Reconnection with Asi Kéyi: Healing Broken Connections' Implications

Total Page:16

File Type:pdf, Size:1020Kb

Reconnection with Asi Kéyi: Healing Broken Connections' Implications Reconnection with Asi Kéyi: Healing Broken Connections’ Implications for Ecological Integrity in Canadian National Parks by Roberta Nakoochee A Thesis presented to The University of Guelph In partial fulfilment of requirements for the degree of Master of Arts in Geography Guelph, Ontario, Canada © Roberta Nakoochee, August, 2018 ABSTRACT RECONNECTION WITH ASI KÉYI: HEALING BROKEN CONNECTIONS’ IMPLICATIONS FOR ECOLOGICAL INTEGRITY IN CANADIAN NATIONAL PARKS Roberta Nakoochee Advisor: University of Guelph, 2018 Dr. Robin Roth The establishment of protected areas has long served to displace Indigenous peoples from their traditional territories, undermining Indigenous knowledge systems and the ecology of which they are a part. In the Yukon Territory, Kluane National Park recognizes Southern Tutchone ‘Cultural Reintegration’ as an indicator of ecological integrity. The park thus hosted Healing Broken Connections, a project managed in partnership with the Champagne and Aishihik First Nations and Kluane First Nation which sought to address 50 years of First Nation displacement from the park. The purpose of this thesis is to identify how reconnection to land can be achieved and how well this was reflected within the activities of the project. Results indicate that Healing Broken Connections strengthened the partners’ nation-to-nation relationship and began a healing process between people and land inherent to the park’s management priorities but also identified key factors that need addressing in order for healing to continue. Acknowledgements This thesis is the result of stories shared with me by people of the Champagne and Aishihik First Nations and Kluane First Nation. Without sharing their stories of resilience and strength, none of this research would be possible. I would first like to acknowledge this ‘resilience’, as I have never met, heard stories of, or read about a people of Turtle Island that do not demonstrate it. I would also like to acknowledge the invaluable information and support I received from current and former leaders within Champagne and Aishihik First Nations, Kluane First Nation, and Parks Canada that made this research possible. Special thanks to Lawrence Joe, Mary Jane Johnson, Linaya Workman, Paula Banks, Robin Bradasch, Pauly Sias, and Larry ‘Rocky’ Joe. Just as important were the inspiration of the many strong women within and outside the Department of Geography at the University of Guelph who supported me and offered guidance throughout this graduate program. These include, but are not limited to: My advisor, Dr. Robin Roth, for your wisdom, understanding, and patience; my mother, Beverley, for creating a pathway paved in independence and strength for me to always follow; and Kookum, for hearing my prayers and teaching your children how to survive in a world that did not always want them to. Special thanks to A Tribe Called Red and my ‘accountability club’, made up of my closest friends, for getting me through many long sessions of writing. This research was supported by the SSHRC-funded collaborative research project ‘Canadian Conservation in Global Context: Intersections with Asia and Africa’ (www.ccgc-iaa.ca) co-led by Dr. Robin Roth (University of Guelph) and Dr. Elizabeth Lunstrum (York University). Additionally supported by the Ontario Graduate Scholarship and the Northern Scientific Training Program. iii Table of Contents ABSTRACT .................................................................................................................................................. ii Acknowledgements ...................................................................................................................................... iii List of Tables ................................................................................................................................................ v List of Figures ............................................................................................................................................... v Chapter 1: Introduction and Literature Review ............................................................................................ 1 1.1 Introduction ............................................................................................................................ 1 1.2 Background to the Study ........................................................................................................ 5 1.3 Aim and Research Question/Objectives .............................................................................. 11 1.4 Thesis Structure ................................................................................................................... 12 1.5 Literature Review................................................................................................................. 13 Indigenous Peoples and Protected Areas: Implications for Indigenous Knowledge Systems 13 Nation-to-Nation Governance and Environmental Comanagement ...................................... 21 Comanagement Relationships and Respect for Indigenous Ways of Knowing ..................... 25 Chapter 2: Research Approach and Methods .............................................................................................. 29 2.1 Approach – Community Engagement and Indigenizing Research ...................................... 29 2.2 Data Collection .................................................................................................................... 36 2.3 Data Analysis ....................................................................................................................... 42 2.4 Limitations ........................................................................................................................... 43 Abstract ...................................................................................................................................... 46 Introduction and Context ........................................................................................................... 46 Research Approach and Methods .............................................................................................. 56 Results and Discussion .............................................................................................................. 59 Conclusion ................................................................................................................................. 82 References .................................................................................................................................. 84 Chapter 4: Conclusion ................................................................................................................................. 88 4.1 Thesis Summary................................................................................................................... 88 4.2 Contributions ....................................................................................................................... 93 Practical ................................................................................................................................. 93 Scholarly ................................................................................................................................ 96 4.3 Limitations and Future Research ......................................................................................... 99 References ................................................................................................................................................. 101 Appendix A: Participant Consent Forms ................................................................................. 107 Appendix B: Interview Participant Biographies (Alphabetical) .............................................. 113 Appendix C: Considerations for Supporting Reconnection to Land ....................................... 115 iv List of Tables Table 1: Framework used to monitor ecological integrity indicators ........................................... 95 List of Figures Figure 1: Map of Kluane National Park and Reserve (yellow) with Park and Reserve boundaries and traditional territories of KFN (purple) and CAFN (red). ......................................................... 7 Figure 2: Hand drawn map of Ontario used to introduce myself to focus group participants ...... 41 Figure 4: Information plaque on Haines Road describing KNP&R as an 'unbroken, pristine' natural system ............................................................................................................................... 81 Figure 3: Description of KNP&R history at Park Visitor Centre in Haines, Junction ................. 81 v Chapter 1: Introduction and Literature Review 1.1 Introduction In August 2017, I learned I have a knack for cutting moose meat into very thin strips. I sat at a table in a large canvas tent for hours, an escape from the hot sun, fixated on the movement of the blade of my knife across the soft tissue of the ka-näy (moose) who gave his life to feed the Kluane First Nation (KFN) community. The realization of my skill, and my willingness to commit to it, was happily welcomed by the individuals I was spending the week with at KFN’s 7th Annual Culture and Harvest Camp. The previous evening while I was setting up my campsite at the end of the first full day of the week-long gathering, I heard a commotion of voices and vehicles. Rushing by, Mary Jane Johnson, KFN’s Heritage Manager, slowed
Recommended publications
  • A Guidebook for Native Language Instructors
    A Guidebook for Native Language Instructors Developed by: Collyne Bunn Doug Hitch Jo-Anne Johnson John Ritter Gertie Tom Margaret Workman Ted Harrison Evelyn Kirkaldy Second Edition Whitehorse, Yukon, 2003 Foreword to the Second Edition Since its original publication in 1980, Teaching Yukon Native Languages: A Guidebook for Native Language Instructors, has been used extensively in Native Language classrooms not only in the Yukon, but also in Alaska, the Northwest Territories, British Columbia and Alberta. The Yukon Native Language Centre has received many positive comments on the usefulness of this guide from instructors in the field. The pioneering effort has served as the model for other guides such as the three Carrier versions developed by the Yinka Dene Language Institute (Teaching Athapaskan Languages: A Guidebook for Native Language Instructors, 1990). Also since 1980, the conversation examples throughout the guide have been translated and recorded in all Yukon languages, and usually in several dialects. Twenty-six versions of the conversational Language Lessons are available as booklet and tape sets from the Yukon Native Language Centre. Besides versions in the Yukon languages Gwich'in, Hän, Upper Tanana, Northern Tutchone, Southern Tutchone, Kaska, Tagish and Tlingit, there are also versions from Lower Tanana, Upper Tanana, and Tanacross from Alaska. These local dialect booklets and tapes increase the effectiveness of the Guidebook. Beginning in 2002, the same material, both text and sound, as well as new colour images, has begun to appear on the Centre's web site as the Centre makes use of new technologies to improve native language teaching and documentation. The original version of the Guidebook was developed by Collyne Bunn, John Ritter and Gertie Tom of the Yukon Native Languages Project, which has evolved into the Yukon Native Language Centre.
    [Show full text]
  • Indigenous Water Governance, Ontologies, and the Politics Of
    Article Nature and Space Environment and Planning E: Nature and Respecting water: Space 0(0) 1–23 ! The Author(s) 2018 Indigenous water Reprints and permissions: sagepub.co.uk/journalsPermissions.nav governance, ontologies, DOI: 10.1177/2514848618789378 and the politics of kinship journals.sagepub.com/home/ene on the ground Nicole J Wilson University of British Columbia, Canada Jody Inkster University of Alberta/Yukon College, Canada Abstract Indigenous peoples often view water as a living entity or a relative, to which they have a sacred responsibility. Such a perspective frequently conflicts with settler societies’ view of water as a ‘‘resource’’ that can be owned, managed, and exploited. Although rarely articulated explicitly, water conflicts are rooted in ontological differences between Indigenous and settler views of water. Furthermore, the unequal water governance landscape created by settler colonialism has perpetuated the suppression of Indigenous ways of conceptualizing water. This paper thus examines the ‘‘political ontology’’ of water by drawing on insights from the fields of critical Indigenous studies, post-humanism, and water governance. Additionally, we engage a case study of four Yukon First Nations (Carcross/Tagish, Kluane, Tr’onde¨kHwe¨ch’in, and White River First Nations) in the Canadian North to examine their water ontologies through the lens of a politics of kinship including ideas about ‘‘respecting water.’’ We also examine the assumptions of settler- colonial water governance in the territory, shaped by modern land claims and self-government agreements. We close by discussing the implications of Indigenous water ontologies for alternate modes of governing water. Keywords Indigenous law, indigenous water governance, ontological politics, Yukon First Nations, Yukon, Canada Introduction We respect not only the water we utilize, we respect the land around it because it feeds into the water.
    [Show full text]
  • Once the Land Is for Certain: the Selkirk First Nation Approach To
    ONCE THE LAND IS FOR CERTAIN: THE SELKIRK FIRST NATION APPROACH TO LAND MANAGEMENT, 1997-2007 A Thesis Submitted to the College of Graduate Studies and Research In Partial Fulfillment of the Requirements For the Degree of Master of Arts In the Department of Native Studies University of Saskatchewan Saskatoon By ANNE MARIE MEASE Copyright Anne Marie Mease, December 2008. All rights reserved. Permission to Use In presenting this thesis in partial fulfilment of the requirements for a Postgraduate degree from the University of Saskatchewan, I agree that the Libraries of this University may make it freely available for inspection. I further agree that permission for copying of this thesis in any manner, in whole or in part, for scholarly purposes may be granted by the professor or professors who supervised my thesis work or, in their absence, by the Head of the Department or the Dean of the College in which my thesis work was done. It is understood that any copying or publication or use of this thesis or parts thereof for financial gain shall not be allowed without my written permission. It is also understood that due recognition shall be given to me and to the University of Saskatchewan in any scholarly use which may be made of any material in my thesis. Requests for permission to copy or to make other use of material in this thesis in whole or part should be addressed to: Head of the Department of Native Studies University of Saskatchewan Saskatoon, Saskatchewan S7N 5C8 i ABSTRACT In July 1997 Selkirk First Nation Citizens or Selkirk First Nation Peoples in the community of Pelly Crossing, Yukon signed the Selkirk First Nation Final Land Claims Agreement (Modern Day Treaty) and the Selkirk First Nation Self-Government Agreement with the Government of Yukon and the Government of Canada.
    [Show full text]
  • Yukon First Nations Heritage Values and Resource Management: Perspectives from Four Yukon First Nations
    Yukon First Nations Heritage Values and Resource Management: Perspectives from Four Yukon First Nations IPINCH Case Study Report by Carcross/Tagish First Nation, Champagne and Aishihik First Nations, Ta’an Kwach’an Council, and Tr’ondëk Hwëch’in in collaboration with Sheila Greer (Consultant to Champagne and Aishihik First Nations) and Catherine Bell (University of Alberta, Faculty of Law) January 2016 IPinCH ‐ Yukon First Nations Heritage Values and Resource Management Report – March 2016 Attribution and Copyright Notice CCM Attribution‐NonCommercial‐NoDerivs CC‐BY ‐NC‐ND www.sfu.ca/IPinCH This research was made possible, in part, through the support of the Intellectual Property Issues in Cultural Heritage (IPinCH) project, a Major Collaborative Research Initiative funded by the Social Sciences and Humanities Research Council of Canada. IPinCH explores the rights, values, and responsibilities associated with material culture, cultural knowledge and the practice of heritage research. Other project funders included: Champagne and Aishihik First Nations, Carcross‐Tagish First Nation, Ta’an Kwach’an Council, Tr’ondëk Hwëch’in, and Sheila C. Greer Consulting. Report To Be Cited As: Carcross‐Tagish First Nation, Champagne & Aishihik First Nations, Ta’an Kwach’an Council, Tr’ondek Hwech’in First Nation, Sheila Greer, and Catherine Bell (2015), Yukon First Nations Heritage Values and Resource Management: Perspectives from Four Yukon First Nations. ii IPinCH ‐ Yukon First Nations Heritage Values and Resource Management Report – March 2016 SOME OF OUR WORDS Anything and everything you do, the way you live is your heritage. I walk it, that’s who I am. Angie Joseph‐Rear, TH Session, August 4, 2012.
    [Show full text]
  • Differences Between Self-Governing First Nations and Indian Act Bands
    QS-Y347-004-BB-A1 Differences between Self-Governing First Nations and Indian Act Bands. Many of Canada’s First Nation communities are still governed by the Indian Act, and are referred to as Bands. This means that their reserve lands, monies, other resources and governance structure are managed by the provisions in the Indian Act. In the Yukon however, the majority of First Nations are self-governing. Self-Governing Yukon First Nations direct their own affairs, and for the most part, the Indian Act no longer applies to them, their Citizens, or to settlement land. The following is a brief comparison of the differences between Indian Act Bands and Self-Governing Yukon First Nations. Indian Act Bands: Only three Yukon First Nations remain under the Indian Act. The Indian Act applies to members of a Band, who have “status.” Land that is provided for use and benefit of the Band cannot be owned by the Band or individual members. Core funding for the Band is determined by the Department of Indian Affairs and Northern Development. The Band government is accountable to the Minister of Indian Affairs and Northern Development. Self‑Governing Yukon First Nations There are eleven Self-Governing Yukon First Nations. The Indian Act no longer applies to the First Nation or its Citizens (although individual citizens may still be entitled to “status” under the Act). The First Nation’s land is owned and managed by the First Nation government. The First Nation sets its own priorities and its election process is defined by its Constitution. The First Nation has the ability to tax its Citizens and other residents.
    [Show full text]
  • Teslin Tlingit Council Final Agreement
    TESLIN TLINGIT COUNCIL FINAL AGREEMENT between THE TESLIN TLINGIT COUNCIL, THE GOVERNMENT OF CANADA, and THE GOVERNMENT OF THE YUKON - 1 - AGREEMENT made this 29th day of May, 1993. AMONG: Her Majesty the Queen in Right of Canada as represented by the Minister of Indian Affairs and Northern Development (hereinafter referred to as "Canada"); AND The Government of the Yukon as represented by the Government Leader of the Yukon on behalf of the Yukon (hereinafter referred to as "the Yukon"); AND The Teslin Tlingit Council as represented by the Teslin Tlingit Council General Council (hereinafter referred to as the "Teslin Tlingit Council") being the parties to the Teslin Tlingit Council Final Agreement (hereinafter referred to as "this Agreement"). WHEREAS: The Teslin Tlingit Council asserts aboriginal rights, titles and interests with respect to its Traditional Territory; the Teslin Tlingit Council wishes to retain, subject to this Agreement, the aboriginal rights, titles and interests it asserts with respect to its Settlement Land; the parties to this Agreement wish to recognize and protect a way of life that is based on an economic and spiritual relationship between Teslin Tlingit and the land; the parties to this Agreement wish to encourage and protect the cultural distinctiveness and social well-being of Teslin Tlingit; - 2 - the parties to this Agreement recognize the significant contributions of Teslin Tlingit and the Teslin Tlingit Council to the history and culture of the Yukon and Canada; the parties to this Agreement wish to enhance
    [Show full text]
  • Champagne and Aishihik First Nations Final Agreement Champagne and Aishihik First Nations Final Agreement
    CHAMPAGNE AND AISHIHIK FIRST NATIONS FINAL AGREEMENT CHAMPAGNE AND AISHIHIK FIRST NATIONS FINAL AGREEMENT between THE GOVERNMENT OF CANADA, THE CHAMPAGNE AND AISHIHIK FIRST NATIONS and THE GOVERNMENT OF THE YUKON This Champagne and Aishihik First Nations Final Agreement has been initialled by the negotiators for the Champagne and Aishihik First Nations, the Government of Canada and the Government of the Yukon, signifying their intent to recommend the Champagne and Aishihik First Nations Final Agreement for ratification in accordance with Chapter 2 - General Provisions. Dated June 19, 1992. _____________________________ Dave Joe Negotiator Champagne and Aishihik First Nations _____________________________ Mike Whittington Negotiator Government of Canada _____________________________ Shakir Alwarid Negotiator Government of the Yukon AGREEMENT made this _______ day of _______________________, 1993. AMONG: Her Majesty the Queen in Right of Canada as represented by the Prime Minister (hereinafter referred to as "Canada"); AND The Government of the Yukon as represented by the Government Leader of the Yukon on behalf of the Yukon (hereinafter referred to as "the Yukon"); AND The Champagne and Aishihik First Nations as represented by the Chief of the Champagne and Aishihik First Nations (hereinafter referred to as the "Champagne and Aishihik First Nations") being the parties to this Champagne and Aishihik First Nations Final Agreement (hereinafter referred to as "this Agreement"). WHEREAS: The Champagne and Aishihik First Nations asserts aboriginal
    [Show full text]
  • Pits 99Front Pages
    GranularGranular ResourcesResources DirectoryDirectory YukonYukon Indian Affairs and Northern Development Canada 1999 Granular Resources Directory Yukon Indian Affairs and Northern Development Canada 1999 Prepared by Inukshuk Planning & Development In association with K-L Services, Whitehorse © 1999, Indian Affairs and Northern Development, Canada Recommended citation: Inukshuk Planning and Development, 1999. Granular Resources Directory: Yukon. Prepared for the Department of Indian Affairs and Northern Development, Ottawa, Canada, by Inukshuk Planning and Development, Whitehorse, Yukon, in association with K-L Services, Whitehorse, Yukon. March, 1999. 30 pages. Additional copies of this directory may be obtained from: Land Use Section, Land Resources Northern Affairs Program - Yukon Indian and Northern Affairs Canada Room 320 – 300 Main Street Whitehorse, Yukon Y1A 2B5 For further information on this directory and other northern granular resources studies, contact: Manager, Land Programs Northern Affairs Program Indian and Northern Affairs Canada Room 618, North Tower Les Terrasses de la Chaudiere Ottawa, Ontario K1A 0H4 PREFACE The roles and responsibilities of governments and institutions in the North are evolving rapidly as a result of land claims and self-government agreements, devolution to the territorial governments and the creation of a new territory, Nunavut. New institutions of public government with responsibilities for land use planning and resources management are being created pursuant to land claim settlements. Resource management boards have, or will assume from DIAND, many of its historical regulatory responsibilities. However, in the interim, DIAND is still responsible for managing federal lands in a way that complements the activities of the new institutions and governments. This includes, as a specific component of DIAND’s sustainable development strategy, continuing to develop a program for the effective management of granular resources.
    [Show full text]
  • Using Conceptual Modeling to Advance an Integrated Watershed Management Approach in the Aishihik Drainage Basin
    Running Head: AISHIHIK DRAINAGE BASIN CONCEPTUAL MODELING USING CONCEPTUAL MODELING TO ADVANCE AN INTEGRATED WATERSHED MANAGEMENT APPROACH IN THE AISHIHIK DRAINAGE BASIN By NADIA F. JOE B.Sc., University of British Columbia, 2004 A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF SCIENCE in ENVIRONMENT AND MANAGEMENT We accept this thesis as conforming to the required standard ------------------------------- Dr. Glenn Brown, Thesis Supervisor Royal Roads University ------------------------------ Thesis Coordinator School of Environment and Sustainability ------------------------------ Director School of Environment and Sustainability ROYAL ROADS UNIVERSITY September 2014 © Nadia Joe, 2014 AISHIHIK DRAINAGE BASIN CONCEPTUAL MODELING 2 Abstract Changing conditions, increased, and at times competing, demands on water resources, and relatively new requirements for shared and sustainable management of water resources indicate the need for an updated water management approach in the Aishihik Drainage Basin. Ideas from Integrated Watershed Management appear to be well suited to the regional context but additional tools are needed to synthesize data from two distinct systems: western scientific methods and traditional knowledge. This study showed the tools and techniques of conceptual modeling advance integrated watershed management in a manner that considers local values and is consistent with newer legal requirements in the southwest Yukon. Conceptual modeling techniques helped to identify critical links
    [Show full text]
  • Kluane First Nation Self-Government Agreement
    The Kluane First Nation Self-Government Agreement Among Kluane First Nation and Her Majesty the Queen in Right of Canada and The Government of the Yukon Published under the authority of the Minister of Indian Affairs and Northern Development Ottawa, 2003 www.ainc-inac.gc.ca 1-800-567-9604 TTY only 1-866-553-0554 QS-5369-002-EE-A1 Catalogue No.R2-290/2003E-PDF ISBN 0-622-35458-3 © Minister of Public Works and Government Services Canada Cette publication peut aussi être obtenue en français sous le titre : Entente sur l’autonomie gouvernementale de la Première nation de Kluane This Agreement made this 18th day of October, 2003. AMONG: Kluane First Nation as represented by the Chief and Council (hereinafter referred to as "Kluane First Nation") AND: Her Majesty the Queen in Right of Canada as represented by the Minister of Indian Affairs and Northern Development (hereinafter referred to as "Canada") AND: The Government of the Yukon as represented by the Government Leader of the Yukon (hereinafter referred to as "the Yukon") being the Parties (collectively referred to as "the Parties") to this Kluane First Nation Self-Government Agreement (hereinafter referred to as "this Agreement"). WHEREAS: Kluane People have traditional decision-making bodies and practices, based on a moiety system, and wish to maintain those bodies and practices, integrated with a contemporary form of government; the Parties have negotiated the Kluane First Nation Final Agreement, securing the rights and benefits therein; Kluane First Nation and its Citizens assert, subject
    [Show full text]
  • Yukon Geographical Place Names Board 2017-2018 Annual Report
    Yukon Geographical Place Names Board 2017 – 2018 ANNUAL REPORT Yukon Geographical Place Names Board 2017 – 2018 ANNUAL REPORT 1 The names of places reflect Yukon’s diverse culture, history, and landscape. Names such as Aishihik, Kusuwa and Tuchitua are just a few of the native names found on a modern map of the Yukon. Yukon First Nations named rivers, mountains, lakes and landmarks long before the first non-native explorers and settlers arrived in the territory. Names such as Gyò Cho Chú (Big Salmon River) tell where animals and fish are plentiful. Other names, such as Thechä`l Mäˉn (Sekulman Lake), ‘Stone Scraper for Hides’ describe artifacts, people and events. Today’s Yukon First Nations still remember these names and are working to record them for future generations. Beginning in the nineteenth century, explorers, fur Many of the official names on the Yukon map today traders, and prospectors came to the Yukon to trade were given by non-native settlers who came to the Yukon with native people, search for gold, and explore the vast during the Gold Rush period of the 1890s. In the area landscape, giving their own names to the land. The around Dawson City, Allgold, Bonanza, Eureka, and Danish explorer Vitus Bering was the first non-native to Nogold recall the successes and failures of the miners name a geographical feature in northwest America. Bering who came to the territory during the Klondike Gold had entered the newly formed navy of the Russian tsar Rush. Names such as Carcross (from Caribou Crossing), Peter the Great and in 1724 was appointed to conduct an Fox Lake, and Eagle’s Nest Bluff, testify to the richness expedition to explore the water routes between Siberia and of Yukon’s wildlife resources.
    [Show full text]
  • Vuntut Gwitchin First Nation Self-Government Agreement Vuntut Gwitchin First Nation Self-Government Agreement
    VUNTUT GWITCHIN FIRST NATION SELF-GOVERNMENT AGREEMENT VUNTUT GWITCHIN FIRST NATION SELF-GOVERNMENT AGREEMENT Among The Vuntut Gwitchin First Nation and The Government of Canada and The Government of the Yukon © Published under the authority of the Hon. Tom Siddon, P.C., M.P., Minister of Indian Affairs and Northern Development, Ottawa, 1993. QS-8483-060-EE-A1 Catalogue No. R34-5/7-1993E ISBN 0-662-20738-6 Minister of Supply and Services Canada Cette publication peut aussi être obtenue en français sous le titre : CIY - L'Entente sur I'autonomie gouvernementale de la Première Nation des Gwitchin Vuntut This Agreement made this 29th day of May, 1993. AMONG: The Vuntut Gwitchin First Nation as represented by the Chief and Council of the Vuntut Gwitchin First Nation (hereinafter referred to as the "Vuntut Gwitchin First Nation") AND: The Government of the Yukon as represented by the Government Leader of the Yukon (hereinafter referred to as "the Yukon") AND: Her Majesty the Queen in Right of Canada as represented by the Minister of Indian Affairs and Northern Development (hereinafter referred to as "Canada") being the Parties (collectively referred to as "the Parties") to this Vuntut Gwitchin First Nation Self-Government Agreement (hereinafter referred to as "this Agreement"). WHEREAS: Vuntut Gwitchin have traditional decision-making structures and are desirous of maintaining these structures; the Parties wish to support and promote the contemporary and evolving political institutions and processes of the Vuntut Gwitchin First Nation; the
    [Show full text]