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Development for Tibetans, but by Whom?
Consilience: The Journal of Sustainable Development Vol. 5, Iss. 1 (2011), Pp. 168-175 Development For Tibetans, But By Whom? Diana Jue Department of Urban Studies and Planning, International Development Group Massachusetts Institute of Technology, Cambridge, MA [email protected] Keywords: Tibet, China, development, design. 1. Introduction: Tibetans in China In addition to the Han majority, the People‟s Republic of China officially recognizes 55 ethnic minority groups within its borders. The degree to which minorities have been incorporated into the national mainstream community varies widely from group to group, with some demonstrating considerable resentment against the ethnic majority. Most notable are the Turkic Muslim Uyghurs, who made international headlines in July 2009 for the Urumqi riots; the Hui in Hunan province, where unrest broke out in 2004; and, of course, the Tibetans, whose high-profile protests were in to the spotlight in the months preceding the 2008 Olympic games in Beijing. The Tibet-China conflict is one of the most polarized disputes in which China is currently embroiled. At the core of this debate is Tibet‟s status as either an autonomous region of the People‟s Republic of China or an independent country. The Chinese leadership is staunchly against the “legitimate and meaningful autonomy” demanded by the Dalai Lama (BBC News, 2009); the Dalai Lama has also been labeled as a “separatist” by China‟s president Hu Jintao but maintains that he does not want to separate Tibet from China (Mazumdar 2010). Additionally, discontent among Tibetans is not limited to those residing in the Tibet Autonomous Region (TAR). -
Origin and Character of Loesslike Silt in the Southern Qinghai-Xizang (Tibet) Plateau, China
Origin and Character of Loesslike Silt in the Southern Qinghai-Xizang (Tibet) Plateau, China U.S. GEOLOGICAL SURVEY PROFESSIONAL PAPER 1549 Cover. View south-southeast across Lhasa He (Lhasa River) flood plain from roof of Potala Pal ace, Lhasa, Xizang Autonomous Region, China. The Potala (see frontispiece), characteristic sym bol of Tibet, nses 308 m above the valley floor on a bedrock hill and provides an excellent view of Mt. Guokalariju, 5,603 m elevation, and adjacent mountains 15 km to the southeast These mountains of flysch-like Triassic clastic and volcanic rocks and some Mesozoic granite character ize the southernmost part of Northern Xizang Structural Region (Gangdese-Nyainqentanglha Tec tonic Zone), which lies just north of the Yarlung Zangbo east-west tectonic suture 50 km to the south (see figs. 2, 3). Mountains are part of the Gangdese Island Arc at south margin of Lhasa continental block. Light-tan areas on flanks of mountains adjacent to almost vegetation-free flood plain are modern and ancient climbing sand dunes that exhibit evidence of strong winds. From flood plain of Lhasa He, and from flood plain of much larger Yarlung Zangbo to the south (see figs. 2, 3, 13), large dust storms and sand storms originate today and are common in capitol city of Lhasa. Blowing silt from larger braided flood plains in Pleistocene time was source of much loesslike silt described in this report. Photograph PK 23,763 by Troy L. P6w6, June 4, 1980. ORIGIN AND CHARACTER OF LOESSLIKE SILT IN THE SOUTHERN QINGHAI-XIZANG (TIBET) PLATEAU, CHINA Frontispiece. -
2019 International Religious Freedom Report
CHINA (INCLUDES TIBET, XINJIANG, HONG KONG, AND MACAU) 2019 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary Reports on Hong Kong, Macau, Tibet, and Xinjiang are appended at the end of this report. The constitution, which cites the leadership of the Chinese Communist Party and the guidance of Marxism-Leninism and Mao Zedong Thought, states that citizens have freedom of religious belief but limits protections for religious practice to “normal religious activities” and does not define “normal.” Despite Chairman Xi Jinping’s decree that all members of the Chinese Communist Party (CCP) must be “unyielding Marxist atheists,” the government continued to exercise control over religion and restrict the activities and personal freedom of religious adherents that it perceived as threatening state or CCP interests, according to religious groups, nongovernmental organizations (NGOs), and international media reports. The government recognizes five official religions – Buddhism, Taoism, Islam, Protestantism, and Catholicism. Only religious groups belonging to the five state- sanctioned “patriotic religious associations” representing these religions are permitted to register with the government and officially permitted to hold worship services. There continued to be reports of deaths in custody and that the government tortured, physically abused, arrested, detained, sentenced to prison, subjected to forced indoctrination in CCP ideology, or harassed adherents of both registered and unregistered religious groups for activities related to their religious beliefs and practices. There were several reports of individuals committing suicide in detention, or, according to sources, as a result of being threatened and surveilled. In December Pastor Wang Yi was tried in secret and sentenced to nine years in prison by a court in Chengdu, Sichuan Province, in connection to his peaceful advocacy for religious freedom. -
Religion in China BKGA 85 Religion Inchina and Bernhard Scheid Edited by Max Deeg Major Concepts and Minority Positions MAX DEEG, BERNHARD SCHEID (EDS.)
Religions of foreign origin have shaped Chinese cultural history much stronger than generally assumed and continue to have impact on Chinese society in varying regional degrees. The essays collected in the present volume put a special emphasis on these “foreign” and less familiar aspects of Chinese religion. Apart from an introductory article on Daoism (the BKGA 85 BKGA Religion in China prototypical autochthonous religion of China), the volume reflects China’s encounter with religions of the so-called Western Regions, starting from the adoption of Indian Buddhism to early settlements of religious minorities from the Near East (Islam, Christianity, and Judaism) and the early modern debates between Confucians and Christian missionaries. Contemporary Major Concepts and religious minorities, their specific social problems, and their regional diversities are discussed in the cases of Abrahamitic traditions in China. The volume therefore contributes to our understanding of most recent and Minority Positions potentially violent religio-political phenomena such as, for instance, Islamist movements in the People’s Republic of China. Religion in China Religion ∙ Max DEEG is Professor of Buddhist Studies at the University of Cardiff. His research interests include in particular Buddhist narratives and their roles for the construction of identity in premodern Buddhist communities. Bernhard SCHEID is a senior research fellow at the Austrian Academy of Sciences. His research focuses on the history of Japanese religions and the interaction of Buddhism with local religions, in particular with Japanese Shintō. Max Deeg, Bernhard Scheid (eds.) Deeg, Max Bernhard ISBN 978-3-7001-7759-3 Edited by Max Deeg and Bernhard Scheid Printed and bound in the EU SBph 862 MAX DEEG, BERNHARD SCHEID (EDS.) RELIGION IN CHINA: MAJOR CONCEPTS AND MINORITY POSITIONS ÖSTERREICHISCHE AKADEMIE DER WISSENSCHAFTEN PHILOSOPHISCH-HISTORISCHE KLASSE SITZUNGSBERICHTE, 862. -
Growth and Decline of Muslim Hui Enclaves in Beijing
EG1402.fm Page 104 Thursday, June 21, 2007 12:59 PM Growth and Decline of Muslim Hui Enclaves in Beijing Wenfei Wang, Shangyi Zhou, and C. Cindy Fan1 Abstract: The Hui people are a distinct ethnic group in China in terms of their diet and Islamic religion. In this paper, we examine the divergent residential and economic develop- ment of Niujie and Madian, two Hui enclaves in the city of Beijing. Our analysis is based on archival and historical materials, census data, and information collected from recent field work. We show that in addition to social perspectives, geographic factors—location relative to the northward urban expansion of Beijing, and the character of urban administrative geog- raphy in China—are important for understanding the evolution of ethnic enclaves. Journal of Economic Literature, Classification Numbers: O10, I31, J15. 3 figures, 2 tables, 60 refer- ences. INTRODUCTION esearch on ethnic enclaves has focused on their residential and economic functions and Ron the social explanations for their existence and persistence. Most studies do not address the role of geography or the evolution of ethnic enclaves, including their decline. In this paper, we examine Niujie and Madian, two Muslim Hui enclaves in Beijing, their his- tory, and recent divergent paths of development. While Niujie continues to thrive as a major residential area of the Hui people in Beijing and as a prominent supplier of Hui foods and services for the entire city, both the Islamic character and the proportion of Hui residents in Madian have declined. We argue that Madian’s location with respect to recent urban expan- sion in Beijing and the administrative geography of the area have contributed to the enclave’s decline. -
Sichuan/Gansu/Qinghai/Tibet (14 Days) We Love Road Journeys
Tibetan Highlands: Sichuan/Gansu/Qinghai/Tibet (14 Days) We love road journeys. They are by far our favourite way of traveling. We think the world of western China and the countries that border on this region – think Vietnam, Lao, Thailand, Myanmar, for example. On the Road Experiences is all about sharing with like-minded travelers just how beautiful a road journey in these varied lands can be. Now turn the page to find out what we’ve come to love so much… p2 p3 Itinerary Map …where you will travel… p. 006 Yes, it is possible… p. 008 Journey of Discovery… p. 010 Day-by-day… p. 056 In closing... Any car you like, so long as it is an SUV… p. 077 Adventures and discoveries in local cuisines p. 078 What’s included/Best Months to Go... p. 080 Photo credits p. 083 p5 Itinerary Map Day1 Day8 Arrival in Chengdu – Dulan to Golmud – Apply for your temporary driving Across the Qaidam Basin to Golmud license and visit Chengdu’s beautiful Panda Reserve Day9 Golmud to Tuotuohe – Day2 Up, up, up - Onto the Plateau and Chengdu to Maerkang – into the highlands of Qinghai Through the valleys to the Gyarong Tibetan region Day10 Tuotuohe to Naqu – Day3 Cross the famous Tanggula Pass on Maerkang to Ruoergai – your way to Tibet itself Towards the very north of Sichuan on the way to Gansu Day11 Naqu to Damxung – Day4 Visit one of Tibet’s holiest lakes, Ruoergai to Xiahe – Lake Nam-tso Your first and only stop in Gansu province Day12 Damxung to Lhasa – Day5 Complete your journey with Xiahe to Qinghai’s capital, Xining – a beautiful drive to your final On your way to Qinghai destination Day6 Day13 Xining – In and around Lhasa – Spend a day in and around Xining for Visit Potala Palace and explore the a bit of rest and visit the spectacular old city of Lhasa Ta’er Monastery Day14 Day7 Depart from Lhasa – Xining to Dulan – Lift must go on...Farewell Lhasa On the way to Golmud.. -
Qinghai Information
Qinghai Information Overview Qinghai is located in northwestern China. The capital and largest city, Xining, lies roughly 50 miles (80 km) from the western border and approximately 30 miles (48 km) north of the Yellow River (Huang He). It is the nation’s 4th largest province with almost 279,000 square miles (more accurately 721,000 sq km). However, the total population places 30th in the country with only 5,390,000 people. The province earns its name from the salt lake Qinghai, located in the province’s northeast less than 100 miles (161 km) west of Xining. Qinghai Lake is the largest lake in China, the word literally meaning “blue sea”. Qinghai Geography Qinghai province is located on the northeastern part of the Tibetan Plateau of western China. The Altun Mountains run along the northwestern horizontal border with Xinjiang while the Hoh Xil Mountains run horizontally over the vertical portion of that border. The Qilian Mountains run along the northeastern border with Gansu. The Kunlun Mountains follow the horizontal border between Tibet (Xizang) and Xinjiang. The Kunlun Mountains gently slope southward as the move to central Qinghai where they are extended eastward by the Bayan Har Mountains. The Dangla Mountains start in Tibet south of the Kunlun Mountains to which they run parallel. The Ningjing Mountains start in the south of Qinghai and move southward into Tibet then Yunnan. The famous Yellow River commences in this Qinghai China. A small river flows from the west into Gyaring Lake where a small outlet carries water eastward to Ngoring Lake. The Yellow River then starts on the east side of Ngoring Lake. -
Compulsory Resettlement
H U M A N “They Say We Should R I G H T S Be Grateful” WATCH Mass Rehousing and Relocation Programs in Tibetan Areas of China Summary and Key Recommendations Human Rights Watch | June 2013 Today I am living in new house with a comfortable life. I am so happy. All of my fortunes do not come from my prayers, but rather from the Communist Party. —Dekyi, China’s Tibet Magazine, March 2009 People in the village are desperate about abandoning their homes and having to resettle. They don’t have any other skills than farming, and won’t have any herds or land worth speaking of anymore. How is the next generation going to survive as Tibetans? —Human Rights Watch interviewee from Gyama (Jiama), Tibet Autonomous Region, July 2012 “They Say We Should Be Grateful” Mass Rehousing and Relocation Programs in Tibetan Areas of China Local residents walk past a row of newly built houses at Jiangcun Village in Chushur (Qushui) County, Tibet Autonomous Region, January 2006. © 2006 Associated Press Since 2006, the Chinese government has implemented large-scale programs to “rehouse”—through renovation of existing houses or construction of new ones—a majority of the rural population of the Tibet Autonomous Region (TAR) under a policy called “Comfortable Housing.” In parallel, the government has accelerated the relocation and sedentarization of nomadic herders in the eastern part of the Tibetan plateau, mostly in Qinghai province, and laid the ground for similar policies in other parts of the plateau. Both policies are a component of the government’s effort to “Build a New Socialist Countryside” in Tibetan areas, which the government says is designed to rapidly increase the living standards of rural Tibetans and boost the local economy. -
A Journey Qinghai-Sichuan 4,500 Km June 2013 – Illusion in Mekong Headwaters and Enchantments in Highlands –
● JAPANESE ALPINE NEWS 2014 TAMOTSU (TOM) NAKAMURA A Journey Qinghai-Sichuan 4,500 km June 2013 – Illusion in Mekong Headwaters and Enchantments in Highlands – I returned home on June 26, 2013, from 3 weeks 4,500 km journey through eastern Tibet: West Sichuan-Qinghai. Unfortunately the first objective to explore hidden and untrodden peaks and glaciers in the remotest Mekong River headwaters was not attained, since a horse caravan could not be organized because almost all nomads had gone out for digging caterpillar fungus. In spite of my Tibetan guide Awang's two days efforts to find nomads to help us at the 4,700 – 4,800m high headwaters, we had to give up gathering horses and horse keepers. Nevertheless, an outcome of the journey was of enough and abundant harvests. 1. Chola Shan East massif, Sichuan (future climbing field) 2. Rock peaks in upper Mekong near Zadoi, Qinghai (future climbing field) 3. The Mekong River source and headwaters, Qinghai 4. The source and headwaters of the Yellow River, Qinghai 5. Amnye Machen massif, North and East face, Qinghai 6. Breathtaking rock peaks range of Nyainbo Yuze, Qinghai 7. Serthar (Seda) Buddhists Institute (largest academy in China), Sichuan 118 JOURNEYS AND EXPLORATIONS ● Members and Itinerary 4,500 km An elderly pair, Tom Nakamura (78) and Tadao Shintani (69) were the same members as before. A capable Tibetan guide (good English speaking) Awang (36), a Tibetan cook (43),Tshering, two Han drivers, You hong wei (45) and Zhang qi juu (40) joined us. Two Mitsubishi Pajero were used. June 7: Cloudy, Lv. -
Discussion Guide About This Guide
Discussion Guide About this Guide This guide is designed to be used in conjunction with the filmValley of the Heroes. It contains background information about the film and its subject matter, discussion questions, and additional resources. It has been written with classroom and community settings in mind, but can be used by anybody who would like to facilitate a screening and discussion about the film. Table of Contents Filmmaker Statement 3 Context for the Film 4 Disambiguation: What is Tibet? 5 Geography 6 A Brief History of Hualong (Dpa’Lung) 7 Qinghai Nationalities University Local Education Aid Group (LEAG) 8 Discussion Questions and Activities 9 Recommended Resources 10 Right Turning Conch Shell - a Tibetan auspicious Film Purchase Information 11 symbol associated with heroism. 2 Filmmaker Statement by Khashem Gyal “When no one listens, no one tells, and when no one tells, no one learns, and thus when the elders die, so do the traditions and language.” This old Tibetan proverb sadly captures the current situation of Tibetan oral (LEAG). In my first class, I started teaching a Tibetan subject, and realized that traditions and language. Each year sees the passing of precious aged people, and three quarters of the students were unable to understand Tibetan at all. The other there is a decline in the number of children who speak Tibetan and understand teachers and I had collected Tibetan folklore, riddles, songs, and dance to teach their culture. to the students. They were interested, but much of the time we had to explain in Chinese. Tibetan civilization is characterized by a very strong oral and popular culture, combined with a sophisticated intellectual, religious, and philosophical literary We wanted to have a good relationship with the community, so we decided to visit production. -
Sichuan Inner Mongolia Guizhou Xinjiang Qinghai
INNER MONGOLIA CHINA Pacific Ocean GANSU Lanzhou Tibetan ethnolinguistic areas Xining 0 500 km 0 300 miles QINGHAI Golmo Chongqing AMDO Chengdu XINJIANG Jyekundo KHAM SICHUAN Tachienlu Derge GUIZHOU (unpopulated) Lithang Chamdo AKSAI TIBET Nagchu CHIN AUTONOMOUS Gyamda REGION Kunming Rutog Lhasa JAMMU & KASHMIR Nyemo YUNNAN Ü-TSANG Shigatse VIETNAM BHUTAN Yatung INDIA INDIA NEPAL MYANMAR LAOS tsering shakya BLOOD IN THE SNOWS Reply to Wang Lixiong he starting point of Wang Lixiong’s ‘Reflections on Tibet’ is the proposition that the Tibetan people have been active Tparticipants in the destruction of their own culture.1 The logic of the argument is one often employed by those responsible for injustice—that is, to heap the blame on the victim. It is reminiscent of the view once advanced by apologists for the apartheid regime in South Africa: since blacks made up the majority of the police force, and since hundreds of thousands of black people flocked from neighbour- ing countries to work in South Africa’s dust-choked mines, the system could not be as bad as its critics supposed. But colonialism and injustice are never consensual: they are always achieved through the use of force, and perpetuated through the brutalization and degradation of the native people. It was, after all, Mao who announced that political power grows out of the barrel of a gun. It is true that Tibetans played an active part in the Cultural Revolution, and this fact cannot be wiped out of history. It should, however, be put into proper perspective, and the actual nature of their participation sub- jected to examination. -
Lay of the Land I
Laojunshan National Park. Photo by Xu Jian PART 1: LAY OF THE LAND I. Biodiversity This part of the book provides context for land protection efforts in China aimed at protecting biodiversity. Chapter I, Biodiversity, provides an overview of the country’s wealth of species and ecosystem values. Because ample existing literature thoroughly documents China’s biodiversity resources, this chapter does not delve into great detail. Rather, it provides a brief overview of species diversity, and then describes the locations, types, and conservation issues associated with each major ecosystem. Chapter II, Land Use, identifies the locations and trends in land use across the country, such as urbanization, livestock grazing, forest uses, and energy development, which can affect multiple ecosystems. Not surprisingly, China’s flora and fauna are experiencing ever- increasing impacts as a result of China’s unprecedented economic growth and exploding demand for natural resources. Thus, new and strengthened land protection efforts are required to ensure the persistence of China’s rich biodiversity heritage (see Part 3, Land Protection in Practice). A. Species Diversity Terrestrial biodiversity in China is among the highest in the world, and research and inventories of the distribution and status of the country’s biodiversity are fairly comprehensive. China is home to 15% of the world’s vertebrate species including wildlife such as the Yunnan golden monkey, black-necked crane, and the iconic giant panda. China also accounts for 12% of all plant species in the world, ranked third in the world for plant diversity with 30,000 species (Chinese Academy of Sciences, 1992) (Li et al., 2003).