THE MIME THEORY ' 49 Chapter V: THE MOUNTEBANK THEORY 67 Chapter VI : CONCLUSION 72 Chapter VII: WORKS CONSULTED 74 ACKNOWLEDGMENTS I would like to thank Dr. Lewis Shelton and Dr. Carl Hinrichs for sacrificing their valuable time to serve on my graduate committee and for their support through my years at Kansas State. Thanks, too, to Dr. Norman Fedder for his encouragement and enthusiasm for this project. To my parents, Bill and Grace Pennell, I extend deep gratitude and love for their support and for their unfailing belief in my abilities. Also, thanks to Sean Dwyer, for his tolerance, his encouragement, his advice, and his assurances that this project could be completed. Special thanks to my major professor, Dr. Harold J. Nichols, whom I admire greatly and without whose help this report would not have become a reality. ii I INTRODUCTION Bright colors, comic characters, rude comments, and the crack of a slapstick were all elements of the commedia dell'arte of mid-sixteenth century Italy. This lively, improvised form of entertainment was extremely popular with both the upper and lower classes. There are numerous facts available regarding the commedla's characters, some plotlines and titles, costumes, masks, and comic business, but there are no definite facts regarding its origin. -
Front Matter
Cambridge University Press 978-0-521-11016-7 - Roman Republican Theatre Gesine Manuwald Frontmatter More information ROMAN REPUBLICAN THEATRE Theatre flourished in the Roman Republic, dramatic works of the period including the tragedies of Ennius and Pacuvius, the comedies of Plautus and Terence as well as the mimes of Laberius. Yet apart from the surviving plays of Plautus and Terence the sources are fragmen- tary and difficult to interpret and contextualize. This book provides an up-to-date and comprehensive overview of all aspects of the topic, incorporating recent findings and modern approaches. It discusses the origins of Roman drama and the historical, social and institu- tional backgrounds of all the dramatic genres to be found during the Republic (tragedy, praetexta,comedy,togata, Atellana, mime and pan- tomime). Possible general characteristics are identified, and attention is paid to the nature of the various dramatic genres and their develop- ment. The clear structure and full bibliography also ensure that the book has value as a source of reference for all upper-level students and scholars of Latin literature and ancient drama. gesine manuwald is Senior Lecturer in Latin Language and Literature at University College London. Her research interests cover Cicero’s orations, Flavian epic and Neo-Latin literature, on which she has published several books and many articles. Her main focus of research is Roman drama. She has written extensively on the subject, including several articles on Roman comedy, a book on fabulae prae- textae, -
Die Römische Komödie – Gattungsüberblick
Ludwig-Maximilians-Universität München, Institut für Klassische Philologie Lateinischer Interpretationskurs Kursleitung: Prof. Dr. Janka Referentin: Linda Morent 26.Oktober 2012 Die römische Komödie – Gattungsüberblick Ausgangslage: - Drama steht am Anfang der römischen Literaturgeschichte - Gattungen Drama: Komödie – fabula palliata (griechisches Milieu) fabula togata (römisches Milieu) fabula trabeata (ritterliches Milieu, trabea = kaiserliche Staatstoga für Ritterstand) Tragödie – tragoedia crepidata/cothurnata (griechisches Milieu) tragoedia praetexta (römisches Milieu) Die Wegbereiter: Livius Andronicus Naevius ca. zur gleichen Zeit: 3.Jhd.v.Chr. Ennius eine Generation später Gemeinsamkeiten: alle drei nicht-römische Bürger aus Süditalien Werk beschränkt sich nicht auf eine einzige Gattung (jeder: ein Epos, mehrere Tragödien & Komödien) griechische Vorbilder inhaltlicher Schwerpunkt: trojanischer Sagenkreis mit Bezug auf Rom (v.a. Tragödie) Entwicklung der Komödie: - zugleich mit Tragödie in Rom eingeführt - Vorbild: v.a. griechische Neue Komödie (v.a. Menander) 1 - vorliterarische Phase: Stegreifformen und volkstümliche Lustspiele satirische, derbe Scherze bei Gelegenheit von Triumphzügen und Hochzeiten (Feszenninen) Atellanen = improvisiertes Laienspiel aus Süditalien mit vier festen personae sizilischer Mimus Volksposse werden dann literarisiert und institutionalisiert Charakteristika: - große Stereotypizität der Figurenrollen - Distanz zu zeitgenössischen politischen und gesellschaftlichen Verhältnissen - Einführung von -
The Lives of the Caesars
The Lives of the Caesars Suetonius The Lives of the Caesars Table of Contents The Lives of the Caesars...........................................................................................................................................1 Suetonius........................................................................................................................................................2 The Lives of the Caesars, The Deified Julius................................................................................................3 The Lives of the Caesars—The Deified Augustus.......................................................................................23 The Lives of the Caesars—Tiberius.............................................................................................................53 The Lives of the Caesars: Caius Caligula....................................................................................................72 The Lives of the Caesars: Claudius..............................................................................................................89 The Lives of the Caesars: Nero..................................................................................................................105 The Lives of the Caesars: Galba................................................................................................................124 The Lives of the Caesars: Otho..................................................................................................................131 -
Copyright of Methuen Drama, 2020
CHAPTER ONE Form GESINE MANUWALD 2020 INTRODUCTION Drama, “Ancient comedy” is a modern term covering a wide range of distinct varieties of “comic” (light) drama occurring in different periods and places throughout the ancient world. Ancient scholars since Aristotle have tried to defi ne “comedy” more precisely (Arist. Poet. 2.1448a16–18; 5.1449a31–b9), despite numerous differences between these attempts:Methuen “comedy” is seen as a dramatic genre involving characters of lower statusof and presenting fi ctional stories.1 In the Hellenistic period the Greek comic poet Antiphanes famously has a character distinguish between tragedy and comedy by saying that tragedy is blessed since audiences know the stories while comic poets have to invent everything (Antiphanes, fr. 189 K.-A.; English translation in Rusten 2011 : 506–7). In terms of authorship, earlyCopyright Roman playwrights produced both comedies and tragedies; but from the time these genres had established themselves in Rome and in Greece, there was a separation between serious and light dramatic genres, so that playwrights only produced works of one type. 2 This survey will look at the various forms of “comedy” in roughly chronological order. Such a structure implies a distinction between Greek and Roman manifestations as well as between the main historical and literary periods. For each phase the major varieties of comedy, their standard format (and deviations) as well as formal characteristics of key representatives will be mentioned. The overview will start with classical Greece ( c. fi fth century), when comedies performed at the regular Athenian festivals are attested for the fi rst time, and then move to Hellenistic Greece (c. -
Towards a New Lexicon of Fear: a Quantitative and Grammatical Analysis of Pertimescere in Cicero Emma Vanderpool Monmouth College
52 MJUR 2016, Issue 6 Towards a New Lexicon of Fear: A Quantitative and Grammatical Analysis of pertimescere in Cicero Emma Vanderpool Monmouth College In this paper, the University of Chicago’s PhiloLogic, an automatic word search system created for the study of corpus linguistics, along with manual contextual observations, were employed to explore how Latin authors from Plautus to Bede, and more specifically Cicero, use pertimescere “to become very scared (of) or to be excessively frightened (at).” By employing the most basic corpus-based statistics, i.e., observed absolute frequencies and observed relative frequencies (Gries 6-7), there is first a study of the Composite Corpus of Fear. This study contains all texts that contain at least one instance of the verb, pertimescere. Cicero is shown to account for 66.36% of the 220 instances of pertimescere. These 146 instances of the verb, along with qualitative analysis, help to create a general understanding of how Cicero uses the verb. Further basic frequencies help to show the distribution of different verbs of fearing across texts, authors, genre, and time, and this distribution provides a context for the more traditional grammatical study of the verb that follows. In this study the use of corpus lin- guistics and basic frequency statistics provide a more objective and comprehen- sive dimension to an understanding of the language in a way that was quicker and more accurate than what could have been achieved in the past without the use of an automatic search system. By drawing these conclusions through both quantitative and qualitative methods, a clearer understanding of the word pertimescere, a word often overlooked in studies of fear in Latin (Riggsby 5; Fields 29; MacKay 10)., is developed and a fuller picture of the lexicon of fear is created. -
Family Relations of Stock Characters in Atellan Farce – a Few Remarks on the Influence of Palliata on Atellana
Graeco-Latina Brunensia 21 / 2016 / 2 DOI: 10.5817/GLB2016-2-17 Family Relations of Stock Characters in Atellan Farce – a Few Remarks on the Influence of Palliata on Atellana Joanna Pieczonka (University of Wrocław) ČLÁNKY / ARTICLES Abstract The article presents possible relationships between two types of Roman comedy: palliata and Atellana; it focuses especially on the influence of palliata on the literary Atellan farce in the field of stock characters. The subject of this paper are family figures, i.e.uxor , senex, adulescens, virgo, servi. There are two kinds of evidence for these personae dramatis having been bor- rowed into Atellana – the plays, titles and fragments. All of these aspects are analysed in con- junction with relevant passages from palliata. It appears that Atellana employs all of the family masks with their specific features but at the same time often transforms them, exaggerating their sexual actions and using more terms of abuse in their depiction. The author gives English translations for the quoted Atellana fragments. Keywords palliata; Atellana; Pomponius Bononiensis; Novius; stock characters Atellana was staged in Italy for over eight centuries. Perhaps the first impromptu perfor- mances of this kind began in the 4th century BC in Atella (Liv. 12, 12, 2; Cic. Fam. 7, 1, 3; Tac. Ann. 4, 14) and the last performances occurred possibly in the 4th century AD (Ar- nobius, Adversus nationes 7, 33; st. Jerome, Epistula 52, 2). In the meantime other types of comedies were presented on Roman stages; e.g. fabula palliata was first performed in the year of 240 BC.