A Worship Service Based on Isaiah 34 and 35 Call
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“The Desert Shall Rejoice and Blossom” Scripture – Isaiah 35 Sermon Preached by Gregory Knox Jones Sunday, December 11, 2016
“The Desert Shall Rejoice and Blossom” Scripture – Isaiah 35 Sermon preached by Gregory Knox Jones Sunday, December 11, 2016 Few people connect with God like Isaiah. The prophet experienced several extraordinary visions. Like Francis of Assisi and the Christian mystics who came much later, Isaiah had the unique ability to tap into God’s dreams for the world and divulge them to people of faith. Painting vivid scenes with his poetry, he helped people grasp God’s longings for the world. He shared God’s ideal of a harmonious creation when he wrote, “The wolf shall live with the lamb, the leopard shall lie down with the kid. (Isaiah 11:6) He shared God’s vision of a world at peace when he prophesied. “They shall beat their swords into plowshares and their spears into pruning-hooks.” (Isaiah 2:4) Isaiah channeled God’s Spirit and revealed powerful images so that we could picture the future God expects us to strive toward. Without divine intermediaries, we would have to make up the rules ourselves, and whenever humans make up the rules, things go badly for everyone except those who make the rules. In this morning’s vision, Isaiah’s poetry throws paint on a canvass that depicts sweltering, arid land bursting with blooms like a bountiful garden. He writes, “The wilderness and the dry land shall be glad, the desert shall rejoice and blossom; like the crocus it shall blossom abundantly, and rejoice with joy and singing.” However, we must step back into the previous chapter to fully fathom this scene. -
Mystery Babylon Exposed
Exposing Mystery Babylon An Attack On Lawlessness A Messianic Jewish Commentary Published At Smashwords By P.R. Otokletos Copyright 2013 P.R. Otokletos All Rights Reserved Table of Contents About the author Preface Introduction Hellenism a real matrix Hellenism in Religion The Grand Delusion The Christian Heritage Historical Deductions Part I Conclusion Part II Lawlessness Paul and Lawlessness Part II Conclusion Part III Defining Torah Part III Messiah and the Tree of Life Part IV Commandments Command 1 - I AM G_D Command 2 - No gods before The LORD Command 3 - Not to profane the Name of The LORD Command 4 - Observe the Sabbath Love The LORD Commands Summary Command 5 - Honor the father and the mother Command 6 - Not to murder Command 7 - Not to adulterate Command 8 - Not to steal Command 9 - Not to bear false testimony Command 10 - Not to covet Tree Of Life Summary Conclusion Final Thoughts About P. R. Otokletos The author Andrew A. Cullen has been writing under the pen name of P. R. Otokletos since 2004 when he began writing/blogging Messianic Jewish/Hebraic Roots commentaries across a broad range of topics. The author is part of an emerging movement of believing Jews as well as former Christians recapturing the Hebraic roots of the Messianic faith. A movement that openly receives not just the redemptive grace of the Gospel but also the transformational lifestyle that comes with joyful pursuit of G_D's Sacred Torah … just as it was in the first century Ce! Despite a successful career in politics and business, the author is driven first and foremost by a desire to understand the great G_D of creation and humanity's fate. -
Edward J. Young, "Isaiah 34 and Its Position in the Prophecy," Westminster Theological Journal 27.2 (May 1965): 93-114
ISAIAH 34 AND ITS POSITION IN THE PROPHECY EDWARD J. YOUNG N THE structure of Isaiah's prophecy chapter 34 occupies I ~ pivotal position!1 Gesenius was one of the first to suggest identity of authorship with chapters 13-14.2 Ewald, however, attributed the chapter to the writer of Jeremiah 50-51,3 and Duhm sought to combine these two views.4 Kissane declares that not even the most conservative critics (and among these he ranks Feldmann and Fischer) will attribute the poem to Isaiah, but he, himself, seems to think that Isaiah may be the author,s and advances some considerations against a post exilic date.6 Torrey makes the chapter the beginning of the I For a recent discussion of the relation of this chapter to what follows cf. Marvin Pope: "Isaiah 34 In Relation To Isaiah 35, 40-66" in Journal of Biblical Literature, vo!. 71, 1952, pp. 235-243. • Gesenius (Commentar iiber den Jesaia, Leipzig, 1821, pp. 908 f.) held that both 34 and 35, like 40-66, clearly belong to the last period of the exile. This position "bedarf ... keines ausfiihrlichen Beweises". These two chapters therefore have a close relationship with other passages from the same period such as 13 and 14, and this renders the identity of author ship probable. Gesenius compares 34:4 with 13:9, 10; 24:19 ff.; 34:11 ff. and 13:20-22; 35:2 with 40:5, 9 and 60:1; 35:3-5 with 40:1, 2, 9 and 42:16; 35:6, 7 with 43:19, 20; 48:21 and 49:10, 11; 35:8 with 40:3, 4; 49:11 and 62 :10, etc. -
Isaiah Commentaries & Sermons
Isaiah Commentaries & Sermons SONG OF SOLOMON JEREMIAH NEWEST ADDITIONS: Verse by verse Commentary on Isaiah 53 (Isaiah 52:13-53:12) - Bruce Hurt Verse by verse Commentary on Isaiah 35 - Bruce Hurt ISAIAH RESOURCES Commentaries, Sermons, Illustrations, Devotionals Click chart to enlarge Click chart to enlarge Chart from recommended resource Jensen's Survey of the OT - used by permission Another Isaiah Chart see on right side Caveat: Some of the commentaries below have "jettisoned" a literal approach to the interpretation of Scripture and have "replaced" Israel with the Church, effectively taking God's promises given to the literal nation of Israel and "transferring" them to the Church. Be a Berean Acts 17:11-note! ISAIAH ("Jehovah is Salvation") See Excellent Timeline for Isaiah - page 39 JEHOVAH'S JEHOVAH'S Judgment & Character Comfort & Redemption (Isaiah 1-39) (Isaiah 40-66) Uzziah Hezekiah's True Suffering Reigning Jotham Salvation & God Messiah Lord Ahaz Blessing 1-12 13-27 28-35 36-39 40-48 49-57 58-66 Prophecies Prophecies Warnings Historical Redemption Redemption Redemption Regarding Against & Promises Section Promised: Provided: Realized: Judah & the Nations Israel's Israel's Israel's Jerusalem Deliverance Deliverer Glorious Is 1:1-12:6 Future Prophetic Historic Messianic Holiness, Righteousness & Justice of Jehovah Grace, Compassion & Glory of Jehovah God's Government God's Grace "A throne" Is 6:1 "A Lamb" Is 53:7 Time 740-680BC OTHER BOOK CHARTS ON ISAIAH Interesting Facts About Isaiah Isaiah Chart The Book of Isaiah Isaiah Overview Chart by Charles Swindoll Visual Overview Introduction to Isaiah by Dr John MacArthur: Title, Author, Date, Background, Setting, Historical, Theological Themes, Interpretive Challenges, Outline by Chapter/Verse. -
Book of Enoch – an Evaluation by Dr
Book of Enoch – An Evaluation By Dr. Alan Cobb The purpose of this study is to evaluate the book of Enoch that is quoted in Jude verses 14 and 15 where he writes: “Enoch, the seventh from Adam, prophesied about these men: ‘See, the Lord is coming with thousands upon thousands of his holy ones to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him’” We will seek to try to understand why Jude quoted the work and yet the early believers did not include it in the writings they chose to include in their canon that believers were encouraged to study. Background There are four different people named Enoch mentioned in the Bible. In Genesis 4:17 we are told that Cain, the firstborn son of Adam and Eve, had a son whom he named Enoch. This is the first mention of a person named Enoch. The second mention is in Genesis 5:18 where we learn that Jared, the great great grandson of Adam had a son that he named Enoch. With that bit of information, we can determine that he is the seventh in Adam’s line with Adam being counted as number one. The third mention is in Genesis 25:4 where we learn that Midian, the son of Abraham and Keturah, had a son whom he named Enoch (another way of spelling the name is Hanoch). The fourth mention is in Genesis 46:9 where we learn that Reuben, the firstborn son of Jacob, had a son that he named Enoch (Hanoch). -
Second Isaiah Isaiah 34—39: Promise in the Context of Renewed
Second Isaiah Isaiah 34—39: Promise in the Context of Renewed Judgment This week we turn to the last section of “First Isaiah” – the prophecies that immediately precede the splendid outbreak of light and hope that will appear in those familiar words, “Comfort, comfort ye my people,’ says your God (40:1).” If week one gave us the faithlessness of King Ahaz, this third session holds up Hezekiah as a mostly-righteous king who maintains faith in God’s promise and plan and offers prayers to God, even in the midst of Assyrian military and political threats. The section features the glorious vision of chapter 35, an anticipation of God’s favor and the wholeness that attends it. However, our eyes will be directed specifically to two focal texts (37:21-38 and 39:1-8) that depict this prophet’s conviction that God has controlling power over the broad direction of history. Kings of the world may imagine that their might is supreme and determinative, but to the great God of Israel they are mere pieces on a chessboard. This week we turn to the last section of “First Isaiah” – the prophecies that immediately precede the splendid outbreak of light and hope that will appear in those familiar words, “Comfort, comfort ye my people,’ says your God (40:1).” If week one gave us the faithlessness of King Ahaz, this third session holds up Hezekiah as a mostly-righteous king who maintains faith in God’s promise and plan and offers prayers to God, even in the midst of Assyrian military and political threats. -
“Surprised by Joy” (Fn.:ISAIAH 35 1-10 EARLY WORSHIP.2016.DOC) 1 Scripture: Isaiah 35:1-10 William C
“Surprised by Joy” (fn.:ISAIAH 35 1-10 EARLY WORSHIP.2016.DOC) 1 Scripture: Isaiah 35:1-10 William C. Pender FIRST PRESBYTERIAN CHURCH, 12/11/16 The composer, John Williams, winner of Oscar upon Oscar for his movie scores, is particularly well- known for the movie, Jaws. The musical signature for the shark is ingenious in its simplicity—two notes, half steps. Da-dum, da-dum, da-dum. First the notes are long and slow and then the tempo rises and music crashes into a melee of sounds—focused on creating fear—the shark attack. With all the options before the composer, John Williams took two notes to create this incredible effect. Two notes build to this climax of fear. On this Sunday of Advent, we have a Scripture text that plays with two notes: creation and redemption. Creation is an easy enough note to understand—what is natural, what is real, what tangible. Redemption, although it sounds like a big word, is simply that nature needs restoration, bodies need healing, and people lose their way and need directions. So, today we have an extended poem in Isaiah 35:1-10. And you will hear da-dum, da-dum, da-dum. Except it will be creation…redemption; creation…redemption; and creation…redemption once again. Nature, such as the desert, needs restoration. People who are crippled look for healing. Those who are weak are strengthened. Those who need a way home find the Way. Just two notes…creation and redemption (Isaiah 35:1-10): 1 The wilderness and the dry land shall be glad, the desert shall rejoice and blossom; like the crocus it shall blossom abundantly, and rejoice with joy and singing. -
Ostriches Into Sirens: Towards an Understanding of a Septuagint Crux
journal of jewish studies, vol. lv, no. 1, spring 2004 Ostriches into Sirens: Towards an Understanding of a Septuagint Crux Manolis Papoutsakis Dumbarton Oaks In memory of Michael P. Weitzman s her name denotes, Naamah, the sister of Tubal-cain, was ‘pleasant’ A andsowasNaomi, the mother-in-law of Ruth. In the case of Naomi, the connection between her personality and her name was established in the biblical narrative itself (Ruth 1:20): ïàø÷ éîòð éì äðàø÷ú ìà ïäéìà øîàúå ãàî éì éãù øîä éë àøî éì (‘She said to them “Call me no longer Naomi [i.e. Pleasant], call me Mara [i.e. Bitter], for the Almighty has dealt bitterly with me” ’).1 The particulars, however, about Naamah were introduced only in post-biblical exegesis. Naamah’s appeal consisted in that she was both physically attractive and musical. The notion of her physical beauty has been discussed by Pear- son, who ingeniously identified her with Norea, an intriguing female fig- ure that appears in Gnostic texts from Nag Hammadi, in Mandaean and Manichaean literature, and in Christian heresiological writings (Irenaeus, Epiphanius and Philaster):2 the proper name ‘Norea’ and alternative forms have all been convincingly traced back to Ωραα (‘beautiful’), a Greek trans- lation of ‘Naamah’.3 Once ‘the sons of God’ and ‘the daughters of men’ of 1 Biblical passages in English are quoted from B. M. Metzger and R. E. Murphy (eds), The New Oxford Annotated Bible with the Apocryphal / Deuterocanonical Books, Oxford / New York, 1989. Unless stated otherwise, translations throughout this article are the author’s. -
Isaiah Chapter 35
Isaiah Chapter 35 Verses 35:1-10: The prophet Isaiah now turns to a message of hope for the future. After the great destruction of the Tribulation period will come the blessing of the millennial age when the desert “shall rejoice, and blossom as the rose.” In the Messiah’s kingdom, all spiritual evil and physical catastrophe will be reversed and the land and people will be blessed. “Carmel and Sharon,” the normally fertile regions of Israel, though devastated by the Battle of Armageddon, will once again be fertile and productive. One day they will blossom more beautifully that the cedar forests of “Lebanon.” The “highway” is contrasted to the desolate desert and its endless maze of shifting sands. It will be the “way of holiness” and will be reserved for the “ransomed” and “redeemed” of the Tribulation period who will enter the millennial kingdom. Verses 1-4: In contrast to luxuriant Edom that is to become as desert (34:1-17), during Messiah’s reign on earth the whole world is to become like a flourishing garden and this will offer encouragement to the weak. Isaiah 35:1 "The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose." (In chapter 34), we read about the judgment of God on a people who were alienated from God. In this chapter, we read of the blessings of God on those who choose to follow Him. Dramatic changes in the land are to come during the Messianic age (see Isaiah 30:23-25; 32:15- 20). -
Isaiah 35 Resources
Isaiah 35 Resources JOSEPH ALEXANDER Isaiah Translated and Explained - Volume 2 (Isaiah 32-66) (Another source) PAUL APPLE Isaiah Commentary Literal Interpretation Excellent resource - Highly Recommended. Pdf with bookmarks for quick access of chapters Jehovah is Salvation - 1130 pages BRIAN BELL - Sermons on Isaiah Literal Interpretation - Well done outline format with illustrations Isaiah 34 Isaiah 35 CHRIS BENFIELD Isaiah 35:8-10 Walking up the King's Highway JIM BOMKAMP Commentary Notes Literal Interpretation Isaiah 34-45 The Lord Will Judge All Nations / Everlasting Joy Will Fill Christ's Kingdom GENE BROOKS Sermon Notes on Isaiah Literal Interpretation Isaiah 34-35 - The Highway of Holiness ALAN CARR Sermon Notes on Isaiah Literal Interpretation Isaiah 35:8-9 Traveling The Heavenly Highway RICH CATHERS Sermon Notes on Isaiah Literal Interpretation Isaiah 34 - Study Notes Isaiah 35 - Study Notes THOMAS CONSTABLE Isaiah Expository Notes Literal Interpretation Isaiah 34 Commentary Isaiah 35 Commentary DAVID COOPER Exposition of Isaiah Written from 1943-46 Prior to Israel Becoming a Nation on May 14, 1948 Isaiah 34-35 - World Judgment and World Blessing W A CRISWELL SERMONS Isaiah 35:8 The Highway to Heaven Isaiah 35:8 The Highway of Holiness Isaiah 35:8-10 Where is the Road to Heaven? DAN DUNCAN Sermons on Isaiah Literal interpretation Audio Only - Click link below for access to following titles Isaiah - Believers Chapel Dallas JONATHAN EDWARDS Isaiah 35:8: The Way of Holiness EASY ENGLISH Isaiah 31-39: God defends Jerusalem A C GAEBELEIN Annotated Bible Commentary Literal interpretation Isaiah 34 Commentary Isaiah 35 Commentary A C GAEBELEIN The Prophet Isaiah - Commentary Isaiah - The Annotated Bible - links to each chapter. -
Isaiah 34-36
Isaiah 34-36 • Tonight we conclude the first part the of Book of Woes and into the story of Hezekiah o But before we go into Isaiah, let’s take a moment to revisit a scene in Revelation 19 Rev. 19:11 ¶ And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. Rev. 19:12 His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself. Rev. 19:13 He is clothed with a robe dipped in blood, and His name is called The Word of God. Rev. 19:14 And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. Rev. 19:15 From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. Rev. 19:16 And on His robe and on His thigh He has a name written, “ KING OF KINGS, AND LORD OF LORDS.” Rev. 19:17 ¶ Then I saw an angel standing in the sun, and he cried out with a loud voice, saying to all the birds which fly in midheaven, “ Come, assemble for the great supper of God, Rev. 19:18 so that you may eat the flesh of kings and the flesh of commanders and the flesh of mighty men and the flesh of horses and of those who sit on them and the flesh of all men, both free men and slaves, and small and great.” Rev. -
Sunh Nouns Modified by a Genitive in Biblical Greek
-sunh Nouns Modified by a Genitive in Biblical Greek OUTLINE OF CONTENTS Contents Page a*gaqwsuvnh. 1 a&giwsuvnh. 1 a*schmosuvnh. .2 a*frosuvnh . 7 e*lehmosuvnh. 9 eu*schmosuvnh . 11 eu*frosuvnh . 11 i&erwsuvnh. 15 megalwsuvnh . 15 swfrosuvnh . 19 tapeinofrosuvnh . 19 dikaiosuvnh. 19 -sunh Nouns in Biblical Greek Total Total Greek Term Total LXX NT w/genitive LXX NT w/impersonal gen. LXX NT a*gaqwsuvnh 19 15 4 3 3 0 0 0 0 a&giwsuvnh 8 5 3 4 4 0 1 1 0 a*schmosuvnh 46 44 2 28 27 1 0 0 0 a*frosuvnh 41 37 4 23 23 0 1 1 0 dikaiosuvnh 442 350 92 123 105 18 4 2 2 e*lehmosuvnh 84 71 13 16 13 3 0 0 0 eu*schmosuvnh 2 1 1 0 0 0 0 0 0 eu*frosuvnh 173 171 2 27 27 0 8 8 0 i&erwsuvnh 11 8 3 0 0 0 0 0 0 megalwsuvnh 36 33 3 24 24 0 0 0 0 swfrosuvnh 12 9 3 1 1 0 0 0 0 tapeinofrosuvnh 7 0 7 0 0 0 0 0 0 Total= 881 744 137 249 227 22 14 12 2 1 a*gaqwsuvnh Wv‡r>yYI)w: èhn"mev. hm'äd"a]w: étArcuB. ~yrIå[' WdúK.l.YIw:) WTT Nehemiah 9:25 #[eîw> ~yti²yzEw> ~ymiór"K. ~ybiøWcx] tAr’Bo bWjû-lK'-~yaile(m. ~yTiäB' `lAd)G"h; ^ïb.WjB. WnàD>[;t.YI)w: Wnymiêv.Y:w: ‘W[B.f.YIw:) WlÜk.aYOw: bro+l' lk'Þa]m; BGT Nehemiah 9:25 kai.