The Ancestral Puebloans
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Tribal Perspectives on the Hohokam
Bulletin of Old Pueblo Archaeology Center Tucson, Arizona December 2009 Number 60 Michael Hampshire’s artist rendition of Pueblo Grande platform mound (right); post-excavation view of compound area northwest of Pueblo Grande platform mound (above) TRIBAL PERSPECTIVES ON THE HOHOKAM Donald Bahr, Ph.D. Professor Emeritus, Arizona State University The archaeologists’ name for the principal pre-European culture of southern Arizona is Hohokam, a word they adopted from the O’odham (formerly Pima-Papago). I am not sure which archaeologist first used that word. It seems that the first documented but unpublished use is from 1874 or 1875 (Haury 1976:5). In any case, since around then archaeologists have used their methods to define and explain the origin, development, geographic extent, and end of the Hohokam culture. This article is not about the archaeologists’ Hohokam, but about the stories and explanations of past peoples as told by the three Native American tribes who either grew from or replaced the archaeologists’ Hohokam on former Hohokam land. These are the O’odham, of course, but also the Maricopa and Yavapai. The Maricopa during European times (since about 1550) lived on lands previously occupied by the Hohokam and Patayan archaeological cultures, and the Yavapai lived on lands of the older Hohokam, Patayan, Hakataya, Salado, and Western Anasazi cultures – to use all of the names that have been used, sometimes overlappingly, for previous cultures of the region. The Stories The O’odham word huhugkam means “something that is used up or finished.” The word consists of the verb huhug, which means “to be used up or finished,” and the suffix “-kam,” which means “something that is this way.” Huhug is generally, and perhaps only, used as an intransitive, not a transitive, verb. -
Tribal Higher Education Contacts.Pdf
New Mexico Tribes/Pueblos Mescalero Apache Contact Person: Kelton Starr Acoma Pueblo Address: PO Box 277, Mescalero, NM 88340 Phone: (575) 464-4500 Contact Person: Lloyd Tortalita Fax: (575) 464-4508 Address: PO Box 307, Acoma, NM 87034 Phone: (505) 552-5121 Fax: (505) 552-6812 Nambe Pueblo E-mail: [email protected] Contact Person: Claudene Romero Address: RR 1 Box 117BB, Santa Fe, NM 87506 Cochiti Pueblo Phone: (505) 455-2036 ext. 126 Fax: (505) 455-2038 Contact Person: Curtis Chavez Address: 255 Cochiti St., Cochiti Pueblo, NM 87072 Phone: (505) 465-3115 Navajo Nation Fax: (505) 465-1135 Address: ONNSFA-Crownpoint Agency E-mail: [email protected] PO Box 1080,Crownpoint, NM 87313 Toll Free: (866) 254-9913 Eight Northern Pueblos Council Fax Number: (505) 786-2178 Email: [email protected] Contact Person: Rob Corabi Website: http://www.onnsfa.org/Home.aspx Address: 19 Industrial Park Rd. #3, Santa Fe, NM 87506 (other ONNSFA agency addresses may be found on the Phone: (505) 747-1593 website) Fax: (505) 455-1805 Ohkay Owingeh Isleta Pueblo Contact Person: Patricia Archuleta Contact Person: Jennifer Padilla Address: PO Box 1269, Ohkay Owingeh, NM 87566 Address: PO Box 1270, Isleta,NM 87022 Phone: (505) 852-2154 Phone: (505) 869-9720 Fax: (505) 852-3030 Fax: (505) 869-7573 E-mail: [email protected] Website: www.isletapueblo.com Picuris Pueblo Contact Person: Yesca Sullivan Jemez Pueblo Address: PO Box 127, Penasco, NM 87553 Contact Person: Odessa Waquiu Phone: (575) 587-2519 Address: PO Box 100, Jemez Pueblo, -
The Primary Architecture of the Chacoan Culture
9 The Primary Architecture of the Chacoan Culture A Cosmological Expression Anna Sofaer TUDIES BY THE SOLSTICE PROJECT indicate that the solar-and-lunar regional pattern that is symmetri- Smajor buildings of the ancient Chacoan culture cally ordered about Chaco Canyon’s central com- of New Mexico contain solar and lunar cosmology plex of large ceremonial buildings (Sofaer, Sinclair, in three separate articulations: their orientations, and Williams 1987). These findings suggest a cos- internal geometry, and geographic interrelation- mological purpose motivating and directing the ships were developed in relationship to the cycles construction and the orientation, internal geome- of the sun and moon. try, and interrelationships of the primary Chacoan From approximately 900 to 1130, the Chacoan architecture. society, a prehistoric Pueblo culture, constructed This essay presents a synthesis of the results of numerous multistoried buildings and extensive several studies by the Solstice Project between 1984 roads throughout the eighty thousand square kilo- and 1997 and hypotheses about the conceptual meters of the arid San Juan Basin of northwestern and symbolic meaning of the Chacoan astronomi- New Mexico (Cordell 1984; Lekson et al. 1988; cal achievements. For certain details of Solstice Pro- Marshall et al. 1979; Vivian 1990) (Figure 9.1). ject studies, the reader is referred to several earlier Evidence suggests that expressions of the Chacoan published papers.1 culture extended over a region two to four times the size of the San Juan Basin (Fowler and Stein Background 1992; Lekson et al. 1988). Chaco Canyon, where most of the largest buildings were constructed, was The Chacoan buildings were of a huge scale and the center of the culture (Figures 9.2 and 9.3). -
Ancient Maize from Chacoan Great Houses: Where Was It Grown?
Ancient maize from Chacoan great houses: Where was it grown? Larry Benson*†, Linda Cordell‡, Kirk Vincent*, Howard Taylor*, John Stein§, G. Lang Farmer¶, and Kiyoto Futaʈ *U.S. Geological Survey, Boulder, CO 80303; ‡University Museum and ¶Department of Geological Sciences, University of Colorado, Boulder, CO 80309; §Navajo Nation Historic Preservation Department, Chaco Protection Sites Program, P.O. Box 2469, Window Rock, AZ 86515; and ʈU.S. Geological Survey, MS 963, Denver Federal Center, Denver, CO 80225 Edited by Jeremy A. Sabloff, University of Pennsylvania Museum of Archaeology and Anthropology, Philadelphia, PA, and approved August 26, 2003 (received for review August 8, 2003) In this article, we compare chemical (87Sr͞86Sr and elemental) analyses of archaeological maize from dated contexts within Pueblo Bonito, Chaco Canyon, New Mexico, to potential agricul- tural sites on the periphery of the San Juan Basin. The oldest maize analyzed from Pueblo Bonito probably was grown in an area located 80 km to the west at the base of the Chuska Mountains. The youngest maize came from the San Juan or Animas river flood- plains 90 km to the north. This article demonstrates that maize, a dietary staple of southwestern Native Americans, was transported over considerable distances in pre-Columbian times, a finding fundamental to understanding the organization of pre-Columbian southwestern societies. In addition, this article provides support for the hypothesis that major construction events in Chaco Canyon were made possible because maize was brought in to support extra-local labor forces. etween the 9th and 12th centuries anno Domini (A.D.), BChaco Canyon, located near the middle of the high-desert San Juan Basin of north-central New Mexico (Fig. -
A Navajo Myth from the Chaco Canyon Gretchen Chapin
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of New Mexico New Mexico Anthropologist Volume 4 | Issue 4 Article 4 12-1-1940 A Navajo Myth From the Chaco Canyon Gretchen Chapin Follow this and additional works at: https://digitalrepository.unm.edu/nm_anthropologist Recommended Citation Chapin, Gretchen. "A Navajo Myth From the Chaco Canyon." New Mexico Anthropologist 4, 4 (1940): 63-67. https://digitalrepository.unm.edu/nm_anthropologist/vol4/iss4/4 This Article is brought to you for free and open access by the Anthropology at UNM Digital Repository. It has been accepted for inclusion in New Mexico Anthropologist by an authorized editor of UNM Digital Repository. For more information, please contact [email protected]. NEW MEXICO ANTHROPOLOGIST 63 from the Dominican monastery until 1575. The Real y Pontificia Universidad de Mexico lasted without much interruption until the period of the French Intervention. Then it was closed for many years; became the Universidad Nacional de Mexico in 1910; and in 1929 was chartered as the Universidad Nacional Aut6noma de Mexico.. The University of Lima became the Universidad Mayor de San Marcos de Lima in 1574, and has continued ever since, with major interruptions only during the War for Independence and again just a few years ago. In final summary one can say that, of the New World institutions of higher learning, the College of Santa Cruz was first founded and opened; the University of Michoacin has had the longest history; the University of Lima probably has been open the most years, has been at her present site longest, and has retained present form of name longest; and the University of Mexico has had the greatest number of students, graduates, and faculty members and was the first to actually open of the formally constituted universities. -
A New Record of Domesticated Little Barley (Hordeum Pusillum Nutt.) in Colorado: Travel, Trade, Or Independent Domestication
UC Davis UC Davis Previously Published Works Title A New Record of Domesticated Little Barley (Hordeum pusillum Nutt.) in Colorado: Travel, Trade, or Independent Domestication Permalink https://escholarship.org/uc/item/1v84t8z1 Journal KIVA, 83(4) ISSN 0023-1940 Authors Graham, AF Adams, KR Smith, SJ et al. Publication Date 2017-10-02 DOI 10.1080/00231940.2017.1376261 Peer reviewed eScholarship.org Powered by the California Digital Library University of California KIVA Journal of Southwestern Anthropology and History ISSN: 0023-1940 (Print) 2051-6177 (Online) Journal homepage: http://www.tandfonline.com/loi/ykiv20 A New Record of Domesticated Little Barley (Hordeum pusillum Nutt.) in Colorado: Travel, Trade, or Independent Domestication Anna F. Graham, Karen R. Adams, Susan J. Smith & Terence M. Murphy To cite this article: Anna F. Graham, Karen R. Adams, Susan J. Smith & Terence M. Murphy (2017): A New Record of Domesticated Little Barley (Hordeum pusillum Nutt.) in Colorado: Travel, Trade, or Independent Domestication, KIVA, DOI: 10.1080/00231940.2017.1376261 To link to this article: http://dx.doi.org/10.1080/00231940.2017.1376261 View supplementary material Published online: 12 Oct 2017. Submit your article to this journal View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=ykiv20 Download by: [184.99.134.102] Date: 12 October 2017, At: 06:14 kiva, 2017, 1–29 A New Record of Domesticated Little Barley (Hordeum pusillum Nutt.) in Colorado: Travel, Trade, or Independent Domestication Anna F. Graham1, Karen R. Adams2, Susan J. Smith3, and Terence M. -
PUEBLO SETTLEMENTS NEAR EL PASO, TEXAS 59 Terially the Population
·.~ . ' . .: Jt:." ... ~. :-;;, ...: ~ • : n e&:·r na·t'tes «Ct .,. d··=' ,. -:;, .. ~ -., .,.....,,,,>- <*w· .... \ -· . .._.... ~.----·-·--~-- - d " ,,,z•=t' .. ;_. ,. l • '.· r ~l THE PUEBLO SETTLEMENTS NEAR " EL PASO, TEXAS ... ,. BY J. WALTER FEWKES • ~. '· ,.v. rt ;... i I t (N. 1 .. (From the Americaa Aathropoloitlat •.),Vol. 41 No. 1 January-March, r902j ,·I i-~'. ;.• f '. i' •.,, r- • ' f: .. ·. : . ·. I I .- ..'· ~. i< l - I•· . NEW YORK j· . G. P. PUTNAM'S SONS ~ ..... .:~. ' / ......... I ~- \•'. .·. ~ ·:·. .... ~ . ' . --· . ..:? .................... .. .. ~j...::.. :..~.::·'~··.·.ji.:~.: ··.~~ ....:... ..... ·-·~~ . ..., . : .\ .. -~· ~ : . /. , . .. -... .. _... -··•. .«....... ~·1i...ia· ... • : • ·-· ... , •.• · .......... rnntA N.r,LAIMS COMMISSION THE PUEBLO SE.TTLE~tENTS NEAR EL PASO, TEXAS Bv ]. \V:\ L TER FE WK.ES On a map of the " Reino de la N ueua Mexico," made by Father Menchero about 1747, 1 five pueblos are figured on the right bank of the Rio Grande, below the site of the present city of El Paso, Texas. One of these, called in the legend, Presidio dcl Paso, is situated where Juarcz, in Chihuahua, now stands, just opposite El Paso. The other four arc designated on this map as 1 Mision d 5" Lorenzo, Mision d Cenecu, Mision d la Isleta, and Mision del Socorro. Each is indicated by a picture of a church building, with surrounding lines representing irrigation canals, as the legend "riego de las misiones" states. All of these lie on the right bank of the river, or in what is now the state of Chihuahua, Mexico. It is known Crom historical sources that Indians speak. ing at least four different dialects, and probably comprising three distinct stocks, inhabited these fi\•e towns. The Mansos lived in El Paso, the Suma in San Lorenzo, the Tiwa in Ysleta, and the Piros in Senecu and Socorro; there were also other Indians - Tano, Tewa, and Jemez - scattered through some of these set tlemen-ts. -
Cliff Palace Teacher Resource
Teacher Resource Set Title Cliff Palace, Mesa Verde National Park Developed by Laura Douglas, Education ala Carte Grade Level 3 – 4 Essential Questions How can primary sources help us learn about the past and how the people lived at Cliff Palace in what is now Mesa Verde National Park? What natural resources were used by the Ancestral Puebloan people that lived at Cliff Palace? How did the natural environment effect the way in which Ancestral Puebloan built their shelters? Why did the Ancestral Puebloan people migrate from Cliff Palace? Contextual Paragraph Mesa Verde National Park is located in Montezuma County, Colorado in the southwestern corner of the state. As of its nomination to the National Register of Historic Places in 1978 it had more than 800 archaeological sites recorded or in the process of inventory. Today there are nearly 5,000 documented sites including about 600 cliff dwellings. Mesa Verde, which means, “green table” was inhabited by Ancestral Puebloans, a branch of the San Juan Anasazi Indians, from about 580 CE to 1300 CE. Today it is the most extensive and well-developed example of prehistoric cliff dwellings. For in depth information about Mesa Verde National Park visit the Colorado Encyclopedia at: https://coloradoencyclopedia.org/article/mesa-verde-national-park. Archaeologists have identified distinct periods during Mesa Verde’s habitation based on artifacts and ruins discovered there. The Cliff Palace was constructed during the Pueblo III period. According to dendrochronology (tree-ring dating), Cliff Palace construction and refurbishment happened from 1190 CE – 1260 CE, although most was done during a 20- year span. -
Climate Change and Cultural Response in the Prehistoric American Southwest
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln USGS Staff -- Published Research US Geological Survey Fall 2009 Climate Change and Cultural Response In The Prehistoric American Southwest Larry Benson U.S. Geological Survey, [email protected] Michael S. Berry Bureau of Reclamation Follow this and additional works at: https://digitalcommons.unl.edu/usgsstaffpub Benson, Larry and Berry, Michael S., "Climate Change and Cultural Response In The Prehistoric American Southwest" (2009). USGS Staff -- Published Research. 725. https://digitalcommons.unl.edu/usgsstaffpub/725 This Article is brought to you for free and open access by the US Geological Survey at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in USGS Staff -- Published Research by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. CLIMATE CHANGE AND CULTURAL RESPONSE IN THE PREHISTORIC AMERICAN SOUTHWEST Larry V. Benson and Michael S. Berry ABSTRACT Comparison of regional tree-ring cutting-date distributions from the southern Col- orado Plateau and the Rio Grande region with tree-ring-based reconstructions of the Palmer Drought Severity Index (PDSI) and with the timing of archaeological stage transitions indicates that Southwestern Native American cultures were peri- odically impacted by major climatic oscillations between A.D. 860 and 1600. Site- specifi c information indicates that aggregation, abandonment, and out-migration from many archaeological regions occurred during several widespread mega- droughts, including the well-documented middle-twelfth- and late-thirteenth- century droughts. We suggest that the demographic response of southwestern Native Americans to climate variability primarily refl ects their dependence on an inordinately maize-based subsistence regimen within a region in which agricul- ture was highly sensitive to climate change. -
Sacred Smoking
FLORIDA’SBANNER INDIAN BANNER HERITAGE BANNER TRAIL •• BANNERPALEO-INDIAN BANNER ROCK BANNER ART? • • THE BANNER IMPORTANCE BANNER OF SALT american archaeologySUMMER 2014 a quarterly publication of The Archaeological Conservancy Vol. 18 No. 2 SACRED SMOKING $3.95 $3.95 SUMMER 2014 americana quarterly publication of The Archaeological archaeology Conservancy Vol. 18 No. 2 COVER FEATURE 12 HOLY SMOKE ON BY DAVID MALAKOFF M A H Archaeologists are examining the pivitol role tobacco has played in Native American culture. HLEE AS 19 THE SIGNIFICANCE OF SALT BY TAMARA STEWART , PHOTO BY BY , PHOTO M By considering ethnographic evidence, researchers EU S have arrived at a new interpretation of archaeological data from the Verde Salt Mine, which speaks of the importance of salt to Native Americans. 25 ON THE TRAIL OF FLORIDA’S INDIAN HERITAGE TION, SOUTH FLORIDA MU TION, SOUTH FLORIDA C BY SUSAN LADIKA A trip through the Tampa Bay area reveals some of Florida’s rich history. ALLANT COLLE ALLANT T 25 33 ROCK ART REVELATIONS? BY ALEXANDRA WITZE Can rock art tell us as much about the first Americans as stone tools? 38 THE HERO TWINS IN THE MIMBRES REGION BY MARC THOMPSON, PATRICIA A. GILMAN, AND KRISTINA C. WYCKOFF Researchers believe the Mimbres people of the Southwest painted images from a Mesoamerican creation story on their pottery. 44 new acquisition A PRESERVATION COLLABORATION The Conservancy joins forces with several other preservation groups to save an ancient earthwork complex. 46 new acquisition SAVING UTAH’S PAST The Conservancy obtains two preserves in southern Utah. 48 point acquisition A TIME OF CONFLICT The Parkin phase of the Mississippian period was marked by warfare. -
Archeology of the Funeral Mound, Ocmulgee National Monument, Georgia
1.2.^5^-3 rK 'rm ' ^ -*m *~ ^-mt\^ -» V-* ^JT T ^T A . ESEARCH SERIES NUMBER THREE Clemson Universii akCHEOLOGY of the FUNERAL MOUND OCMULGEE NATIONAL MONUMENT, GEORGIA TIONAL PARK SERVICE • U. S. DEPARTMENT OF THE INTERIOR 3ERAL JCATK5N r -v-^tfS i> &, UNITED STATES DEPARTMENT OF THE INTERIOR Fred A. Seaton, Secretary National Park Service Conrad L. Wirth, Director Ihis publication is one of a series of research studies devoted to specialized topics which have been explored in con- nection with the various areas in the National Park System. It is printed at the Government Printing Office and may be purchased from the Superintendent of Documents, Government Printing Office, Washington 25, D. C. Price $1 (paper cover) ARCHEOLOGY OF THE FUNERAL MOUND OCMULGEE National Monument, Georgia By Charles H. Fairbanks with introduction by Frank M. Settler ARCHEOLOGICAL RESEARCH SERIES NUMBER THREE NATIONAL PARK SERVICE • U. S. DEPARTMENT OF THE INTERIOR • WASHINGTON 1956 THE NATIONAL PARK SYSTEM, of which Ocmulgee National Monument is a unit, is dedi- cated to conserving the scenic, scientific, and his- toric heritage of the United States for the benefit and enjoyment of its people. Foreword Ocmulgee National Monument stands as a memorial to a way of life practiced in the Southeast over a span of 10,000 years, beginning with the Paleo-Indian hunters and ending with the modern Creeks of the 19th century. Here modern exhibits in the monument museum will enable you to view the panorama of aboriginal development, and here you can enter the restoration of an actual earth lodge and stand where forgotten ceremonies of a great tribe were held. -
Pinworm Infection at Salmon Ruins and Aztec Ruins: Relation to Pueblo III Regional Violence
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Karl Reinhard Papers/Publications Natural Resources, School of 12-2019 Pinworm Infection at Salmon Ruins and Aztec Ruins: Relation to Pueblo III Regional Violence Karl Reinhard Morgana Camacho Follow this and additional works at: https://digitalcommons.unl.edu/natresreinhard Part of the Archaeological Anthropology Commons, Ecology and Evolutionary Biology Commons, Environmental Public Health Commons, Other Public Health Commons, and the Parasitology Commons This Article is brought to you for free and open access by the Natural Resources, School of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Karl Reinhard Papers/ Publications by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. ISSN (Print) 0023-4001 ISSN (Online) 1738-0006 Korean J Parasitol Vol. 57, No. 6: 627-633, December 2019 ▣ BRIEF COMMUNICATION https://doi.org/10.3347/kjp.2019.57.6.627 Pinworm Infection at Salmon Ruins and Aztec Ruins: Relation to Pueblo III Regional Violence 1 2, Karl J Reinhard , Morgana Camacho * 1School of Natural Resource Sciences, University of Nebraska, Lincoln, USA; 2Escola Nacional de Saúde Pública Sergio Arouca, Fundação Oswaldo Cruz, Rio de Janeiro, Brazil Abstract: The study of coprolites has been a theme of archaeology in the American Southwest. A feature of archaeopar- asitology on the Colorado Plateau is the ubiquity of pinworm infection. As a crowd parasite, this ubiquity signals varying concentrations of populations. Our recent analysis of coprolite deposits from 2 sites revealed the highest prevalence of infection ever recorded for the region. For Salmon Ruins, the deposits date from AD 1140 to 1280.