Isaiah 34 and Lilith Tim Bench, Abilene, TX
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Moses Hayim Luzzatto's Quest for Providence
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 'Like Iron to a Magnet': Moses Hayim Luzzatto's Quest for Providence David Sclar Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/380 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence By David Sclar A Dissertation Submitted to the Graduate Faculty in History in Partial Fulfillment of the Requirement for the Degree of Doctor of Philosophy The City University of New York 2014 © 2014 David Sclar All Rights Reserved This Manuscript has been read and accepted by the Graduate Faculty in History in satisfaction of the Dissertation requirement for the degree of Doctor of Philosophy Prof. Jane S. Gerber _______________ ____________________________________ Date Chair of the Examining Committee Prof. Helena Rosenblatt _______________ ____________________________________ Date Executive Officer Prof. Francesca Bregoli _______________________________________ Prof. Elisheva Carlebach ________________________________________ Prof. Robert Seltzer ________________________________________ Prof. David Sorkin ________________________________________ Supervisory Committee iii Abstract “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence by David Sclar Advisor: Prof. Jane S. Gerber This dissertation is a biographical study of Moses Hayim Luzzatto (1707–1746 or 1747). It presents the social and religious context in which Luzzatto was variously celebrated as the leader of a kabbalistic-messianic confraternity in Padua, condemned as a deviant threat by rabbis in Venice and central and eastern Europe, and accepted by the Portuguese Jewish community after relocating to Amsterdam. -
Late Aramaic: the Literary and Linguistic Context of the Zohar’, Was Conducted in the Department of Hebrew and Jewish Studies at University College London
As per the self-archiving policy of Brill Academic Publishers: the article below is the submitted version. The final version is published as ‘The Aramaic of the Zohar: The Status Quaestionis’, in L.O. Kahn (ed.), Jewish Languages in Historical Perspective (IJS Studies in Judaica; Leiden: Brill, 2018), pp. 9–38. The Aramaic of the Zohar: The Status Quaestionis1 Alinda Damsma Toward the end of the thirteenth century the Kabbalah in Spain reached its creative peak with the emergence of Sefer ha-Zohar, Judaism’s most important corpus of mystical texts.2 It is a 1 This is an extended version of the paper I presented at the ‘Jewish Languages’ conference at University College London (26–27 July 2016). I would like to thank the conference organisers, Dr Lily Kahn and Prof. Mark Geller, for their kind invitation as well as for the acceptance of my paper in this volume. An earlier version of this paper was presented at the conference ‘Zohar — East and West’ at Ben Gurion University, Beer Sheva, in conjunction with the Ben-Zvi Institute in Jerusalem (28–30 December 2015). It is a pleasure to thank my respective hosts and audiences. I am particularly indebted to Prof. Theodore Kwasman, Prof. Ronit Meroz, and Prof. Willem Smelik, for reading the draft of this paper and kindly offering their expertise. I bear sole responsibility, however, for any errors that this paper may contain. The Aramaic dialects referred to in this article are abbreviated as follows: JBA = Jewish Babylonian Aramaic. This dialect was used in Babylonia from about 200 CE until 900 CE (one of its sub-dialects is BTA= Babylonian Talmudic Aramaic, the main dialect employed in the Babylonian Talmud). -
Edward J. Young, "Isaiah 34 and Its Position in the Prophecy," Westminster Theological Journal 27.2 (May 1965): 93-114
ISAIAH 34 AND ITS POSITION IN THE PROPHECY EDWARD J. YOUNG N THE structure of Isaiah's prophecy chapter 34 occupies I ~ pivotal position!1 Gesenius was one of the first to suggest identity of authorship with chapters 13-14.2 Ewald, however, attributed the chapter to the writer of Jeremiah 50-51,3 and Duhm sought to combine these two views.4 Kissane declares that not even the most conservative critics (and among these he ranks Feldmann and Fischer) will attribute the poem to Isaiah, but he, himself, seems to think that Isaiah may be the author,s and advances some considerations against a post exilic date.6 Torrey makes the chapter the beginning of the I For a recent discussion of the relation of this chapter to what follows cf. Marvin Pope: "Isaiah 34 In Relation To Isaiah 35, 40-66" in Journal of Biblical Literature, vo!. 71, 1952, pp. 235-243. • Gesenius (Commentar iiber den Jesaia, Leipzig, 1821, pp. 908 f.) held that both 34 and 35, like 40-66, clearly belong to the last period of the exile. This position "bedarf ... keines ausfiihrlichen Beweises". These two chapters therefore have a close relationship with other passages from the same period such as 13 and 14, and this renders the identity of author ship probable. Gesenius compares 34:4 with 13:9, 10; 24:19 ff.; 34:11 ff. and 13:20-22; 35:2 with 40:5, 9 and 60:1; 35:3-5 with 40:1, 2, 9 and 42:16; 35:6, 7 with 43:19, 20; 48:21 and 49:10, 11; 35:8 with 40:3, 4; 49:11 and 62 :10, etc. -
A Worship Service Based on Isaiah 34 and 35 Call
De-Creation and Creation: A Worship Service Based on Isaiah 34 and 35 Call to Worship from Psalm 148 Leader: Praise the LORD! People: Praise the LORD from the heavens! Leader: Praise God, sun and moon, and shining stars! People: Let them praise the name of the LORD, for God commanded and they were created. Leader: Praise the LORD from the earth, fire and hail, snow and frost, stormy wind fulfilling God’s command! People: Praise the LORD, mountains and all hills, fruit trees and all cedars! Wild animals and all cattle, creeping things and flying birds! Leader: Praise the LORD, rulers and all people of the earth. All: Let all creation praise the name of the LORD! Song (choose 1-2) All creatures of our God and King, vs. 1-4, 7 Hymnal: A Worship Book 48 Praise the Lord, sing hallelujah Hymnal: A Worship Book 50 Sing praise to God who reigns Hymnal: A Worship Book 59 Let all creation bless the Lord Hymnal: A Worship Book 61 Introductory Words Scripture Reading: EXcerpts from Isaiah 34 and a Contemporary Interpretation Meditation Silent Reflection Prayer of Confession (based on “Beauty for Brokenness” by Graham Kendrick, Sing the Story 115) God our Creator, we confess that humanity has ravaged the earth, its soil, water, air, plants, and animals. We have plundered and poisoned your creation, threatening our own future and dreams. Lord, end our madness, carelessness, and greed. Forgive us, and turn us toward your way. Amen. Song (choose one) O healing river Hymnal: A Worship Book 372 Holy Spirit, come with power Hymnal: A Worship Book 26 Scripture Reading: Isaiah 35 and a Contemporary Interpretation Meditation Silent Reflection Song (choose one) Joy to the world Hymnal: A Worship Book 318 Open now thy gates of beauty Hymnal: A Worship Book 19 Praise, my soul, the God of heaven! vs. -
Book of Enoch – an Evaluation by Dr
Book of Enoch – An Evaluation By Dr. Alan Cobb The purpose of this study is to evaluate the book of Enoch that is quoted in Jude verses 14 and 15 where he writes: “Enoch, the seventh from Adam, prophesied about these men: ‘See, the Lord is coming with thousands upon thousands of his holy ones to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him’” We will seek to try to understand why Jude quoted the work and yet the early believers did not include it in the writings they chose to include in their canon that believers were encouraged to study. Background There are four different people named Enoch mentioned in the Bible. In Genesis 4:17 we are told that Cain, the firstborn son of Adam and Eve, had a son whom he named Enoch. This is the first mention of a person named Enoch. The second mention is in Genesis 5:18 where we learn that Jared, the great great grandson of Adam had a son that he named Enoch. With that bit of information, we can determine that he is the seventh in Adam’s line with Adam being counted as number one. The third mention is in Genesis 25:4 where we learn that Midian, the son of Abraham and Keturah, had a son whom he named Enoch (another way of spelling the name is Hanoch). The fourth mention is in Genesis 46:9 where we learn that Reuben, the firstborn son of Jacob, had a son that he named Enoch (Hanoch). -
Second Isaiah Isaiah 34—39: Promise in the Context of Renewed
Second Isaiah Isaiah 34—39: Promise in the Context of Renewed Judgment This week we turn to the last section of “First Isaiah” – the prophecies that immediately precede the splendid outbreak of light and hope that will appear in those familiar words, “Comfort, comfort ye my people,’ says your God (40:1).” If week one gave us the faithlessness of King Ahaz, this third session holds up Hezekiah as a mostly-righteous king who maintains faith in God’s promise and plan and offers prayers to God, even in the midst of Assyrian military and political threats. The section features the glorious vision of chapter 35, an anticipation of God’s favor and the wholeness that attends it. However, our eyes will be directed specifically to two focal texts (37:21-38 and 39:1-8) that depict this prophet’s conviction that God has controlling power over the broad direction of history. Kings of the world may imagine that their might is supreme and determinative, but to the great God of Israel they are mere pieces on a chessboard. This week we turn to the last section of “First Isaiah” – the prophecies that immediately precede the splendid outbreak of light and hope that will appear in those familiar words, “Comfort, comfort ye my people,’ says your God (40:1).” If week one gave us the faithlessness of King Ahaz, this third session holds up Hezekiah as a mostly-righteous king who maintains faith in God’s promise and plan and offers prayers to God, even in the midst of Assyrian military and political threats. -
The Theology of Nahmanides Systematically Presented
The Theology of Nahmanides Systematically Presented DAVID NOVAK THE THEOLOGY OF NAHMANIDES SYSTEMATICALLY PRESENTED Program in Judaic Studies Brown University BROWN JUDAIC STUDIES Edited by Shaye J. D. Cohen, Ernest S. Frerichs, Calvin Groldscheider Editorial Board Vicki Caron, Lynn Davidman, Wendell S. Dietrich, David Hirsch, David Jacobson, Saul M. Olyan, Alan Zuckerman Number 271 THE THEOLOGY OF NAHMANIDES SYSTEMATICALLY PRESENTED by David Novak THE THEOLOGY OF NAHMANIDES SYSTEMATICALLY PRESENTED by DAVID NOVAK University of Virginia Scholars Press Atlanta, Georgia THE THEOLOGY OF NAHMANIDES SYSTEMATICALLY PRESENTED By David Novak Copyright © 2020 by Brown University Library of Congress Control Number: 2019953676 Open access edition funded by the National Endowment for the Humanities/Andrew W. Mellon Foundation Humanities Open Book Program. The text of this book is licensed under a Creative Commons Attribution-NonCommercial-NoDeriva- tives 4.0 International License: https://creativecommons.org/licenses/by-nc-nd/4.0/. To use this book, or parts of this book, in any way not covered by the license, please contact Brown Judaic Studies, Brown University, Box 1826, Providence, RI 02912. STUDIES IN MEDIEVAL JUDAISM Edited by Lenn E. Goodman To the Memory of Harry H. Ruskin (1905-1989) The righteous man lives in his faith. - Habakkuk 2:4 other works by David Novak Law and Theology in Judaism (2 volumes) Suicide and Morality The Image of the Non-Jew in Judaism Halakhah in a Theological Dimension Jewish Christian Dialogue Contents Editor's Foreword ix Preface xi Introduction 1 Notes 17 Chapter 1 The Human Soul 25 Chapter 2 Faith 31 Chapter 3 Tradition 51 Chapter 4 Miracles 61 Chapter 5 Natural and Supernatural 77 Chapter 6 The Land of Israel 89 Chapter 7 The Commandments 99 Chapter 8 Eschatology 125 Bibliography 135 List of Abbreviations 136 Index of Names and Subjects 137 Index of Passages 141 Publishers’ Preface Brown Judaic Studies has been publishing scholarly books in all areas of Ju- daic studies for forty years. -
Ostriches Into Sirens: Towards an Understanding of a Septuagint Crux
journal of jewish studies, vol. lv, no. 1, spring 2004 Ostriches into Sirens: Towards an Understanding of a Septuagint Crux Manolis Papoutsakis Dumbarton Oaks In memory of Michael P. Weitzman s her name denotes, Naamah, the sister of Tubal-cain, was ‘pleasant’ A andsowasNaomi, the mother-in-law of Ruth. In the case of Naomi, the connection between her personality and her name was established in the biblical narrative itself (Ruth 1:20): ïàø÷ éîòð éì äðàø÷ú ìà ïäéìà øîàúå ãàî éì éãù øîä éë àøî éì (‘She said to them “Call me no longer Naomi [i.e. Pleasant], call me Mara [i.e. Bitter], for the Almighty has dealt bitterly with me” ’).1 The particulars, however, about Naamah were introduced only in post-biblical exegesis. Naamah’s appeal consisted in that she was both physically attractive and musical. The notion of her physical beauty has been discussed by Pear- son, who ingeniously identified her with Norea, an intriguing female fig- ure that appears in Gnostic texts from Nag Hammadi, in Mandaean and Manichaean literature, and in Christian heresiological writings (Irenaeus, Epiphanius and Philaster):2 the proper name ‘Norea’ and alternative forms have all been convincingly traced back to Ωραα (‘beautiful’), a Greek trans- lation of ‘Naamah’.3 Once ‘the sons of God’ and ‘the daughters of men’ of 1 Biblical passages in English are quoted from B. M. Metzger and R. E. Murphy (eds), The New Oxford Annotated Bible with the Apocryphal / Deuterocanonical Books, Oxford / New York, 1989. Unless stated otherwise, translations throughout this article are the author’s. -
Isaiah 34-36
Isaiah 34-36 • Tonight we conclude the first part the of Book of Woes and into the story of Hezekiah o But before we go into Isaiah, let’s take a moment to revisit a scene in Revelation 19 Rev. 19:11 ¶ And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. Rev. 19:12 His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself. Rev. 19:13 He is clothed with a robe dipped in blood, and His name is called The Word of God. Rev. 19:14 And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. Rev. 19:15 From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. Rev. 19:16 And on His robe and on His thigh He has a name written, “ KING OF KINGS, AND LORD OF LORDS.” Rev. 19:17 ¶ Then I saw an angel standing in the sun, and he cried out with a loud voice, saying to all the birds which fly in midheaven, “ Come, assemble for the great supper of God, Rev. 19:18 so that you may eat the flesh of kings and the flesh of commanders and the flesh of mighty men and the flesh of horses and of those who sit on them and the flesh of all men, both free men and slaves, and small and great.” Rev. -
The Jewish Encyclopedia
T H E J E W I S H E N C Y C L O P E D I A A GU ID E TO ITS CO NTE N TS A N A ID TO ITS U S E O S E P H A C O BS J J , Rsvxs c EDITO R FU N K WAGNALLS CO M PAN Y N E W YO R K A N D LO N D ON 1906 PR E FACE IN the followin a es I g p g have endeavored , at the s Funk Wa nalls m an reque t of the g Co p y, to give such an account of the contents of THE J E WISH E N C CLO E DIA s as Y P , publi hed by them , will indicate the n u n at re of the work in co siderable detail , and at the same time facil itate the systematic use of it in any of i i ts very varied sections . For th s purpose it has been found necessary to divide the subj ect- matter of the E N CYCLO PE DIA in a somewhat different manner from that adopted for editorial purposes in the various departments . Several sections united under the con trol of one editor have been placed in more logical order in ff e a di er nt parts of the following ccount , while , on the other hand , sections which were divided among different editors have here been brought together under one head. In justice to my colleagues it is but fair to add that they are in no sense responsible for this - redistribution of the subject matter , or indeed for any of the views which either explicitly or by implication are expressed in the following pages on some of the disputed points affecting modern Jews and Judaism . -
Forsaken HBI Series on Jewish Women
Forsaken HBI Series on Jewish Women Shulamit Reinharz, General Editor Sylvia Barack Fishman, Associate Editor Th e HBI Series on Jewish Women, created by the Hadassah-Brandeis Institute, publishes a wide range of books by and about Jewish women in diverse contexts and time periods. Of interest to scholars and the educated public, the HBI Series on Jewish Women fi lls major gaps in Jewish tudiesS and in Women and Gender Studies as well as their intersection. Th e HBI Series on Jewish Women is supported by a generous gift from Dr. Laura S. Schor. For the complete list of books that are available in this series, please see www.upne.com Sharon Faye Koren, Forsaken: Th e Menstruant in Medieval Jewish Mysticism Sonja M. Hedgepeth and Rochelle G. Saidel, editors, Sexual Violence against Jewish Women during the Holocaust Julia R. Lieberman, editor, Sephardi Family Life in the Early Modern Diaspora Derek Rubin, editor, Promised Lands: New Jewish American Fiction on Longing and Belonging Carol K. Ingall, editor, Th e Women Who Reconstructed American Jewish Education: 1910–1965 Gaby Brimmer and Elena Poniatowska, Gaby Brimmer: An Autobiography in Th ree Voices Harriet Hartman and Moshe Hartman, Gender and American Jews: Patt erns in Work, Education, and Family in Contemporary Life Dvora E. Weisberg, Levirate Marriage and the Family in Ancient Judaism Ellen M. Umansky and Dianne Ashton, editors, Four Centuries of Jewish Women’s Spirituality: A Sourcebook Carole S. Kessner, Marie Syrkin: Values Beyond the Self Ruth Kark, Margalit Shilo, and Galit Hasan-Rokem, -
The Zohar and Its Influence on the Cabala. 235
THE ZOHAR AND ITS TNFFXJENCE ON THE CABALA. BY, BICRNIIAUD PICK. NAME AND CONTENTS OF THE ZOHAR. THE titles of the Zohar vary. It is called "Midrash of Rabbi Si- there mon ben Jocliai." from its reputed author ; "Midrash, Let "Seplier ha- be light," from the words in Gen. i. 4 ; more commonly Zohar," from Dan. xii. 3, where the word Zohar is used for "the brightness of the hrmament." The title in full is: Scphcr ha-Zohar al ha-Torah, nie-isli Elohim Kodesh, liu more mcod Jia-tana R. Simo)i ben Jochdi, etc., i. e., "The Book of Splendor on the Law, by the very holy and venerable man of God, the Tanaitc rabbi Simon ben- Jochai, of blessed memory." The editio priiiccps is the one of Mantua (3 vols., 1558-1560) and has often been reprinted. The best edition of the book of Zohar is that by Christian Knorr von Rosenroth, with Jewish com- mentaries (Sulzbach, 1684, fol.) to which his rare Kabbala Denu- data (1677-1684) forms an ample introduction. This edition was reprinted with an additional index (Amsterdam, 1714, 1728, 1772, 1805, 3 vols.). Recent editions of the Zohar were published at Breslau (1866, 3 vols.), Livorno (1877-78, in 7 parts), and Wilna (1882, 3 vols.; 1882-83 in 10 parts, containing many commentaries and additions). The body of the work takes the form of a commentary of a highly mystic and allegorical character extending over the entire Pentateuch ; but the Zohar is not considered complete without the addition of certain appendices attributed to the same author or to some of his personal or successional disciples.