An Interview with Brian Wendel by Mark Huberman
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Rip Interview
An Interview with Rip Esselstyn by Mark Huberman Mark: How did your Farms 2 Forks weekends come about? Rip: The credit goes to Whole Foods founder and CEO, John Mackey. Whole Foods has close to 60,000 team members and John is intent on creating a really healthy work force. He decided to finance some week-long immersions for some of their sickest team members. His goal was to add to a culture that embraces health. For almost three years now he has been basically subsidizing teams if they want to go to one of four different healthy eating week- long immersions. My Engine 2 has one and Dr. John McDougall does one in Santa Rosa, California. We at Engine 2 took what began as week-long immersions with Whole Food Markets and expanded them to the general public in what we are calling Farms 2 Forks. In the winter issue of Health Science, I had This is the first year we have done these weekend retreats and the pleasure of sharing with you my January we’re having them on farms so people can see where their food 2012 interview with the renowned Dr. comes from. It’s also a great bucolic setting. It’s relaxing and it’s Caldwell Esselstyn of the Cleveland Clinic great. Every one is sold out and we’re going to do another set next who my wife and I had the privilege of year and we love it. hosting for dinner prior to his dynamic Mark: You have really put together a great team. -
Derogatory Discourses of Veganism and the Reproduction of Speciesism in UK 1 National Newspapers Bjos 1348 134..152
The British Journal of Sociology 2011 Volume 62 Issue 1 Vegaphobia: derogatory discourses of veganism and the reproduction of speciesism in UK 1 national newspapers bjos_1348 134..152 Matthew Cole and Karen Morgan Abstract This paper critically examines discourses of veganism in UK national newspapers in 2007. In setting parameters for what can and cannot easily be discussed, domi- nant discourses also help frame understanding. Discourses relating to veganism are therefore presented as contravening commonsense, because they fall outside readily understood meat-eating discourses. Newspapers tend to discredit veganism through ridicule, or as being difficult or impossible to maintain in practice. Vegans are variously stereotyped as ascetics, faddists, sentimentalists, or in some cases, hostile extremists. The overall effect is of a derogatory portrayal of vegans and veganism that we interpret as ‘vegaphobia’. We interpret derogatory discourses of veganism in UK national newspapers as evidence of the cultural reproduction of speciesism, through which veganism is dissociated from its connection with debates concerning nonhuman animals’ rights or liberation. This is problematic in three, interrelated, respects. First, it empirically misrepresents the experience of veganism, and thereby marginalizes vegans. Second, it perpetuates a moral injury to omnivorous readers who are not presented with the opportunity to understand veganism and the challenge to speciesism that it contains. Third, and most seri- ously, it obscures and thereby reproduces -
219 No Animal Food
219 No Animal Food: The Road to Veganism in Britain, 1909-1944 Leah Leneman1 UNIVERSITY OF EDINBURGH There were individuals in the vegetarian movement in Britain who believed that to refrain from eating flesh, fowl, and fish while continuing to partake of dairy products and eggs was not going far enough. Between 1909 and 1912, The Vegetarian Society's journal published a vigorous correspond- ence on this subject. In 1910, a publisher brought out a cookery book entitled, No Animal Food. After World War I, the debate continued within the Vegetarian Society about the acceptability of animal by-products. It centered on issues of cruelty and health as well as on consistency versus expediency. The Society saw its function as one of persuading as many people as possible to give up slaughterhouse products and also refused journal space to those who abjured dairy products. The year 1944 saw the word "vergan" coined and the breakaway Vegan Society formed. The idea that eating animal flesh is unhealthy and morally wrong has been around for millennia, in many different parts of the world and in many cultures (Williams, 1896). In Britain, a national Vegetarian Society was formed in 1847 to promulgate the ideology of non-meat eating (Twigg, 1982). Vegetarianism, as defined by the Society-then and now-and by British vegetarians in general, permitted the consumption of dairy products and eggs on the grounds that it was not necessary to kill the animal to obtain them. In 1944, a group of Vegetarian Society members coined a new word-vegan-for those who refused to partake of any animal product and broke away to form a separate organization, The Vegan Society. -
Vegetarianism and World Peace and Justice
Visit the Triangle-Wide calendar of peace events, www.trianglevegsociety.org/peacecalendar VVeeggeettaarriiaanniissmm,, WWoorrlldd PPeeaaccee,, aanndd JJuussttiiccee By moving toward vegetarianism, can we help avoid some of the reasons for fighting? We find ourselves in a world of conflict and war. Why do people fight? Some conflict is driven by a desire to impose a value system, some by intolerance, and some by pure greed and quest for power. The struggle to obtain resources to support life is another important source of conflict; all creatures have a drive to live and sustain themselves. In 1980, Richard J. Barnet, director of the Institute for Policy Studies, warned that by the end of the 20th century, anger and despair of hungry people could lead to terrorist acts and economic class war [Staten Island Advance, Susan Fogy, July 14, 1980, p.1]. Developed nations are the largest polluters in the world; according to Mother Jones (March/April 1997, http://www. motherjones.com/mother_jones/MA97/hawken2.html), for example, Americans, “have the largest material requirements in the world ... each directly or indirectly [using] an average of 125 pounds of material every day ... Americans waste more than 1 million pounds per person per year ... less than 5 percent of the total waste ... gets recycled”. In the US, we make up 6% of the world's population, but consume 30% of its resources [http://www.enough.org.uk/enough02.htm]. Relatively affluent countries are 15% of the world’s population, but consume 73% of the world’s output, while 78% of the world, in developing nations, consume 16% of the output [The New Field Guide to the U. -
An Ahimsa Crisis: You Decide
AN AHIMSA CRISIS: YOU DECIDE An Ahimsa Crisis: You Decide 1 2Prakrit Bharati academy,An Ahimsa Crisis: Jai YouP Decideur Prakrit Bharati Pushpa - 356 AN AHIMSA CRISIS: YOU DECIDE Sulekh C. Jain An Ahimsa Crisis: You Decide 3 Publisher: * D.R. Mehta Founder & Chief Patron Prakrit Bharati Academy, 13-A, Main Malviya Nagar, Jaipur - 302017 Phone: 0141 - 2524827, 2520230 E-mail : [email protected] * First Edition 2016 * ISBN No. 978-93-81571-62-0 * © Author * Price : 700/- 10 $ * Computerisation: Prakrit Bharati Academy, Jaipur * Printed at: Sankhla Printers Vinayak Shikhar Shivbadi Road, Bikaner 334003 An Ahimsa Crisis: You Decide 4by Sulekh C. Jain An Ahimsa Crisis: You Decide Contents Dedication 11 Publishers Note 12 Preface 14 Acknowledgement 18 About the Author 19 Apologies 22 I am honored 23 Foreword by Glenn D. Paige 24 Foreword by Gary Francione 26 Foreword by Philip Clayton 37 Meanings of Some Hindi & Prakrit Words Used Here 42 Why this book? 45 An overview of ahimsa 54 Jainism: a living tradition 55 The connection between ahimsa and Jainism 58 What differentiates a Jain from a non-Jain? 60 Four stages of karmas 62 History of ahimsa 69 The basis of ahimsa in Jainism 73 The two types of ahimsa 76 The three ways to commit himsa 77 The classifications of himsa 80 The intensity, degrees, and level of inflow of karmas due 82 to himsa The broad landscape of himsa 86 The minimum Jain code of conduct 90 Traits of an ahimsak 90 The net benefits of observing ahimsa 91 Who am I? 91 Jain scriptures on ahimsa 91 Jain prayers and thoughts 93 -
The Sexual Politics of Meat by Carol J. Adams
THE SEXUAL POLITICS OF MEAT A FEMINISTVEGETARIAN CRITICAL THEORY Praise for The Sexual Politics of Meat and Carol J. Adams “A clearheaded scholar joins the ideas of two movements—vegetari- anism and feminism—and turns them into a single coherent and moral theory. Her argument is rational and persuasive. New ground—whole acres of it—is broken by Adams.” —Colman McCarthy, Washington Post Book World “Th e Sexual Politics of Meat examines the historical, gender, race, and class implications of meat culture, and makes the links between the prac tice of butchering/eating animals and the maintenance of male domi nance. Read this powerful new book and you may well become a vegetarian.” —Ms. “Adams’s work will almost surely become a ‘bible’ for feminist and pro gressive animal rights activists. Depiction of animal exploita- tion as one manifestation of a brutal patriarchal culture has been explored in two [of her] books, Th e Sexual Politics of Meat and Neither Man nor Beast: Feminism and the Defense of Animals. Adams argues that factory farming is part of a whole culture of oppression and insti- tutionalized violence. Th e treatment of animals as objects is parallel to and associated with patriarchal society’s objectifi cation of women, blacks, and other minorities in order to routinely exploit them. Adams excels in constructing unexpected juxtapositions by using the language of one kind of relationship to illuminate another. Employing poetic rather than rhetorical techniques, Adams makes powerful connec- tions that encourage readers to draw their own conclusions.” —Choice “A dynamic contribution toward creating a feminist/animal rights theory.” —Animals’ Agenda “A cohesive, passionate case linking meat-eating to the oppression of animals and women . -
PRIMARY MESSAGE APPEAL, ATTITUDE, and DIET by NATHAN
PRIMARY MESSAGE APPEAL, ATTITUDE, AND DIET by NATHAN SADORUS B.A., University of Colorado Colorado Springs, 2017 A thesis submitted to the Graduate Faculty of the University of Colorado Colorado Springs in partial fulfillment of the requirements for the degree of Master of Arts Department of Communication 2017 © 2017 NATHAN SADORUS ALL RIGHTS RESERVED ii This thesis for the Master of Arts degree by Nathan Sadorus has been approved for the Department of Communication by Carmen Stavrositu, Chair George Cheney Maja Krakowiak Date:___12/11/17______ iii Sadorus, Nathan (M.A., Communication) Primary Message Appeal, Attitude, and Diet Thesis directed by Associate Professor Carmen Stavrositu. ABSTRACT This study examined two different appeals (rational vs. emotional) in the format of two short documentary clips aimed at influencing viewers to adopt a plant-based diet. Participants (N = 127) viewed one of two 2-minute documentary clips that explain the health benefits of adopting a plant-based diet from either a rational appeal based on scientific facts delivered by credible sources or from an emotional appeal of a personal testimonial where the speaker is overcome with emotion about the personal benefits experienced from her adoption of a plant-based diet. Participants viewed each clip and then rated the clip on perceived argument strength and attitude toward the message measures. The manipulation check of each appeal showed that each appeal was statistically significant. Therefore, the manipulation used in this study was effective. Findings indicate that neither message produced significant attitude favorability or perceived argument strength differences. An additional measure, Need for Cognition (NFC), was included to discover if people categorized as high NFC (N = 45) and low NFC (N = 33) favor one appeal over the other. -
Reasonable Humans and Animals: an Argument for Vegetarianism
BETWEEN THE SPECIES Issue VIII August 2008 www.cla.calpoly.edu/bts/ Reasonable Humans and Animals: An Argument for Vegetarianism Nathan Nobis Philosophy Department Morehouse College, Atlanta, GA USA www.NathanNobis.com [email protected] “It is easy for us to criticize the prejudices of our grandfathers, from which our fathers freed themselves. It is more difficult to distance ourselves from our own views, so that we can dispassionately search for prejudices among the beliefs and values we hold.” - Peter Singer “It's a matter of taking the side of the weak against the strong, something the best people have always done.” - Harriet Beecher Stowe In my experience of teaching philosophy, ethics and logic courses, I have found that no topic brings out the rational and emotional best and worst in people than ethical questions about the treatment of animals. This is not surprising since, unlike questions about social policy, generally about what other people should do, moral questions about animals are personal. As philosopher Peter Singer has observed, “For most human beings, especially in modern urban and suburban communities, the most direct form of contact with non-human animals is at mealtimes: we eat Between the Species, VIII, August 2008, cla.calpoly.edu/bts/ 1 them.”1 For most of us, then, our own daily behaviors and choices are challenged when we reflect on the reasons given to think that change is needed in our treatment of, and attitudes toward, animals. That the issue is personal presents unique challenges, and great opportunities, for intellectual and moral progress. Here I present some of the reasons given for and against taking animals seriously and reflect on the role of reason in our lives. -
Does a Vegan Diet Contribute to Prevention Or Maintenance of Diseases? Malia K
Cedarville University DigitalCommons@Cedarville Kinesiology and Allied Health Senior Research Department of Kinesiology and Allied Health Projects Fall 11-14-2018 Does a Vegan Diet Contribute to Prevention or Maintenance of Diseases? Malia K. Burkholder Cedarville University, [email protected] Danae A. Fields Cedarville University, [email protected] Follow this and additional works at: https://digitalcommons.cedarville.edu/ kinesiology_and_allied_health_senior_projects Part of the Kinesiology Commons, and the Public Health Commons Recommended Citation Burkholder, Malia K. and Fields, Danae A., "Does a Vegan Diet Contribute to Prevention or Maintenance of Diseases?" (2018). Kinesiology and Allied Health Senior Research Projects. 6. https://digitalcommons.cedarville.edu/kinesiology_and_allied_health_senior_projects/6 This Senior Research Project is brought to you for free and open access by DigitalCommons@Cedarville, a service of the Centennial Library. It has been accepted for inclusion in Kinesiology and Allied Health Senior Research Projects by an authorized administrator of DigitalCommons@Cedarville. For more information, please contact [email protected]. Running head: THE VEGAN DIET AND DISEASES Does a vegan diet contribute to prevention or maintenance of diseases? Malia Burkholder Danae Fields Cedarville University THE VEGAN DIET AND DISEASES 2 Does a vegan diet contribute to prevention or maintenance of diseases? What is the Vegan Diet? The idea of following a vegan diet for better health has been a debated topic for years. Vegan diets have been rising in popularity the past decade or so. Many movie stars and singers have joined the vegan movement. As a result, more and more research has been conducted on the benefits of a vegan diet. In this article we will look at how a vegan diet may contribute to prevention or maintenance of certain diseases such as cancer, diabetes, weight loss, gastrointestinal issues, and heart disease. -
The Moral Standing of Animals: Towards a Psychology of Speciesism
The Moral Standing of Animals: Towards a Psychology of Speciesism Journal of Personality and Social Psychology Lucius Caviola, Jim A.C. Everett, and Nadira S. Faber University of Oxford We introduce and investigate the philosophical concept of ‘speciesism’ — the assignment of different moral worth based on species membership — as a psychological construct. In five studies, using both general population samples online and student samples, we show that speciesism is a measurable, stable construct with high interpersonal differences, that goes along with a cluster of other forms of prejudice, and is able to predict real-world decision- making and behavior. In Study 1 we present the development and empirical validation of a theoretically driven Speciesism Scale, which captures individual differences in speciesist attitudes. In Study 2, we show high test-retest reliability of the scale over a period of four weeks, suggesting that speciesism is stable over time. In Study 3, we present positive correlations between speciesism and prejudicial attitudes such as racism, sexism, homophobia, along with ideological constructs associated with prejudice such as social dominance orientation, system justification, and right-wing authoritarianism. These results suggest that similar mechanisms might underlie both speciesism and other well-researched forms of prejudice. Finally, in Studies 4 and 5, we demonstrate that speciesism is able to predict prosociality towards animals (both in the context of charitable donations and time investment) and behavioral food choices above and beyond existing related constructs. Importantly, our studies show that people morally value individuals of certain species less than others even when beliefs about intelligence and sentience are accounted for. -
Rip Esselstyn: in Honor of Father's Day Last Sunday, I Gathered up Your Questions, Called My Dad, Dr
Rip Esselstyn: In honor of Father's Day last Sunday, I gathered up your questions, called my dad, Dr. Caldwell B. Esselstyn Junior. Affectionately known as Esse. I want you to know that there's probably nothing in this world that he loves more than to help people to understand the importance of their fork, the simple fork in fighting disease, and how we should never think that it's okay to injure our endothelial cells. He is the ultimate taskmaster. Much to everyone's disappointment, he doesn't prescribe a 90% plan. He is 100% all-in, and he expects the rest of us to follow suit. He does not believe in moderation, as most of you know, but he does believe in you, and your ability to tackle this disease head-on, and bring it to its knees. Rip Esselstyn: Nobody said that this was going to be easy, and that's okay. All of us, from time to time, need a really good challenge in our lives, to push ourselves outside our comfort zones, test our limits, and see exactly what we're made of. My father speaks the truth. He never rounds up to make an argument land in his favor. He just wants us to live our best, most vibrant lives. Now, to give you a sneak peek, some of the topics we discuss are nitric oxide, and why chewing leafy greens every day is your best defense against chronic Western disease, including COVID-19. Why fluoride toothpaste is a no-no. My father's take on statins, and supplements. -
Chapter 15 – Environmental Ethics General Overview
Chapter 15 – Environmental Ethics General Overview In this final chapter our obligations to the larger non-human community and the rights that that community may have are explored, especially practices involving animals whether it be for food, sport, amusement, etc. What justifies our treatment of animals in this regard since many of our practices involve inflicting pain, injury and death? Are animals simply inferior to humans – like sticks and stones as Plato said, or soulless machines according to Descartes- such that the pain we inflict requires little or no justification? How important is the possession of reason? Are we separate from and superior to nature or inextricably bound to it? Appropriately, this final chapter raises again some of the hardest questions of moral philosophy. Class Suggestions There are numerous exercises that you might get students to engage in here for this topic. One popular scenario is to get students to imagine they have landed on a new planet with all kinds of things that they don’t recognize flying, crawling and swimming. Some creatures appear to be very intelligent. Their food supplies have run out and desperation will soon set in. They will have to decide what they can eat and what they can’t. What criteria do they use? This kind of activity will bring out assumptions that are often hidden, perhaps by the fact that animals seem to be almost invisibly embedded in every part of our lives and that their use is taken for granted. Other activities might include getting students to work out a hierarchy of animals based on categories like ‘Kill /destroy it because it interferes with your quality of life’ or ‘Own it or deprive it of its freedom without any reason’, ‘Perform harmful experiments on it’, etc.