Mystery Babylon Exposed
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Sermons on the Old Testament of the Bible by Jesus of Nazareth
Sermons on the Old Testament of the Bible by Jesus of Nazareth THROUGH DR. DANIEL G. SAMUELS This online version published by Divine Truth, USA http://www.divinetruth.com/ version 1.0 Introduction to the Online Edition For those already familiar with the messages received through James Padgett , the Samuels channelings are a blessing in that they provide continuity and integration between the teachings of the Bible and the revelations received through Mr. Padgett. Samuels’ mediumship differed from Padgett’s in that it is much more filled with detail and subtlety, which makes it a perfect supplement to the “broad strokes” that Padgett’s mediumship painted with. However, with this greater resolution of detail comes greater risk of error, and it is true that we have found factual as well as conceptual errors in some of Samuel’s writings. There are also a number of passages where the wording is perhaps not as clear as we would have wished – where it appears that there was something of a “tug-of-war” going on between Samuels’ and Jesus’ mind. In upcoming editions we will attempt to notate these passages, but for now the reader is advised (as always) to read these messages with a prayerful heart, asking that their Celestial guides assist them in understanding the true intended meaning of these passages. The following is an excerpt from a message received from Jesus regarding the accuracy and clarity of Dr. Samuels’ mediumship: Received through KS 6-10-92 I am here now to write...and we are working with what is known as a "catch 22" on earth at this time, which means that it's very difficult to convince someone about the accuracy and clarity of a medium -through the use of mediumistic means. -
Too Small a Thing: Isaiah 49-66 Week 5
Too Small a Thing: Isaiah 49-66 week 5 Monday, April 7th--Isaiah 61:1-9 61 The Spirit of the Sovereign LORD is on me, because the LORD has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, 2 to proclaim the year of the LORD’s favor and the day of vengeance of our God, to comfort all who mourn, 3 and provide for those who grieve in Zion— to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair. They will be called oaks of righteousness, a planting of the LORD for the display of his splendor. 4 They will rebuild the ancient ruins and restore the places long devastated; they will renew the ruined cities that have been devastated for generations. 5 Strangers will shepherd your flocks; foreigners will work your fields and vineyards. 6 And you will be called priests of the LORD, you will be named ministers of our God. You will feed on the wealth of nations, and in their riches you will boast. 1 Too Small a Thing: Isaiah 49-66 week 5 7 Instead of your shame you will receive a double portion, and instead of disgrace you will rejoice in your inheritance. And so you will inherit a double portion in your land, and everlasting joy will be yours. 8 “For I, the LORD, love justice; I hate robbery and wrongdoing. -
“The Desert Shall Rejoice and Blossom” Scripture – Isaiah 35 Sermon Preached by Gregory Knox Jones Sunday, December 11, 2016
“The Desert Shall Rejoice and Blossom” Scripture – Isaiah 35 Sermon preached by Gregory Knox Jones Sunday, December 11, 2016 Few people connect with God like Isaiah. The prophet experienced several extraordinary visions. Like Francis of Assisi and the Christian mystics who came much later, Isaiah had the unique ability to tap into God’s dreams for the world and divulge them to people of faith. Painting vivid scenes with his poetry, he helped people grasp God’s longings for the world. He shared God’s ideal of a harmonious creation when he wrote, “The wolf shall live with the lamb, the leopard shall lie down with the kid. (Isaiah 11:6) He shared God’s vision of a world at peace when he prophesied. “They shall beat their swords into plowshares and their spears into pruning-hooks.” (Isaiah 2:4) Isaiah channeled God’s Spirit and revealed powerful images so that we could picture the future God expects us to strive toward. Without divine intermediaries, we would have to make up the rules ourselves, and whenever humans make up the rules, things go badly for everyone except those who make the rules. In this morning’s vision, Isaiah’s poetry throws paint on a canvass that depicts sweltering, arid land bursting with blooms like a bountiful garden. He writes, “The wilderness and the dry land shall be glad, the desert shall rejoice and blossom; like the crocus it shall blossom abundantly, and rejoice with joy and singing.” However, we must step back into the previous chapter to fully fathom this scene. -
It Is Difficult to Speak About Jeremiah Without Comparing Him to Isaiah. It
751 It is diffi cult to speak about Jeremiah without comparing him to Isaiah. It might be wrong to center everything on the differences between their reactions to God’s call, namely, Isaiah’s enthusiasm (Is 6:8) as opposed to Jeremiah’s fear (Jer 1:6). It might have been only a question of their different temperaments. Their respec- tive vocation and mission should be complementary, both in terms of what refers to their lives and writings and to the infl uence that both of them were going to exercise among believers. Isaiah is the prophecy while Jeremiah is the prophet. The two faces of prophet- ism complement each other and they are both equally necessary to reorient history. Isaiah represents the message to which people will always need to refer in order to reaffi rm their faith. Jeremiah is the ever present example of the suffering of human beings when God bursts into their lives. There is no room, therefore, for a sentimental view of a young, peaceful and defenseless Jeremiah who suffered in silence from the wickedness of his persecu- tors. There were hints of violence in the prophet (11:20-23). In spite of the fact that he passed into history because of his own sufferings, Jeremiah was not always the victim of the calamities that he had announced. In his fi rst announcement, Jeremiah said that God had given him authority to uproot and to destroy, to build and to plant, specifying that the mission that had been entrusted to him encompassed not only his small country but “the nations.” The magnitude to such a task assigned to a man without credentials might surprise us; yet it is where the fi nger of God does appear. -
Calendar of Events
March 26, 2017 The Fourth Sunday of Lent \ Stewardship is a Way of Life. A FRESH PERSPECTIVE ON THE SUNDAY READINGS Tithing is God’s Plan for Giving: HIS WORD TODAY by Rev. William J. Reilly Fourth Sunday of Lent Tithing Income for the week of March 19, 2017: March 26, 2017 “There was a time when you were in darkness but now you Regular: $ 5,774.00 are light in the Lord. Well, then, live as children of light. Light Loose: $ 359.25 produces every kind of goodness, and justice and truth…. Children’s offering: $ 0 Then he told him, ‘Go wash in the pool of Siloam.’ (This ONLINE GIVING: $ 1,280.00 name means ‘One who has been sent.’”) Tithing income TOTAL for With the coming of spring, days become longer and darkness March 19, 2017: $ 7,413.25 fades. St. Paul tells his readers that they are children of the light. Jesus told us we are the light of the world. We recognize our role Tithing Income March 20, 2016 $ 7,650.00 through our good works, our efforts to make a just society, and walking with Jesus who is the way, truth and life. How common it is for us to look for a place to charge our Mass Attendance: telephones, renew the power in our iPad, or charge our battery. For the weekend of March 19, 2017- 371 Sadly, people fight to plug their charger and renew their For the weekend of March 20, 2016- 424 telephone, computer or game. Lent is to produce the same effect. -
Book of Isaiah
Book of Isaiah Chapter 30 Theme: Judah admonished not to turn to Egypt for help against Assyria; exhorted to turn to the Lord Michael Fronczak 564 Schaeffer Dr. Coldwater, Michigan 49036 Bible Study Resource Center Copyright © 2017 Chapter 30 These two chapters present largely a local situation, although a larger prophecy of a future time grows out of it. The local prophecy has been literally fulfilled. The southern kingdom of Judah heard and heeded the prophet's warning and did not join with Egypt in order to be delivered from the Assyrian. The northern kingdom of Israel made the mistake of ignoring the prophet's warning, and they went into Assyrian captivity (see 2Kings 17:4). This is one time when the southern kingdom profited by the experience of the northern kingdom.1 This oracle (chap. 30) and the next one (chap. 31) center on the folly of attempting to make an alliance with Egypt to ward off the Assyrian threat. At this time Egypt was waning as a world power and could be of no real assistance to Israel and Judah in their fight against the strong Assyrian Empire. But a strong faction in Judah, rather than turning to God for protection, wanted to seek aid from Egypt.2 Chapter 30 can hardly be understood with out the historical context being well in mind. The great historical event of the defeat of the Assyrian army recorded in Isaiah 36-37 is predicted in these chapters in great detail. The historical background of chapter thirty needs to be well in mind, while reading it to understand the words of the chapter. -
Worthy of Another Look: the Great Isaiah Scroll and the Book of Mormon
Journal of Book of Mormon Studies Volume 20 Number 2 Article 7 2011 Worthy of Another Look: The Great Isaiah Scroll and the Book of Mormon Donald W. Perry Stephen D. Ricks Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Perry, Donald W. and Ricks, Stephen D. (2011) "Worthy of Another Look: The Great Isaiah Scroll and the Book of Mormon," Journal of Book of Mormon Studies: Vol. 20 : No. 2 , Article 7. Available at: https://scholarsarchive.byu.edu/jbms/vol20/iss2/7 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Worthy of Another Look: The Great Isaiah Scroll and the Book of Mormon Author(s) Donald W. Parry and Stephen D. Ricks Reference Journal of the Book of Mormon and Other Restoration Scripture 20/2 (2011): 78–80. ISSN 1948-7487 (print), 2167-7565 (online) Abstract Numerous differences exist between the Isaiah pas- sages in the Book of Mormon and the corresponding passages in the King James Version of the Bible. The Great Isaiah Scroll supports several of these differences found in the Book of Mormon. Five parallel passages in the Isaiah scroll, the Book of Mormon, and the King James Version of the Bible are compared to illus- trate the Book of Mormon’s agreement with the Isaiah scroll. WORTHY OF ANOTHER LOOK THE GREAT ISAIAH SCROLL AND THE BOOK OF MORMON DONALD W. -
MEANINGLESS WORSHIP Bible Background • Isaiah 29 Printed Text • Isaiah 29:9-16A | Devotional Reading • Luke 8:9-14
June 16 • BIBLE STUDY GUIDE 3 MEANINGLESS WORSHIP Bible Background • Isaiah 29 Printed Text • Isaiah 29:9-16a | Devotional Reading • Luke 8:9-14 Aim for Change By the end of the lesson, we will: KNOW that God expects worship from the heart; UNDERSTAND that God is worthy to be praised; and PRAISE God from the heart. In Focus Have you ever heard the old English idiom about the person who can’t see the forest for the trees? This proverb generally describes a person who gets so caught up in the details of a situation or life itself that he or she fails to see the complete picture. Details serve as distractions that cause us to focus our attention on the smaller, less important things in life rather than living life to its fullest. This idiom can also apply to our relationship with God. It is so easy to get caught up in the daily burdens and blessings of life that we forget about the Life Giver. We fail to consult God about our daily decisions or even spend time with Him on a daily basis. Then, even though we faithfully attend church, our worship can become hollow. We lift our voices and sing songs without meaning, we say “Amen” to teachings we have no intention of honoring, and we fulfill our religious regulations without any thought to our righteous relationship. Today’s lesson focuses on the nation of Judea during a time when the nation’s prosperity and the people’s pleasures caused them to forget about God and serves as a reminder that God is always to be worshiped in spirit and in truth. -
FST14.The Forerunner Message in Isaiah 41-42.Study Notes.171208
INTERNATIONAL HOUSE OF PRAYER UNIVERSITY – MIKE BICKLE FORERUNNER STUDY TRACK: THE FORERUNNER MESSAGE IN ISAIAH 1-45 Session 14 The Forerunner Message in Isaiah 41-42 I. INTRODUCTION A. Isaiah spoke this to the people of Judah sometime before the Assyrians invaded the land in 701 BC. Isaiah 41 and 42 go together. Most commentators would agree to that. It is one big topic covered over two chapters. If I had to sum it up in one word, it would be the word, justice. Now you know that Isaiah 42 is a famous chapter. It is one of the famous Isaiah chapters where the Messiah comes and establishes justice in the nations of the world. Isaiah 41 is leading up to the great justice chapter of Isaiah 42. Like many of the other chapters, Isaiah spoke this message to the people of Judah, to the southern kingdom, some time before the great Assyrian invasion of which the nation was fearful because the Assyrians, the super power of that day, were coming down to Judah, surrounding them, and destroying the cities. However, Isaiah 41-42 is far more about the generation that the Lord returns, though it did help the people in Isaiah’s day. They did not understand there was a big storyline where billions of people would be on the earth in the generation when God transitions the earth to the age to come. That is where the ultimate lessons of Isaiah 41-42 are really applied in a global way. So we have the outline here: B. Outline for Isaiah 41-42 41:1-7 The Lord controls human history 41:8-16 The Lord will help Israel 41:17-20 The Lord will supernaturally help Israel return to the land 41:21-29 The powerlessness of false gods 42:1-4 God’s Servant will establish justice in the nations 42:5-9 God’s Servant will give light to the nations 42:10-17 The end-time prayer movement and Jesus’ second coming 42:18-25 God’s discipline of Israel C. -
Edward J. Young, "Isaiah 34 and Its Position in the Prophecy," Westminster Theological Journal 27.2 (May 1965): 93-114
ISAIAH 34 AND ITS POSITION IN THE PROPHECY EDWARD J. YOUNG N THE structure of Isaiah's prophecy chapter 34 occupies I ~ pivotal position!1 Gesenius was one of the first to suggest identity of authorship with chapters 13-14.2 Ewald, however, attributed the chapter to the writer of Jeremiah 50-51,3 and Duhm sought to combine these two views.4 Kissane declares that not even the most conservative critics (and among these he ranks Feldmann and Fischer) will attribute the poem to Isaiah, but he, himself, seems to think that Isaiah may be the author,s and advances some considerations against a post exilic date.6 Torrey makes the chapter the beginning of the I For a recent discussion of the relation of this chapter to what follows cf. Marvin Pope: "Isaiah 34 In Relation To Isaiah 35, 40-66" in Journal of Biblical Literature, vo!. 71, 1952, pp. 235-243. • Gesenius (Commentar iiber den Jesaia, Leipzig, 1821, pp. 908 f.) held that both 34 and 35, like 40-66, clearly belong to the last period of the exile. This position "bedarf ... keines ausfiihrlichen Beweises". These two chapters therefore have a close relationship with other passages from the same period such as 13 and 14, and this renders the identity of author ship probable. Gesenius compares 34:4 with 13:9, 10; 24:19 ff.; 34:11 ff. and 13:20-22; 35:2 with 40:5, 9 and 60:1; 35:3-5 with 40:1, 2, 9 and 42:16; 35:6, 7 with 43:19, 20; 48:21 and 49:10, 11; 35:8 with 40:3, 4; 49:11 and 62 :10, etc. -
Pastor Gregory P. Fryer Immanuel Lutheran Church, New York, NY 2/8/2015, the Fifth Sunday After Epiphany Isaiah 40:21-31, Mark 1:29-39 Waiting for the Lord
Pastor Gregory P. Fryer Immanuel Lutheran Church, New York, NY 2/8/2015, The Fifth Sunday after Epiphany Isaiah 40:21-31, Mark 1:29-39 Waiting for the Lord In the name of the Father and of the + Son and of the Holy Spirit. Amen. 30Now Simon’s mother-in-law lay sick with a fever, and immediately they told him of her. 31And [Jesus] came and took her by the hand and lifted her up, and the fever left her; and she served them. (Mark 1:30-31, RSV) Saint Jerome, preaching on this text back in 400 AD, made the perfect pastoral point about it. He starts off like this: O that he would come to our house… Jesus! That is who we mean: O that Jesus would come to our house. I have such deep desire for that as I think of the houses and hospital rooms of our people. If Jesus were to come, then things would be okay. As he took the hand of Simon Peter’s mother-in-law and lifted her up to health, so I hope and pray that Jesus will come again soon to this old world of ours, go around and enter into the house of our people and make them well. And not just the people of Immanuel, but all the people. O that Jesus would walk into the house of the weary and suffering people of this world, take them by the hand, lift them up and let them run and jump like deer, like when we were young! So, that’s how Jerome begins his passage. -
A Study of Paul's Interpretation of the Old Testament with Particular Reference to His Use of Isaiah in the Letter to the Romans James A
Digital Commons @ George Fox University Western Evangelical Seminary Theses Western Evangelical Seminary 5-1-1959 A Study of Paul's Interpretation of the Old Testament with Particular Reference to His Use of Isaiah in the Letter to the Romans James A. Field Recommended Citation Field, James A., "A Study of Paul's Interpretation of the Old Testament with Particular Reference to His Use of Isaiah in the Letter to the Romans" (1959). Western Evangelical Seminary Theses. 134. http://digitalcommons.georgefox.edu/wes_theses/134 This Thesis is brought to you for free and open access by the Western Evangelical Seminary at Digital Commons @ George Fox University. It has been accepted for inclusion in Western Evangelical Seminary Theses by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. APPROVED BY l'fajor Professor: ~~ • ..,e ~~ I Co-operat.ive Reader: ~ f. w~ Professor of Thesis Form: Gby~ A STUDY OF PAUL'S INTERPRETATIOl~ OF THE OLD TESTAHENT WITH PARTICULAR REFER.E.'NCE ro HIS USE OF ISAIAH IN THE LETTER TO THE ROMANS by James A. Field A Thesis Presented to the Faculty of the Western Evangelical Seminary In Partial Fulfillment of the requirements for the Degree Bachelor of Divinity Portland 22, Oregon May, 1959 TABLE OF CONTENTS CHAPTER PAGE I. DIJTRODUCTION., • • • • • • • • .. .. • • • • • • • • • . l A. Statement of the Problem. • • • • • • • • • ••••• l B. Statement of the Pu~pose.. • • • • • • • • • • • • • • 4 c. Justification for the Study • • • • • • • • ••••• 4 D. Limitations of the Study. • • • • • • • • • ••••• 5 E. Statement of Procedure. • • • • • • • • • • • • ••• 6 II. HISTORICAL SURVEY OF LITERATURE ON THE l'iiDi'l TESTA1<IENT USE OF THE OLD 'l'ESTAl1ENT • • • • • • • • • • 7 A.