White Noise Music - an International Affair
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Download (2399Kb)
A Thesis Submitted for the Degree of PhD at the University of Warwick Permanent WRAP URL: http://wrap.warwick.ac.uk/ 84893 Copyright and reuse: This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. For more information, please contact the WRAP Team at: [email protected] warwick.ac.uk/lib-publications Culture is a Weapon: Popular Music, Protest and Opposition to Apartheid in Britain David Toulson A thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in History University of Warwick Department of History January 2016 Table of Contents Acknowledgements………………………………………………………………...iv Declaration………………………………………………………………………….v Abstract…………………………………………………………………………….vi Introduction………………………………………………………………………..1 ‘A rock concert with a cause’……………………………………………………….1 Come Together……………………………………………………………………...7 Methodology………………………………………………………………………13 Research Questions and Structure…………………………………………………22 1)“Culture is a weapon that we can use against the apartheid regime”……...25 The Cultural Boycott and the Anti-Apartheid Movement…………………………25 ‘The Times They Are A Changing’………………………………………………..34 ‘Culture is a weapon of struggle’………………………………………………….47 Rock Against Racism……………………………………………………………...54 ‘We need less airy fairy freedom music and more action.’………………………..72 2) ‘The Myth -
Cultural Politics and Old and New Social Movements
P1: FHD/IVO/LCT P2: GCR/LCT QC: Qualitative Sociology [quso] ph132-quas-375999 June 13, 2002 19:33 Style file version June 4th, 2002 Qualitative Sociology, Vol. 25, No. 3, Fall 2002 (C 2002) Music in Movement: Cultural Politics and Old and New Social Movements Ron Eyerman1 After a period of interdisciplinary openness, contemporary sociology has only re- cently rediscovered culture. This is especially true of political sociology, where institutional and network analyses, as well as rational choice models, have dom- inated. This article will offer another approach by focusing on the role of music and the visual arts in relation to the formation of collective identity, collective memory and collective action. Drawing on my own research on the Civil Rights movement in the United States and the memory of slavery in the formation of African-American identity, and its opposite, the place of white power music in contemporary neo-fascist movements, I will outline a model of culture as more than a mobilization resource and of the arts as political mediators. KEY WORDS: social movements; representation; performance. COLLECTIVE BEHAVIOR: CULTURE AND POLITICS The study of collective behavior has traditionally included the study of sub- cultures and social movements as central elements. This was so from the beginning when the research field emerged in the disciplinary borderlands between sociology and psychology in the periods just before and after World War II. Using a scale of rationality, the collective behaviorist placed crowd behavior at the most irra- tional end of a continuum and social movements at the most rational. The middle ground was left for various cults and subcultures, including those identified with youth. -
Íbúum Á Laugavegi Hótað Dagsektum
Berglind Ágústsdóttir lh hestar ræktaði hæst dæmda íslenska stóðhestinn ÍÞRÓTT • MENNING • LÍFSSTÍLL BLS. 6 ÞRIÐJUDAGUR 20. MAÍ 2008 Gæðingum á Þrír fá alþjóðleg LM fjölgar dómararéttindi GARÐAR THOR CORTES Nú liggja fyrir félagatöl hesta- Þrír íslenskir hestaíþrótta dómarar mannafélaganna fyrir árið 2008. fengu alþjóðleg dómararéttindi Sumarblóm fer að Sjóvá kvennahlaup ÍSÍ mun Vatn er lífsnauðsynlegt Fjöldi þátttakenda frá hverju fé- á dómararáðstefnu FEIF sem verða tímabært að gróð- fara fram í nítjánda sinn og hollasti svaladrykk- lagi á LM2008 miðast við þau. Tölu- var haldin á Hvanneyri 11. til 13. ursetja í garðinn. Blóm- laugardaginn 7. júní í urinn. Það hentar vel á verð fjölgun hefur orðið í félögun- apríl. Alls tóku 48 dómarar þátt í legt og fagurt umhverfi samstarfi við Lýðheilsu- milli mála og skemmir um og þar með fjöldi hrossa sem ráðstefnunni, þar af ellefu frá Ís- er gott fyrir heilsuna og stöð og er því kjörið að ekki tennur og er því gott hvar er betra að slaka á byrja að þjálfa sig og fara að hafa ætíð vatn við þau hafa rétt til að senda til þátt- landi. Eftir ráðstefnuna var haldið en í fallegum og friðsæl- út að skokka. Bolurinn í ár höndina. töku. Á LM2006 voru 112 í hverj- nýdómarapróf og stóðust þrír ís- um garði sem prýddur er er fjólublár og er þema ársins um flokki en á LM2008 eiga 119 lenskir dómarar prófið: Elísabeth dýrindis gróðri? Ef fólk er ekki „Heilbrigt hugarfar, hraustar þátttökurétt. Alls sendu félögin Jansen, Hulda G. Geirsdóttir og svo heppið að eiga garð má alltaf fá sér konur“. -
Identitarian Movement
Identitarian movement The identitarian movement (otherwise known as Identitarianism) is a European and North American[2][3][4][5] white nationalist[5][6][7] movement originating in France. The identitarians began as a youth movement deriving from the French Nouvelle Droite (New Right) Génération Identitaire and the anti-Zionist and National Bolshevik Unité Radicale. Although initially the youth wing of the anti- immigration and nativist Bloc Identitaire, it has taken on its own identity and is largely classified as a separate entity altogether.[8] The movement is a part of the counter-jihad movement,[9] with many in it believing in the white genocide conspiracy theory.[10][11] It also supports the concept of a "Europe of 100 flags".[12] The movement has also been described as being a part of the global alt-right.[13][14][15] Lambda, the symbol of the Identitarian movement; intended to commemorate the Battle of Thermopylae[1] Contents Geography In Europe In North America Links to violence and neo-Nazism References Further reading External links Geography In Europe The main Identitarian youth movement is Génération identitaire in France, a youth wing of the Bloc identitaire party. In Sweden, identitarianism has been promoted by a now inactive organisation Nordiska förbundet which initiated the online encyclopedia Metapedia.[16] It then mobilised a number of "independent activist groups" similar to their French counterparts, among them Reaktion Östergötland and Identitet Väst, who performed a number of political actions, marked by a certain -
Hate and the Internet by Kenneth S. Stern Kenneth S. Stern Is the American Jewish Committee's Specialist on Antisemitism and E
Hate and the Internet by Kenneth S. Stern Kenneth S. Stern is the American Jewish Committee’s specialist on antisemitism and extremism. Introduction For ten or twenty dollars a month, you can have a potential audience of tens of millions of people. There was a time when these folks were stuck surreptitiously putting fliers under your windshield wiper. Now they are taking the same material and putting it on the Internet." – Ken McVay[i] Visit any archive on hate and extremism and you will find a treasure trove of books, newspapers, magazines and newsletters. If you are lucky enough to find original mailers, many will be plain brown or manila wrappings, designed to protect the recipient from inquisitive neighbors and postal workers. If the archive includes material from the 1980s and early 1990s, it likely contains videotapes and radio programs, maybe even dial-a-hate messages from "hot line" answering machines. It may also house faxed "alerts" that were broadcast to group members with the push of one button, in place of old-fashioned telephone "trees." Supporters of the Branch Davidians at Waco used faxes, as did groups involved in some militia confrontations. Today’s hate groups still mail newsletters, print books, produce videos and radio programs, have message "hot lines," fax alerts and, yes, put fliers under windshield wipers. But they increasingly rely on the Internet. Hate groups understand that this global computer network is far superior to the other modes of communication. Even in its infancy — for the ’net is still being defined — it is already what CDs are to records, and may, for many, become what electricity was to gaslight. -
Identifying Extreme Racist Beliefs
identifying extreme racist beliefs What to look out for and what to do if you see any extreme right wing beliefs promoted in your neighbourhood. At Irwell Valley Homes, we believe that everyone has the If you see any of these in any of the neighbourhoods right to live of life free from racism and we serve, please contact us straight away on 0300 discrimination. However, whilst we work to promote 561 1111 or [email protected]. We take equality, racism still exists and we want to take action to this extremely seriously and will work with the Greater stop this. Manchester Police to deal with anyone responsible. This guide helps you to identify some of the numbers, signs and symbols used to promote extreme right wing beliefs including racism, extreme nationalism, fascism and neo nazism. 18: The first letter of the alphabet is A; the eighth letter of the alphabet is H. so, 1 plus 8, or 18, equals AH, an abbreviation for Adolf Hitler. Neo-Nazis use 18 in tat- toos and symbols. The number is also used by Combat 18, a violent British neo-Na- zi group that chose its name in honour of Adolf Hitler. 14: This numeral represents the phrase “14 words,” the number of words in an ex- pression that has become the slogan for the white supremacist movement. 28: The number stands for the name “Blood & Honour” because B is the 2nd letter of the alphabet and H is the 8th letter. Blood & Honour is an international neo-Nazi/ racist skinhead group started by British white supremacist and singer Ian Stuart. -
EUROVISION 2008 Name in Database Name on CD Track Number CD
EUROVISION 2008 Name in database Name on CD Track number CD number 2008 Alb Zemrën E Lamë Peng (Albania) 2 1 2008 And Casanova (Andorra) 1 1 2008 Arm Qele, Qele (Armenia) 3 1 2008 Aze Day After Day (Azerbaijan) 4 1 2008 Bel O Julissi (Belgium) 6 1 2008 Bie Hasta La Vista (Belarus) 8 1 2008 Bos Pokusaj (Bosnia & Herzegovina) 5 1 2008 Bul DJ, Take Me Away (Bulgaria) 7 1 2008 Cro Romanca (Croatia) 21 1 2008 Cyp Femme Fatale (Cyprus) 10 1 2008 Cze Have Some Fun (Czech Republic) 11 1 2008 Den All Night Long (Denmark) 13 1 2008 Est Leto Svet (Estonia) 14 1 2008 Fin Missä Miehet Ratsastaa (Finland) 16 1 2008 Fra Divine (France) 17 1 2008 Geo Peace Will Come (Georgia) 19 1 2008 Ger Disappear (Germany) 12 1 2008 Gre Secret Combination (Greece) 20 1 2008 Hun Candlelight (Hungary) 1 2 2008 Ice This Is My Life (Iceland) 4 2 2008 Ire Irelande Douze Pointe (Ireland) 2 2 2008 Isr The Fire In Your Eyes (Israel) 3 2 2008 Lat Wolves Of The Sea (Latvia) 6 2 2008 Lit Nomads In The Night (Lithuania) 5 2 2008 Mac Let Me Love You (FYR Macedonia) 9 2 2008 Mal Vodka (Malta) 10 2 2008 Mnt Zauvijek Volim Te (Montenegro) 8 2 2008 Mol A Century Of Love (Moldova) 7 2 2008 Net Your Heart Belongs To Me (The Netherlands) 11 2 2008 Nor Hold On Be Strong (Norway) 12 2 2008 Pol For Life (Poland) 13 2 2008 Por Senhora Do Mar (Negras Águas) (Portugal) 14 2 2008 Rom Pe-o Margine De Lume (Romania) 15 2 2008 Rus Believe (Russia) 17 2 2008 San Complice (San Marino) 20 2 2008 Ser Oro (Serbia) (feat. -
Budsliste Nr
Pepita A/S Tilbudsliste nr. 143 Darresgt 2, Telefonvakt: kl. 08.00 – 18.00 O175 OSLO. BØKER LEVERES pr. POST eller KAN HENTES Tlf. 22 20 61 62 ETTER AVTALE på vårt kontor i Darresgt. 2 Bankgirokonto nr.: 9235 14 34807 Hjemmeside: http://www.pepita-bokmarked.no/ Foretaks nr.: 961 383 307 e-post: [email protected] ------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------ OBS ! Våre tilbudslister nr. 133, 134, 135, 136, 137, 138, 139, 140, 141 og 142 gjelder fortsatt. ------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------ 10 % kvantumsrabatt ! Ved kjøp over kr. 1.000,- i samme best. og sending (Unntatt priser med * ) ------------------------------------------------------------------------------------------------------------------------------------------------------------------------------- Husk å oppgi reservebestilling da bestilte bøker kan være utsolgt ! ------------------------------------------------------------------------------------------------------------------------------------------------------------------------------- Innhold i denne listen: B - post KRIGSLITTERATUR / SPIONASJE ............ " 1 HUMOR ………………………………………. " 23 Science fiction ……………………………… " 25 Astrologi ……………………………………... " 27 NETTOPP INNKOMMET / TILBUD -
Loud Proud Passion and Politics in the English Defence League Makes Us Confront the Complexities of Anti-Islamist/Anti-Muslim Fervor
New Ethnographies ‘These voices of English nationalism make for difficult listening. The great strength of Hilary PILKINGTON Pilkington’s unflinching ethnography is her capacity to confound and challenge our political and preconceptions and makes us think harder. This is an important, difficult and brave book.’ Les Back, Professor of Sociology, Goldsmiths, University of London ‘Pilkington offers fresh and crucial insights into the politics of fear. Her unflinchingly honest depiction of the EDL breaks apart stereotypes of rightist activists as simply dupes, thugs, and racists and Loud proud PASSION AND POLITICS IN THE ENGLISH DEFENCE LEAGUE makes us confront the complexities of anti-Islamist/anti-Muslim fervor. This terrific, compelling book is a must-read for scholars and readers concerned about the global rise of populist movements on the right.’ Kathleen Blee, Distinguished Professor of Sociology, University of Pittsburgh Loud and proud uses interviews, informal conversations and extended observation at English Defence League events to critically reflect on the gap between the movement’s public image and activists’ own understandings of it. It details how activists construct the EDL and themselves as ‘not racist, not violent, just no longer silent’ through, among other things, the exclusion of Muslims as a possible object of racism on the grounds that they are a religiously not racially defined Loud group. In contrast, activists perceive themselves to be ‘second-class citizens’, disadvantaged and discriminated against by a two-tier justice system that privileges the rights of others. This failure to recognise themselves as a privileged white majority explains why ostensibly intimidating EDL street demonstrations marked by racist chanting and nationalistic flag waving are understood by activists as standing ‘loud and proud’; the only way of being heard in a political system governed by a politics of silencing. -
The Sounds of Hate: the White Power Music Scene in the United
The Sounds of Hate The White Power Music Scene in the United States in 2012 The recent tragic shooting spree at the Sikh temple in Oak Creek, Wisconsin, in which Wade Michael Page killed six people before killing himself after a shootout with police, has drawn attention to the shadowy world of white power music. Page, a committed white supremacist and member of the Hammerskins, a hardcore racist skinhead group, was heavily involved in the white power music scene in the United States. He played in a number of white power bands over the previous 12 years, most prominently the bands Definite Hate and End Apathy. Page was just one of hundreds of white supremacist musicians listened to by thousands of white supremacists in the United States and beyond. Today, white power music permeates the subculture of the white supremacist movement. Not all white supremacists enjoy white power music, but many of them do, especially neo-Nazis and racist skinheads. For listeners, white power music is not simply entertainment. It is music with a message, a medium used to express an ideology suffused with anger, hatred and violence. 1 WHITE POWER MUSIC IN THE UNITED STATES Today, white power music is well established in the United States, where it has existed for three decades. Hate music arose originally in Great Britain in the 1970s as the skinhead subculture that originated there diverged into two different streams: a traditional skinhead stream and a racist skinhead stream. As racist skinheads emerged, they created a white supremacist variation of the skinhead-related music genre called Oi! (sometimes also known by the Attendees at Plunder and Pillage 2011 deliberate euphemism “Rock against Communism” or RAC). -
Jan Raabe / Martin Langebach Rock Von Rechts ... Auch in Österreich Ein Thema
www.doew.at Rechtsextremismus in Österreich – Fakten und Hintergrundinformationen Jan Raabe / Martin Langebach Rock von rechts ... auch in Österreich ein Thema Laut war es. Die Musik schnell. Das Publikum begeistert.1 An jenem Samstag- abend, dem 15. Mai 2010, traten in einer Gaststätte in Osttirol die Bands Daily Broken Dream (D), Painful Life (D), Mortuary (D) und T(ERROR)sphÄRA (A) auf. Die Musik, die sie dort auf die Bühne brachten, wird in der extrem rechten Szene als NSHC abgekürzt: National Socialist Hardcore. Die Genrebezeich- nung ist Programm. In Österreich sind derartige Konzerte eher die Ausnahme als die Regel. Und doch haben in den letzten 26 Jahren – seit dem wohl ersten RechtsRock-Kon- zert in Österreich, dem Auftritt der Wiener Band Oisterreicher im Parteikeller der NDP in Wien am 13. Mai 1985 – viele bekannte Szenebands unterschied- lichster Stilistiken im Land gespielt. Mal vor wenigen Zuschauerinnen und Zuschauern, den Auftritt anno 1985 sollen sich 70 Leute angeschaut haben2, mal vor vielen: Als die neonazistische Blood & Honour Division Österreich am 12. Oktober 2002 zum Konzert mit Pork Hunters, Blitzkrieg, Race War (alle D), Max Resist, Final War, Intimidation One und Extreme Hatred (alle USA) ein- lud, reisten rund 1000 Neonazis an und beim Auftritt von Endstufe, Race War, Noie Werte, Propaganda (alle aus D) sowie den Bully Boys und Aggressive Force (USA), Razors Edge (GB), Stonehammer (Kanada) und Tollschock (A) am 6. September 2003 sollen 700–1000 Personen anwesend gewesen sein – es waren die bisher größten Neonazi-Konzerte in Österreich.3 Derartige Events sind außeralltägliche Schlaglichter, die das Bestehen ei- ner entsprechenden Szene im Land dokumentieren und die zeigen, wie eng die Neonazis hierzulande mit Kameraden aus anderen Ländern vernetzt sind. -
«Skolen I Minnet» I «Skolen Rosemarie Kristine Rein Lindberg Rein Kristine Rosemarie
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by NORA - Norwegian Open Research Archives Rosemarie Kristine Rein Lindberg Rosemarie Kristine Rein Lindberg Rosemarie Kristine «Skolen i minnet» Skolegang under andre verdenskrig i Trondheim Masteroppgave «Skolen i minnet» «Skolen Masteroppgave i historie NTNU universitet Trondheim, våren 2014 Det humanistiske fakultet Det humanistiske Institutt for historiske studier historiske for Institutt Norges teknisk-naturvitenskapelige teknisk-naturvitenskapelige Norges Skolen i minnet Skolegang under andre verdenskrig i Trondheim Rosemarie Kristine Rein Lindberg Masteroppgave i historie Norges teknisk-naturvitenskapelige universitet (NTNU) Det humanistiske fakultet Institutt for historiske studier Trondheim, våren 2014 Omslagsfoto: Ila skole. Bildet tilhører Trondheim byarkiv. 2 Forord Morfar, denne oppgaven er til deg. Tusen takk for at du har fortalt meg om ditt liv som skolegutt i Trondheim under andre verdenskrig og for at du lar meg skrive om det. Du er grunnen til min store interesse for Trondheims historie, og uten deg hadde ikke denne masteroppgaven blitt til. Du er en sann kilde til inspirasjon, og jeg håper på å en dag bli like klok som deg. Takk også til Mormor, som alltid stiller opp og alltid er så stolt av meg. Takk til min fantastiske Mamma som alltid har trodd på meg, og støttet meg gjennom disse seks årene på universitetet. En bedre mamma kan ingen be om. Uten deg hadde ikke dette gått! Takk skal også Kåre ha, for at du er en bauta i livet mitt. Alle burde ha noen som deg i livet sitt. Våren 2010 tok jeg et fag på NTNU som skulle vise seg å bli veldig viktig for mitt videre løp på universitetet.