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Hadrian and the Greek East
HADRIAN AND THE GREEK EAST: IMPERIAL POLICY AND COMMUNICATION DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Demetrios Kritsotakis, B.A, M.A. * * * * * The Ohio State University 2008 Dissertation Committee: Approved by Professor Fritz Graf, Adviser Professor Tom Hawkins ____________________________ Professor Anthony Kaldellis Adviser Greek and Latin Graduate Program Copyright by Demetrios Kritsotakis 2008 ABSTRACT The Roman Emperor Hadrian pursued a policy of unification of the vast Empire. After his accession, he abandoned the expansionist policy of his predecessor Trajan and focused on securing the frontiers of the empire and on maintaining its stability. Of the utmost importance was the further integration and participation in his program of the peoples of the Greek East, especially of the Greek mainland and Asia Minor. Hadrian now invited them to become active members of the empire. By his lengthy travels and benefactions to the people of the region and by the creation of the Panhellenion, Hadrian attempted to create a second center of the Empire. Rome, in the West, was the first center; now a second one, in the East, would draw together the Greek people on both sides of the Aegean Sea. Thus he could accelerate the unification of the empire by focusing on its two most important elements, Romans and Greeks. Hadrian channeled his intentions in a number of ways, including the use of specific iconographical types on the coinage of his reign and religious language and themes in his interactions with the Greeks. In both cases it becomes evident that the Greeks not only understood his messages, but they also reacted in a positive way. -
Kretan Cult and Customs, Especially in the Classical and Hellenistic Periods: a Religious, Social, and Political Study
i Kretan cult and customs, especially in the Classical and Hellenistic periods: a religious, social, and political study Thesis submitted for degree of MPhil Carolyn Schofield University College London ii Declaration I, Carolyn Schofield, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been acknowledged in the thesis. iii Abstract Ancient Krete perceived itself, and was perceived from outside, as rather different from the rest of Greece, particularly with respect to religion, social structure, and laws. The purpose of the thesis is to explore the bases for these perceptions and their accuracy. Krete’s self-perception is examined in the light of the account of Diodoros Siculus (Book 5, 64-80, allegedly based on Kretan sources), backed up by inscriptions and archaeology, while outside perceptions are derived mainly from other literary sources, including, inter alia, Homer, Strabo, Plato and Aristotle, Herodotos and Polybios; in both cases making reference also to the fragments and testimonia of ancient historians of Krete. While the main cult-epithets of Zeus on Krete – Diktaios, associated with pre-Greek inhabitants of eastern Krete, Idatas, associated with Dorian settlers, and Kretagenes, the symbol of the Hellenistic koinon - are almost unique to the island, those of Apollo are not, but there is good reason to believe that both Delphinios and Pythios originated on Krete, and evidence too that the Eleusinian Mysteries and Orphic and Dionysiac rites had much in common with early Kretan practice. The early institutionalization of pederasty, and the abduction of boys described by Ephoros, are unique to Krete, but the latter is distinct from rites of initiation to manhood, which continued later on Krete than elsewhere, and were associated with different gods. -
Pilgrimage in Graeco-Roman & Early Christian Antiquity : Seeing the Gods
9 Pilgrimage as Elite Habitus: Educated Pilgrims in Sacred Landscape During the Second Sophistic Marco Galli A Rita Zanotto Galli, con profonda amicizia e stima PATTERNS OF RELIGIOUS MEMORY AND PAIDEIA DURING THE SECOND SOPHISTIC Is it possible to reconstruct, at least in part, the suggestive and intricate frame that connected the monuments and images, the ritual actions, and the pilgrim who actively and subjectively participated as collector and observer of sacred experience? What indices permit us to trace the emotional reactions of pilgrims in contact with the sacred landscape? What mental processes and emotional reactions made the tangible objects (the monuments, the images, and the rites) into mental objects, and how did these become Wxed in the memory of the pilgrim? With these questions as guidelines, I shall argue that we can apply a contem- porary approach to the investigation of the social functions of ancient pilgrimage. For the exploration of the relationship between the religious experiences of the pilgrim and social instances of collective memory for the reconstruction and reactivation of a sacred traditional landscape, we may turn to a moment in history that provides an unusually dense 254 Marco Galli representation of the internal states of sacred experience.1 This is the period dubbed ‘The Second Sophistic’. It was a period virtually obsessed with the problem of memory, when even religious tradition, because it formed one of the most signiWcant communicative functions of collect- ive life, was subjected to fundamental revision within the process of social memory.2 Plutarch’s writings cast light on the role of memory and its interaction with religious tradition. -
Signature Courses at Webster Athens
SIGNATURE COURSES AT WEBSTER ATHENS www.webster.edu.gr Archaeological Sites of Greece- Introduction to Archaeology: ANSO 1075 (3) The On-Site Experience: Archaeology, defined simply, is the study of humanity ANSO 3110 (3) through its material manifestations. It is also about trying The course is designed to introduce students to basic to understand something of our common humanity by archaeological site fields in the most beautiful settings examining the physical traces of the people of the past. in Greece and train them in the basics of These traces don't have to be old, and you don't have to archaeological survey practices. Students will work dig for them; the vast majority of archaeological work, with the course facilitator and will be visiting various however, does involve digging up old materials people archaeological sites in Athens- Acropolis, Ancient have left behind. The key, then, is the method. How do Agora, and throughout Greece: Epidaurus, Mycenae, you deal with the material? What kind of conclusions can Cape Sounion, Ancient Olympia, Delphi. Also, there be drawn from it, and how do you arrive at them? We will are visits to The National Archaeological Museum, examine the scope and usefulness of archaeology. Benaki museum, museums in Ancient Olympia, Delphi Epidaurus, Mycenae. There will be lectures and discussions on local prehistory, history, archaeology Greek Art & Archaeology: and ecology. The course combines theoretical classes with visits to the archaeological sites and students will ANSO 2025/ ARHS 2350 (3) have the opportunity to explore Greece, its museums A survey of the art and archaeology of Greece from the and monuments. -
Parthenon 1 Parthenon
Parthenon 1 Parthenon Parthenon Παρθενών (Greek) The Parthenon Location within Greece Athens central General information Type Greek Temple Architectural style Classical Location Athens, Greece Coordinates 37°58′12.9″N 23°43′20.89″E Current tenants Museum [1] [2] Construction started 447 BC [1] [2] Completed 432 BC Height 13.72 m (45.0 ft) Technical details Size 69.5 by 30.9 m (228 by 101 ft) Other dimensions Cella: 29.8 by 19.2 m (98 by 63 ft) Design and construction Owner Greek government Architect Iktinos, Kallikrates Other designers Phidias (sculptor) The Parthenon (Ancient Greek: Παρθενών) is a temple on the Athenian Acropolis, Greece, dedicated to the Greek goddess Athena, whom the people of Athens considered their patron. Its construction began in 447 BC and was completed in 438 BC, although decorations of the Parthenon continued until 432 BC. It is the most important surviving building of Classical Greece, generally considered to be the culmination of the development of the Doric order. Its decorative sculptures are considered some of the high points of Greek art. The Parthenon is regarded as an Parthenon 2 enduring symbol of Ancient Greece and of Athenian democracy and one of the world's greatest cultural monuments. The Greek Ministry of Culture is currently carrying out a program of selective restoration and reconstruction to ensure the stability of the partially ruined structure.[3] The Parthenon itself replaced an older temple of Athena, which historians call the Pre-Parthenon or Older Parthenon, that was destroyed in the Persian invasion of 480 BC. Like most Greek temples, the Parthenon was used as a treasury. -
2017-Annual-Report.Pdf
2.1 million meals distributed Supporting Boroume at the Since 2012 THI has distributed over Farmer’s Market Program 2.1 million meals through our partners IOCC/Apostoli and SOS Villages Greece. THI Australia supports the Boroume at the Farmer’s Market Program, a dynamic community initiative that saves surplus food from farmers’ markets in Athens for 11 athletes supported distribution in local charities. THI is supporting 11 athletes each year from Greece and Cyprus as they prepare for the Tokyo 2020 Olympic Games. MDA Hellas operations in Thessaloniki funded 180,000 meals served For 3 years now and working with MDA Hellas we fully fund the operations of THI is supporting Prolepsis/Diatrofi the organization’s unit in Thessaloniki, providing schoolchildren with daily offering daily services to patients meals. Since 2015 through a match suffering from 47 rare neuromuscular by the Stavros Niarchos Foundation disorders. we have served 180,000 meals to students whose families suffer from food insecurity and in some cases hunger. 62,797 gallons of heating fuel donated Establish the first ever transit Since 2014 we helped donate 62,797 centers gallons of heating fuel to a total of 59 social welfare institutions located in CRISIS RELIEF Working with METAdrasi THI has helped Northern Greece through our partners establish the first ever transit centers for IOCC/Apostoli. unaccompanied minors fleeing war in the Middle East located on the islands of Lesvos and Samos. 30,000 children supported each year 10,000 children vaccinated For a fourth consecutive year THI is Working with Doctors of the World we supporting “Together for Children,” an have vaccinated over 10,000 children. -
Desserts Gelatos Beverages Kids Menu
Desserts Beverages Persian Mini Baklavas Tea Greek honey, walnuts, pistachios, almonds, cinnamon/ English Earl Grey rose water syrup & mocha gelato 8 Galaktoboureko Green Tea Jasmine vanilla bean semolina custard, phyllo brittle, English Breakfast Decaf orange blossom syrup 8 Lemon Zinger Mountain Greek Souffle Sokolata Iced Tea a blend of dark & milk chocolate, hint of Greek coffee, served with vanilla gelato 8 3 Greek Cheesecake Cafe crispy phyllo base, whipped greek yogurt cheesecake, strawberry metaxa brandy topping 8 Greek Coffee Ekmek Sto Potiri 100% arabica single 3 • double 5 crispy kataifi, vanilla custard, grand marnier, Frappè whipped cream topping 8 served on the rocks with or without milk 4 Kataifi American Coffee 2.5 walnuts, pistachios, honey syrup, served with honey vanilla gelato 8 Espresso single 3 • double 5 Risogalo Brulè Cappuccino 6.5 our version of the traditional rice pudding Freddoccino different every season 8 6.5 Mykonos Crepe crepe, chocolate hazelnut praline, banana & Hot Delights chocolate parfait gelato 8 Cozy Chamomile lemon & Greek honey 3 Zesti Sokolata Greek hot chocolate, cinnamon, Gelatos creamy froth & honey 4 Kaimaki vanilla, mastiha, salepi Chocolate Parfait Bottled Water hazelnut praline, dark ghana chocolate, pistachio, (16 oz.) Bottled Water 2.5 orange confit & metaxa brandy Vikos Natural Mineral Water 9 Siko Pellegrino Sparkling Water 9 vanilla & kalamata dry fig soaked in ouzo Souroti Sparkling Water Frappè 9 mocha, cinnamon & cognac choice of three scoops Kids Menu 8 Grilled Cheese 8.5 Chicken Fingers 8.5 Greek Pizza 8.5 Mac N’ Cheese 8.5 Executive Chef: Sotirios Kontos Catering Available & Party Room for All Occasions Prices subject to change without notice. -
Obverse Reverse
obverse reverse 84 A Bronze Coin from Eleusis in the Kelsey Museum Eleusis, Greece, second half of the fourth century BCE Coin Bronze with dark greenish and brown patina, Diam. 1 cm; Thickness 0.2 cm; Weight 3.32 g Gift from the family of Dr. Abram Richards (after 1884), Kelsey Museum 26837 A group of 1,205 ancient coins from the collection of Dr. Abram Richards (1822–1884) was donated to the Univer- sity of Michigan in 1884 (typescript catalogue 1897); 856 of them eventually became part of the Kelsey Museum collection (typescript catalogue 1974).1 This essay focuses on a single coin from Eleusis from that collection. One side of the coin depicts a male seated on a winged car drawn by two serpents; in his right hand he holds two ears of grain. The other side shows a pig standing on some thin lines, most likely a bundle of twigs, to judge from better preserved parallels. Above the pig, barely legible, can be read Λ, Υ, Σ—part of ΕΛΕΥΣ (Eleusis). Below the bundle of twigs is a bull’s head. What is the meaning behind these images, and what were such coins used for? Eleusis, some 21 kilometers west of Athens and close to the sea, is now mainly known for the remains of a major sanctuary of Demeter and Kore. The sanctuary was excavated continuously between 1882 and the 1950s. On the basis of unpublished material from these excavations, Michael Cosmo- poulos (2003) argues that the earliest ritual activities at the site can be attested as early as the Late Bronze Age. -
Holy and Great Council Moving Forward; Patriarch Arrives Bartholomew Makes Last-Minute Request, but Russians and Other Churches Not Attending
S O C V st ΓΡΑΦΕΙ ΤΗΝ ΙΣΤΟΡΙΑ W ΤΟΥ ΕΛΛΗΝΙΣΜΟΥ E 101 ΑΠΟ ΤΟ 1915 The National Herald anniversa ry N www.thenationalherald.com A wEEkly GrEEk-AmEriCAN PuBliCATiON 1915-2016 VOL. 19, ISSUE 975 June 18-24, 2016 c v $1.50 Holy and Great Council Moving Forward; Patriarch Arrives Bartholomew Makes Last-Minute Request, but Russians and Other Churches not Attending By Theodore Kalmoukos to 28. For months now, a Small Synaxis of the Primates has been CRETE, GREECE – The Ortho - scheduled for June 17th as well. dox Church from throughout The agenda items are: 1) The the world will gather for a his - mission of the Orthodox Church toric Holy and Great Council in the contemporary world; 2) (also called the Great Synod) on The Orthodox diaspora; 3) Au - Crete, scheduled at press time tonomy and the manner of its from June 19 through 27, to proclamation; 4) The sacrament witness its unity and strength of marriage and its impedi - speaking with one voice and one ments; 5) The importance of heart, despite attempts made by fasting and its observance to - some Local Orthodox Churches day; and 6) The relationship of to postpone it. the Orthodox Church with the Specifically, the Churches of rest of the Christian world. Bulgaria, Russia, Georgia, and On June 15, Bartholomew Antioch decided not to partici - made a last-minute plea inviting pate in the Synod, invoking rea - all the Churches to participate. sons about the texts and docu - He was warmly greeted at the ments and also the ongoing airport by His Eminence Arch - dispute between the ancient and bishop Irineos of Crete and historic Patriarchates of Antioch members of the Holy Synod of and Jerusalem over the issue of the Semi-Autonomous Church the canonical and ecclesiastical of Crete, Undersecretary of For - jurisdiction of the Archdiocese eign Affairs of Greece Ioannis of Qatar, established some three Amanatidis, the Mayor of Cha - years ago by the Patriarchate of nia Tasos Vamboukas, and other TNH/COSTAS BEJ Jerusalem. -
American School of Classical Studies at Athens Newsletter Index 1977-2012 the Index Is Geared Toward Subjects, Sites, and Major
American School of Classical Studies at Athens Newsletter Index 1977-2012 The index is geared toward subjects, sites, and major figures in the history of the School, and only the major subject of an article. Not every individual has a cross-entry: look for subject and site, first—entries that will tend to be more complete. Note: The symbol (F) next to an entry signifies the presence of a photograph of the subject. S = Spring [occasionally, Summer] Issue; F = Fall Issue; and W= Winter Issue, followed by the year and page number. Parentheses within subentries surround subsubentries, which would otherwise be indented and consume more space; this level of entry is separated by commas rather than semi-colons. When in doubt in a jungle of parentheses, refer to the right of the last semi-colon for the relevant subhead. Where this method becomes less effective, e.g., at “mega”-entries like the Gennadeion, typesetting devices like boldface and indentation have been added. Abbe, Mark (Wiener Travel Grant recipient): on roman sculpture in Corinth F10- 24 (F) Academy of Athens: admits H. Thompson F80-1 (F); gold medal to ASCSA S87- 4 (F) Acrocorinth: annual meeting report (R. Stroud) S88-5; sanctuary of Demeter and Persephone S88-5 (F). See also Corinth Acropolis (Athens): anniversary (300th) of bombardment observed F87-12; conservation measures, Erechtheion and Parthenon F84-1 (F), F88-7 (F), F91- 5 (F); exploration work of J.C. Wright S79-14 (F); Propylaia study, publication of S92-3 (F); reconstruction efforts, Parthenon (K.A. Schwab) S93-5 (F); restoration photos displayed at Fairfield University S04-4 (F);Temple of Athena Nike S99-5 (F) Adkins, Evelyn (Jameson Fellow): on school experience F11-13 Adossides, Alexander: tribute to S84-13 Aegean Fellows program (ARIT-ASCSA) S02-12 (F) Aesop’s Fables postcards: F87-15 After-Tea-Talks: description and ‘79 schedule F79-5; ‘80-‘81 report (P. -
Pythios and Pythion: the Spread of a Cult Title J.K
Mediterranean Historical Review Vol. 22, No. 1, June 2007, pp. 57–69 Pythios and Pythion: The Spread of a Cult Title J.K. Davies The epithet Pythios/Pythion, unequivocally denoting the cult of Apollo of Delphi, came to have a very widespread distribution throughout the Greek world, comparable only to that of Zeus Olympios. Pre-Hellenistic attestations are summarily reported, showing concentrations (e.g., Attika, Argolis, Thessaly, Aegean islands, Krete), significant vacua (e.g., Boiotia, north-western Greece), and overlaps with the epithets Delphinios and Pythaieus. Likely periods and mechanisms of its spread are sketched, as are possible explanations (colonization, oracles, purification), though without overt preference for any one model of network-formation. Keywords: Apollo; Cult; Oracle; Purification; Distribution It is a cliche´ of scholarship that the terms Pythios and Pythion derive from Pytho, the earliest attested name for the cultic area later known as Delphoi,1 and that they came to refer unequivocally to Apollo as the principal god of the upper sanctuary there. They therefore belong among the ‘locational’ epithets of the god, parallel to Klarios or Didymeus, not among those derived from function or from association or identification with animals.2 As such, they pose a problem, for it was unusual for locational epithets to spread far beyond their primary sanctuary, still less to show such widespread attestation throughout much of the Greek-speaking world: Zeus Olympios provides perhaps the only true comparison, with even Eleusinian Demeter well behind. Their distribution therefore needs an explanation, and one which is couched not just in terms of geography or of the ‘profile’ of the god but also, and primarily, in terms of human needs and of the ways in which a specific cult could be transferred, or replicated/cloned, elsewhere. -
Synoikism, Urbanization, and Empire in the Early Hellenistic Period Ryan
Synoikism, Urbanization, and Empire in the Early Hellenistic Period by Ryan Anthony Boehm A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Ancient History and Mediterranean Archaeology in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Emily Mackil, Chair Professor Erich Gruen Professor Mark Griffith Spring 2011 Copyright © Ryan Anthony Boehm, 2011 ABSTRACT SYNOIKISM, URBANIZATION, AND EMPIRE IN THE EARLY HELLENISTIC PERIOD by Ryan Anthony Boehm Doctor of Philosophy in Ancient History and Mediterranean Archaeology University of California, Berkeley Professor Emily Mackil, Chair This dissertation, entitled “Synoikism, Urbanization, and Empire in the Early Hellenistic Period,” seeks to present a new approach to understanding the dynamic interaction between imperial powers and cities following the Macedonian conquest of Greece and Asia Minor. Rather than constructing a political narrative of the period, I focus on the role of reshaping urban centers and regional landscapes in the creation of empire in Greece and western Asia Minor. This period was marked by the rapid creation of new cities, major settlement and demographic shifts, and the reorganization, consolidation, or destruction of existing settlements and the urbanization of previously under- exploited regions. I analyze the complexities of this phenomenon across four frameworks: shifting settlement patterns, the regional and royal economy, civic religion, and the articulation of a new order in architectural and urban space. The introduction poses the central problem of the interrelationship between urbanization and imperial control and sets out the methodology of my dissertation. After briefly reviewing and critiquing previous approaches to this topic, which have focused mainly on creating catalogues, I point to the gains that can be made by shifting the focus to social and economic structures and asking more specific interpretive questions.