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Religious Diversity in America an Historical Narrative
Teaching Tool 2018 Religious Diversity in America An Historical Narrative Written by Karen Barkey and Grace Goudiss with scholarship and recommendations from scholars of the Haas Institute Religious Diversity research cluster at UC Berkeley HAASINSTITUTE.BERKELEY.EDU This teaching tool is published by the Haas Institute for a Fair and Inclusive Society at UC Berkeley This policy brief is published by About the Authors Citation the Haas Institute for a Fair and Karen Barkey is Professor of Barkey, Karen and Grace Inclusive Society. This brief rep- Sociology and Haas Distinguished Goudiss. “ Religious Diversity resents research from scholars Chair of Religious Diversity at in America: An Historical of the Haas Institute Religious Berkeley, University of California. Narrative" Haas Institute for Diversities research cluster, Karen Barkey has been engaged a Fair and Inclusive Society, which includes the following UC in the comparative and historical University of California, Berkeley, Berkeley faculty: study of empires, with special CA. September 2018. http:// focus on state transformation over haasinstitute.berkeley.edu/ Karen Munir Jiwa time. She is the author of Empire religiousdiversityteachingtool Barkey, Haas Center for of Difference, a comparative study Distinguished Islamic Studies Published: September 2018 Chair Graduate of the flexibility and longevity of Sociology Theological imperial systems; and editor of Union, Berkeley Choreography of Sacred Spaces: Cover Image: A group of people are march- Jerome ing and chanting in a demonstration. Many State, Religion and Conflict Baggett Rossitza of the people are holding signs that read Resolution (with Elazar Barkan), "Power" with "building a city of opportunity Jesuit School of Schroeder that works for all" below. -
Executive Intelligence Review, Volume 34, Number 37, September
Executive Intelligence Review EIRSeptember 21, 2007 Vol. 34 No. 37 www.larouchepub.com $10.00 Schiller Institute: Eurasian Land-Bridge Is a Reality Bailout of Bankrupt Funds Bars Mortgage Crisis Fix LaRouche Celebrates ‘This New Millennium of Ours!’ Financiers Are ‘Up to Their Eyeballs in Caymans’ Founder and Contributing Editor: Lyndon H. LaRouche, Jr. Editorial Board: Lyndon H. LaRouche, Jr., Muriel Mirak-Weissbach, Antony Papert, Gerald Rose, Dennis Small, Edward Spannaus, Nancy EI R Spannaus, Jeffrey Steinberg, William Wertz Editor: Nancy Spannaus Managing Editor: Susan Welsh Assistant Managing Editor: Bonnie James Science Editor: Marjorie Mazel Hecht From the Managing Editor Technology Editor: Marsha Freeman Book Editor: Katherine Notley Photo Editor: Stuart Lewis Circulation Manager: Stanley Ezrol Who’s the guy on our cover? Some among our readers who are in INTELLIGENCE DIRECTORS need of new eyeglasses, may mistake him for Alan Greenspan—and Counterintelligence: Jeffrey Steinberg, Michele they wouldn’t be too far wrong. But this cayman is actually the CEO of Steinberg Economics: Marcia Merry Baker, Paul Gallagher a hedge fund in Queen Elizabeth’s Caribbean financial center, the Cay- History: Anton Chaitkin Ibero-America: Dennis Small man Islands. See John Hoefle’s chronicle (p. 15) for the gory details. Law: Edward Spannaus Our Feature documents how the U.S. home mortgage crisis is spin- Russia and Eastern Europe: Rachel Douglas ning so far out of control, that it threatens to bring down the global fi- United States: Debra Freeman nancial system any day—and yet, the U.S. Congress refuses to act. INTERNATIONAL BUREAUS With the Executive branch hijacked by Anglo-Dutch Liberalism, there Bogotá: Javier Almario Berlin: Rainer Apel is no other branch of government that can initiate effective action at this Copenhagen: Poul Rasmussen time. -
Modes of Iraqi Resistance to American Occupation
Modes of Iraqi Resistance to American Occupation Jeremy Pressman University of Connecticut Department of Political Science 2005-4 About the Matthew B. Ridgway Center The Matthew B. Ridgway Center for International Security Studies at the University of Pittsburgh is dedicated to producing original and impartial analysis that informs policymakers who must confront diverse challenges to international and human security. Center programs address a range of security concerns—from the spread of terrorism and technologies of mass destruction to genocide, failed states, and the abuse of human rights in repressive regimes. The Ridgway Center is affiliated with the Graduate School of Public and International Affairs (GSPIA) and the University Center for International Studies (UCIS), both at the University of Pittsburgh. This working paper is one of several outcomes of the Ridgway Working Group on Challenges to U.S. Foreign and Military Policy chaired by Davis B. Bobrow. Modes of Iraqi Resistance to American Occupation Jeremy Pressman, University of Connecticut Department of Political Science The United States invaded Iraq in March 2003 with a clear vision for Iraq’s future. In moving to topple Saddam Hussein, Washington foresaw the development of a stable, democratic, friendly, and non-threatening Iraq. Resistance to U.S. preferences, however, developed from day one and over time the United States was forced to modify its policies and lower its expectations. Political and military, not to mention violent, opposition to U.S. and allied officials revealed the problematic U.S. assumptions going into the war and led to repeated changes in US policy. In addition to the direct human, financial, and political costs, the long term implications of Iraqi resistance are significant. -
When Religion and the Law Fuse Huntington's Thesis Is Evident Both Empirically and Normatively
When Religion and the Law Fuse Huntington's Thesis Is Evident both Empirically and Normatively Wolfgang Merkel When the world fell apart, the Soviet Empire imploded, and a wave of transfor- Summary: Samuel Huntington’s thesis mation processes engulfed Eastern Europe, Asia, Latin America and even sub-Sa- of future conflict lines along cultural, haran Africa. Not only moribund dictatorial regimes but also old certainties ethnic, and religious fault lines may were swept away. The short twentieth century came to an abrupt end. The intel- be questioned in detail. But in hind- lectual accompaniment was provided by two essays that promised new certain- sight, the general validity of the idea ty in the new disarray. Promised? No, prophesied! of a the clash between contemporary Western and Islamic civilizations is In 1992, Francis Fukuyama announced the “end of history.” In a both bold and evident at both the empirical and casuistic simplification of Hegel's philosophy of history, he declared the compe- normative levels. For the West, this tition between systems at an end. Liberal capitalism and liberal democracy had means: We must defend as non-nego- finally vanquished the planned economy and dictatorship. At its apogee, history tiable values of our societies self-de- had now come into its own. A good two decades later, this prophesy has crum- termination, equality between the bled away under violent hybrid regimes in the grey zone between democracy sexes, freedom of the press, the free- and autocracy. Capitalism, by contrast, has imposed itself worldwide and not al- dom to criticize religion and to ways in its liberal form: witness China, Russia, and Ukraine. -
Protestant Diffusion and Church Location in Central America, with a Case Study from Southwestern Honduras
Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 1997 Moved by the Spirit: Protestant Diffusion and Church Location in Central America, With a Case Study From Southwestern Honduras. Terri Shawn Mitchell Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Mitchell, Terri Shawn, "Moved by the Spirit: Protestant Diffusion and Church Location in Central America, With a Case Study From Southwestern Honduras." (1997). LSU Historical Dissertations and Theses. 6396. https://digitalcommons.lsu.edu/gradschool_disstheses/6396 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the tact directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type o f computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. -
Carving a New Notch in the Bible Belt: Rescuing the Women of Kentucky Molly Dunn Eastern Kentucky University
Eastern Kentucky University Encompass Online Theses and Dissertations Student Scholarship January 2016 Carving a New Notch in the Bible Belt: Rescuing the Women of Kentucky Molly Dunn Eastern Kentucky University Follow this and additional works at: https://encompass.eku.edu/etd Part of the Criminology and Criminal Justice Commons Recommended Citation Dunn, Molly, "Carving a New Notch in the Bible Belt: Rescuing the Women of Kentucky" (2016). Online Theses and Dissertations. 362. https://encompass.eku.edu/etd/362 This Open Access Thesis is brought to you for free and open access by the Student Scholarship at Encompass. It has been accepted for inclusion in Online Theses and Dissertations by an authorized administrator of Encompass. For more information, please contact [email protected]. STATEMENTOF PERMISSIONTO USE In presenting this thesis in partial fulfillment of the requirements for a Master's of Science degree at Eastern Kentucky University, I agree that the Library shall make it available to borrowers under rules of the Library. Brief quotationsfrom this thesis are allowable without special permission, provided that accurate acknowledgment of the sourceis made. Permissionfor extensivequotation from or reproduction of this thesis may be grantedby my major professor,or in her absence,by the Head of Interlibrary Services when, in the opinion of either, the proposeduse of the material is for scholarly purposes. Any copying or use of the material in this thesis for financial gain shall not be allowed without mv written oermission. -
Religion and Geography
Park, C. (2004) Religion and geography. Chapter 17 in Hinnells, J. (ed) Routledge Companion to the Study of Religion. London: Routledge RELIGION AND GEOGRAPHY Chris Park Lancaster University INTRODUCTION At first sight religion and geography have little in common with one another. Most people interested in the study of religion have little interest in the study of geography, and vice versa. So why include this chapter? The main reason is that some of the many interesting questions about how religion develops, spreads and impacts on people's lives are rooted in geographical factors (what happens where), and they can be studied from a geographical perspective. That few geographers have seized this challenge is puzzling, but it should not detract us from exploring some of the important themes. The central focus of this chapter is on space, place and location - where things happen, and why they happen there. The choice of what material to include and what to leave out, given the space available, is not an easy one. It has been guided mainly by the decision to illustrate the types of studies geographers have engaged in, particularly those which look at spatial patterns and distributions of religion, and at how these change through time. The real value of most geographical studies of religion in is describing spatial patterns, partly because these are often interesting in their own right but also because patterns often suggest processes and causes. Definitions It is important, at the outset, to try and define the two main terms we are using - geography and religion. What do we mean by 'geography'? Many different definitions have been offered in the past, but it will suit our purpose here to simply define geography as "the study of space and place, and of movements between places". -
Wahhabism in the Balkans
k Advanced Research and Assessment Group Balka ns Series 08/06 Defence Academy of the United Kingdom Wahhabism in the Balkans Kenneth Morrison Key Points * Growing concern over the rise of Wahhabism in the Balkans have dictated that the issue has shifted from the margins to the mainstream, fast becoming recognised as one the key political-security issues in the Western Balkan region. * The growth of Wahhabi groups in the region should be treated with caution. Incidents involving Wahhabi groups in Serbia (including Kosovo), Montenegro, and Macedonia demonstrate that the Wahhabi movement is no longer isolated within the territorial confines of Bosnia and Herzegovina. * Its proliferation presents a challenge for already strained inter- ethnic relations and, more importantly, intra-Muslim relations in the region. It is imperative that the ongoing situation is not ignored or misunderstood by Western policy-makers. Contents Introduction 1 The Roots and Channels of Wahhabism 2 Wahhabism in Bosnia and Herzegovina 3 The Wahhabi Movement in Serbian Sandžak 7 Montenegro and Macedonia: The Islamic Community Prevails 9 Conclusion 10 08/06 Wahhabism in the Balkans Kenneth Morrison Introduction Followers of the doctrine of Wahhabism have established a presence and become increasingly active throughout the Western Balkan region during the last decade, most notably in Bosnia and Herzegovina and the Sandžak (Serbia and Montenegro). The war in Bosnia, which raged between 1992 and 1995, changed irreversibly the character of Bosnian Islam. Even before the outbreak of war, internal strains within the Muslim SDA (Party for Democratic Action) emerged between a more moderate, secular faction led by Adil Zufilkarpašić, and a more religious and fundamentalist faction, led by Alija Izetbegović.1 One of the key fundamental changes wrought by this internal struggle was the change in the nature and structure of Bosnian Islam. -
Foialog FY07.Pdf
Request ID Requester Name Organization Received Date Closed Date Request Description 07-F-0001 Connolly, Ward - 10/2/2006 10/2/2006 All records regarding the service of the 208th Engineer Combat Battalion anytime between December 7, 1941 and January 1, 1947. 07-F-0002 Slocum, Phillip - 10/2/2006 10/2/2006 Information relating to an operation at the end of the Gulf War in April of 1991 dubbed "Operation Manly Rip". 07-F-0004 Skelley, Lynne Federal Sources, 10/2/2006 - A clearly releasable copy of Sections A through J of the awarded contract, including Inc. the statement of work, for the contract awarded from solicitation number HROO11O6ROO2. 07-F-0005 Skelley, Lynne Federal Sources, 10/2/2006 10/3/2006 A copy of Section A (the cover page) for any contract awarded to date from Inc. solicitation number EFTHQ00038615002. 07-F-0006 Skelley, Lynne Federal Sources, 10/2/2006 6/29/2007 A copy of Section A (the cover page) for any contract awarded to date from Inc. solicitation number BAA0539. 07-F-0007 Skelley, Lynne Federal Sources, 10/2/2006 1/10/2007 A clearly releasable copy of Section A (the cover page) of any contract awarded to Inc. date off of solicitation number BAAO6O6. 07-F-0008 Battle, Joyce The National 10/2/2006 - All documents from March 1 through December 31, 2003 concerned with Security Archive discussions with the United Kingdom regarding 1) the establishment of the Coalition Provisional Authority in Iraq; and 2) the legal status of the CPA. 07-F-0009 Kurtzman, Daniel Law Offices of 10/2/2006 10/11/2006 Requesting: 1. -
Vernacular Regions in Kansas 73
vernacular regions in kansas james r. shortridge Students of American culture are accustomed to seeing the nation divided into regions at many scales. At one level phrases such as New England, the South, and the Middle West are used to define areas of supposed homogeneity, and the regionalization process continues at increasingly finer scales until neighborhoods and similar sized units appear. It is an important, but rarely asked, question whether or not these regional creations of academicians and others bear a re semblance to what one may call vernacular regions, those regions perceived to exist by people actually living in the places under con sideration. Vernacular regionalization is part of a larger issue of place aware ness or consciousness usually termed "sense of place." Such awareness has been a traditional concern of humanists and, in recent years, "sense of place" discussions have appeared with increasing frequency in popular publications. The issue has considerable practical im portance. Such varied activities as regional planning, business adver tising, and political campaigning all could profit from knowledge of how people perceptually organize space. It is ironic that modern America is discovering the importance of place awareness at the time when our increasingly mobile existence makes such a "sense" difficult to achieve. Few people now doubt the advantages, even the necessity, of being in intimate enough contact with a place to establish what Wendell Berry has termed "a continuous harmony" between man and the land.1 We lack information, however, on the status of our relation ship to the land. The study of vernacular regions perhaps can provide insights into this complex issue. -
This Land Press » South by Midwest: Or, Where Is Oklahoma? » Print 5/16/11 9:16 AM
This Land Press » South by Midwest: Or, Where is Oklahoma? » Print 5/16/11 9:16 AM - This Land Press - http://thislandpress.com - South by Midwest: Or, Where is Oklahoma? Posted By Russell Cobb On April 10, 2011 @ 9:22 am In Print Edition | 14 Comments I’m not much of a Facebook person. Most of the time, I passively scroll through status updates while avoiding doing something else. Recently, however, I set off a Facebook conversation that lasted for days, with far-flung acquaintances and distant relatives chiming in on what I thought was a perfectly reasonable assertion. Before I come to that assertion, let me ask you, dear reader, who I trust has at least a passing interest in the nation’s 46th state: Where is Oklahoma? Were someone on the street to ask you this question, you might turn to a political map of the United States and point to the meat cleaver above Texas. There it is, you would say, in the mid-south-central portion of the continental United States. But where is it culturally? Is it part of The South? The U.S. Census Bureau says so. Generations of venerable southern historians, such as C. Vann Woodward, have said so. And this was the assertion I casually made on Facebook. Actually, what I said was that, as a Southerner, the word “heritage” (as in “Southern heritage”) struck me as slightly sinister, but I wasn’t quite sure why. I was quickly shot down by the sister of a very good friend, who happens to live in Birmingham. -
244 Kansas History Dixie’S Disciples: the Southern Diaspora and Religion in Wichita, Kansas by Jay M
Metropolitan Baptist Church, a Southern Baptist congregation founded in 1962 at 525 West Douglas Avenue, Wichita, Kansas. Courtesy of Jay M. Price. Kansas History: A Journal of the Central Plains 40 (Winter 2017–2018): 244–261 244 Kansas History Dixie’s Disciples: The Southern Diaspora and Religion in Wichita, Kansas by Jay M. Price n the eve of Armistice Day in November 1926, the Defenders of the Christian Faith hosted a series of lectures in Wichita, Kansas, about the dangers of modernism, evolution, and textbooks that they asserted replaced sound religion with “the philosophy of evolutionary doctrine.” Founded just a year earlier, the Defenders hoped to use a series of daytime lectures at South Lawrence Baptist Church, followed by evening sessions at the city’s Arcadia Theater, to expose a dangerous secularism that was undermining American society. Local papers Ofound that the daytime events seemed to involve internecine conflicts among clergy, as when Rev. Morton Miller, chairman of the convention, railed against modernist bishops in his Methodist Episcopal denomination.1 The evening events, however, were dominated by the event’s star speaker, Minnesota Baptist preacher W. B. Riley. Wichita had seen its share of traveling evangelists, most notably Billy Sunday, who had conducted a six-week revival event in 1911. Now the arrival of someone of Riley’s stature connected Wichita to a profound shift that was taking place in American religion. Riley had been a major figure in the emerging fundamentalist movement. He was the key orga- nizer of the World’s Christian Fundamentals Association and was instrumental in promoting the term “fundamental- ist.”2 Riley was a friend of William Jennings Bryan, the charismatic antievolution icon who had conducted the legal defense for the state of Tennessee in the Scopes trial, and also of J.