Defensive Arrangements in Coptic Architecture
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Life in Egypt During the Coptic Period
Paper Abstracts of the First International Coptic Studies Conference Life in Egypt during the Coptic Period From Coptic to Arabic in the Christian Literature of Egypt Adel Y. Sidarus Evora, Portugal After having made the point on multilingualism in Egypt under Graeco- Roman domination (2008/2009), I intend to investigate the situation in the early centuries of Arab Islamic rule (7th–10th centuries). I will look for the shift from Coptic to Arabic in the Christian literature: the last period of literary expression in Coptic, with the decline of Sahidic and the rise of Bohairic, and the beginning of the new Arabic stage. I will try in particular to discover the reasons for the tardiness in the emergence of Copto-Arabic literature in comparison with Graeco-Arabic or Syro-Arabic, not without examining the literary output of the Melkite community of Egypt and of the other minority groups represented by the Jews, but also of Islamic literature in general. Was There a Coptic Community in Greece? Reading in the Text of Evliya Çelebi Ahmed M. M. Amin Fayoum University Evliya Çelebi (1611–1682) is a well-known Turkish traveler who was visiting Greece during 1667–71 and described the Greek cities in his interesting work "Seyahatname". Çelebi mentioned that there was an Egyptian community called "Pharaohs" in the city of Komotini; located in northern Greece, and they spoke their own language; the "Coptic dialect". Çelebi wrote around five pages about this subject and mentioned many incredible stories relating the Prophets Moses, Youssef and Mohamed with Egypt, and other stories about Coptic traditions, ethics and language as well. -
Is Perpetrated by Fundamentalist Sunnis, Except Terrorism Against Israel
All “Islamic Terrorism” Is Perpetrated by Fundamentalist Sunnis, Except Terrorism Against Israel By Eric Zuesse Region: Middle East & North Africa Global Research, June 10, 2017 Theme: Terrorism, US NATO War Agenda In-depth Report: IRAN: THE NEXT WAR?, IRAQ REPORT, SYRIA My examination of 54 prominent international examples of what U.S.President Donald Trump is presumably referring to when he uses his often-repeated but never defined phrase “radical Islamic terrorism” indicates that it is exclusively a phenomenon that is financed by the U.S. government’s Sunni fundamentalist royal Arab ‘allies’ and their subordinates, and not at all by Iran or its allies or any Shiites at all. Each of the perpetrators was either funded by those royals, or else inspired by the organizations, such as Al Qaeda and ISIS, that those royals fund, and which are often also armed by U.S.-made weapons that were funded by those royals. In other words: the U.S. government is allied with the perpetrators. Iran’s President Hassan Rouhani and Syrian counterpart Bashar al-Assad (Source: antiliberalnews.net) See the critique of this article by Kevin Barrett Stop the Smear Campaign (and Genocide) Against Sunni Islam!By Kevin Barrett, June 13, 2017 Though U.S. President Donald Trump blames Shias, such as the leaders of Iran and of Syria, for what he calls “radical Islamic terrorism,” and he favors sanctions etc. against them for that alleged reason, those Shia leaders and their countries are actually constantly being attacked by Islamic terrorists, and this terrorism is frequently perpetrated specifically in order to overthrow them (which the U.S. -
De-Securitizing Counterterrorism in the Sinai Peninsula
Policy Briefing April 2017 De-Securitizing Counterterrorism in the Sinai Peninsula Sahar F. Aziz De-Securitizing Counterrorism in the Sinai Peninsula Sahar F. Aziz The Brookings Institution is a private non-profit organization. Its mission is to conduct high-quality, independent research and, based on that research, to provide innovative, practical recommendations for policymakers and the public. The conclusions and recommendations of any Brookings publication are solely those of its author(s), and do not necessarily reflect the views of the Institution, its management, or its other scholars. Brookings recognizes that the value it provides to any supporter is in its absolute commitment to quality, independence and impact. Activities supported by its donors reflect this commitment and the analysis and recommendations are not determined by any donation. Copyright © 2017 Brookings Institution BROOKINGS INSTITUTION 1775 Massachusetts Avenue, N.W. Washington, D.C. 20036 U.S.A. www.brookings.edu BROOKINGS DOHA CENTER Saha 43, Building 63, West Bay, Doha, Qatar www.brookings.edu/doha III De-Securitizing Counterterrorism in the Sinai Peninsula Sahar F. Aziz1 On October 22, 2016, a senior Egyptian army ideal location for lucrative human, drug, and officer was killed in broad daylight outside his weapons smuggling (much of which now home in a Cairo suburb.2 The former head of comes from Libya), and for militant groups to security forces in North Sinai was allegedly train and launch terrorist attacks against both murdered for demolishing homes and -
Citadel of Masyaf
GUIDEBOOK English version TheThe CCitadelitadel ofof MMasyafasyaf Description, History, Site Plan & Visitor Tour Description, History, Site Plan & Visitor Tour Frontispiece: The Arabic inscription above the basalt lintel of the monumental doorway into the palace in the Inner Castle. This The inscription is dated to 1226 AD, and lists the names of “Alaa ad-Dunia of wa ad-Din Muhammad, Citadel son of Hasan, son of Muhammad, son of Hasan (may Allah grant him eternal power); under the rule of Lord Kamal ad- Dunia wa ad-Din al-Hasan, son of Masa’ud (may Allah extend his power)”. Masyaf Opposite: Detail of this inscription. Text by Haytham Hasan The Aga Khan Trust for Culture is publishing this guidebook in cooperation with the Syrian Directorate General of Antiquities and Museums as part of a programme for the Contents revitalisation of the Citadel of Masyaf. Introduction 5 The Aga Khan Trust for Culture, Geneva, Switzerland (www.akdn.org) History 7 © 2008 by the Aga Khan Trust for Culture. All rights reserved. No part of this book may be reproduced in any form without permission of the publisher. Printed in Syria. Site Plan 24 Visitor Tour 26 ISBN: 978-2-940212-06-4 Introduction The Citadel of Masyaf Located in central-western Syria, the town of Masyaf nestles on an eastern slope of the Syrian coastal mountains, 500 metres above sea level and 45 kilometres from the city of Hama. Seasonal streams flow to the north and south of the city and continue down to join the Sarout River, a tributary of the Orontes. -
Industry Sector - Q2 2019 Report
Industry Sector - Q2 2019 Report Industry 2 (2019) Report American Chamber of Commerce in Egypt - Business Information Center 1 of 25 Industry Sector - Q2 2019 Report Special Remarks The Industry Q2 2019 report provides a comprehensive overview of the Industry sector with focus on top tenders, big List of sub-sectors projects and important news. Cement Chemicals Tenders Section Electrical & Household Appliances Electronics - Integrated Jobs (Having a certain engineering component) - sorted by Elevators - Generating Sector (the sector of the client who issued the tender and who would pay for the goods & services ordered) Engineering - Client Food & Beverage Metallic Packaging & Wrapping - Supply Jobs Paper - Generating Sector Petrochemicals - Client Plastics & Derivatives Printing Non-Tenders Section Refractories & Ceramics Refrigeration & Air Conditioning - Business News Safety Equipment - Projects Awards - Projects in Pre-Tendering Phase Steel - Privatization and Investments Textile - Published Co. Performance Vessels Building - Loans & Grants Wood - Fairs and Exhibitions This report includes tenders with bid bond greater than L.E. 25,000 and valuable tenders without bid bond Tenders may be posted under more than one sub-sector Copyright Notice Copyright ©2019, American Chamber of Commerce in Egypt (AmCham). All rights reserved. Neither the content of the Tenders Alert Service (TAS) nor any part of it may be reproduced, sorted in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the American Chamber of Commerce in Egypt. In no event shall AmCham be liable for any special, indirect or consequential damages or any damages whatsoever resulting from loss of use, data or profits. -
An Architectural Heritage with Strong Islamic Influence
Fernando Branco Correia, Int. J. of Herit. Archit., Vol. 1, No. 4 (2017) 640–653 SOUTHERN PORTUGAL – AN ARCHITECTURAL HERitaGE WITH STRONG ISLAMIC INFLUENCE FERnando BRANCO CORREIA CIDEHUS – Universidade de Évora, Portugal. ABSTRACT The western part of al-Andalus was a peripheral zone of the Islamic World, far from the area of the Gua- dalquivir River and the Mediterranean coast. But in this western area there are important architectural elements from the Islamic era. In addition to the reuse of defensive and civilian structures from Roman times, there were military building programmes on the coastlines, from the 9th century onwards, with the arrival of Norse raiders. Moreover, some chronicles refer, for the 10th and 11th centuries, to the con- struction of ‘qasaba’(s) (military enclosures) in some cities and the total reconstruction of city walls. Recent archaeological activity has made evident traces of small palaces, houses and city walls but there is also an architectural heritage visible relative to other buildings – such as mosques and even small ‘ribat’(s) along the coastline. Some techniques, like that of ‘rammed earth’, are known to have been common in the Almohad period. In general terms, one can identify several remnants of buildings – religious, civil and military – with different construction techniques and traditions, not only the reuse of older constructions but also the erection of new buildings. On the other hand, it is possible to find parallels to these buildings in such varied areas as other parts of the ancient al-Andalus, North Africa, Syria and even Samarra (Iraq). This area of the Iberian Peninsula, described in chronicles as Gharb al-Andalus, is a hybrid region, where different traditions converged, taking advantage of the legacy of previous periods, mixing that legacy with contributions from North Africa, different areas of the Mediterranean and even the Middle East. -
BEHIND CLOSED DOORS Torture and Detention in Egypt Torture And
BBBEHIND CCCLOSED DDDOORS Torture and Detention in Egypt A Middle East Watch Report Human Rights Watch New York !!! Washington !!! Los Angeles !!! London Human Rights Watch Human Rights Watch is composed of Africa Watch, Americas Watch, Asia Watch, Helsinki Watch, Middle East Watch, and the Fund for Free Expression. The executive committee comprises Robert L. Bernstein, chair; Adrian DeWind, vice chair; Roland Algrant, Lisa Anderson, Peter Bell, Alice Brown, William Carmichael, Dorothy Cullman, Irene Diamond, Jonathan Fanton, Jack Greenberg, Alice H. Henkin, Stephen Kass, Marina Kaufman, Jeri Laber, Aryeh Neier, Bruce Rabb, Harriet Rabb, Kenneth Roth, Orville Schell, Gary Sick, and Robert Wedgeworth. The staff includes Aryeh Neier, executive director; Kenneth Roth, deputy director; Holly J. Burkhalter, Washington director; Ellen Lutz, California director; Susan Osnos, press director; Jemera Rone, counsel; Joanna Weschler, Prison Project director; and Dorothy Q. Thomas, Women's Rights Project director. Executive Directors Africa Watch Americas Watch Asia Watch Rakiya Omaar Juan E. Méndez Sidney Jones Helsinki Watch Middle East Watch Fund for Free Expression Jeri Laber Andrew Whitley Gara LaMarche Addresses for Human Rights Watch 485 Fifth Avenue 1522 K Street, NW, Suite 910 New York, NY 10017-6104 Washington, DC 20005-1202 Tel: (212) 972-8400 Tel: (202) 371-6592 Fax: (212) 972-0905 Fax: (202) 371-0124 10951 West Pico Blvd., #203 90 Borough High Street Los Angeles, CA 90064 London, UK SE1 1LL Tel: (213) 475-3070 Tel: (071) 378-8008 Fax: (213) 475-5613 Fax: (071) 378-8029 Copyright 8 July 1992 by Human Rights Watch All rights reserved. Printed in the United States of America. -
A Death Foretold, P. 36
Pending Further Review One year of the church regularization committee A Death Foretold* An analysis of the targeted killing and forced displacement of Arish Coptic Christians First edition November 2018 Egyptian Initiative for Personal Rights 14 al Saray al Korbra St., Garden City, Al Qahirah, Egypt. Telephone & fax: +(202) 27960197 - 27960158 www.eipr.org - [email protected] All printing and publication rights reserved. This report may be redistributed with attribution for non-profit pur- poses under Creative Commons license. www.creativecommons.org/licenses/by-nc/3.0 *The title of this report is inspired by Colombian Nobel laureate Gabriel García Márquez’s novel Chronicle of a Death Foretold (1981) Acknowledgements This report was written by Ishak Ibrahim, researcher and freedom of religion and belief officer, and Sherif Mohey El Din, researcher in Criminal Justice Unit at EIPR. Ahmed Mahrous, Monitoring and Documentation Officer, contributed to the annexes and to acquiring victim and eyewitness testimonials. Amr Abdel Rahman, head of the Civil Liberties unit, edited the report. Ahmed El Sheibini did the copyediting. TABLE OF CONTENTS: GENERAL BACKGROUND OF SECTARIAN ATTACKS ..................................................................... 8 BACKGROUND ON THE LEGAL AND SOCIAL CONTEXT OF NORTH SINAI AND ITS PARTICULARS ............................................................................................................................................. 12 THE LEGAL SITUATION GOVERNING NORTH SINAI: FROM MILITARY COMMANDER DECREES -
The Coptic Iconography
THE COPTIC ICONOGRAPHY Fr. Tadros Y. Malaty Icons, indeed, are open books written in a visible, tangible language that simple children might understand, iconographers, theologians and philosophers can study and contemplate deeply, clergymen loaded with excessive congregational responsibilities can enjoy, and in which the spiritual hermit can find comfort. COPTIC ICONOGRAPHY AND LIFE Coptic iconography is not merely a branch of arts, but it reveals the richness of the Coptic spirituality. Coptic icons are mirrors that reflect the Coptic Church life as a whole. Icons in general visualize the church’s beliefs, hope, concept of arts, science and philosophy. Coptic icons talk clearly about the communion with heavenly hosts, victory over demons and lifting up the believers’ hearts to heaven. One of the main characteristics of the School of Alexandria, as the acknowledged leader of the early Coptic Church, believed in the oneness of life1. The believer has one life which he or she practices in his / her daily life at home, in the church, at school, at work and in using all his / her energies, talents and gifts. Through icons we discover this one life. THE COPTIC CULTURE2 The Pharaohs are known for their exceeding religious attitudes, and their longing for the life to come, although they did not know the reality of this life. At the same time, they were interested in science, and they did many scientific marvels which the modern science could not unfold their mysteries till now. Thus, the Egyptians believed in the religious life and in the development and progress in all aspects of knowledge and science. -
Complete Dissertation
VU Research Portal Blessed is Egypt my People Klempner, L.J. 2016 document version Publisher's PDF, also known as Version of record Link to publication in VU Research Portal citation for published version (APA) Klempner, L. J. (2016). Blessed is Egypt my People: Recontextualizing Coptic Identity outside of Egypt. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. E-mail address: [email protected] Download date: 26. Sep. 2021 VRIJE UNIVERSITEIT Blessed is Egypt my People RECONTEXTUALIZING COPTIC IDENTITY OUTSIDE OF EGYPT ACADEMISCH PROEFSCHRIFT ter verkrijging van de graAd Doctor AAn de Vrije Universiteit AmsterdAm, op gezag van de rector magnificus prof.dr. V. SubrAmaniAm, in het openbAAr te verdedigen ten overstAAn vAn de promotiecommissie van de Faculteit der Geesteswetenschappen op maAndAg 19 december 2016 om 11.45 uur in de aulA van de universiteit, De BoelelAAn 1105 door Levi JoshuA Klempner geboren te Hadera, Israël promotor: prof.dr. -
Stephen J. Davis Curriculum Vitae, P
Stephen J. Davis curriculum vitae, p. 1 STEPHEN J. DAVIS Yale University Yale University Pierson College Department of Religious Studies 261 Park Street 451 College Street New Haven, CT 06511 New Haven, CT 06511 Phone: 203-432-1298 Email: [email protected] Fax: 203-432-7844 EDUCATION: Yale University -- M.A. (1993), M.Phil. (1995), Ph.D. (1998), Religious Studies (Ancient Christianity) Dissertation: “The Cult of Saint Thecla, Apostle and Protomartyr: A Tradition of Women’s Piety in Late Antiquity” Duke University, The Divinity School -- M.Div., summa cum laude (1992) Princeton University -- A.B., English Literature (and Hellenic Studies), cum laude (1988) Senior Thesis: “Visions of History: The Poetry of W. B. Yeats and C. P. Cavafy” EMPLOYMENT HISTORY/TEACHING EXPERIENCE: Professor of Religious Studies, Yale University, New Haven, CT (2008– ) Affiliate faculty member in the Departments of History and Near Eastern Languages and Civilizations, the Councils on Archaeological Studies and Middle East Studies, and the Programs in Humanities, Hellenic Studies, and Medieval Studies. Senior Research Fellow at the MacMillan Center for International and Area Studies. Associate Professor of Religious Studies, Yale University, New Haven, CT (2005–08) Assistant Professor of Religious Studies, Yale University, New Haven, CT (2002–05) Professor of New Testament and Early Church History, Evangelical Theological Seminary in Cairo (ETSC), Cairo, Egypt (1998–2002, visiting spring 2005). ETSC is the official Arabic-language seminary of the Coptic Evangelical -
Pdf (264.94 K)
International Academic Journal of the Faculty of Tourism and Hotel Management Helwan University Volume 2, No.2, 2016 ـــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ ــــــــــــــــــــــــــــــــ Challenges Facing Coptic Heritage Tourism in Egypt A Case Study On: Wadifeiran Region Jermien Hussein Abd El-Kafy Tourism Studies, Faculty of Tourism and Hotel Management, Helwan University Abstract Despite the fact that Egypt owns a huge fortune of Coptic heritage sites (i.e. The Monastery of Saint Anthony, El Bagawat Necropolis, the Red Monastery and the White Monastery, etc.), heritage tourism in Egypt is known only by Pharaonic monuments. Accordingly, it is necessary to focus on the Egyptian Coptic heritage. The current paper aims at shedding light on the importance of the Egyptian Coptic heritage as a main component of the Egyptian heritage tourism as well as exploring the different challenges facing Coptic heritage in Wadi Feiran Region. Within this context, interviews were conducted with key representatives of Coptic heritage experts. It was concluded that different challenges are facing Coptic heritage in Egypt such as: there is no department of Coptology in the Egyptian universities; Coptic conservators are quite rare in Egypt; Mismanagement of Coptic heritage sites endanger them as well as Lack of security measures worsened the situation. Key words: Heritage tourism - Coptic heritage - Wadi Feiran - Challenges Facing Egyptian Coptic Heritage – Heritage conservation 1- Introduction Egypt’s heritage varies from Pharaonic, Greek, Roman, Coptic and Islamic. Coptic heritage is considered one of the most important Egyptian heritage components. Coptic heritage includes all life fields; it represents people’s entity and identity. Coptic heritage is not limited to architectural heritage, but it includes Coptic music, Coptic language, Coptic calendar, Coptic literature, Coptic folklore….etc.