FST14.The Forerunner Message in Isaiah 41-42.Study Notes.171208
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Sermons on the Old Testament of the Bible by Jesus of Nazareth
Sermons on the Old Testament of the Bible by Jesus of Nazareth THROUGH DR. DANIEL G. SAMUELS This online version published by Divine Truth, USA http://www.divinetruth.com/ version 1.0 Introduction to the Online Edition For those already familiar with the messages received through James Padgett , the Samuels channelings are a blessing in that they provide continuity and integration between the teachings of the Bible and the revelations received through Mr. Padgett. Samuels’ mediumship differed from Padgett’s in that it is much more filled with detail and subtlety, which makes it a perfect supplement to the “broad strokes” that Padgett’s mediumship painted with. However, with this greater resolution of detail comes greater risk of error, and it is true that we have found factual as well as conceptual errors in some of Samuel’s writings. There are also a number of passages where the wording is perhaps not as clear as we would have wished – where it appears that there was something of a “tug-of-war” going on between Samuels’ and Jesus’ mind. In upcoming editions we will attempt to notate these passages, but for now the reader is advised (as always) to read these messages with a prayerful heart, asking that their Celestial guides assist them in understanding the true intended meaning of these passages. The following is an excerpt from a message received from Jesus regarding the accuracy and clarity of Dr. Samuels’ mediumship: Received through KS 6-10-92 I am here now to write...and we are working with what is known as a "catch 22" on earth at this time, which means that it's very difficult to convince someone about the accuracy and clarity of a medium -through the use of mediumistic means. -
(Does Not) Know(S) Us: an Intertextual Dialogue in the Book of Isaiah
Terblanche, “Abraham (does not) know(s) us,” OTE 24/1 (2011): 255-283 255 Abraham (Does not) Know(s) Us: An Intertextual Dialogue in the Book of Isaiah MARIUS D. TERBLANCHE (UNIVERSITY OF THE FREE STATE ) ABSTRACT The stance towards Abraham in Isaiah 63:16 seems to be at odds with the high esteem in which Abraham is held in the other texts in the book of Isaiah which explicitly mention him, and other exilic and post-exilic texts. This state of affairs points to an intertextual dialo- gue between the Abraham texts in the book of Isaiah. The proper name Abraham acts as a signal which alerts a reader to the inter- textual relationship. Isaiah 63:16 displaces 29:22, 41:8 and 51:2 from their positions of authority. Trust in Yahweh himself was the only option for the people. A INTRODUCTION Abraham was particularly held in high esteem in exilic and early post-exilic times. 1 The people’s assertion in Isaiah 63:16a that Abraham does not know them and that Israel does not acknowledge them, is therefore astonishing. The prophet Ezekiel criticises the people remaining in the land after the deportation in 597 B.C.E. for substantiating their claim to the land through a typological alignment with Abraham. 2 Since Abraham was only one man when the land was given to him, the people remaining in the land believed that, although they were few, they could lay claim to the land. 3 The post-exilic prayer in Nehemiah 94 regards God’s promise to Abraham as foundational for hope for salvation in 1 The seven explicit allusions to Abraham in the prophetic corpus all occur in exilic or post-exilic texts, namely Isa 29:22; 41:8; 51:2; 63:16; Jer 33:26; Ezek 33:24; Mic 7:20. -
Mystery Babylon Exposed
Exposing Mystery Babylon An Attack On Lawlessness A Messianic Jewish Commentary Published At Smashwords By P.R. Otokletos Copyright 2013 P.R. Otokletos All Rights Reserved Table of Contents About the author Preface Introduction Hellenism a real matrix Hellenism in Religion The Grand Delusion The Christian Heritage Historical Deductions Part I Conclusion Part II Lawlessness Paul and Lawlessness Part II Conclusion Part III Defining Torah Part III Messiah and the Tree of Life Part IV Commandments Command 1 - I AM G_D Command 2 - No gods before The LORD Command 3 - Not to profane the Name of The LORD Command 4 - Observe the Sabbath Love The LORD Commands Summary Command 5 - Honor the father and the mother Command 6 - Not to murder Command 7 - Not to adulterate Command 8 - Not to steal Command 9 - Not to bear false testimony Command 10 - Not to covet Tree Of Life Summary Conclusion Final Thoughts About P. R. Otokletos The author Andrew A. Cullen has been writing under the pen name of P. R. Otokletos since 2004 when he began writing/blogging Messianic Jewish/Hebraic Roots commentaries across a broad range of topics. The author is part of an emerging movement of believing Jews as well as former Christians recapturing the Hebraic roots of the Messianic faith. A movement that openly receives not just the redemptive grace of the Gospel but also the transformational lifestyle that comes with joyful pursuit of G_D's Sacred Torah … just as it was in the first century Ce! Despite a successful career in politics and business, the author is driven first and foremost by a desire to understand the great G_D of creation and humanity's fate. -
Isaiah Commentaries & Sermons
Isaiah Commentaries & Sermons SONG OF SOLOMON JEREMIAH NEWEST ADDITIONS: Verse by verse Commentary on Isaiah 53 (Isaiah 52:13-53:12) - Bruce Hurt Verse by verse Commentary on Isaiah 35 - Bruce Hurt ISAIAH RESOURCES Commentaries, Sermons, Illustrations, Devotionals Click chart to enlarge Click chart to enlarge Chart from recommended resource Jensen's Survey of the OT - used by permission Another Isaiah Chart see on right side Caveat: Some of the commentaries below have "jettisoned" a literal approach to the interpretation of Scripture and have "replaced" Israel with the Church, effectively taking God's promises given to the literal nation of Israel and "transferring" them to the Church. Be a Berean Acts 17:11-note! ISAIAH ("Jehovah is Salvation") See Excellent Timeline for Isaiah - page 39 JEHOVAH'S JEHOVAH'S Judgment & Character Comfort & Redemption (Isaiah 1-39) (Isaiah 40-66) Uzziah Hezekiah's True Suffering Reigning Jotham Salvation & God Messiah Lord Ahaz Blessing 1-12 13-27 28-35 36-39 40-48 49-57 58-66 Prophecies Prophecies Warnings Historical Redemption Redemption Redemption Regarding Against & Promises Section Promised: Provided: Realized: Judah & the Nations Israel's Israel's Israel's Jerusalem Deliverance Deliverer Glorious Is 1:1-12:6 Future Prophetic Historic Messianic Holiness, Righteousness & Justice of Jehovah Grace, Compassion & Glory of Jehovah God's Government God's Grace "A throne" Is 6:1 "A Lamb" Is 53:7 Time 740-680BC OTHER BOOK CHARTS ON ISAIAH Interesting Facts About Isaiah Isaiah Chart The Book of Isaiah Isaiah Overview Chart by Charles Swindoll Visual Overview Introduction to Isaiah by Dr John MacArthur: Title, Author, Date, Background, Setting, Historical, Theological Themes, Interpretive Challenges, Outline by Chapter/Verse. -
Isaiah 41:1-7, Yahweh Confronts the Nations
ISAIAH ISAIAH 41:1-7, YAHWEH CONFRONTS THE NATIONS In this chapter of Isaiah, Yahweh assures the Israelites that they need not fear because He is in charge of world affairs. He is using the people and the nations of the world for His purposes just as He is using Israel for His purposes. His purposes for world history will not be thwarted, nor will His plans and purposes for Israel fail to be realized. Those things are inseparable. “The purpose here is one of motivation. How can a condemned and fallen people ever become the Servant of God in the world? How can they begin to exercise the trust that was taught in chs. 13-39? The answer is unmerited grace: grace to defeat their enemies and grace that declares them not forsaken. Obedience that is motivated by fear is minimal obedience; but obedience that is a response to wholly underserved deliverance is of a sort that does not ask about requirements. It asks only if there is not more that needs doing” [John N. Oswalt, The New International Commentary on the Old Testament: The Book of Isaiah: Chapters 40-66, 79]. Most theologians believe verses 1-7 refer to a forensic, or legal, setting and that Cyrus is the one from the east. If Cyrus is in view, which seems to be accurate, he is also serving as a type of another One who will come from the east at the end of the Tribulation (Zech. 14:4). God’s power and justice continue to be matters of discussion here. -
YHVH's Servant
YHVH’s Servant A Literary Analysis of Isaiah YHVH’s Servant • If we want to understand and correctly interpret the book of Isaiah in its proper context, we need to understand much of its literary structure. • The Literary Structure of the Old Testament A Commentary on Genesis - Malachi is the main source for the literary structure of Isaiah in this presentation. 2 YHVH’s Servant • I have made a few modifications to the chiasms from this book, as I have seen fit, for this presentation. • However, most of the summary structures are intact. 3 YHVH’s Servant • Isaiah is really a chiasm composed of multiple layers of chiasms and numerous parallels or couplets that can cause the average reader to get lost in a fog. • There are at least 3 and sometimes 4 levels of chiasms in Isaiah, which contribute to this fog. 4 YHVH’s Servant In this presentation, we will: 1 Look at the overall structure of Isaiah; 2 Look the secondary and some tertiary chiasms in Isaiah; 3 Focus our attention on the portions related to YHVH’s servants to properly identify the servants of YHVH in Isaiah. 5 1 YHVH’s Servant • The following chiasm contains a broad overview of the entire book of Isaiah. • It is the primary chiasm for Isaiah. 6 1 YHVH’s Servant The Book of Isaiah A1 Message of condemnation, pleading, and future restoration (1:1-12:6). B1 Oracles to nations: Humiliation of proud king of Babylon (13:1-27:13). C1 Collection of woes: Don’t trust in earthly powers (28:1-35:10). -
The Middle East & Prophecy #6 (Transcript)
The Middle East & Prophecy #6 by Ronald L. Dart If you pick up the Bible and start reading in any of the prophets, nearly anywhere, you will almost certainly be reading about the Middle East. Even the prophecies that deal with other nations deal with them from a Middle East perspective. That’s all very reasonable, since the entirety of the Bible was written…guess where? In the Middle East. Now, it is all too easy, as you open up an Old Testament prophet, to assume that the prophecies are all about the times in which the prophet lived—that the prophecies were all fulfilled in ancient history and they are no longer relevant in the modern world. But it would be a mistake to think that. For one thing, these are prophecies and not merely revelations of the future. What’s the difference? Well, prophecy is inevitably laced with strong moral teachings and repeated warnings that if you make the same mistakes people of old made, you’re going to suffer the same end. And so there’s a great deal of value in the study of prophecy for that alone. But there’s another reason, as well. You may settle in to read one of the prophets, comfortable in the knowledge that he is speaking to his own generation, and then, with no warning at all, and no recognizable transition, you suddenly realize he is speaking to the last generation of man before the kingdom of God comes on the earth. To a Jewish reader, these passages probably call to mind the messianic age (which they hope for out in the future) but the problem is, we have not arrived at the messianic age yet and these prophets are talking about it. -
Jesus, a Light for the Nations Isaiah 42:1-7 You Who Have Been
Jesus, a Light for the Nations Isaiah 42:1-7 by Michael G. Lilienthal You who have been baptized into Jesus’ name, We can see our Savior now. We often think of Christmas as the time of Jesus’ coming, and that’s not untrue; although strictly speaking, he had come nine months prior when he was conceived in Mary’s womb, and strictly speaking again, he had not begun his public work until thirty years later when he was baptized by John in the Jordan River. We’ve left the season of Christmas now. It ended on January 6th, the 13th day after Christmas, which is the holiday of the Epiphany. An epiphany in general usage means a realization, an enlightenment, an aha! moment. Epiphany in liturgical usage, when referring to the Church Year, means the real-ization of the Christ, the en- light-enment of God’s Son shining on the world, the aha! of our eyes beholding him. Epiphany means that God has lifted the veil that hid the Messiah from sight so that the world can see him. In your personal devotions on Wednesday you may have encountered mention of Epiphany, which traditionally includes mention of the magi, the wise men, who came from the east. They came from afar to worship the one whose star they saw lighting the night sky. The light which then could not help but peek through to those who watched for it is now, after the Christ entered his public ministry, spread out in glory, for this Jesus is a light for the nations. -
“He Only Has Eyes For
HE ONLY HAS EYES FOR YOU! Answer Key and Prompts for PowerPoint® Presentation For Bible study leader notes and Bible passages, click on the Quarterly icon at www.lwml.org or contact the LWML Office. A PowerPoint® presentation graphics program to accompany this Bible study is available online. Show slide #1 (title slide) OPENING Show slide #2 [If you have a audio version of this song, here would be a good place to play it.] The song, I Only Have Eyes for You, was composed in 1934 by Harry Warren and Al Dubin. It has been recorded by numerous musicians, including Peggy Lee, Frank Sinatra, and Art Garfunkel. Show slide #3 The Flamingo‟s version is ranked 157th in Rolling Stone Magazine‟s list of the 500 Greatest Songs of All Time. THE LORD’S VERSION OF THIS GOLDEN OLDIE In Isaiah 43:4a, He tells us, You are valuable [precious] in my eyes. The “you” is singular, not plural. It‟s “you” not “you all.” Singular “you” denotes a focus that is individual and intimate, particular, and personal. Read Isaiah 43:1–7. God‟s care is cosmic and universal, to be sure, but to emphasize his exclusive love for you, he employs twenty-five second person singular words and suffixes in these verses. Over and over again it is you, you, you, you! Those who first heard these promises were Judaites living in Babylon in the sixth century and the empire would have never said this. Babylon was distant, aloof, cold, and calculating. Read Daniel 3 to see what life was like for Judaites in Babylon. -
Isaiah: Salvation Comes From
Isaiah: Salvation Comes From God The creator of “Interesting Facts About Isaiah” from Barnes Bible Charts says that “Isaiah is like a miniature Bible: The first Daily Steps 39 chapters, like the 39 books of the Old Testament, are filled 1. Read the scripture selection for the day. with judgment upon immoral and idolatrous men. The final 27 2. Use the Bible study questions to help you process the content. chapters, like the 27 books of the New Testament, declare a message of hope.” 3. Pray for understanding, application, and obedience. 4. Spend a few moments memorizing the verse for the month and its reference. Day Reading Day Reading 1 Isaiah 1-2 16 Isaiah 35-36 Specific Questions to Process 2 Isaiah 3-5 17 Isaiah 37-38 1. What does this passage teach me about God and His character? 3 Isaiah 6-8 18 Isaiah 39-40 2. What does this passage teach me about Israel and God’s 4 Isaiah 9-10 19 Isaiah 41-42 relationship with it? 5 Isaiah 11-13 20 Isaiah 43-44 3. What does this passage teach me about who God uses in the 6 Isaiah 14-15 21 Isaiah 45-46 redemptive process? 7 Isaiah 16-17 22 Isaiah 47-48 4. What does this passage teach me about a personal relationship with 8 Isaiah 18-20 23 Isaiah 49-50 God? 9 Isaiah 21-22 24 Isaiah 51-52 10 Isaiah 23-24 25 Isaiah 53-55 5. What does this passage reveal about future events? 11 Isaiah 25-26 26 Isaiah 56-57 12 Isaiah 27-28 27 Isaiah 58-59 Further Application Questions 13 Isaiah 29-30 28 Isaiah 60-62 Is there a… 14 Isaiah 31-32 29 Isaiah 63-64 Grow 15 Isaiah 33-34 30 Isaiah 65-66 Sin to confess? Promise to claim? Memorization verse: “The grass withers, the flower fades, Example to follow? but the word of our God will stand forever.” Isaiah 40:8 Command to obey? Stumbling block to avoid? . -
1 Isaiah 42:18-43:13 a Sufficient Saviour in the Hard Times of Life
Isaiah 42:18-43:13 A sufficient Saviour in the hard times of life Introduction ‘I didn’t see it’ – in the world of top level football there has been for many years a major problem of short-sightedness; time and again managers declare that they did not see an incident that was apparently in their line of vision –yet on other occasions the recovery of those powers seems to be equally remarkable. The sympathy of fans in offering the loan of spectacles to referees and other officials may need to be extended to the managements of the teams on the field of play also. But it is not just professional sportspeople who have this problem –in the school environment when some rules have been transgressed and the teacher asks did anyone see anything, again the remarkable co-incidence that the entire student body chose to look in the opposite direction to the fight taking place in the corridor or did not hear inappropriate words being spoken to a member of staff. As we all know this difficulty can afflict us all. I well remember a fairly deaf person who told me with a smile not to be sorry about their difficulties because a hearing aid can be turned up or down depending on whether they wished to hear what someone was saying or even at the end of an unpleasant rant or difficult encounter a cupped hand to an ear and a shrug of the shoulders can turn the tables as their assailant is not inclined to repeat the ill-chosen words previously conveyed. -
Fear Not! Isaiah 41 Introduction A
©Living Hope Church 10 August 2008 Fear Not! Isaiah 41 Introduction Quick. What is, by far, God’s most frequent command? The usual suspects include “Do not commit adultery,” “Have no other gods before me,” and “Love one another.” The next group includes whatever commands you know you have violated, in which case they only feel as if they appear on every page of Scripture. The actual answer is “Do not be afraid.” Ed Welch in Running Scared, p 59 A. “Do not be afraid” includes statements like do not worry, do not be anxious, and fear not. The command “do not be afraid” is both easy to understand and yet hard to accomplish. 1. Being afraid is part of the human problem. You don’t teach fear to your kids. You don’t try to be scared. Fear comes naturally and when it comes it seeks to dominate us. 2. Fear (like any strong emotion) wants to own you (be your boss, have authority). Fear wants to tell us how life is, how life will be, and it isn’t easily persuaded otherwise. 3. Fear (like any strong emotion) thirstily demands satisfaction now. Fear is impatient. Our largest fears are about our safety, our money, and people. B. Three times in our text we read the words Fear Not (my title). When we encounter repetition in the Bible it is always for good reason. We are wise to pay close attention. 1. Why does God say these two words (fear not) to His people? God says “fear not” because He is seeking to comfort (strengthen) His people (see Isaiah 40).