POPE BENEDICT Troubled Times and Implementing Changes to the XVI Way the Church Presented Herself
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The First Eight General Councils and Papal Infallibility
THE FIRST EIGHT GENERAL COUNCILS AND PAPAL INFALLIBITY BY DOM JOHN CHAPMAN, O.S.B. LONDON CATHOLIC TRUTH SOCIETY 69 SOUTIIWARK BRIDGE ROAD, S.E. 1906 PREFACE These pages are simply a lecture delivered on May 15, 1906 before the Society of St. Thomas of Canterbury, "Students of the West." In accordance with the title of this Society, its members inquire into the views of others. After the lectures which are given at their invitation, a discussion follows. It is not to be presumed that members of the Society agree with what they hear. The Catholic Truth Society has kindly under taken to publish my lecture at my own request, as I hope that the historical' data I have put together may be found useful in this compact form. I am conscious that the subject was far too large for a single lecture, and that some of the views put forward may seem crude without more elaborate justification than a few references and notes. The part which deals with Dr. Dollinger and the Old Catholic movement was added by special request, and it may perhaps be regarded as somewhat of an excrescence. JOHN CHAPMAN, O.S.B. Erdington Abbey, Birmingham. CONTENTS I'AGF. Introduction 7 I. Nic.ia 9 II. Constantinople 13 III. Ephesus 16 IV. Chalcedon 22 V. Constantinople (II) 44 VI. Constantinople (III) 60 VII. Nic^a (II) 68 VIII. Constantinople (IV) 77 , IX. The Vatican Council and History . .84 5 The First Eight General Councils and Papal Infallibility The councils which we accept to-day as oecumeni cal are divided by a broad line into two great groups : the first eight councils are Greek, the rest are Latin. -
A Controversial Neutrality and Thwarted Peace Efforts : the Month and Pope Benedict XV's Great War Record
MELITA THEOLOGICA * Konrad Grech 1 Journal of the Faculty of !eology University of Malta 66/2 (2016): 5-31 A Controversial Neutrality and !warted Peace E"orts: e Month and Pope Benedict XV’s Great War Record Introduction hroughout the Great War of 1914-1918 and the “six months that changed Tthe world” which followed in 1919, 2 the Jesuit British Province’s journal, e Month, 3 highlighted Pope Benedict XV’s role and activity in the face of the ensuing con"ict. !e Pope’s political stance of an “impartial neutrality,” and diplomatic e#orts in favour of humanitarian aid, were the special object of a “running commentary” of articles and news briefs 4 by the said journal, written in an informative and analytical style. !ey attempted to correct misinterpretations of Pope Benedict’s policies, by the two sides of the con"ict, the Entente 5 and Central Powers 6 and, especially, his vili$cation by their respective press. 1 Konrad Grech SJ is head of the Department of Church History, Patrology and Palaeochristian Archeology at the Faculty of !eology, University of Malta. 2 See Margaret MacMillan, Paris 1919: Six Months that Changed the World (New York: Random House, 2002). 3 e Month was a Jesuit review published in the period 1865-2000 by the British Province of the Society of Jesus. !is article si%s through the numbers for War years 1914-18 and the following year 1919 - sixty issues in all. 4 e Month had a section called “Miscellanea: Topics of the Month,” which analyzed War news briefs and other speci$c topics. -
The Holy See
The Holy See ADDRESS OF HIS HOLINESS JOHN PAUL II TO A GROUP OF CHRISTIAN WORKERS Saturday, 9 December 1978 Beloved Brothers and Sisters, workers of Montedison, the Alfa Romeo Company, Pirelli, "Corriere delIa Sera", and other Companies, belonging to the" Groups of commitment and Christian presence", welcome to the house of the common Father! 1. I know that you have been waiting for this Audience with the Pope for some time. You already wished to meet Pope John Paul I, of venerated memory, who—I am told—was a familiar figure in the large factory at Porto Marghera. The Lord called him to Himself after such a short, but so intense a pontificate as to leave immense emotion in the world. And here you have the new Pope, who is particularly happy to receive today this great array of representatives from Italian Industry, qualified and well-known all over the world. I greet you all heartily and thank you for the joy your visit gives me. 2. As you know, I, too, have been a worker: for a short period of my life, during the last world conflict I, too, had direct experience of factory work. I know, therefore, what the commitment of daily toil in the employment of others means. I know how heavy and monotonous it is; I know the needs of the workers and their just demands and legitimate aspirations. And I know how necessary it is that work should never be alienating and frustrating, but should always correspond to man's superior spiritual dignity. 3. -
Who Is Pope Benedict XVI?
CATECHESIS ON THE PAPACY RESOURCE GUIDES for TEACHERS, CATECHISTS AND YOUTH MINISTERS CATHOLIC STANDARD PHOTO/MICHAEL HOYT At St. Peter Church in Olney, a wood carving depicts St. Peter the fisherman pulling in his net. Grades 6-8 Resource Guide: Who was Peter? Catechesis on the Papacy Grades 6-8 Resource Guide: Who was Peter? Forming Disciples for the New Evangelization Indicators: 6.08.02 Discuss the Church’s visible bonds of unity: one origin, one baptism, and an unbroken line of apostolic succession beginning with Peter. 6.08.05 Explain and celebrate the Pope as leader of the Catholic Church throughout the world. 7.09.03 Defend the Pope as the leader of the Catholic Church throughout the world, the successor of the Apostle Peter and a sign of our unity. 8.09.05 Defend the Pope as the leader of the Catholic Church throughout the world, the successor of the Apostle Peter and a sign of our unity. Who was Peter? • A family man; a husband with a wife and mother-in-law • Fisherman • Had at least one brother • Jewish • Stubborn, hot tempered, loyal, impulsive, and bold • Became a tremendous leader of the Church after learning to “follow” Jesus’ way • Died in Rome as a martyr Scriptural Passages: Simon is called by Jesus: Mt 4:18-20 Peter walking on the water: Mt 14:28-33 Peter’s confession about Jesus: Mt. 16:13-18 Jesus declares Peter “the rock” and gives him “the keys”: Mt 16:18-20 Peter’s denial of Jesus foretold: Mk 14:27-31 Peter’s denial of Jesus: Mk 14:66-72 Washing of the disciples’ feet: Jn 13:1-11 “Feed my sheep” Peter with Jesus: Jn 21:15-19 Choosing Judas’s replacement: Acts 1:15-26 Peter’s preaching: Acts 3:11-26 Peter’s escape from prison: Acts 12:6-19 Council of Jerusalem: Acts: 15:1-35 (esp. -
Christopher White Table of Contents
Christopher White Table of Contents Introduction .................................................................................................................................................. 4 Peter the “rock”? ...................................................................................................................................... 4 Churches change over time ...................................................................................................................... 6 The Church and her earthly pilgrimage .................................................................................................... 7 Chapter 1 The Apostle Peter (d. 64?) : First Bishop and Pope of Rome? .................................................. 11 Peter in Rome ......................................................................................................................................... 12 Yes and No .............................................................................................................................................. 13 The death of Peter .................................................................................................................................. 15 Chapter 2 Pope Sylvester (314-335): Constantine’s Pope ......................................................................... 16 Constantine and his imprint .................................................................................................................... 17 “Remembering” Sylvester ...................................................................................................................... -
Mater Et Magistra and "Loyal Dissent" John E
The Linacre Quarterly Volume 73 | Number 4 Article 11 November 2006 Mater et Magistra and "Loyal Dissent" John E. Foran Follow this and additional works at: http://epublications.marquette.edu/lnq Recommended Citation Foran, John E. (2006) "Mater et Magistra and "Loyal Dissent"," The Linacre Quarterly: Vol. 73 : No. 4 , Article 11. Available at: http://epublications.marquette.edu/lnq/vol73/iss4/11 Mater et Magistra and "Loyal Dissent" by John E. Foran, M.D. The author is Director, Family Practice Residency Program, St. Joseph hospital, Chicago. In the interval between the appointment of the Birth Control Commission by Pope Paul VI in 1964 and the release of Humanae Vitae in July of 1968, my father and I engaged in joyous debate. Though we both completely agreed that the promised encyclical would again define the constant teaching of the Church opposing all forms of artificial birth control, my father insisted that since His Holiness would speak from the Chair of Peter, the encyclical would be ex cathedra. I, on the other hand, contended it would be reiteration of authentic magisterial teaching, thus binding doctrine even though not "infallible" in the strict sense of Vatican 1. Little did we realize our intense debate would become inelevant to vast numbers of Catholics worldwide. Theologians, pliests, laity and even some bishops pridefully rose in dissent from the official and unchanging magisterial tradition. Decades of "cafeteria Catholicism" were off to a running start! I trust this paper will demonstrate whether Pope Paul VI was speaking ex cathedra or restating magisterial truth. Humanae Vitae must be recognized as binding to the properly formed conscience. -
The Murder of Pope John Paul I
p The Murder of Pope John Paul I BY VANCE FERRELL Pilgrims Books PB–907 The Murder of Pope John Paul I by Vance Ferrell Published by Pilgrims Books Beersheba Springs, TN 37305 USA Printed in the United States of America Cover and Text Copyright © 1999 by Pilgrims Books In Florence, when Cardinal Benelli came out of his room at 9 a.m., he was surrounded by reporters. Tears flooding from his eyes, he said, “The Church has lost the right man for the right moment. We are very distressed. We are left frightened.” When Pope Paul VI died, little emotion had been expressed. But when John Paul I died, the entire city was up in arms. Men and women wept openly everywhere. When his body was shown, people passing it were heard to shout, “Who has done this to you? Who has murdered you?” Within two days, the public and the press were loudly demanding an autopsy. But the Vatican was determined that no autopsy be performed, for that might have revealed some- thing new about the cause of death. FOR ADDITIONAL COPIES: One copy - $3.00, plus $1.50 p&h / Two copies - $5.50 each, plus $2.00 p&h Ten Copies - $5.25 each, plus $3.00 p&h In Tennessee, add 8.25% of cost of books / Foreign, add 20% of cost of books 3 Contents 1 - Birth and Youth 5 2 - Priest and Bishop 8 3 - Luciani Discovers Vatican Bank 13 4 - The Conclave 21 5 - A New Pope 26 6 - The Vatican Financiers 29 7 - Investments by the Holy Day 32 8 - The Thirty-three Days Begin 41 9 - The Last Day 51 10 - How Did it Happen? 56 11 - The Aftermath 61 Appendix: Chronology of the Popes 64 4 The Murder of -
Papal Primacy Church and Papal Infallibility Apostolic Succession
The Catholic Faith Papal Primacy Papal Primacy Compare Matthew 16:13-19 with Isaiah 22:19-22. Papacy: The supreme jurisdiction and ministry of the Pope as shepherd of the whole Church. As successor of St. Peter, and therefore Bishop of Rome and Vicar of Christ, the Pope is the perpetual and visible principle of unity in faith and communion in the Church (CCC 882). Primacy (Pope): The successor of St. Peter as Bishop of Rome and Supreme Pontiff of the universal Catholic Church. The Pope exercises a primacy of authority as Vicar of Christ and shepherd of the whole Church; he receives the divine assistance promised by Christ to the Church when he defines infallibly a doctrine of faith or morals (CCC 880-882). Church and Papal Infallibility Infallibility: The gift of the Holy Spirit to the Church whereby the pastors of the Church, the pope and bishops in union with him, can definitively proclaim a doctrine of faith or morals for the belief of the faithful (CCC 891). This gift is related to the inability of the whole body of the faithful to err in matters of faith and morals (CCC 92). Magisterium: The living, teaching office of the Church, whose task it is to give as authentic interpretation of the word of God, whether in its written form (Sacred Scripture), or in the form of Tradition. The Magisterium ensures the Church’s fidelity to the teaching of the Apostles in matters of faith and morals (CCC 85, 890, 2033). Apostolic Succession Apostolic Succession: The handing on of apostolic preaching and authority from the Apostles to their successors the bishops through the laying on of hands, as a permanent office in the Church (CCC 77, 861). -
September 2020
in a TM Volume 39 No. 7 September 2020 A Publication of The Society of the Divine Word, Southern Province “Certainly the establishment of a seminary for black students by the members of the Society of the Divine Word was one of the most important events in the history of black Catholics during the first part of the 20th century.” -Fr. Cyprian Davis The History of Black Catholics in the United States REJECTING THE WORD “NO” How the Divine Word Missionaries began the first seminary 100 years ago for African American men. 100 years ago in September of 1920 one of the most about the Blacks who left the Church because they felt important events in the history of African American so little care. “Why”, Rome asked, “when native clergy Catholics took place. In the town of Greenville, Mississippi are found in other countries it is not being done in a seminary for African American Catholics was opened by America”. The Bishops response can be summed up in the Society of the Divine Word. This seminary would later the phrase “you, in Rome, do not understand America... move to Bay Saint Louis, Mississippi 1923. we are different.” Rome, however, The events leading up to the beginnings in Greenville was not deterred in were the result of much discussion, hard work and their persistence. At determination of German Missionaries of the Society the the 1889 Congress Divine Word. Despite obstacles and skepticism from many called by Daniel in the Church the determination of these men was truly Rudd participants the stuff of legends. -
Pius Ix and the Change in Papal Authority in the Nineteenth Century
ABSTRACT ONE MAN’S STRUGGLE: PIUS IX AND THE CHANGE IN PAPAL AUTHORITY IN THE NINETEENTH CENTURY Andrew Paul Dinovo This thesis examines papal authority in the nineteenth century in three sections. The first examines papal issues within the world at large, specifically those that focus on the role of the Church within the political state. The second section concentrates on the authority of Pius IX on the Italian peninsula in the mid-nineteenth century. The third and final section of the thesis focuses on the inevitable loss of the Papal States within the context of the Vatican Council of 1869-1870. Select papal encyclicals from 1859 to 1871 and the official documents of the Vatican Council of 1869-1870 are examined in light of their relevance to the change in the nature of papal authority. Supplementing these changes is a variety of seminal secondary sources from noted papal scholars. Ultimately, this thesis reveals that this change in papal authority became a point of contention within the Church in the twentieth century. ONE MAN’S STRUGGLE: PIUS IX AND THE CHANGE IN PAPAL AUTHORITY IN THE NINETEENTH CENTURY A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of History by Andrew Paul Dinovo Miami University Oxford, OH 2004 Advisor____________________________________________ Dr. Sheldon Anderson Reader_____________________________________________ Dr. Wietse de Boer Reader_____________________________________________ Dr. George Vascik Contents Section I: Introduction…………………………………………………………………….1 Section II: Primary Sources……………………………………………………………….5 Section III: Historiography……...………………………………………………………...8 Section IV: Issues of Church and State: Boniface VIII and Unam Sanctam...…………..13 Section V: The Pope in Italy: Political Papal Encyclicals….……………………………20 Section IV: The Loss of the Papal States: The Vatican Council………………...………41 Bibliography……………………………………………………………………………..55 ii I. -
Papal Thought on Europe and the European Union in the Twentieth Century Blandine Chelini-Pont
Papal Thought on Europe and the European Union in the Twentieth Century Blandine Chelini-Pont To cite this version: Blandine Chelini-Pont. Papal Thought on Europe and the European Union in the Twentieth Century. Religion, State and Society, Taylor & Francis (Routledge), 2009, 37 (1), pp.131-146. hal-02187487 HAL Id: hal-02187487 https://hal-amu.archives-ouvertes.fr/hal-02187487 Submitted on 17 Jul 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Religion, State and Society, 1465-3974, volume 37,1, 2009, pp. 131-146 Papal Thought on Europe and the European Union in the Twentieth Century BLANDINE CHELINI-PONT 'I’m sending out a cry of love to you, old Europe: find yourself again, be yourself, discover your origins, revive your roots, receive these authentic values which make your history glorious and your presence beneficent on other continents.' John Paul II, European Act at the Cathedral of Santiago de Compostela , Apostolic Travel in Spain, 9 November 1982 Abstrat Europe has provided a number of different elaborated objectives in papal thought in the twentieth century. At first, under Benedict XV and Pius XI, European unity was presented as the only means to avoid wars and to tame aggressive nationalisms. -
Infallible?" (Hans Küng, 1970)
On "Infallible?" (Hans Küng, 1970) First published (in German) as "Unfehlbar?", 1970; transl. E.Mosbacher, Collins, 1971 © C.Jeynes, Guildford, 2nd June 2012 (revised 24th August 2012 and 17th February 2014) Infallibility: a question for all Christians Küng is a prominent German theologian of the Roman Church. He is notorious for attacking Roman doctrines, and, in particular in this book, Infallible?, he attacks the Roman doctrine of Papal infallibility. It was for this book that his licence to teach Roman theology was revoked by the Roman authorities. He remains as emeritus Professor of ecumenical theology at the University of Tübingen. Let me parenthetically comment here that in this review I systematically refer to the "Roman" Church, not the "Roman Catholic" Church, since the question of what is really "catholic" ("universal") is at the heart of this book.1 For example, I would say that Luther was the catholic where the then Pope was the heretic. I would say that any Christian with acceptable doctrine is "catholic" since he or she thereby belongs to the body of believers, the "cloud of witnesses" (Heb.12:1). But is the Roman Church "catholic"? But why should we be interested in such apparently arcane matters of Roman theology? It turns out that we2 have a similar doctrine, of inerrancy: We believe the Bible to be the only inspired, infallible, authoritative Word of God, inerrant in its original manuscripts. http://epsomcf.org.uk/about-us/what-we-believe/ (downloaded 14th May 2012) This statement follows recent conservative theological positions, and in particular the "Chicago Statement on Biblical Inerrancy"3 (1978) which was signed by nearly 300 scholars including J.I.