Isaiah Chapter 5
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Sermons on the Old Testament of the Bible by Jesus of Nazareth
Sermons on the Old Testament of the Bible by Jesus of Nazareth THROUGH DR. DANIEL G. SAMUELS This online version published by Divine Truth, USA http://www.divinetruth.com/ version 1.0 Introduction to the Online Edition For those already familiar with the messages received through James Padgett , the Samuels channelings are a blessing in that they provide continuity and integration between the teachings of the Bible and the revelations received through Mr. Padgett. Samuels’ mediumship differed from Padgett’s in that it is much more filled with detail and subtlety, which makes it a perfect supplement to the “broad strokes” that Padgett’s mediumship painted with. However, with this greater resolution of detail comes greater risk of error, and it is true that we have found factual as well as conceptual errors in some of Samuel’s writings. There are also a number of passages where the wording is perhaps not as clear as we would have wished – where it appears that there was something of a “tug-of-war” going on between Samuels’ and Jesus’ mind. In upcoming editions we will attempt to notate these passages, but for now the reader is advised (as always) to read these messages with a prayerful heart, asking that their Celestial guides assist them in understanding the true intended meaning of these passages. The following is an excerpt from a message received from Jesus regarding the accuracy and clarity of Dr. Samuels’ mediumship: Received through KS 6-10-92 I am here now to write...and we are working with what is known as a "catch 22" on earth at this time, which means that it's very difficult to convince someone about the accuracy and clarity of a medium -through the use of mediumistic means. -
It Is Difficult to Speak About Jeremiah Without Comparing Him to Isaiah. It
751 It is diffi cult to speak about Jeremiah without comparing him to Isaiah. It might be wrong to center everything on the differences between their reactions to God’s call, namely, Isaiah’s enthusiasm (Is 6:8) as opposed to Jeremiah’s fear (Jer 1:6). It might have been only a question of their different temperaments. Their respec- tive vocation and mission should be complementary, both in terms of what refers to their lives and writings and to the infl uence that both of them were going to exercise among believers. Isaiah is the prophecy while Jeremiah is the prophet. The two faces of prophet- ism complement each other and they are both equally necessary to reorient history. Isaiah represents the message to which people will always need to refer in order to reaffi rm their faith. Jeremiah is the ever present example of the suffering of human beings when God bursts into their lives. There is no room, therefore, for a sentimental view of a young, peaceful and defenseless Jeremiah who suffered in silence from the wickedness of his persecu- tors. There were hints of violence in the prophet (11:20-23). In spite of the fact that he passed into history because of his own sufferings, Jeremiah was not always the victim of the calamities that he had announced. In his fi rst announcement, Jeremiah said that God had given him authority to uproot and to destroy, to build and to plant, specifying that the mission that had been entrusted to him encompassed not only his small country but “the nations.” The magnitude to such a task assigned to a man without credentials might surprise us; yet it is where the fi nger of God does appear. -
Mystery Babylon Exposed
Exposing Mystery Babylon An Attack On Lawlessness A Messianic Jewish Commentary Published At Smashwords By P.R. Otokletos Copyright 2013 P.R. Otokletos All Rights Reserved Table of Contents About the author Preface Introduction Hellenism a real matrix Hellenism in Religion The Grand Delusion The Christian Heritage Historical Deductions Part I Conclusion Part II Lawlessness Paul and Lawlessness Part II Conclusion Part III Defining Torah Part III Messiah and the Tree of Life Part IV Commandments Command 1 - I AM G_D Command 2 - No gods before The LORD Command 3 - Not to profane the Name of The LORD Command 4 - Observe the Sabbath Love The LORD Commands Summary Command 5 - Honor the father and the mother Command 6 - Not to murder Command 7 - Not to adulterate Command 8 - Not to steal Command 9 - Not to bear false testimony Command 10 - Not to covet Tree Of Life Summary Conclusion Final Thoughts About P. R. Otokletos The author Andrew A. Cullen has been writing under the pen name of P. R. Otokletos since 2004 when he began writing/blogging Messianic Jewish/Hebraic Roots commentaries across a broad range of topics. The author is part of an emerging movement of believing Jews as well as former Christians recapturing the Hebraic roots of the Messianic faith. A movement that openly receives not just the redemptive grace of the Gospel but also the transformational lifestyle that comes with joyful pursuit of G_D's Sacred Torah … just as it was in the first century Ce! Despite a successful career in politics and business, the author is driven first and foremost by a desire to understand the great G_D of creation and humanity's fate. -
JEREMIAH 5 Vs 1 KJV-Lite™ VERSES
JEREMIAH 5 vs 1 KJV-lite™ VERSES www.ilibros.net/KJV-lite.html The prophet knows King Nebuchadnezzar of Babylon is approaching… and so do His faithful people, as well as His faithless people… they all know Babylon is on its way. Yet prophecy often serves a dual purpose; the people 2500 years ago, didn’t need to read little pdf files to learn what the Lord God warned the prophet to tell His people. The written word is for the benefit of every succeeding generation including ours… until the last generation of those who love Him, would ask: what happened? The faithful in each generation want to know why the God of grace… cursed them. People in every generation know, that kind of stuff would be quickly covered up; and not accurately chronicled by irreligious and sanctimonious thieves, and robbers, and embezzlers of God’s goodness. The Lord said to Jeremiah… 1 Run to and fro through the streets of Jerusalem, and see, and know / patrol and take notice, and seek in the broad places / in the open plazas, if you can find a man, if there is anyone who executes true justice / same scale of justice for all, who seeks truth; the LORD says, if you can find someone…anyone who is just; with the same law for all, searching for truth; not some who think they are above the law,then I will pardon her / if you find even one, then Jerusalem will be forgiven. 2 Although they say, The LORD lives; Surely they swear falsely / they speak empty words… Gawblecha; not heartfelt, guiding principles. -
JEREMIAH, JUDGEMENT and CREATION Hetty Lalleman
JEREMIAH, JUDGEMENT AND CREATION Hetty Lalleman Summary Building on a German publication by Helga Weippert, it is argued that the idea of creation can already be found in Jeremiah, not just in Isaiah 40–55. Jeremiah 4–5 has parallels in Genesis 1–2 as well as in Jeremiah 33, and there is insufficient ground to assume that Jeremiah 33 represents a post-Jeremiah development, as Weippert suggests. Jeremiah uses not only the covenant as a framework for his proclamation of judgement and doom but also creation. 1. Introduction In the moral life of ancient Israel the prophets played an important role.1 In the so-called Former Prophets we see them in action in warning kings when the Ten Commandments are trespassed, for example Nathan over against David, Elijah over against Ahab. The Latter Prophets confront the people time and again with the consequences of ignoring God’s commandments, the ‘stipulations’ provided in the framework of the covenant. As God’s covenant people, Israel is required to live according to the laws of the covenant made at Sinai. But it is not only the covenant which forms the framework used by the prophets to warn the people. Creation also played a role in the preaching of judgement and repentance and in the message of the prophets in general. In this article we will focus on the book of Jeremiah and investigate if there is a relationship between creation and covenant, in particular in the area of ethics. 1 A previous version of this paper was delivered at the Tyndale Fellowship Triennial Conference in Nantwich, 2006. -
Study John 9
Sermon Study glory story John 9:1-41 Problem: who gets the glory in your salvation story? who's glory story are you telling? “I lost my glory and then with Christ i got it back” “i once was a loser but now i am a winner” “things were not going great and now they are” “my dreams never came true but now God… salvation is about His glory - Eph 2:8-10; 5:8 John’s gospel is about the revelation of His glory in salvation Jn 1:9-14 and how the darkness can not hide it Jn 1:5 Text: The true light, which gives light to everyone, was coming into the world (Jn 1:9) John 9:1 ¶ As he passed by, he saw a man blind from birth. John 9:2 And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” John 9:3 Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. John 9:4 We must work the works of him who sent me while it is day; night is coming, when no one can work. John 9:5 As long as I am in the world, I am the light of the world.” (Jesus had claimed to be the light of the world (John 8:12), so to prove His claim, He bestowed ‘light’ on a blind man) John 9:6 Having said these things, he spit on the ground and made mud with the saliva. -
Immanuel, God with Us, Has Come God with Us: Christmas According to Matthew Advent 2019 Kenwood Baptist Church Sermon Series Pastor David Palmer December 8, 2019
Immanuel, God with Us, Has Come God with Us: Christmas according to Matthew Advent 2019 Kenwood Baptist Church Sermon Series Pastor David Palmer December 8, 2019 TEXT: Matthew 1:18-25 Let’s open our Bibles to Matthew 1 as we look at this wonderful paragraph of God's inspired Word to us. Matthew tells us about the birth of Christ and how His birth brings peace to the world, the return of God's own presence to us. Let’s look closely at God's Word this morning. Matthew 1:18 begins our passage as Matthew narrates for us how the birth of Christ took place: “Now the birth of Jesus Christ took place in this way. When His mother Mary had been betrothed to Joseph, before they came together [in physical union] she was found to be with child from the Holy Spirit.” Matthew does not tell us exactly how Mary made this known to Joseph, but it must have been an awkward conversation for her to reveal to Joseph during their engagement that she was pregnant. The news of her pregnancy brought conversations that we are not privileged to have, but Joseph and Mary talked and discussed, and Joseph, Matthew tells us, was a righteous man. He was a just man, and upon receiving this news, hundreds of thoughts came through his mind, an awkward associated with this with this pregnancy, uncertainty about his own reputation, and fear of conversation of painful, apparent loss of innocence, the social embarrassment for himself and for his engaged, bride-to-be Mary, or Miriam. -
Isaiah Commentaries & Sermons
Isaiah Commentaries & Sermons SONG OF SOLOMON JEREMIAH NEWEST ADDITIONS: Verse by verse Commentary on Isaiah 53 (Isaiah 52:13-53:12) - Bruce Hurt Verse by verse Commentary on Isaiah 35 - Bruce Hurt ISAIAH RESOURCES Commentaries, Sermons, Illustrations, Devotionals Click chart to enlarge Click chart to enlarge Chart from recommended resource Jensen's Survey of the OT - used by permission Another Isaiah Chart see on right side Caveat: Some of the commentaries below have "jettisoned" a literal approach to the interpretation of Scripture and have "replaced" Israel with the Church, effectively taking God's promises given to the literal nation of Israel and "transferring" them to the Church. Be a Berean Acts 17:11-note! ISAIAH ("Jehovah is Salvation") See Excellent Timeline for Isaiah - page 39 JEHOVAH'S JEHOVAH'S Judgment & Character Comfort & Redemption (Isaiah 1-39) (Isaiah 40-66) Uzziah Hezekiah's True Suffering Reigning Jotham Salvation & God Messiah Lord Ahaz Blessing 1-12 13-27 28-35 36-39 40-48 49-57 58-66 Prophecies Prophecies Warnings Historical Redemption Redemption Redemption Regarding Against & Promises Section Promised: Provided: Realized: Judah & the Nations Israel's Israel's Israel's Jerusalem Deliverance Deliverer Glorious Is 1:1-12:6 Future Prophetic Historic Messianic Holiness, Righteousness & Justice of Jehovah Grace, Compassion & Glory of Jehovah God's Government God's Grace "A throne" Is 6:1 "A Lamb" Is 53:7 Time 740-680BC OTHER BOOK CHARTS ON ISAIAH Interesting Facts About Isaiah Isaiah Chart The Book of Isaiah Isaiah Overview Chart by Charles Swindoll Visual Overview Introduction to Isaiah by Dr John MacArthur: Title, Author, Date, Background, Setting, Historical, Theological Themes, Interpretive Challenges, Outline by Chapter/Verse. -
Isaiah 5:1-7 Prayers Bible Study
Isaiah 5:1-7 No: 22 Week:326 Monday 31/10/11 Prayers Opening prayer It is wonderful, heavenly Father, to know that You have surrounded us with thousands of witnesses to Your faithfulness and Your love. You have given us thousands of angels who stand guard to protect us, and thousands of fellow believers who testify to Your love and inspire us to greater things. Heavenly Father, in these and many other ways, You have given us all we need for fellowship, support and protection, and we praise You! ALLELUIA! Prayer Suggestions General theme of the week: PREJUDICE 1. For yourself Confess to God any prejudices you know you have and ask Him to help you uproot any other prejudices that get in the way of your witness as one of God’s people 2. For your friends and family Think carefully about whether you have any favourites amongst your family; who benefits from your affection, and who does not? Come before the Lord to sort out any ungodly attitudes you may have developed towards others in your family 3. For the church and its work Pray against prejudicial attitudes within the church, and seek the Lord’s forgiveness for His people 4. For your neighbourhood, your country and the world (News) Pray for any in your neighbourhood or country who are the victims of unnecessary prejudice Meditation As we begin our work today; Give us a heart to seek peace with each other; Give us a mind to seek the truth with each other; Give us the strength to work well with each other; Give us the hope to have confidence in each other; Give us such love that is ready to forgive one another; Give us a desire to share fully with one another; Give us compassion to care properly for one another; Give us the emotions to truly feel for each other; And so may we honour You this day. -
Welcome to the First Installment of “Reading the Bible with Bill” a Weekly Email Companion to the PCOG Thru the NT &
The Weekly Word June 10-16, 2019 I pray you are having a great week. Being regularly in God’s Word helps... Happy reading… Grace and Peace, Bill To hear the Bible read click this link… http://www.biblegateway.com/resources/audio/. Monday, June 10: Jeremiah 5 – Grace received... will it be given as well… God is angry with Judah and Israel and His list of grievances is long. This entire chapter is an indictment from beginning to end. It is difficult reading. It is like sitting in on a parent disciplining a child. It is also difficult for me to find a morsel for meditation. Only one verse seemed to hold a ray of light for my weary soul. In the middle of the chapter comes verse 18: “Yet even in those days,” declares the LORD, “I will not destroy you completely... a sliver of light in a dark and foreboding chapter. It is almost as if God is saying, ‘punishment is coming but it should be much worse’. A sliver of grace in a difficult confrontational moment. Still there it is, a moment of grace, I will not destroy you completely. At any moment God could rightfully squash me like bug for the sins I have committed or for the attitudes I hold or for the thoughts I have entertained. I deserve no good thing from the Lord. Still over and over again God grants me grace. A sliver here, a slice there, an enormous bucket at other times. Each sliver, slice or bucket bought and paid for by Jesus Christ as He hung on the cross. -
Jeremiad Lamentations
JEREMIAD LAMENTATIONS >, OJ oo QJ co .c .;;:u co .S! :0ro C') m m Assyrian soldiers with battering ram attacking Lachish (2 Kings 18:13-14) The career of the prophet Jeremiah prophet as well as the book that bears his spanned the most turbulent years in the his name, let's sketch briefly the main historical tory of Jerusalem and Judah. Called to be a events of Jeremiah's day. prophet in 626 B.C., his last activity of The time of Jeremiah's call coincided which we have knowledge occuned in the with the beginning of the demise of the late 580's. For almost forty years he carried hated Assyrian Empire. For over one hun the burdens of Judah's life. But he could dred years the Assyrians had ruled most of not tum the tide that eventually led to the the Near East, including Judah. They had destruction of the state, the holy city of governed with an iron hand and a heal1 of Jerusalem, the sacred Temple, and the cho stone. War scenes dominated Assyrian art sen dynasty of the Davidic family. towns being captured, exiles being led In order to understand the career of this away, prisoners being impaled on sharp BOOKS OF TIlE BIBLE 86 people's obedience to God and to God's qUESTIONS FOR transformation of the world. Read the DISCUSSION words about the future in Isaiah 65:17-18. 1. Scholars hold the opinion that our pres Read Isaiah 55:6-11 and answer the ques ent book is actually made up of the work of tions below. -
Intertextuality and the Portrayal of Jeremiah the Prophet
Scholars Crossing LBTS Faculty Publications and Presentations Summer 2013 Intertextuality and the Portrayal of Jeremiah the Prophet Gary E. Yates Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Part of the Biblical Studies Commons Recommended Citation Yates, Gary E., "Intertextuality and the Portrayal of Jeremiah the Prophet" (2013). LBTS Faculty Publications and Presentations. 391. https://digitalcommons.liberty.edu/lts_fac_pubs/391 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. ________________________________________________________________________________ BIBLIOTHECA SACRA 170 (July–September 2013): 283–300 INTERTEXTUALITY AND THE PORTRAYAL OF JEREMIAH THE PROPHET Gary E. Yates IMOTHY POLK HAS NOTED, “Nothing distinguishes the book of Jeremiah from earlier works of prophecy quite so much as T the attention it devotes to the person of the prophet and the prominence it accords the prophetic ‘I’, and few things receive more scholarly comment.”1 More than simply providing a biographical or psychological portrait of the prophet, the book presents Jeremiah as a theological symbol who embodies in his person the word of Yahweh and the office of prophet.2 In fact the figure of Jeremiah is so central that a theology of the book of Jeremiah “cannot be for- mulated without taking into account the person of the prophet, as the book presents him.”3 The purpose of this article is to explore how intertextual con- nections to other portions of the Bible inform a deeper understand- ing of the portrayal of Jeremiah the prophet and his theological significance in the book of Jeremiah.