University of Otago Council Part 1 - Agenda
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Pioneering History
New Zealand Journal of History, 36, 1 (2002) Chris Hilliard Pioneering History NEGOTIATING PAKEHA COLLECTIVE MEMORY IN THE LATE NINETEENTH AND EARLY TWENTIETH CENTURIES* IN APRIL 1884 Thomas Hocken stood before a group of nearly 40 men who had gathered to establish the Early History Society of Otago. Hocken was known by his contemporaries as a 'gentleman who had always taken a great interest' in New Zealand's history.1 On this occasion he gave a speech designed to rouse interest in the foundation of Pakeha New Zealand: 'Whatever his nationality, the pioneer delights to record, and his successors to hand down, the minutest incidents of early history'. He hoped that the story of Pakeha origins, symbolized by the arrival of the immigrant ships Tory, Cuba, Wild Watcli, John Wicklijfe, Randolph and Cressy, would become 'as complete and full of interest' as the accounts of Maori or white American origins (with their well-known immigrant vessels the Arawa and Tainui or the Mayflower). He urged his audience to emulate the Historic Society of New York in 'raising from oblivion a thousand interesting details connected with the settlement... which but for such timely efforts must have been irrevocably lost.'2 Another founding member, the Rev. Dr D.M. Stuart, also spoke with a sense of urgency: 'For years he had advocated the formation of such a society'. His friend — old settler Mr Cutten — had recently died, taking much information on early Otago with him. However, J. Hyde Harris outdid both Hocken and Stuart with a remarkably long-standing intention to gather Otago's foundational history. -
Disaggregating the Scare from the Greens
DISAGGREGATING THE SCARE FROM THE GREENS Lee Hall*† INTRODUCTION When the Vermont Law Review graciously asked me to contribute to this Symposium focusing on the tension between national security and fundamental values, specifically for a segment on ecological and animal- related activism as “the threat of unpopular ideas,” it seemed apt to ask a basic question about the title: Why should we come to think of reverence for life or serious concern for the Earth that sustains us as “unpopular ideas”? What we really appear to be saying is that the methods used, condoned, or promoted by certain people are unpopular. So before we proceed further, intimidation should be disaggregated from respect for the environment and its living inhabitants. Two recent and high-profile law-enforcement initiatives have viewed environmental and animal-advocacy groups as threats in the United States. These initiatives are the Stop Huntingdon Animal Cruelty (SHAC) prosecution and Operation Backfire. The former prosecution targeted SHAC—a campaign to close one animal-testing firm—and referred also to the underground Animal Liberation Front (ALF).1 The latter prosecution *. Legal director of Friends of Animals, an international animal-rights organization founded in 1957. †. Lee Hall, who can be reached at [email protected], thanks Lydia Fiedler, the Vermont Law School, and Friends of Animals for making it possible to participate in the 2008 Symposium and prepare this Article for publication. 1. See Indictment at 14–16, United States v. Stop Huntingdon Animal Cruelty USA, Inc., No. 3:04-cr-00373-AET-2 (D.N.J. May 27, 2004), available at http://www.usdoj.gov/usao/nj/press/files/ pdffiles/shacind.pdf (last visited Apr. -
ANIMAL LIBERATION FRONT SUPPORTERS GROUP August 2009
ANIMAL LIBERATION FRONT SUPPORTERS GROUP August 2009 This lamb was destined to end up on somebody’s plate, but no longer. Intead she and others will live a life of freedom ! Inside this issue Prisoner Features - News - Letters from Prisoners - Liberation Pictures - How to help the prisoners and more... For up to date prisoner listings and prisoner news, go to our website at: www.alfsg.org.uk Jonny Ablewhite Dan Amos Tre Arrow Gregg Avery Natasha Avery Nathan Block Mel Broughton Jake Conroy Lauren Gazzola Alex Hall Sean Kirtley Kevin Kjonaas Marie Mason Eric McDavid Daniel McGowan Gavin Med-Hall Heather Nicholas Kevin Olliff Johnathan Paul William James Viehl Nicole Vosper Dan Wadham Briana Waters Kerry Whitburn Sarah Whitehead 2 ALF SG BM Box 1160 London WC1N 3XX Editorial Welcome to another edition of the SG Newsletter. Because the main role of the SG is supporting the prisoners, the newsletter can often come over a little negative, dealing as it does with issues like arrests, court cases, prison conditions etc. But we should bear in mind that prison support is not just important for those particular prisoners, it is vital to the success of the whole animal liberation movement. To paraphrase several earlier writers involved in social struggles, any movement that does not support its political internees is a movement destined to fail. At the recent AR2009 International Animal Rights Gathering in Oslo, one of the three days was devoted to the theme of repression of the movement, and how to overcome it. We heard about how repression, which used to be mostly restricted to the UK and USA, was now spreading to other countries, such as Holland and Austria, and we heard of disturbing links between our government and theirs on the subject of how to tackle animal rights “extremists”. -
"Cultural Irritants": Probing the Complexities of Missionary-Maori
“CULTURAL IRRITANTS”: PROBING THE COMPLEXITIES OF MISSIONARY-MAORI ENGAGEMENT AN INTERVIEW WITH TONY BALLANTYNE “CULTURAL IRRITANTS”: PROBING THE COMPLEXITIES OF MISSIONARY-MAORI ENGAGEMENT 14 rook76 / Shutterstock.com New interpretations of early New Zealand back to this early New Zealand material and to think missionary encounters with Maori continue to about those questions at an historiographical level. appear. Joining the list is Entanglements of Empire: Stimulus: You put the story in the context, as Missionaries, Maori, and the Question of the Body you mentioned, of the history of Empire. There has (Duke University Press/Auckland University Press: been a lot of work being done over the recent years 2014) by Tony Ballantyne of the University of Otago. about “New Imperial History” and so on. What do Editor of Stimulus, Martin Sutherland sat down you take that to mean, and in particular, how are with Dr Ballantyne to discuss the approach and we to see that affecting our understanding of early significance of this ground breaking work. A full New Zealand? review of Entanglements of Empire will appear in the Tony Ballantyne: I guess I’d say that this body of next issue of Stimulus. work which has often been called “The New Imperial History” has developed in two stages. The first stage Stimulus: Tony, thank you for taking the time to began with the work of people like Catherine Hall talk about your most interesting new book. On the and Antoinette Burton. What they were trying to do face of it, given that you do not currently teach New was to make an argument in British history about Zealand history, Entanglements of Empire seems a the way in which the “entanglements of Empire” departure for you. -
9 Contentious Traditions, Eco-Political Discourse and Identity
GENTLE GIANTS, BARBARIC BEASTS AND WHALE WARRIORS: Contentious Traditions, Eco-Political Discourse and Identity Politics Rob van Ginkel Department of Sociology and Anthropology, University of Amsterdam [email protected] Abstract Traditions are usually enmeshed in cultural politics, especially if they are highly controversial and heavily contested. In this article, I will firstly go into the tradition of the Faroe Islands’ grindadráp, a bloody pilot whale drive, which in Faroese eyes constitutes an inalienable part of their culture. It is strongly opposed by environmentalists and a wider audience. Secondly, I will examine the attempts of Makah Indians to revitalize their tradition of whale hunting in an effort to reinforce their identity. In this case, too, there was massive opposition, but the tribe nonetheless obtained permission to go whaling again. The eco-political discourse on Faroese and Makah whale hunting harbors a strong component of evaluating the merits and demerits of Faroese and Makah culture and the genuineness and legitimateness of the whaling traditions. The present article describes and analyses the debate, in particular as it relates to the issues of heritage and its contested authenticity. It argues that authenticity is not an ontological category but can only be produced in practice. Introduction In the commonsensical perception, ‘tradition’ often rings a bell of repetitive continuity. The term derives from the Latin traditio: to hand over. It is commonly thought of as an inherited pattern of thought or action, a specific practice of long standing, that which is transmitted from generation to generation. Departing from a similar conception, the pioneers of folklore and anthropology often conflated tradition and culture. -
Anna Safley Houston and Early Twentieth Century Collectors Adam G
Southern Adventist University KnowledgeExchange@Southern Student Research History and Political Studies Department Spring 5-30-2017 Anna Safley Houston and Early Twentieth Century Collectors Adam G. Houghtaling Southern Adventist University, [email protected] Follow this and additional works at: https://knowledge.e.southern.edu/hist_studentresearch Part of the History Commons Recommended Citation Houghtaling, Adam G., "Anna Safley ousH ton and Early Twentieth Century Collectors" (2017). Student Research. 10. https://knowledge.e.southern.edu/hist_studentresearch/10 This Conference Paper is brought to you for free and open access by the History and Political Studies Department at KnowledgeExchange@Southern. It has been accepted for inclusion in Student Research by an authorized administrator of KnowledgeExchange@Southern. For more information, please contact [email protected]. Anna Safley Houston and Early Twentieth Century Collectors Adam Houghtaling HIST 297: Historiography May 1, 2017 Houghtaling 1 Anna Safley Houston was an eccentric women who was famous for many things. She was married at least nine different times all to different men. She was a successful business woman in a time where women rarely went into business. What Houston is most famous for is her collection of antique glass which is considered one of if not the finest collections of glass in the world. However, Houston collected many other items that included furniture, prints, baskets, pianos, guns, swords, and much more. While Houston died in 1951, many of the items that she collected can be seen at the Houston Museum in Chattanooga. Anna was able to achieve a large degree of success because “she had a compulsive and magnificent singleness of purpose in her life.”1 While antique collecting started out as hobby, it eventually became an obsession that had significant effects on Houston’s life. -
Il Modello Shac the Militant Forces Against
Il “modello SHAC” è applicabile anche ad altre lotte e a contesti diversi da quello della liberazione animale? In quali condizioni? Quali sono i suoi THE MILITANT FORCES vantaggi e difetti? Oggi che una delle campagne di pressione più importanti, a livello glo- AGAINST HLS (MFAH) bale, del movimento di liberazione animale si è conclusa (è dell’estate 2014 il comunicato uffi ciale che pone fi ne alla campagna), è tempo di rifl ettere sugli aspetti negativi e positivi di questo modello di attivismo e militanza, che è quasi riuscito a mettere in ginocchio una multinazionale della vivisezione, ma infi ne ha subìto i colpi di una durissima repressione, che lo stesso movimento non era preparato per aff rontare. Un modello ba- sato sulla diversità di tattiche mirate a uno stesso obiettivo, la chiusura di una multinazionale o di un luogo di tortura, attraverso l’attacco ai suoi clienti, fornitori, azionisti e a tutte le altre aziende che ne rendono pos- sibile il business. Quel che è fuori da ogni dubbio è che questa campagna non avrebbe potuto ottenere le vittorie che ha ottenuto se non fosse stata supportata dalle centinaia di azioni dirette (sabotaggi, liberazioni, in- cendi, minacce e imbrattamenti) realizzate nel corso degli ultimi 10 anni dall’ALF, dalle Militant Forces Against HLS e da altri gruppi o individui determinati a passare all’azione. IL MODELLO SHAC UNA RACCOLTA DI COMUNICATI DELLE AZIONI FIRMATE ‘MILITANT FORCES AGAINST HLS’ TRA IL 2009 E IL 2012 A SEGUIRE UN’ANALISI DELLA STRATEGIA DI SHAC E LA SUA POSSIBILE 56 1 APPLICABILITÀ AD ALTRE LOTTE. -
James Butterworth and the Old Curiosity Shop, New Plymouth, Taranaki
Tuhinga 16: 93–126 Copyright © Te Papa Museum of New Zealand (2005) James Butterworth and the Old Curiosity Shop, New Plymouth, Taranaki Kelvin Day PO Box 315, New Plymouth, Taranaki ([email protected]) ABSTRACT: James Butterworth established a successful Mäori curio dealing business in New Plymouth during the latter part of the nineteenth century. The coastal Taranaki settlement of Parihaka was a favoured place to obtain artefacts for his shop. Butterworth produced three sales catalogues and many of the artefacts he sold carried important information regarding provenances and associations. Some of Butterworth’s artefacts found their way into the Canterbury Museum in 1896. Other items helped form the foundation of the taonga Mäori collection of the Colonial Museum, Wellington. Locating where other items, which passed through Butterworth’s shop, are now held has proved very difficult. This study highlights the need for further analysis of curio dealers who operated within New Zealand and the artefacts in which they dealt. KEYWORDS: history, James Butterworth, curio dealer, Parihaka, Canterbury Museum, Colonial Museum, New Plymouth Industrial Exhibition, New Zealand International Exhibition. Introduction nineteenth and early twentieth centuries was seen as a legitimate practice. A number of dealers operated during This paper examines the life and times of James this period, such as Eric Craig (Auckland), Edward Butterworth (Fig.1), a New Plymouth dealer of Mäori Spencer (Auckland), Sygvard Dannefaerd (Auckland and ‘curios’. Research indicates that Butterworth was the only Rotorua), and David Bowman (Christchurch), satisfying commercial dealer in Mäori artefacts to operate in the the demand of collectors like Willi Fels (Dunedin), Taranaki region and, so far as is known, he was one of Augustus Hamilton (Hawke’s Bay, Dunedin), Alexander two New Zealand dealers – the other was Eric Craig Turnbull (Wellington), Thomas Hocken (Dunedin), and (1889) – to issue sales catalogues (as opposed to auction Walter Buller (Wellington), to name but a few. -
James Macandrew of Otago Slippery Jim Or a Leader Staunch and True?
JAMES MACANDREW OF OTAGO SLIPPERY JIM OR A LEADER STAUNCH AND TRUE? BY RODERICK JOHN BUNCE A thesis submitted to Victoria University of Wellington in fulfilment of the requirements for the degree of Doctor of Philosophy Victoria University of Wellington 2013 iii ABSTRACT James Macandrew, a Scotsman who migrated to Dunedin in 1851, was variously a businessman, twice Superintendent of Otago Province, an imprisoned bankrupt and a Minister of the Crown. He was an active participant in provincial and colonial politics for 36 years and was associated with most of the major political events in New Zealand during that time. Macandrew was a passionate and persuasive advocate for the speedy development of New Zealand’s infrastructure to stimulate the expansion of settlement. He initiated a steamer service between New Zealand and Australia in 1858 but was bankrupt by 1860. While Superintendent of Otago in 1860 and 1867–76 he was able to advance major harbour, transport and educational projects. As Minister of Public Works in George Grey’s Ministry from 1878–79 he promoted an extensive expansion of the country’s railway system. In Parliament, he was a staunch advocate of easier access to land for all settlers, and a promoter of liberal social legislation which was enacted a decade later by the Seddon Government. His life was interwoven with three influential settlers, Edward Gibbon Wakefield, Julius Vogel and George Grey, who variously dominated the political landscape. Macandrew has been portrayed as an opportunist who exploited these relationships, but this study will demonstrate that while he often served these men as a subordinate, as a mentor he influenced their political beliefs and behaviour. -
Vegan Outreach: Fight Climate Change with Diet Change
FIGHT CLIMATE CHANGE WITH DIET CHANGE CLIMATE CHANGE & YOU What’s Really Worth Our Time? Can One Person Even Make a Difference? As the clock keeps ticking on climate change, with no action from the federal government in sight, these questions are more important than ever. Luckily, there is one area where our individual choices make a concrete difference— food. Keep reading to see why making a small change in our diet is one of the most powerful ways we can help everything from climate change, to species extinction, to air and water pollution. There’s one sector of the food system that has an outsized environmental impact— animal agriculture. Most of the problem stems from the sheer number of animals we raise and kill for meat, eggs, and milk every year in the United States. Do you know how many that is? Brace yourself. 9 BILLION There are over 9 billion land animals bred and slaughtered in the U.S. annually for food. That means there are more farmed animals raised every year in the U.S. than there are people on the entire PLANET. Raising all these animals produces over 200 pounds of meat per person in the U.S. every year, but it also causes a lot of problems. Most of the problems come from the fact that all of those animals eat, drink, burp, and poop. Growing Food For Animals, Not People When we think of farmers growing crops, we imagine food for people. But 75% of all agricultural land around the world is used for livestock production. -
Reading Robinson Crusoe in Colonial New Zealand
7 ‘The renowned Crusoe in the native costume of our adopted country’: reading Robinson Crusoe in colonial New Zealand Jane Stafford ‘Ever since my first acquaintance with Robinson Crusoe I had a wish to live on an island, to feel gloriously independent, and to be monarch of all I sur- veyed.’ So wrote New Zealand colonist Henry Weekes in explanation of his decision in 1845 to purchase Puketutu, a small, volcanic, economically unpromising island in the middle of the Manukau Harbour, near Auckland. This, he conceded, might have been a ‘boyish’ fancy but ‘by a chain of cir- cumstances I afterwards had my desire … even at this distance memory can vividly recall these pictures to the mind’s eye’.1 In his essay ‘Crusoe’s Books: The Scottish Emigrant Reader in the Nine- teenth Century’, Bill Bell asks: How exactly does the act of reading reinforce or challenge the cultural assump- tions of the reader far from home? What, in more general terms, is the connec- tion between the circulation of texts and the preservation of cultural identity under strange skies?2 This chapter attempts to address these questions by examining the epony- mous Crusoe in terms of what Peter Mandler refers to as the ‘throw’ of his text, ‘its dissemination and influence’, ‘distribution and reception’, in a par- ticular reading community, that of mid-nineteenth-century New Zealand.3 Crusoe, Bell reminds us, recovers from the wreck of his ship practical objects but also books – ‘three very good Bibles’, ‘Portugueze books’ includ- ing ‘two or three Popish prayer-books’, and ‘several other books, all of which I carefully secur’d’, along with ‘pens, ink, and paper’.4 His subsequent reading is, by his own account, exclusively of one of the ‘three very good Bibles’. -
How to Do Local History
HOW TO DO LOCAL HISTORY A guide to local history resources at Napier Libraries The ink and watercolour sketch by James C Collins shows the early development of Napier’s centre; business premises stand opposite a marshy-looking field with houses in the distance. The artist’s caption reads ‘Emerson Street – Napier 1860 – Bank of New Zealand in foreground.’ Alexander Turnbull Library, Ref: B-156-007. Contents: Introduction p 3 First steps p 4 Primary vs secondary resources p 5 Guides to research p 6-11 Māori guides to research p 12 Local history resources @ Napier Libraries p 13-17 Other useful websites p 18-19 A-Z of other useful resources p 20-23 Further assistance p 23 2 Introduction: Ngāti Kahungunu trace their origins to the Tākitimu waka, which arrived in Aotearoa from Rarotonga around 1100-1200 AD. Tamatea Ariki Nui, the captain of Tākitimu, settled in Tauranga, and is buried on top of Mauao, called Mount Maunganui today. Tamatea Ariki Nui had a son called Rongokako, and he had a son called Tamatea Pokai Whenua Pokai Moana, which means “Tamatea explorer of land and sea.” It is from Tamatea Pokai Whenua Pokai Moana that we have the longest place name, located at Porongahau – “Taumatawhakatangihangakōauauatamateaturipukakapikimaungahoronuku pokaiwhenuakitānatahu” where Tamatea Pokai Whenua Pokai Moana played a flute to his lover. It is the son of Tamatea Pokai Whenua Pokai Moana named Kahungunu that Ngāti Kahungunu comes from. Kahungunu travelled widely and eventually settled on the East Coast. His grandson Rakaihikuroa, migrated with his son Taraia, their families and followers, from Nukutaurua on the Māhia Peninsula to Heretaunga (Hawke’s Bay area).