A Journey Qinghai-Sichuan 4,500 Km June 2013 – Illusion in Mekong Headwaters and Enchantments in Highlands –

Total Page:16

File Type:pdf, Size:1020Kb

A Journey Qinghai-Sichuan 4,500 Km June 2013 – Illusion in Mekong Headwaters and Enchantments in Highlands – ● JAPANESE ALPINE NEWS 2014 TAMOTSU (TOM) NAKAMURA A Journey Qinghai-Sichuan 4,500 km June 2013 – Illusion in Mekong Headwaters and Enchantments in Highlands – I returned home on June 26, 2013, from 3 weeks 4,500 km journey through eastern Tibet: West Sichuan-Qinghai. Unfortunately the first objective to explore hidden and untrodden peaks and glaciers in the remotest Mekong River headwaters was not attained, since a horse caravan could not be organized because almost all nomads had gone out for digging caterpillar fungus. In spite of my Tibetan guide Awang's two days efforts to find nomads to help us at the 4,700 – 4,800m high headwaters, we had to give up gathering horses and horse keepers. Nevertheless, an outcome of the journey was of enough and abundant harvests. 1. Chola Shan East massif, Sichuan (future climbing field) 2. Rock peaks in upper Mekong near Zadoi, Qinghai (future climbing field) 3. The Mekong River source and headwaters, Qinghai 4. The source and headwaters of the Yellow River, Qinghai 5. Amnye Machen massif, North and East face, Qinghai 6. Breathtaking rock peaks range of Nyainbo Yuze, Qinghai 7. Serthar (Seda) Buddhists Institute (largest academy in China), Sichuan 118 JOURNEYS AND EXPLORATIONS ● Members and Itinerary 4,500 km An elderly pair, Tom Nakamura (78) and Tadao Shintani (69) were the same members as before. A capable Tibetan guide (good English speaking) Awang (36), a Tibetan cook (43),Tshering, two Han drivers, You hong wei (45) and Zhang qi juu (40) joined us. Two Mitsubishi Pajero were used. June 7: Cloudy, Lv. Chengdu 8:00 – Ar. Kangding 2,500 m 15:30 June 8: Cloudy, 07:00 15 °C, Lv. Kangding 07:35 – Chetoshan Pass 4,298 m – Kangding Airport 4,250 m – Tagong Grasslands – Ar. Ganzi 3,400 m 16:40 June 9: Rain / cloudy / fine, Ganzi 07:00 8 °C, Lv. Ganzi 07:30 – Manugango – Sichuan / Qinghai border pass 4,700 m – Ar. Yushu 3,650 20:10 June 10: Fine, Yushu 07:00 1 °C, visit to Jeku Monastery June 11: Fine, Yushu 07:00 2°C, Lv. Yushu 08:30 – Border with Zadoi County 4,250 m – Changlashan Pass 4,712 m – Ar. Zadoi 4,020 m 15:00 June 12: Fine, Zadoi 0:700 0 °C, Lv. Zadoi 08:00 – crossed 11 high passes 4,500 – 4,800 m – Ar. Hongse village 4,700 m 15:30 (base for heading to Mekong Headwaters) June 13: Cloudy, Hongse 07:00 minus 2 °C, Efforts to gather horses in vain June 14: Cloudy, Hongse 07:00 2 °C, Lv. Hongse 07:30 – access to Mekong headwaters (for tourists) – Zaqing 4,260 m – Ar. Zadoi 16:00 June 15: Cloudy / fine, Zadoi 07:00 7 °C, Lv. Zadoi 07:50 – Ar. Yushu 16:30 June 16: Fine, Yushu 07:00 7 °C, Lv. Yushu 07:30 – Three Rivers Park – Bayanharshan Pass 4,824 m – Ar. Madoi 4,220 m 16:00 June 17: Fine, Madoi 07:00 9 °C, Lv. Madoi 08:00 – Yellow River source-Lake Ngoring 4,250 m – Ar. Madoi 14:45 June 18: Fine/cloudy, Madoi 07:00 7 °C, Lv. Madoi 07:30 – panorama north face of Amnye Machen massif – Xueshan village 3,780 m – Ar. Maqin 3,780 m 17:45 June 19: Rain / fine / cloudy, Maqin 07:00 9 °C, Lv. Maqin 07:30 – Qingqinshan Pass 4,382 m – Gandu 4,040 m – Dari 3,980 m – Bayu 3,830 m – Longgeshan Pass 4,398 m (panorama NW June 20: face of Nyaibo Yuze range – Ar. Nyainbo Yuze Cottage 4,100 16:00 Cloudy, Cottage 07:00 5 °C, Lv. Cottage 07:30 – lookout point of Lake & east face of June 21: Nyainbo Yuze – Bayu – Ar. Pema 3,560 m 13:30 Rain / cloudy, Pema 07:00 13 °C, Lv. Pema – Pass 4,510 m – Border Qinghai-Sichuan 3,750 m – Seda (Serthar) 3,860 m – Serthar Buddhist Institute 3,800 – 4,200 m – Ar. Institute June 22: Guest House 3,925 m 14:00 Rain / cloudy / rain, Guest House 07:00 6 °C, Lv. Guest House 07:00 – Ar. Barkam 2,630 m 15:15 June 23: Cloudy, Barkam 07:00 13 °C, Lv. Barkam 08:00 – Ar. Chengdu 14:00 Uncertain Frontier in a hive of West Development Drive Construction of dams and new roads with tunnels is progressing along the Dadu He river basin from Ximien to Kangding/Danba. Mountain slopes and surroundings are being mercilessly destructed. Kanding town is developing very fast as ever and a new airport at 4,250 m near Cheto Shan Pass 4,298 m has started operation. A new by-pass road has been built from the airport to Tagong Monastery through beautiful grasslands pastured with yaks and sheep. Incessant destructive construction is continuing in the frontier of the West Sichuan Highlands and Qinghai Province. New construction and refurbishing of monasteries are also in a full swing. You would be surprised to see the construction rush of monasteries wherever in the Kham and Amdo Tibetan territories. Glittering monastery of Tagong, unique prayer flugs of Manugango lamasery, rapid expansion of historical 119 ● JAPANESE ALPINE NEWS 2014 Zogcheng Monastery in Sichuan and large scale of reconstruction of Jeku monastery in Qinghai heavily damaged by the earthquake in 2011 attract an attention of travelers. Over almost all the areas where the Tibetan nomads inhabit in eastern Tibet of Kham and Amdo, a drastic migration policy is forcibly being executed. New compound called as “New Village” with a compact and modern house is being built near town or close to main road. Nomads’ life style is fast changing. They stay in the new house in winter and live in a tent for pasturing in summer. Our serious concern was a restriction on foreigners imposed by the public security bureau (PSB) since the last year in the counties where fire suicide of Tibetan monks had often taken place. To our luck, however, we were checked only one time between Ganzi and Manugango, a junction to Chola Shan Pass/Dege and Yushu of Qinghai. But we had to pay 400 RMB for two cars for the reason of excessive loads. (Officer first requested 4,000 RMB.) The First Two Objectives – Ganzi to Yushu/Zadoi Before reaching the main objective, the Mekong Headwaters, we had the other two objectives as afore-mentioned to reconnoiter the following peaks in the two areas, where reconnaissance and climbing have yet been done till today. They could be future alpine paradises: Chola Shan East massif, Sichuan Peaks north of Manugango between a road to Yushu and Sichuan-Tibet Highway (north) were partly explored and climbed by a Spanish team in 2011 (AAJ 2012, page 328 – 330). A photo is shown in the end of this text. 5,200 – 5,500 m rock peaks range south to north. Fortunately almost all peaks have been photographed and recorded. See map and pictures. The main peak, Chola Shan I 6,168 m, is now a popular mountain of commercial expedition organized by Chinese companies. Rock peaks in the Upper Mekong near Zadoi, Qinghai This area could not be specifically explained from a geographical point of view. However, if you travel from Yushu town to Zadoi in the upper Mekong, you will come across many alluring peaks though they are less than 6,000 m. See pictures. (1) North of Yushu town between Yushu and border with Zadoi County: many 5,400 – 5,700 m impressive snow and rock peaks are viewed. (2) Between Yushu / Zadoi county border and Dadoi town: There are two clusters of 5,200 – 5,400 m outstanding rock peaks to touch climbers. A panorama from Changlashan Pass 4,712 m is breathtaking. One massif has peaks closely seen from the Pass 4,712 m. The other massive is located closely east of Zadoi town through which the upper Mekong River flows west to east. (3) Area surrounding Zadoi town has also many fascinating peaks 5,300 – 5,800 m but yet surveyed and paid no attention. They are viewed from a road Zaqing northwards to the Mekong headwaters Yushu (Jyekundo) – Cross roads of early explorers Yushu was an important cross road of the traffic to Lhasa from the east. Famous explorers and missionaries stayed in or passed through Jyekundo towards west or east. Some of them are:- December 1881 – January 1882: Pundit “A – K”, British India 120 JOURNEYS AND EXPLORATIONS ● May 1889: William Rockhill, an American diplomat November 1892 – January 1893: Miss. Annie Taylor, China Inland Mission, British May – June 1894: De Rhins and Grenard after reaching a Mekong river source, French September 1898: Dr. Suisie C. Rijnhart, a missionary of the Netherlands origin August 1900: Kolzoff, a Russian explorer April 1918: Erich Teichman, Britich Consular Officer May 1922: Brigadier George Pereira, British and Alexandra David-Neel, French To the upper Mekong, Zadoi, and problems of “Caterpillar Fungus” Fine weather continued. We headed to Zadoi from Yushu on June 11. A new airport 3,800 m 30 minutes north of Yushu town is in services. In one hour drive from the airport we crossed a pass of 4,504 m, passed a junction 4,250 m to Nangcheng and then we reached a check post in Shizu Station at the county border of Yushu and Zadoi. A problem arose here. All travelers were severely inspected at this check post not only by the Public Security polices but county officers and representatives of villagers. The reason of inspection is to prevent outsiders (non-residents of Zadoi County) from entering Zadoi to gather caterpillar fungus now sold in a very high price.
Recommended publications
  • Development for Tibetans, but by Whom?
    Consilience: The Journal of Sustainable Development Vol. 5, Iss. 1 (2011), Pp. 168-175 Development For Tibetans, But By Whom? Diana Jue Department of Urban Studies and Planning, International Development Group Massachusetts Institute of Technology, Cambridge, MA [email protected] Keywords: Tibet, China, development, design. 1. Introduction: Tibetans in China In addition to the Han majority, the People‟s Republic of China officially recognizes 55 ethnic minority groups within its borders. The degree to which minorities have been incorporated into the national mainstream community varies widely from group to group, with some demonstrating considerable resentment against the ethnic majority. Most notable are the Turkic Muslim Uyghurs, who made international headlines in July 2009 for the Urumqi riots; the Hui in Hunan province, where unrest broke out in 2004; and, of course, the Tibetans, whose high-profile protests were in to the spotlight in the months preceding the 2008 Olympic games in Beijing. The Tibet-China conflict is one of the most polarized disputes in which China is currently embroiled. At the core of this debate is Tibet‟s status as either an autonomous region of the People‟s Republic of China or an independent country. The Chinese leadership is staunchly against the “legitimate and meaningful autonomy” demanded by the Dalai Lama (BBC News, 2009); the Dalai Lama has also been labeled as a “separatist” by China‟s president Hu Jintao but maintains that he does not want to separate Tibet from China (Mazumdar 2010). Additionally, discontent among Tibetans is not limited to those residing in the Tibet Autonomous Region (TAR).
    [Show full text]
  • Origin and Character of Loesslike Silt in the Southern Qinghai-Xizang (Tibet) Plateau, China
    Origin and Character of Loesslike Silt in the Southern Qinghai-Xizang (Tibet) Plateau, China U.S. GEOLOGICAL SURVEY PROFESSIONAL PAPER 1549 Cover. View south-southeast across Lhasa He (Lhasa River) flood plain from roof of Potala Pal­ ace, Lhasa, Xizang Autonomous Region, China. The Potala (see frontispiece), characteristic sym­ bol of Tibet, nses 308 m above the valley floor on a bedrock hill and provides an excellent view of Mt. Guokalariju, 5,603 m elevation, and adjacent mountains 15 km to the southeast These mountains of flysch-like Triassic clastic and volcanic rocks and some Mesozoic granite character­ ize the southernmost part of Northern Xizang Structural Region (Gangdese-Nyainqentanglha Tec­ tonic Zone), which lies just north of the Yarlung Zangbo east-west tectonic suture 50 km to the south (see figs. 2, 3). Mountains are part of the Gangdese Island Arc at south margin of Lhasa continental block. Light-tan areas on flanks of mountains adjacent to almost vegetation-free flood plain are modern and ancient climbing sand dunes that exhibit evidence of strong winds. From flood plain of Lhasa He, and from flood plain of much larger Yarlung Zangbo to the south (see figs. 2, 3, 13), large dust storms and sand storms originate today and are common in capitol city of Lhasa. Blowing silt from larger braided flood plains in Pleistocene time was source of much loesslike silt described in this report. Photograph PK 23,763 by Troy L. P6w6, June 4, 1980. ORIGIN AND CHARACTER OF LOESSLIKE SILT IN THE SOUTHERN QINGHAI-XIZANG (TIBET) PLATEAU, CHINA Frontispiece.
    [Show full text]
  • 2019 International Religious Freedom Report
    CHINA (INCLUDES TIBET, XINJIANG, HONG KONG, AND MACAU) 2019 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary Reports on Hong Kong, Macau, Tibet, and Xinjiang are appended at the end of this report. The constitution, which cites the leadership of the Chinese Communist Party and the guidance of Marxism-Leninism and Mao Zedong Thought, states that citizens have freedom of religious belief but limits protections for religious practice to “normal religious activities” and does not define “normal.” Despite Chairman Xi Jinping’s decree that all members of the Chinese Communist Party (CCP) must be “unyielding Marxist atheists,” the government continued to exercise control over religion and restrict the activities and personal freedom of religious adherents that it perceived as threatening state or CCP interests, according to religious groups, nongovernmental organizations (NGOs), and international media reports. The government recognizes five official religions – Buddhism, Taoism, Islam, Protestantism, and Catholicism. Only religious groups belonging to the five state- sanctioned “patriotic religious associations” representing these religions are permitted to register with the government and officially permitted to hold worship services. There continued to be reports of deaths in custody and that the government tortured, physically abused, arrested, detained, sentenced to prison, subjected to forced indoctrination in CCP ideology, or harassed adherents of both registered and unregistered religious groups for activities related to their religious beliefs and practices. There were several reports of individuals committing suicide in detention, or, according to sources, as a result of being threatened and surveilled. In December Pastor Wang Yi was tried in secret and sentenced to nine years in prison by a court in Chengdu, Sichuan Province, in connection to his peaceful advocacy for religious freedom.
    [Show full text]
  • Religion in China BKGA 85 Religion Inchina and Bernhard Scheid Edited by Max Deeg Major Concepts and Minority Positions MAX DEEG, BERNHARD SCHEID (EDS.)
    Religions of foreign origin have shaped Chinese cultural history much stronger than generally assumed and continue to have impact on Chinese society in varying regional degrees. The essays collected in the present volume put a special emphasis on these “foreign” and less familiar aspects of Chinese religion. Apart from an introductory article on Daoism (the BKGA 85 BKGA Religion in China proto­typical autochthonous religion of China), the volume reflects China’s encounter with religions of the so-called Western Regions, starting from the adoption of Indian Buddhism to early settlements of religious minorities from the Near East (Islam, Christianity, and Judaism) and the early modern debates between Confucians and Christian missionaries. Contemporary Major Concepts and religious minorities, their specific social problems, and their regional diversities are discussed in the cases of Abrahamitic traditions in China. The volume therefore contributes to our understanding of most recent and Minority Positions potentially violent religio-political phenomena such as, for instance, Islamist movements in the People’s Republic of China. Religion in China Religion ∙ Max DEEG is Professor of Buddhist Studies at the University of Cardiff. His research interests include in particular Buddhist narratives and their roles for the construction of identity in premodern Buddhist communities. Bernhard SCHEID is a senior research fellow at the Austrian Academy of Sciences. His research focuses on the history of Japanese religions and the interaction of Buddhism with local religions, in particular with Japanese Shintō. Max Deeg, Bernhard Scheid (eds.) Deeg, Max Bernhard ISBN 978-3-7001-7759-3 Edited by Max Deeg and Bernhard Scheid Printed and bound in the EU SBph 862 MAX DEEG, BERNHARD SCHEID (EDS.) RELIGION IN CHINA: MAJOR CONCEPTS AND MINORITY POSITIONS ÖSTERREICHISCHE AKADEMIE DER WISSENSCHAFTEN PHILOSOPHISCH-HISTORISCHE KLASSE SITZUNGSBERICHTE, 862.
    [Show full text]
  • Growth and Decline of Muslim Hui Enclaves in Beijing
    EG1402.fm Page 104 Thursday, June 21, 2007 12:59 PM Growth and Decline of Muslim Hui Enclaves in Beijing Wenfei Wang, Shangyi Zhou, and C. Cindy Fan1 Abstract: The Hui people are a distinct ethnic group in China in terms of their diet and Islamic religion. In this paper, we examine the divergent residential and economic develop- ment of Niujie and Madian, two Hui enclaves in the city of Beijing. Our analysis is based on archival and historical materials, census data, and information collected from recent field work. We show that in addition to social perspectives, geographic factors—location relative to the northward urban expansion of Beijing, and the character of urban administrative geog- raphy in China—are important for understanding the evolution of ethnic enclaves. Journal of Economic Literature, Classification Numbers: O10, I31, J15. 3 figures, 2 tables, 60 refer- ences. INTRODUCTION esearch on ethnic enclaves has focused on their residential and economic functions and Ron the social explanations for their existence and persistence. Most studies do not address the role of geography or the evolution of ethnic enclaves, including their decline. In this paper, we examine Niujie and Madian, two Muslim Hui enclaves in Beijing, their his- tory, and recent divergent paths of development. While Niujie continues to thrive as a major residential area of the Hui people in Beijing and as a prominent supplier of Hui foods and services for the entire city, both the Islamic character and the proportion of Hui residents in Madian have declined. We argue that Madian’s location with respect to recent urban expan- sion in Beijing and the administrative geography of the area have contributed to the enclave’s decline.
    [Show full text]
  • 21 Days Tibet Kham Culture and Nature Overland Travel From
    [email protected] +86-28-85593923 21 days Tibet Kham culture and nature overland travel from Chengdu to Lhasa https://windhorsetour.com/sichuan-yunnan-tibet-tour/sichuan-northern-route-tibet-southern-route-tour Chengdu Kangding Ganzi Dege Yading Mount Meili Markham Pomi Bayi Lhasa Have an in-depth exploration of the culture and religious sites in Sichuan Kham before heading to Yading Nature Reserve and Mount Meili, the rest days will be continued along the famous National Road G318 to Lhasa with breathtaking landscapes. Type Private Duration 21 days Theme Culture and Heritage, Natural scenery, Overland, Photography Trip code WT-408 Price From A$ 4,136 per person Itinerary This tour will lead you to have an in-depth exploration of the rich Tibetan Khampa culture, custom and traditions in Western part of Sichuan province (Ganzi Tibetan Autonomous Prefecture), where you will visit the famous Tibetan Printing Press in Dege and the Yarchen Gar in Pelyul, one of the two main Tibetan Buddhist Institutions in Kham area (the other one is Serta Larung, and it is currently closed to foreign tourists). Afterwards heading to visit Yading Nature Reserve, one of the most beautiful places on Tibetan Plateau called 'Last Shangri-la' accodring to the book of 'Lost Horizon', here you will see the three snow-capped peaks sitting in a triangle formation with forested valleys, clear rivers, glacier-fed lakes and abundant wildlife between them. Then continue the overland travel by crossing Jinsha River to Mount Meili, one of the holy mountains in Tibetan Buddhism. Finally driving a bit north along the National Road G214 up to Markham, the junction city of G214 and G318, where you will have your adventure overland travel to Tibet Lhasa along the famous National Road G318 (Sichuan-Tibet South Highway) with breathtaking views.
    [Show full text]
  • Sichuan/Gansu/Qinghai/Tibet (14 Days) We Love Road Journeys
    Tibetan Highlands: Sichuan/Gansu/Qinghai/Tibet (14 Days) We love road journeys. They are by far our favourite way of traveling. We think the world of western China and the countries that border on this region – think Vietnam, Lao, Thailand, Myanmar, for example. On the Road Experiences is all about sharing with like-minded travelers just how beautiful a road journey in these varied lands can be. Now turn the page to find out what we’ve come to love so much… p2 p3 Itinerary Map …where you will travel… p. 006 Yes, it is possible… p. 008 Journey of Discovery… p. 010 Day-by-day… p. 056 In closing... Any car you like, so long as it is an SUV… p. 077 Adventures and discoveries in local cuisines p. 078 What’s included/Best Months to Go... p. 080 Photo credits p. 083 p5 Itinerary Map Day1 Day8 Arrival in Chengdu – Dulan to Golmud – Apply for your temporary driving Across the Qaidam Basin to Golmud license and visit Chengdu’s beautiful Panda Reserve Day9 Golmud to Tuotuohe – Day2 Up, up, up - Onto the Plateau and Chengdu to Maerkang – into the highlands of Qinghai Through the valleys to the Gyarong Tibetan region Day10 Tuotuohe to Naqu – Day3 Cross the famous Tanggula Pass on Maerkang to Ruoergai – your way to Tibet itself Towards the very north of Sichuan on the way to Gansu Day11 Naqu to Damxung – Day4 Visit one of Tibet’s holiest lakes, Ruoergai to Xiahe – Lake Nam-tso Your first and only stop in Gansu province Day12 Damxung to Lhasa – Day5 Complete your journey with Xiahe to Qinghai’s capital, Xining – a beautiful drive to your final On your way to Qinghai destination Day6 Day13 Xining – In and around Lhasa – Spend a day in and around Xining for Visit Potala Palace and explore the a bit of rest and visit the spectacular old city of Lhasa Ta’er Monastery Day14 Day7 Depart from Lhasa – Xining to Dulan – Lift must go on...Farewell Lhasa On the way to Golmud..
    [Show full text]
  • The Lichen Genus Hypogymnia in Southwest China Article
    Mycosphere 5 (1): 27–76 (2014) ISSN 2077 7019 www.mycosphere.org Article Mycosphere Copyright © 2014 Online Edition Doi 10.5943/mycosphere/5/1/2 The lichen genus Hypogymnia in southwest China McCune B1 and Wang LS2 1 Department of Botany and Plant Pathology, Oregon State University, Corvallis, Oregon 97331-2902 U.S.A. 2 Key Laboratory of Biodiversity and Biogeography, Kunming Institute of Botany, Chinese Academy of Sciences, Heilongtan, Kunming 650204, China McCune B, Wang LS 2014 – The lichen genus Hypogymnia in southwest China. Mycosphere 5(1), 27–76, Doi 10.5943/mycosphere/5/1/2 Abstract A total of 36 species of Hypogymnia are known from southwestern China. This region is a center of biodiversity for the genus. Hypogymnia capitata, H. nitida, H. saxicola, H. pendula, and H. tenuispora are newly described species from Yunnan and Sichuan. Olivetoric acid is new as a major lichen substance in Hypogymnia, occurring only in H. capitata. A key and illustrations are given for the species known from this region, along with five species from adjoining regions that might be confused or have historically been misidentified in this region. Key words – Lecanorales – lichenized ascomycetes – Parmeliaceae – Shaanxi – Sichuan – Tibet – Yunnan – Xizang. Introduction The first major collections of Hypogymnia from southwestern China were by Handel- Mazzetti, from which Zahlbruckner (1930) reported six species now placed in Hypogymnia, and Harry Smith (1921-1934, published piecewise by other authors; Herner 1988). Since the last checklist of lichens in China (Wei 1991), which reported 16 species of Hypogymnia from the southwestern provinces, numerous species of Hypogymnia from southwestern China have been described or revised (Chen 1994, Wei & Bi 1998, McCune & Obermayer 2001, McCune et al.
    [Show full text]
  • 15 Days Sichuan-Tibet Hwy Northern Route Tour
    [email protected] +86-28-85593923 15 days Sichuan-Tibet Hwy northern route tour https://windhorsetour.com/sichuan-yunnan-tibet-tour/sichuan-tibet-hwy-northern-route-tour Chengdu Kangding Ganzi Dege Chamdo Tengchen Nagqu Namtso Lhasa The longest and most diverse overland tour we offer, travel along the Sichuan Tibet northern highway on an adventure that takes you closer to the people, and their lifestyle than anything else. Type Private Duration 15 days Theme Overland Trip code WT-405 Price From ¥ 14,600 per person Itinerary This is one of the two main routes of Sichuan-Tibet Highway which links the Tibetan areas of Western Sichuan with mainland Tibet. This route is longer than the southern route but less affected by rain during summer. The journey goes through the wild, mountainous and remote Tibetan areas of Western Sichuan, you will be amazed to see that Tibetan culture is in many ways better preserved here. The route offers an insight to the rich culture, costume and tradition of Khampa people and their lifestyle, monasteries are unavoidable part of their day to day life and from there you will feel their faith in religion. Moreover, the high altitude grasslands in the northern area is the home for thousands of Tibetan nomads and their animals, the black and short yak wool made nomads tents are can be visited if there are not far from the road. This journey could be very tough and challenging, due to its geographical remoteness and poor infrastructure and facilities. (Note: Due to the closure of Chamdo - the capital city of Chamdo Prefecture to foreign tourists, this travel route is not available currently.
    [Show full text]
  • Qinghai Information
    Qinghai Information Overview Qinghai is located in northwestern China. The capital and largest city, Xining, lies roughly 50 miles (80 km) from the western border and approximately 30 miles (48 km) north of the Yellow River (Huang He). It is the nation’s 4th largest province with almost 279,000 square miles (more accurately 721,000 sq km). However, the total population places 30th in the country with only 5,390,000 people. The province earns its name from the salt lake Qinghai, located in the province’s northeast less than 100 miles (161 km) west of Xining. Qinghai Lake is the largest lake in China, the word literally meaning “blue sea”. Qinghai Geography Qinghai province is located on the northeastern part of the Tibetan Plateau of western China. The Altun Mountains run along the northwestern horizontal border with Xinjiang while the Hoh Xil Mountains run horizontally over the vertical portion of that border. The Qilian Mountains run along the northeastern border with Gansu. The Kunlun Mountains follow the horizontal border between Tibet (Xizang) and Xinjiang. The Kunlun Mountains gently slope southward as the move to central Qinghai where they are extended eastward by the Bayan Har Mountains. The Dangla Mountains start in Tibet south of the Kunlun Mountains to which they run parallel. The Ningjing Mountains start in the south of Qinghai and move southward into Tibet then Yunnan. The famous Yellow River commences in this Qinghai China. A small river flows from the west into Gyaring Lake where a small outlet carries water eastward to Ngoring Lake. The Yellow River then starts on the east side of Ngoring Lake.
    [Show full text]
  • Compulsory Resettlement
    H U M A N “They Say We Should R I G H T S Be Grateful” WATCH Mass Rehousing and Relocation Programs in Tibetan Areas of China Summary and Key Recommendations Human Rights Watch | June 2013 Today I am living in new house with a comfortable life. I am so happy. All of my fortunes do not come from my prayers, but rather from the Communist Party. —Dekyi, China’s Tibet Magazine, March 2009 People in the village are desperate about abandoning their homes and having to resettle. They don’t have any other skills than farming, and won’t have any herds or land worth speaking of anymore. How is the next generation going to survive as Tibetans? —Human Rights Watch interviewee from Gyama (Jiama), Tibet Autonomous Region, July 2012 “They Say We Should Be Grateful” Mass Rehousing and Relocation Programs in Tibetan Areas of China Local residents walk past a row of newly built houses at Jiangcun Village in Chushur (Qushui) County, Tibet Autonomous Region, January 2006. © 2006 Associated Press Since 2006, the Chinese government has implemented large-scale programs to “rehouse”—through renovation of existing houses or construction of new ones—a majority of the rural population of the Tibet Autonomous Region (TAR) under a policy called “Comfortable Housing.” In parallel, the government has accelerated the relocation and sedentarization of nomadic herders in the eastern part of the Tibetan plateau, mostly in Qinghai province, and laid the ground for similar policies in other parts of the plateau. Both policies are a component of the government’s effort to “Build a New Socialist Countryside” in Tibetan areas, which the government says is designed to rapidly increase the living standards of rural Tibetans and boost the local economy.
    [Show full text]
  • Discussion Guide About This Guide
    Discussion Guide About this Guide This guide is designed to be used in conjunction with the filmValley of the Heroes. It contains background information about the film and its subject matter, discussion questions, and additional resources. It has been written with classroom and community settings in mind, but can be used by anybody who would like to facilitate a screening and discussion about the film. Table of Contents Filmmaker Statement 3 Context for the Film 4 Disambiguation: What is Tibet? 5 Geography 6 A Brief History of Hualong (Dpa’Lung) 7 Qinghai Nationalities University Local Education Aid Group (LEAG) 8 Discussion Questions and Activities 9 Recommended Resources 10 Right Turning Conch Shell - a Tibetan auspicious Film Purchase Information 11 symbol associated with heroism. 2 Filmmaker Statement by Khashem Gyal “When no one listens, no one tells, and when no one tells, no one learns, and thus when the elders die, so do the traditions and language.” This old Tibetan proverb sadly captures the current situation of Tibetan oral (LEAG). In my first class, I started teaching a Tibetan subject, and realized that traditions and language. Each year sees the passing of precious aged people, and three quarters of the students were unable to understand Tibetan at all. The other there is a decline in the number of children who speak Tibetan and understand teachers and I had collected Tibetan folklore, riddles, songs, and dance to teach their culture. to the students. They were interested, but much of the time we had to explain in Chinese. Tibetan civilization is characterized by a very strong oral and popular culture, combined with a sophisticated intellectual, religious, and philosophical literary We wanted to have a good relationship with the community, so we decided to visit production.
    [Show full text]