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Medieval History of Madhya Pradesh
www.gradeup.co Medieval History of Madhya Pradesh As we reached towards an era of the medieval period, the Muslims started to explore the land of Madhya Pradesh. Sultan Alauddin Khalji was the first one to reach Malwa and rule it. Then Tughlaqs came to the power and ruled the region for some time. Since 1305, Malwa with the capital Dhar had been under the control of Tughlaqs. In 1401, Dilawar Khan and his son Alp Khan declared themselves independent and marked the beginning of a dynasty. Gauri Dynasty • After Tughlaqs, Dilawar Khan Gauri established an independent sultanate at Malwa. • In 1392, Dilawar Khan asserted his freedom and founded an independent kingdom known as Malwa Sultanate. • He chose Dhar as its capital and later shifted it to Mandu. Mandu was renamed as Shadiabad (the city of joy). • His son Alp Khan changed his name to Hoshang Shah and founded Hoshangabad. • But the Gauris couldn't rule for long. After poisoning the grandson of Hoshang Shah, Mohammad Khalji came to the throne. • The dynasty was replaced by Mehmood Shah I who proclaimed himself king on 16th May 1436. Khalji Dynasty • Mahmud Shah founded the Khalji Dynasty in Malwa. • Mahmud Shah, I was succeeded by his son Ghiyas-ud-din. • The last days of Ghiyas-ud-din were troublesome as he saw the struggle of throne between his two sons – Nasir-ud-din and Ala-ud-din. Nasir-ud-din emerged victorious and ascended the throne in 1500. • Mohammad Shah II was the last ruler of this dynasty. He surrendered to Bahadur Shah, the Sultan of Gujarat in 1531. -
Phoolwalon Ki Sair.Indd 1 27/07/12 1:21 PM 1
CORONATION To the south of the western gateway is the tomb of Qutb Sahib. was meant for the grave of Bahadur Shah Zafar, who was however PARK It is a simple structure enclosed by wooden railings. The marble exiled after the Mutiny and died in Burma. balustrade surrounding the tomb was added in 1882. The rear wall To the north-east of the palace enclosure lies an exquisite mosque, Phoolwalon was added by Fariduddin Ganj-e-Shakar as a place of prayer. The the Moti Masjid, built in white marble by Bahadur Shah I in the early western wall is decorated with coloured fl oral tiles added by the eighteenth century as a private mosque for the royal family and can be Delhi Metro Mughal Emperor Aurangzeb. approached from the palace dalan as well as from the Dargah Complex. Route 6 ki Sair The screens and the corner gateways in the Dargah Complex were Civil Ho Ho Bus Route built by the Mughal emperor Farrukhsiyar. The mosque of Qutb Lines Heritage Route Sahib, built in mid-sixteenth century by Islam Shah Suri, was later QUTBUDDIN BAKHTIYAR KAKI DARGAH AND ZAFAR added on to by Farrukhsiyar. MAHAL COMPLEX The Dargah of Qutbuddin Bakhtiyar Kaki continues to be a sacred place for the pilgrims of different religions. Every week on Thursday 5 SHAHJAHANABAD Red Fort and Friday qawwali is also performed in the dargah. 5. ZAFAR MAHAL COMPLEX 6 Kotla 9 Connaught Firoz Shah Adjacent to the western gate of the Dargah of Place Jantar Qutbuddin Bakhtiyar Kaki, this complex Mantar 2 7 8 NEW DELHI has various structures built in 3 Route 5 1 Rashtrapati the eighteenth and nineteenth 4 Bhavan Purana century. -
History Preserved in Names: Delhi Urban Toponyms of Perso-Arabic
History preserved in names: Delhi urban toponyms of Perso-Ara bic origin Agnieszka Kuczkiewicz-Fraś Toponyms [from the Greek topos (τόπος) ‘place’ and ónoma (δνομα) ‘name’] are often treated merely as words, or simple signs on geographical maps of various parts of the Earth. How ever, it should be remembered that toponyms are also invaluable elements of a region’s heritage, preserving and revealing differ ent aspects of its history and culture, reflecting patterns of set tlement, exploration, migration, etc. They are named points of reference in the physical as well as civilisational landscape of various areas. Place-names are an important source of information regard ing the people who have inhabited a given area. Such quality results mainly from the fact that the names attached to localities tend to be extremely durable and usually resist replacement, even when the language spoken in the area is itself replaced. The in ternal system of toponyms which is unique for every city, when analysed may give first-rate results in understanding various features, e.g. the original area of the city and its growth, the size and variety of its population, the complicated plan of its markets, 5 8 A g n ie s z k a K u c z k ie w ic z -F r a ś habitations, religious centres, educational and cultural institu tions, cemeteries etc. Toponyms are also very important land-marks of cultural and linguistic contacts of different groups of people. In a city such as Delhi, which for centuries had been conquered and in habited by populaces ethnically and linguistically different, this phenomenon becomes clear with the first glance at the city map. -
Chapter 2 Forgotten History Lessons, Delhi's Missed Date with Water
Jalyatra – Exploring India’s Traditional Water Management Systems Chapter 2 Forgotten history lessons, Delhi’s missed date with water India’s capital is one of the oldest cities of India, indeed of the world, if you believe mythology. It began as Indraprastha probably around 5,000 BC, grew through seven other cities into New Delhi. Among the metros, Delhi is certainly the only one old enough to have a tradition of water conservation and management that developed indigenously and wasn’t imposed by the British. Delhi lies at the tail-end of the Aravali hills, where they merge with the Indo-Gangetic Plains. The Aravalis taper down from the southern to the northern end of Delhi, forming one watershed. Along the southern side, they run east-west forming another watershed. All the drains and seasonal streams flow north and east in Delhi, some making it to the river Yamuna, others terminating in depressions to form lakes and ponds. These artificial ponds helped recharge wells, that were the only source of water in the rocky Aravali region, and the baolis that also tap into groundwater flows, in the rest of the city. The rocky Aravalis were ideal for bunding and making more such depressions to store water that was used either by people or recharged the aquifers. In south Delhi and a little beyond, there are many artificial lakes and ponds created centuries ago for just this purpose. The western part of Delhi falls in the Najafgarh drain’s watershed, which was originally a river that rose in the Sirmaur hills in Haryana. -
FORTS of INDIA Anurit Vema
FORTS OF INDIA Anurit Vema *'9^7” \ < > k M' . J . i <• : » I : *='>- >.% ' nvjl •I' 4 V FORTS OF INDIA ■ \ f 0i''. ■ V'; ’ V, , ’' I* ;■'; -r^/A ci''> Digitized by the Internet Archive in 2018 with funding from Public.Resource.org https ;//archive.org/details/fortsofindiaOOverm JAMkJ AND KASHMIR FORTS OF INDIA HARIPARBAT "■^Arot kangraW ( HIMACHAL\ ( .' V.PRADESH\ r PUNJAB S', i /kalibangM ■'HARYANA > ARUNACHAL PRADESH ®BIKANER \ A/ D. AMBEr'f-X UTTAR PRADESH^-'... ® RAJASTHAN ® X BHUTAN "'^JAISALMER BHARATPUR’^A--^,@i®/lGPA JODHPUR /^^f^ji^^i^gff^j^^®^ BWALIOR J ALLAHABAD ROHTASGARH MEGHALAYA 'KUMBHALGARH % (\ \ ®\ .0 n.1 , ^•‘-fCHUHAR BANGLADESH TRIPURA f AHtAADABAD ■> WEST C !■ r'^' BENGALI, ® .^XHAMPANIR MADHYA PRADESH FORT WILLIAM A RAT /rOABHOlV ®MANDU BURMA DAULATABAD MAHARASHTRA ^AHMEDNABAR SHJVNER ARABIAN SEA mSINHGARH l\i,' WARANGAL 1, bay of BENGAL RAIGARH . /“ < GULBARGA GOLKUNOA PANHALA BIJAPUR JANDHRA PRADESH VUAYANAGAR iKARNATAKA| '^RJRANGAPATAM m GINGEEi LAKSHADWEEP (INDIA) SRI \ INDIAN OCEAN LANKA 6aMd upon Survey ol India outline map printed in 1980 The territorial waters of India extend into the sea to a distance of twelve nautical miles measured from the appropriate base line. ) Government of India copyrliht. The twundary of Meghalaya shown on this map is as interpreted from the Nonh-Eestern Areas (Reorgamaaiion) Act, 1971. but has yet to be venlied 49 FORTS OF INDIA AMRIT VERMA PUBLICATIONS DIVISION MINISTRY OF INFORMATION AND BROADCASTING GOVERNMENT OF INDIA May 1985 {Jyaistha 1907) ® Publications Division Price -
Answered On:22.12.2003 Protection of Monument A.F
GOVERNMENT OF INDIA TOURISM AND CULTURE LOK SABHA UNSTARRED QUESTION NO:3013 ANSWERED ON:22.12.2003 PROTECTION OF MONUMENT A.F. GOLAM OSMANI Will the Minister of TOURISM AND CULTURE be pleased to state: (a) the details of heritage monuments at Mehrauli included in the list of protected monuments; (b) the details of monuments there which are not yet protected by ASI; ( (c) whether a new heritage site has been identified for protection in Mehrauli: (d) If so, whether any private land or buildings are included in the newly identified site; and (e) If so, the steps taken to remove illegal occupation and construction therefrom? Answer MINISTER FOR TOURISM AND CULTURE (SHRI JAGMOHAN) (a) The list of 24 monuments declared as of national importance under Archaeological Survey of India, in Mehrauli is at Annexure-I. (b) The list of 195 monuments based on the list published by INTACH in Mehrauli which are not yet protected, is at Annexure-II. (c ) Yes, Sir. Lal Kot, Jahanpanah Wall, Balban`s Tomb, unprotected portions of fortification wall of Qila Rai Pithora, Quli-Khan`s Tomb, and monuments/ruined structures located inside the D.D.A. Heritage Park, have been identified for declaration as monuments of national importance. (d) No, Sir. (e) Question does not arise. ANNEXURE-I ANNEXURE REFERRED TO IN REPLY TO PART (a) TO THE LOK SABHA UNSTARRED QUESTION NO.3013 FOR 22.12.2003 LIST OF MONUMENTS UNDER CENTRAL PROTECTION IN MEHRAULI, DELHI 1. Bastion where a wall Jahan Panah meets the wall of Rai Pithora Fort 2. Ramp and Gateway of Rai Pithor`s Fort 3. -
The Hidden Gem of Communal Spirit : Phool Walon Ki Sair
laosnuk&2021 Vol. III Issue-1 ISSN 2581-9917 THE HIDDEN GEM OF COMMUNAL SPIRIT : PHOOL WALON KI SAIR Shiza Parveen* INTRODUCTION India, with a population of more than 135.26 crore, is a secular country where people of different cultures co-exist. There is no state sponsored or national religion thus making it a home for everyone with different religious affiliations to come together and live with one another. People are free to practice any or no religion as per their beliefs as the Article 25-28 of the Indian Constitution extends the right to freedom of religion in India. Diverse communities embracing and respecting each other’s culture is also something one can find in this country. From Hindus, Muslims, Sikhs to Christians, everyone living together and celebrating each other’s festivities shows the communal spirit of India in its purest form. Communal Harmony is a situation where people from different religious backgrounds live together in peace and respecting each other’s cultures, free from hatred or any kind of violence. There is affection and love among the citizens. It strongly promotes non-violence and peace towards each other and nation at large. Sadhbhavana Diwas (Communal Harmony Day) celebrated on 20th August every year in India is based on the idea to promote equality, along with acceptance of different religions by all because each citizen of the nation has the right to follow the religion they believe in and intolerance threatens this right. But despite being a secular nation, India still faces problems of communal disharmony leading to communal riots in our country. -
A Case of City of Joy Maandav, Dist. Dhar, Madhya Pradesh
International Journal of Innovations in Engineering and Technology (IJIET) http://dx.doi.org/10.21172/ijiet.124.02 Legacy That Historic Cities Carry: A Case of City of Joy Maandav, Dist. Dhar, Madhya Pradesh Ar. Garima Sharma1, Dr. S.S. Jadon2 1,2Department of Architecture & Planning, MITS, Gwalior, Madhya Pradesh, India Abstract- India is home to more than 300 historic cities with very unique character in each of them. These cities carry a legacy since times immemorial, of art, culture, tradition, architecture, planning, engineering, ancient forms and so on. Historic cities are best understood through understanding basics of heritage, land, context & cities. Heritage : Heritage is what we inherit from our ancestors & from our past Land: The land & the people are two integral components of the heritage. Indian context: Heritage in India is result of development in the society, economy, culture, architecture & lifestyle of the people Cities: Those active human settlements strongly conditioned by a physical structure originating in the past & recognizable as representing the evolution of its people (Source: S. Mutal) This definition recognizes that a historical city is not constituted only by a material and physical heritage. It comprises not only Buildings, Streets, Squares, Fountains, Arches, Sculptures, Lamp posts but includes the natural landscape, and of course: • Its residents, • Customs, • Jobs, • Economic and social relations, • Beliefs and urban rituals. This definition also includes the important presence of the past and understands by “historical” all those cultural, architectural, and urban expressions which are recognized as relevant and which express the social and cultural life of a community. It eliminates any selection based on restricted interpretation of the term historical and an outlook which places more value on past periods of history. -
MPPSC Question Papers Collection 2018 and 2013 General Study
MPPSC Question Papers Collection 2018 and 2013 General Study Compiled And Edited by Er. Suraj Singh M.Tech (IIT Madras) [email protected] Whatsapp-8076585624 And D.S.Rajput Prayagraj(Allahabad) Develop India Group Allahabad−110024 April 28, 2019 https://www.developindiagroup.co.in/ 8756987953 Contents 1 General Study 2018 1 2 General Study 2017 11 3 General Study 2016 21 4 General Study 2015 31 5 General Study 2014 41 6 General Study 2013 51 MPPSC Prelims Question Papers General Study 2018 1. With which religion is Kalika Purana associ- 5. Where was the Western Presidency situated in ated? the early period of the East India Company? (a) Vaishnavism (a) Surat (b) Satara (b) Shaktism (c) Bombay D. Panaji (c) Buddhism 6. The British empire is rotten to the core, cor- (d) Jainism rupt in every direction and tyrannical and 2. In ancient period, which Varna was also called mean. This statement was made by as Sarthavaha? (a) Sister Nivedita (a) Brahmana (b) Savitribal Phule (b) Kshatriya (c) Annie Besant (d) Bal Gangadhar Tilak (c) Vaishya (d) Shudra 7. Who coined the slogan Quit India? (a) Mahatma Gandhi 3. The ancestors of Shungas originated from: (b) Pt. Jawaharlal Nehru (a) Magadha (c) Yusuf Meher Ali (b) Prayag (d) Aruna Asaf Ali (c) Ujjain 8. Who authored the book, Planned Economy for (d) Saurashtra Answer ——— C India? 4. The successor of Sher Shah was (a) M.Visvesvaraya (b) J.R.D.Tata (a) Shujaat Khan (c) G.D.Birla (b) Islam Shah (d) Pattabhi Sitarayamayy (c) Feroz Shah 9. -
Conservation & Heritage Management
Chapter – 7 : Conservation & Heritage Management IL&FS ECOSMART Chapter – 7 Conservation & Heritage Management CHAPTER - 7 CONSERVATION & HERITAGE MANAGEMENT 7.1 INTRODUCTION Heritage Resource Conservation and Management imperatives for Delhi The distinctive historical pattern of development of Delhi, with sixteen identified capital cities1 located in different parts of the triangular area between the Aravalli ridge and the Yamuna river, has resulted in the distribution of a large number of highly significant heritage resources, mainly dating from the 13th century onwards, as an integral component within the contemporary city environment. (Map-1) In addition, as many of these heritage resources (Ashokan rock edict, two World Heritage Sites, most ASI protected monuments) are closely associated with the ridge, existing water systems, forests and open space networks, they exemplify the traditional link between natural and cultural resources which needs to be enhanced and strengthened in order to improve Delhi’s environment. (Map -2) 7.1.1 Heritage Typologies – Location and Significance These heritage resources continue to be of great significance and relevance to any sustainable development planning vision for Delhi, encompassing a vast range of heritage typologies2, including: 1. Archaeological sites, 2. Fortifications, citadels, different types of palace buildings and administrative complexes, 3. Religious structures and complexes, including Dargah complexes 4. Memorials, funerary structures, tombs 5. Historic gardens, 6. Traditional networks associated with systems of water harvesting and management 1 Indraprastha ( c. 1st millennium BCE), Dilli, Surajpal’s Surajkund, Anangpal’s Lal Kot, Prithviraj Chauhan’s Qila Rai Pithora, Kaiquabad’s Khilokhri, Alauddin Khilji’s Siri, Ghiyasuddin Tughlaq’s Tughlaqabad, Muhammad Bin Tughlaq’s Jahanpanah, Firoz Shah Tughlaq’s Firozabad, Khizr Khan’s Khizrabad, Mubarak Shah’s Mubarakabad, Humayun’s Dinpanah, Sher Shah Suri’s Dilli Sher Shahi, Shah Jehan’s Shahjehanabad, and Lutyen’s New Delhi. -
Delhi the Built Heritage: a Listing, Volume-2, 1999
Indian National Trust for Art and Cultural Heritage (INTACH) Delhi the Built Heritage: a Listing, Volume-2, 1999 Table of Contents S. No. Name of the Structure 1. Tank 2. Wall Mosque 3. Tomb of Paik 4. Memorial 5. Badli Serai 6. Coronation Memorial 7. Coronation Park 8. Bridge 9. Embankment 10. Mosque 11. Tomb of Shah Alam 12. Ammunition Store 13. Ammunition Store 14. Ammunition Store 15. Ammunition Store 16. Colonial Building 17. Pathan ki Masjid 18. Mosque 19. Tripolia Gateways 20. Gateways of Mahaldar Khan’s Garden 21. Gateway 22. Rajpura Cemetery 23. Faculty of Arts 24. Delhi University Office 25. Gwyer Hall 26. St. Stephen’s College 27. Chapel Indian National Trust for Art and Cultural Heritage (INTACH) S. No. Name of the Structure 28. Principal’s Residence 29. Guard House 30. Flagstaff Tower 31. Guard House 32. Guard House 33. Chauburji Mosque 34. Old Secretariat 35. Indraprastha College for Women 36. Defence Science Centre 37. National Institute of Communicable Diseases 38. Meena Devi Jindal Medical Institute and Research Centre 39. Sant Parmanand Hospital 40. Mosque of Shah Wajid 41. Tomb of Raushanara 42. Gateway 43. MCD Primary School 44. Residential Building 45. Dharmshala 46. MCD Primary School 47. Pir Ghaib 48. Baoli 49. Hindu Rao Hospital 50. Asoka Pillar 51. Mutiny Memorial 52. Methodist Church 53. Queen Mary’s Church 54. Principal’s Residence 55. Mosque 56. St. Stephen’s Hospital 57. St. Stephen’s Hospital Chapel Indian National Trust for Art and Cultural Heritage (INTACH) S. No. Name of the Structure 58. Residence 59. Residence 60. -
COMMUNITY EMBEDDED APPROACH for CONSERVATION of MEHRAULI HERITAGE AREA.Pdf
Community Embedded Approach for Conservation of Mehrauli Heritage Area Contents I. Summary………………………………………………………… 02 II. Introduction……………………………………………………. 03 III. Approach………………………………………………………… 04 IV. Culture and Community………….………………………… 05 V. Guiding Principles………….………………………………… 05 VI. Design of Intervention………….……………………..……. 07 VII. Sites for Demonstration………….………………………… 12 VIII. Scope of Work………….………………………………………. 16 IX. Budgetary Estimate………….………………………………. 17 X. Project Team………….………………………………………… 19 I. Summary Mehrauli is an ancient settlement which came into prominence in late 12th century AD when the Qutab Minar was built here by Qutub-ud-din Aibak, founder of the slave dynasty which conquered and ruled over parts of Northern India. Today Mehrauli is a bustling urban village of South Delhi and it is spread over an area of about 400 hectares, which includes an Archeological Park of nearly 100 hectares. Mehrauli settlement as well as the surrounding area is rich with historic monuments and archeological remains. It is proposed to initiate a heritage conservation project in Mehrauli with the focus on community involvement such that the heritage assets become the joint responsibility of the local community and the State. To achieve this it will be necessary to repair the urban habitat simultaneously with the repair of historic buildings. The urban heritage of Mehrauli is perhaps best expressed in the annual community celebration called the Phool Walon ki Sair. This festival is still celebrated every year in Mehrauli although its importance in community life has diminished in recent years due to changing demographics. Urban infrastructure upgradation has to be an essential part of the conservation strategy so that the community benefits overall. The Municipal Corporation of Delhi is undertaking the preparation of Local Area Plans (LAP) which will focus urban development at the scale of the electoral ward and the neighbourhood.