The Impact of Mohammed Ali's Territorial Expansionism on British
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Consuls of the Dardanelles and Gallipoli
1 COLLABORATIVE ONLINE RESEARCH PROJECT Consuls of “THE DARDANELLES” and “GALLIPOLI” (Updated Version no: 4 – February 2013) Welcome to a resource being compiled about the consuls and consulates of “The Dardanelles” and “Gallipoli”. This is an ongoing project. In this fourth update, many new details have been added, especially from genealogical sources, and some questions clarified. The information shown here is not complete and may contain errors. For this reason, it may appear rather haphazard in some places. In time, a more coherent narrative will emerge. The project aims to take advantage of the Internet as a source of information and as a means of communication. There is now a vast and increasing amount of information online which allows us access to sources located in various countries. Many sources are quoted verbatim until the content can be confirmed in comparision with other sources. If you are a researcher, family member, or simply interested in some aspect of this topic, you may be able to help by providing additions, corrections, etc., however short. This will help to fill in gaps and present a fuller picture for the benefit of everybody researching these families or this locality. Comments and contributions should be sent to the following e-mail address: (contact[at]levantineheritagefoundation.org) The information here will be amended in the light of contributions. All contributions will be acknowledged unless you prefer your name not to be mentioned. Many different languages are involved but English is being used as the “lingua franca” in order to reach as many people as possible. Notes in other languages have been and will be included. -
Bosnian Muslim Reformists Between the Habsburg and Ottoman Empires, 1901-1914 Harun Buljina
Empire, Nation, and the Islamic World: Bosnian Muslim Reformists between the Habsburg and Ottoman Empires, 1901-1914 Harun Buljina Submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2019 © 2019 Harun Buljina All rights reserved ABSTRACT Empire, Nation, and the Islamic World: Bosnian Muslim Reformists between the Habsburg and Ottoman Empires, 1901-1914 Harun Buljina This dissertation is a study of the early 20th-century Pan-Islamist reform movement in Bosnia-Herzegovina, tracing its origins and trans-imperial development with a focus on the years 1901-1914. Its central figure is the theologian and print entrepreneur Mehmed Džemaludin Čaušević (1870-1938), who returned to his Austro-Hungarian-occupied home province from extended studies in the Ottoman lands at the start of this period with an ambitious agenda of communal reform. Čaušević’s project centered on tying his native land and its Muslim inhabitants to the wider “Islamic World”—a novel geo-cultural construct he portrayed as a viable model for communal modernization. Over the subsequent decade, he and his followers founded a printing press, standardized the writing of Bosnian in a modified Arabic script, organized the country’s Ulema, and linked these initiatives together in a string of successful Arabic-script, Ulema-led, and theologically modernist print publications. By 1914, Čaušević’s supporters even brought him to a position of institutional power as Bosnia-Herzegovina’s Reis-ul-Ulema (A: raʾīs al-ʿulamāʾ), the country’s highest Islamic religious authority and a figure of regional influence between two empires. -
The London School of Economics and Political Science
The London School of Economics and Political Science The State as a Standard of Civilisation: Assembling the Modern State in Lebanon and Syria, 1800-1944 Andrew Delatolla A thesis submitted to the Department of International Relations of the London School of Economics for the degree of Doctor of Philosophy, London, October 2017 1 Declaration I certify that the thesis I have presented for examination for the MPhil/PhD degree of the London School of Economics and Political Science is solely my own work other than where I have clearly indicated that it is the work of others (in which case the extent of any work carried out jointly by me and any other person is clearly identified in it). The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledge is made. This thesis may not be reproduced without my prior written consent. I warrant that this authorisation does not, to the best of my belief, infringe on the rights of any third party. I declare that my thesis consists of 101,793 words. 2 Acknowledgements This PhD has been much more than an academic learning experience, it has been a life experience and period of self-discovery. None of it would have been possible without the help and support from an amazing network of family, colleagues, and friends. First and foremost, a big thank you to the most caring, attentive, and conscientious supervisor one could hope for, Dr. Katerina Dalacoura. Her help, guidance, and critiques from the first draft chapter to the final drafts of the thesis have always been a source of clarity when there was too much clouding my thoughts. -
Said Halim Pasha: an Ottoman Statesman and an Islamist Thinker (1865-1921)
SAID HALIM PASHA: AN OTTOMAN STATESMAN AND AN ISLAMIST THINKER (1865-1921) by Ahmet ~eyhun A dissertation submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements of the degree of Doctor of Philosophy Institute of Islamic Studies McGill University Montreal January 2002 ©Ahmet ~eyhun 2002 National Library Bibliothèque nationale 1+1 of Canada du Canada Acquisitions and Acquisisitons et Bibliographie Services services bibliographiques 395 Wellington Street 395, rue Wellington Ottawa ON K1A ON4 Ottawa ON K1A ON4 Canada Canada Your file Votre référence ISBN: 0-612-88699-9 Our file Notre référence ISBN: 0-612-88699-9 The author has granted a non L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sell reproduire, prêter, distribuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/film, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts from it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou aturement reproduits sans son permission. autorisation. ln compliance with the Canadian Conformément à la loi canadienne Privacy Act some supporting sur la protection de la vie privée, forms may have been removed quelques formulaires secondaires from this dissertation. -
UNIVERSITY of CALIFORNIA Los Angeles the Lazy, the Idle, The
UNIVERSITY OF CALIFORNIA Los Angeles The Lazy, the Idle, the Industrious: Discourse and Practice of Work and Productivity in Late Ottoman Society A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Melis Hafez 2012 © Copyright by Melis Hafez 2012 ABSTRACT OF THE DISSERTATION The Lazy, the Idle, the Industrious: Discourse and Practice of Work and Productivity in Late Ottoman Society by Melis Hafez Doctor of Philosophy in History University of California, Los Angeles, 2012 Professor James L. Gelvin, Chair This dissertation traces the establishment of a binary between work and laziness from 1839 to 1920, the last century of the Ottoman Empire. Over this period, Ottoman society experienced an epochal shift in the discourses and practices of work. This study examines this shift, first, by exploring how concepts of work and productivity were moralized, socially practiced, militarized and politicized in a non-European modernity project, and second, by demonstrating how this emergent discourse, formulated as an issue of ‘national’ importance, became a constitutive element of the general nation-formation process within the last Ottoman century. I examine the configuration and development of the moralistic discourse of an ‘Islamic work ethic’ as an integral part of creating productive citizens. To do this, I consult an underutilized source, morality books, which display the connection between the mobilization for productivity, modern ii conceptualizations of body and time, and nation formation. Emphasizing the role of social practice in emergent discourses, I investigate how the bureaucratic reforms of the state in the last Ottoman century played a pivotal role in the transformation of concepts and practices of work. -
Plague of 1900 and the Economic Effect on the Overseas Commerce of Izmir
Tarih İncelemeleri Dergisi XXXV / 1, 2020, 383-403 DOI: 10.18513/egetid.770023 PLAGUE OF 1900 AND THE ECONOMIC EFFECT ON THE OVERSEAS COMMERCE OF IZMIR Emine ZEYTİNLİ* Abstract Domestic economic activities and international commerce of Izmir were severely impaired by the strict quarantine of 1900 adopted against the presence of plague. However, the plague cases were very few, strict quarantine measures imposed. The epidemic and then quarantine left a major impact on the economy of Izmir and conflicts arose between the health commission, local and foreign merchants. All business-related activities such as labour movements, shipping services, foreign trading operations and business meetings suffered. Archival documents report that unemployment soared and scarcity of food started to become a major problem and meetings were organised to protest the situation. This paper aims to analyse the economic effects of the epidemic of 1900 by focusing on the decline in commercial operations and economy. Ottoman archival documents, Ottoman Yearbooks (salname) of Izmir as well as British consular reports are used for that purpose. Keywords: Izmir, plague, quarantine, economic decline, overseas trade. Öz 1900 Yılı Veba Salgını ve İzmir’in Dış Ticaretine Etkileri 1900 yılında İzmir’de baş gösteren veba salgını İzmir ve çevresi illerin ekonomik faaliyetlerini ve dış ticaretini olumsuz etkilemiştir. Hükümetin ve yerel otoritelerin ağır karantina tedbirleri aldığı iddia edilen uygulamalardan İzmir ekonomisi olumsuz etkilenmiş, karantina komisyonu ile yerli ve yabancı tüccarların uygulamaların anlaşmazlığa düşmesine neden olmuştur. İş gücü hareketleri, denizcilik hizmetleri ve dış ticaret gibi bütün iktisadi faaliyetler karantina tedbirlerinde olumsuz etkilenmiştir. Osmanlı Arşivi belgeleri karantina sırasında işsizliğin arttığını, gıda kıtlığı baş göstermeye başladığını, tedbirler aleyhine toplantılar düzenlendiğini ve halkın valilik binasına yürüdüğünü yazmaktadır. -
ICRP Calendar
The notions of International Relations (IR) in capital letters and international relations (ir) in lowercase letters have two different meanings. The first refers to a scholarly discipline while the second one means a set of contemporary events with historical importance, which influences global-politics. In order to make observations, formulate theories and describe patterns within the framework of ‘IR’, one needs to fully comprehend specific events related to ‘ir’. It is why the Institute for Cultural Relations Policy (ICRP) believes that a timeline on which all the significant events of international relations are identified might be beneficial for students, scholars or professors who deal with International Relations. In the following document all the momentous wars, treaties, pacts and other happenings are enlisted with a monthly division, which had considerable impact on world-politics. January 1800 | Nationalisation of the Dutch East Indies The Dutch East Indies was a Dutch colony that became modern Indonesia following World War II. It was formed 01 from the nationalised colonies of the Dutch East India Company, which came under the administration of the Dutch government in 1800. 1801 | Establishment of the United Kingdom On 1 January 1801, the Kingdom of Great Britain and the Kingdom of Ireland united to form the United Kingdom of Great Britain and Ireland. Most of Ireland left the union as the Irish Free State in 1922, leading to the remaining state being renamed as the United Kingdom of Great Britain and Northern Ireland in 1927. 1804 | Haiti independence declared The independence of Haiti was recognized by France on 17 April 1825. -
14-Young Turks Movement, Tahirkamran
Young Turks Movement & 1908 Revolution Dr. Tahir Kamran ∗ (1) Generally decline as a phenomenon evokes more than one responses from those who are racked by it. In a bid to stall the impending collapse from the position of strength and glory, resorting back to tradition is very common prescription. By doing so, it is believed that by way of adopting the past practices, history can be made to repeat itself. Therefore in the day when decline set in, the proponents as well as the followers of the tradition drew lot of attention and support from the masses. Therefore the days when decline set in, the proponents as well as the followers of the tradition generally drew lot of attention as well as support from the masses. Here the statement must be qualified particularly with reference to “the masses”. The word “the masses’ specifically denotes the literate people being influenced by the print culture, coming to vogue during the British rule. Puritanical responses in the form of Deobandi Movement 1 or Wahabism 2, professing strict adherence to the pristine injunctions of Islam resonated similar sort of perception that was in circulation among the Muslims of the Sub Continent, exemplify that proclivity. The exponents of that traditional streak had been the trenchant critics of the western modernity, unleashed in South Asia through the ∗ Chairman, Department of History, Government College University, Lahore. 1 For detailed study of Deoband see Barbara D. Metcalf, “The Madrasa at Deoband: A model for Religious Education in Modern India” in Islamic Contestations: Essays on Muslims in India and Pakistan , ed. -
MUNUC XXIX Cabinet of Egypt Background Guide
THE CABINET OF EGYPT, 1954 MUNUC XXIX Cabinet Briefing LETTER FROM THE CHAIR Greetings Delegates! Welcome to the first cabinet meeting of our new government. In addition to preparing to usher in a new age of prosperity in Egypt, I am a fourth year at the University of Chicago, alternatively known as Hannah Brodheim. Originally from New York City, I am studying economics and computer science. I am also a USG for our college conference, ChoMUN. I have previously competed with the UChicago competitive Model UN team. I also help run Splash! Chicago, a group which organizes events where UChicago students teach their absurd passions to interested high school students. Egypt has not had an easy run of it lately. Outdated governance systems, and the lack of investment in the country under the British has left Egypt economically and politically in the dust. Finally, a new age is dawning, one where more youthful and more optimistic leadership has taken power. Your goals are not short term, and you do not intend to let Egypt evolve slowly. Each of you has your personal agenda and grudges; what solution is reached by the committee to each challenge ahead will determine the trajectory of Egypt for years to come. We will begin in 1954, before the cabinet has done anything but be formed. The following background guide is to help direct your research; do not limit yourself to the information contained within. Success in committee will require an understanding of the challenges Nasser’s Cabinet faces, and how the committee and your own resources may be harnessed to overcome them. -
Introduction
Notes Introduction 1. There is, of course, no consensus on the precise meaning of democracy, much less dem- ocratic values. 2. Also sometimes known as the Constitution of Medina. The original document has not survived, but a number of different versions can be found in early Muslim sources. 3. The word caliph is derived from the Arabic khalifa, which means both “successor” and “deputy.” 4. In Arabic, Shari’a literally means the “path leading to the watering place.” 5. The word “Shia” is derived from the Arabic Shiat Ali, meaning “party of Ali.” While “Sunni” means those who follow the Sunnah, the exemplary words and practices of the Prophet Muhammad. The names are misleading, as Ali is revered by the Sunni—albeit not to the same extent as by the Shia—and the Shia also attach great importance to the Sunnah. 6. Starting with Ali through to Muhammad al-Mahdi, who received the imamate in 874 at the age of five. Muhammad was taken into hiding to protect him from his Sunni enemies. However, in around 940 he is regarded as having left the world materially but to have retained a spiritual presence through which he guides Shia divines in their interpretations of law and doctrine. Twelvers believe that he will eventually return to the world as the Mahdi, or “Messiah,” and usher in a brief golden age before the end of time. There have also been divisions within the Shia community. In the eighth century, during a dispute over the rightful heir to the sixth imam, Jafar al-Sadiq, the Twelvers backed the candidacy of a younger son, Musa al-Kazim. -
Egypt: the Evelopmed Nt of Youth As a Sociopolitical Concept and Force in Egypt, 1805-1923 Matthew Lb Air Parnell University of Arkansas, Fayetteville
University of Arkansas, Fayetteville ScholarWorks@UARK Theses and Dissertations 8-2016 Youth…Power…Egypt: The evelopmeD nt of Youth as a Sociopolitical Concept and Force in Egypt, 1805-1923 Matthew lB air Parnell University of Arkansas, Fayetteville Follow this and additional works at: http://scholarworks.uark.edu/etd Part of the African History Commons, African Studies Commons, Near and Middle Eastern Studies Commons, and the Social History Commons Recommended Citation Parnell, Matthew Blair, "Youth…Power…Egypt: The eD velopment of Youth as a Sociopolitical Concept and Force in Egypt, 1805-1923" (2016). Theses and Dissertations. 1707. http://scholarworks.uark.edu/etd/1707 This Dissertation is brought to you for free and open access by ScholarWorks@UARK. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of ScholarWorks@UARK. For more information, please contact [email protected], [email protected]. Youth…Power…Egypt: The Development of Youth as a Sociopolitical Concept and Force in Egypt, 1805-1923 A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History by Matthew B. Parnell University of North Carolina Wilmington Bachelor of Arts in History, 2002 University of North Carolina Wilmington Master of Arts in History, 2006 August 2016 University of Arkansas This dissertation is approved for recommendation to the Graduate Council. ____________________________________ Dr. Joel Gordon Dissertation Director ____________________________________ ____________________________________ Dr. Lisa Pollard Dr. Nikolay Antov Committee Member Committee Member ABSTRACT This study focuses on youth as a symbol, metaphor, and subject involved in processes related to Egypt’s modernization, colonialization, and liberation from the beginning of the nineteenth century through the 1919 Egyptian Revolution. -
THE CASE of the EARLY TANZIMAT, 1839-1856 by KÜBRA
AN APPRAISAL OF THE IMPACT OF REFORM ON SOCIETY: THE CASE OF THE EARLY TANZIMAT, 1839-1856 by KÜBRA İYİİŞ Submitted to the Institute of Social Sciences in partial fulfillment of the requirements for the degree of Master of Arts in Turkish Studies Sabancı University January 2015 AN APPRAISAL OF THE IMPACT OF REFORM ON SOCIETY: THE CASE OF THE EARLY TANZIMAT, 1839-1856 APPROVED BY: Yusuf Hakan Erdem ……………………….. (Thesis Advisor) Selçuk Akşin Somel ……………………….. Emre Hatipoğlu ………………………… DATE OF APPROVAL: 05.01.2015 © Kübra İyiiş 2015 All Rights Reserved ABSTRACT AN APPRAISAL OF THE IMPACT OF REFORM ON SOCIETY: THE CASE OF THE EARLY TANZIMAT, 1839-1856 KÜBRA İYİİŞ M.A. Thesis, January 2015 Advisor: Yusuf Hakan Erdem Keywords: early Tanzimat, Muslims, non-Muslims, public opinion, spy reports The early Tanzimat era (1839-1856) constitutes an important period in Ottoman history studies. However, many studies were based on state-oriented analyses and do not give adequate attention to social history. In order to understand the era in full terms and within the boundaries of state-society relations, societal segments should also be included and carefully examined. This thesis aims to examine concerning the era from the lens of social history and focuses on the Ottoman public opinion formation in nineteenth century against the political and economic changes. Specifically, it investigates inter-communal relations between Muslim and non-Muslim groups over spy reports collected in İstanbul on 1840-1844. The first two chapters are based on the state level analyses and legal background in order to have concrete basis of the reactions.