Journal of Institutional Economics (2012), 8: 3, 295–323 C Millennium Economics Ltd 2012 doi:10.1017/S1744137412000021 Model Platonism: Neoclassical economic thought in critical light HANS ALBERT Translated from the German text of 1963 by: DARRELL ARNOLD Faculty of History, Philosophy, and Global Studies, St. Thomas University, Miami Gardens, FL, USA FRANK MAIER-RIGAUD∗ IESEG´ School of Management (LEM-CNRS), Paris, France; OECD Competition Division, Paris, France; Max Planck Institute for Research on Collective Goods, Bonn, Germany Abstract: This article is a translation of the original German text of Hans Albert’s 1963 article titled ‘Modell-Platonismus. Der neoklassische Stil des okonomischen¨ Denkens in kritischer Beleuchtung’, in F. Karrenberg and H. Albert (eds.), Sozialwissenschaft und Gesellschaftsgestaltung – Festschrift fur¨ Gerhard Weisser, Berlin: Duncker und Humblot, 45–76. The enduring relevance of Hans Albert’s critique together with an introduction to the author as one of Germanys most distinguished philosophers of science can be found in Arnold and Maier-Rigaud (2012) also in this volume. 1. Introduction Those who view theoretical economics as an empirical science – and the majority of modern economists will be included here – will generally come to the conclusion that, in the final analysis, all of the phenomena that it investigates can be traced back to human behavior, to the opinions, decisions, and actions of individuals. The theory speaks of economic subjects, who appear in their capacities as consumers, employees, holders of assets, businessmen, etc. and behave in accord with certain perspectives, which are important to investigate. The issue is thus the action of certain social role players, and economics cuts out a segment of the role structure of society that it views as economically relevant and able to be analysed under reasonably unified theoretical points of view.1 ∗Email:
[email protected] Both authors would like to express their gratitude to Hans Albert for authorizing this translation.