Papal Primacy Church and Papal Infallibility Apostolic Succession
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A Letter to Pope Francis Concerning His Past, the Abysmal State of Papism, and a Plea to Return to Holy Orthodoxy
A Letter to Pope Francis Concerning His Past, the Abysmal State of Papism, and a Plea to Return to Holy Orthodoxy The lengthy letter that follows was written by His Eminence, the Metropolitan of Piraeus, Seraphim, and His Eminence, the Metropolitan of Dryinoupolis, Andrew, both of the Church of Greece. It was sent to Pope Francis on April 10, 2014. The Orthodox Christian Information Center (OrthodoxInfo.com) assisted in editing the English translation. It was posted on OrthodoxInfo.com on Great and Holy Monday, April 14, 2014. The above title was added for the English version and did not appear in the Greek text. Metropolitan Seraphim is well known and loved in Greece for his defense of Orthodoxy, his strong stance against ecumenism, and for the philanthropic work carried out in his Metropolis (http://www.imp.gr/). His Metropolis is also well known for Greece’s first and best ecclesiastical radio station: http://www.pe912fm.com/. This radio station is one of the most important tools for Orthodox outreach in Greece. Metropolitan Seraphim was born in 1956 in Athens. He studied law and theology, receiving his master’s degree and his license to practice law. In 1980 he was tonsured a monk and ordained to the holy diaconate and the priesthood by His Beatitude Seraphim of blessed memory, Archbishop of Athens and All Greece. He served as the rector of various churches and as the head ecclesiastical judge for the Archdiocese of Athens (1983) and as the Secretary of the Synodal Court of the Church of Greece (1985-2000). In December of 2000 the Holy Synod of the Ecumenical Patriarch elected him as an auxiliary bishop of the Holy Archdiocese of Australia in which he served until 2002. -
The First Eight General Councils and Papal Infallibility
THE FIRST EIGHT GENERAL COUNCILS AND PAPAL INFALLIBITY BY DOM JOHN CHAPMAN, O.S.B. LONDON CATHOLIC TRUTH SOCIETY 69 SOUTIIWARK BRIDGE ROAD, S.E. 1906 PREFACE These pages are simply a lecture delivered on May 15, 1906 before the Society of St. Thomas of Canterbury, "Students of the West." In accordance with the title of this Society, its members inquire into the views of others. After the lectures which are given at their invitation, a discussion follows. It is not to be presumed that members of the Society agree with what they hear. The Catholic Truth Society has kindly under taken to publish my lecture at my own request, as I hope that the historical' data I have put together may be found useful in this compact form. I am conscious that the subject was far too large for a single lecture, and that some of the views put forward may seem crude without more elaborate justification than a few references and notes. The part which deals with Dr. Dollinger and the Old Catholic movement was added by special request, and it may perhaps be regarded as somewhat of an excrescence. JOHN CHAPMAN, O.S.B. Erdington Abbey, Birmingham. CONTENTS I'AGF. Introduction 7 I. Nic.ia 9 II. Constantinople 13 III. Ephesus 16 IV. Chalcedon 22 V. Constantinople (II) 44 VI. Constantinople (III) 60 VII. Nic^a (II) 68 VIII. Constantinople (IV) 77 , IX. The Vatican Council and History . .84 5 The First Eight General Councils and Papal Infallibility The councils which we accept to-day as oecumeni cal are divided by a broad line into two great groups : the first eight councils are Greek, the rest are Latin. -
2 TIMOTHY 2:1-3 ENSURING a FUTURE for the FAITH “You
2 TIMOTHY 2:1-3 ENSURING A FUTURE FOR THE FAITH “You then, my child, be strengthened by the grace that is in Christ Jesus, and what you have heard from me in the presence of many witnesses entrust to faithful men who will be able to teach others also. Share in suffering as a good soldier of Christ Jesus.”1 postolic succession is essential to a healthy church. However, whenever we speak of “apostolic succession,” it is important to define what is meant. When I speak of apostolic A succession, I imply adherence to the model provided in Scripture. I do not refer to the aberrations, however popular they may be, that occur in contemporary church life. By “apostolic succession,” I mean that there is a continuation of the Apostles’ doctrine, the apostolic message. Our Catholic friends, Orthodox Christians and numerous Protestant communions as well, hold to what they call “apostolic succession.” By this term these religions infer that they depend upon being able to trace the ordination of priests back to Peter; this is succession of the office. Tragically, we are aware of the scandals that have marked many of the churches holding to this particular aberration. Those who perpetuated and attempted to cover over crimes which were committed by priests were certainly not living as Peter would have lived. It is obvious that God could not approve of their actions. They would argue, however, that because of succession of ordination leading back to Peter, then doctrine and full fellowship are ensured.2 Among some evangelical churches, and especially touted by certain Baptist groups, a form of apostolic succession that has caused great harm to the cause of Christ is promoted. -
A Controversial Neutrality and Thwarted Peace Efforts : the Month and Pope Benedict XV's Great War Record
MELITA THEOLOGICA * Konrad Grech 1 Journal of the Faculty of !eology University of Malta 66/2 (2016): 5-31 A Controversial Neutrality and !warted Peace E"orts: e Month and Pope Benedict XV’s Great War Record Introduction hroughout the Great War of 1914-1918 and the “six months that changed Tthe world” which followed in 1919, 2 the Jesuit British Province’s journal, e Month, 3 highlighted Pope Benedict XV’s role and activity in the face of the ensuing con"ict. !e Pope’s political stance of an “impartial neutrality,” and diplomatic e#orts in favour of humanitarian aid, were the special object of a “running commentary” of articles and news briefs 4 by the said journal, written in an informative and analytical style. !ey attempted to correct misinterpretations of Pope Benedict’s policies, by the two sides of the con"ict, the Entente 5 and Central Powers 6 and, especially, his vili$cation by their respective press. 1 Konrad Grech SJ is head of the Department of Church History, Patrology and Palaeochristian Archeology at the Faculty of !eology, University of Malta. 2 See Margaret MacMillan, Paris 1919: Six Months that Changed the World (New York: Random House, 2002). 3 e Month was a Jesuit review published in the period 1865-2000 by the British Province of the Society of Jesus. !is article si%s through the numbers for War years 1914-18 and the following year 1919 - sixty issues in all. 4 e Month had a section called “Miscellanea: Topics of the Month,” which analyzed War news briefs and other speci$c topics. -
Who Is Pope Benedict XVI?
CATECHESIS ON THE PAPACY RESOURCE GUIDES for TEACHERS, CATECHISTS AND YOUTH MINISTERS CATHOLIC STANDARD PHOTO/MICHAEL HOYT At St. Peter Church in Olney, a wood carving depicts St. Peter the fisherman pulling in his net. Grades 6-8 Resource Guide: Who was Peter? Catechesis on the Papacy Grades 6-8 Resource Guide: Who was Peter? Forming Disciples for the New Evangelization Indicators: 6.08.02 Discuss the Church’s visible bonds of unity: one origin, one baptism, and an unbroken line of apostolic succession beginning with Peter. 6.08.05 Explain and celebrate the Pope as leader of the Catholic Church throughout the world. 7.09.03 Defend the Pope as the leader of the Catholic Church throughout the world, the successor of the Apostle Peter and a sign of our unity. 8.09.05 Defend the Pope as the leader of the Catholic Church throughout the world, the successor of the Apostle Peter and a sign of our unity. Who was Peter? • A family man; a husband with a wife and mother-in-law • Fisherman • Had at least one brother • Jewish • Stubborn, hot tempered, loyal, impulsive, and bold • Became a tremendous leader of the Church after learning to “follow” Jesus’ way • Died in Rome as a martyr Scriptural Passages: Simon is called by Jesus: Mt 4:18-20 Peter walking on the water: Mt 14:28-33 Peter’s confession about Jesus: Mt. 16:13-18 Jesus declares Peter “the rock” and gives him “the keys”: Mt 16:18-20 Peter’s denial of Jesus foretold: Mk 14:27-31 Peter’s denial of Jesus: Mk 14:66-72 Washing of the disciples’ feet: Jn 13:1-11 “Feed my sheep” Peter with Jesus: Jn 21:15-19 Choosing Judas’s replacement: Acts 1:15-26 Peter’s preaching: Acts 3:11-26 Peter’s escape from prison: Acts 12:6-19 Council of Jerusalem: Acts: 15:1-35 (esp. -
The Exercise of the Primacy: Continuing the Dialogue Edited by Phyllis Zagano and Terrence W
372 Catholic Educatiotj/March 1999 soned Catholic educators in a variety of ways. It is well worth reading and adding to one's library and will prove a valuable reference and tool for many years to come. Elaine M. Schuster is superintendent of schools in the Archdiocese of Chicago. THE EXERCISE OF THE PRIMACY: CONTINUING THE DIALOGUE EDITED BY PHYLLIS ZAGANO AND TERRENCE W. TILLEY. CROSSROAD PUBLISHING CO., 1998. Reviewed by Robert Burns, O.P. he Exercise of the Primacy is a fascinating study. The cornerstone of the T book is the lecture presented at Oxford University on June 29, 1996, by John R. Quinn, the retired Archbishop of San Erancisco. The lecture, titled "The Exercise of Primacy and the Costly Call to Unity," is Archbishop Quinn's response to Pope John Paul II's encyclical, Ut Unum Sint (That All May Be One). In San Francisco on November 22, 1997, the Roman Catholic Study Group of the American Academy of Religion hosted a dialogue between scholars and Quinn on his Oxford lecture. This volume presents the responses and comments of five scholars, Quinn's response to the scholars and final comments by the editors, Phyllis Zagano and Terrence W. Tilley, on both the topic and the project. Quinn's lecture is a caring response to Ut Unum Sint. In his encyclical Pope John Paul cites his remarks to the Patriarch of Constantinople: "I insis- tently pray the Holy Spirit to shine his light upon us, enlightening all the Pastors and theologians of our Churches that we may seek—together of course—the forms in which this ministry (of Peter) -
Christopher White Table of Contents
Christopher White Table of Contents Introduction .................................................................................................................................................. 4 Peter the “rock”? ...................................................................................................................................... 4 Churches change over time ...................................................................................................................... 6 The Church and her earthly pilgrimage .................................................................................................... 7 Chapter 1 The Apostle Peter (d. 64?) : First Bishop and Pope of Rome? .................................................. 11 Peter in Rome ......................................................................................................................................... 12 Yes and No .............................................................................................................................................. 13 The death of Peter .................................................................................................................................. 15 Chapter 2 Pope Sylvester (314-335): Constantine’s Pope ......................................................................... 16 Constantine and his imprint .................................................................................................................... 17 “Remembering” Sylvester ...................................................................................................................... -
Mater Et Magistra and "Loyal Dissent" John E
The Linacre Quarterly Volume 73 | Number 4 Article 11 November 2006 Mater et Magistra and "Loyal Dissent" John E. Foran Follow this and additional works at: http://epublications.marquette.edu/lnq Recommended Citation Foran, John E. (2006) "Mater et Magistra and "Loyal Dissent"," The Linacre Quarterly: Vol. 73 : No. 4 , Article 11. Available at: http://epublications.marquette.edu/lnq/vol73/iss4/11 Mater et Magistra and "Loyal Dissent" by John E. Foran, M.D. The author is Director, Family Practice Residency Program, St. Joseph hospital, Chicago. In the interval between the appointment of the Birth Control Commission by Pope Paul VI in 1964 and the release of Humanae Vitae in July of 1968, my father and I engaged in joyous debate. Though we both completely agreed that the promised encyclical would again define the constant teaching of the Church opposing all forms of artificial birth control, my father insisted that since His Holiness would speak from the Chair of Peter, the encyclical would be ex cathedra. I, on the other hand, contended it would be reiteration of authentic magisterial teaching, thus binding doctrine even though not "infallible" in the strict sense of Vatican 1. Little did we realize our intense debate would become inelevant to vast numbers of Catholics worldwide. Theologians, pliests, laity and even some bishops pridefully rose in dissent from the official and unchanging magisterial tradition. Decades of "cafeteria Catholicism" were off to a running start! I trust this paper will demonstrate whether Pope Paul VI was speaking ex cathedra or restating magisterial truth. Humanae Vitae must be recognized as binding to the properly formed conscience. -
A Pilgrim People
A Pilgrim People The Story of Our Church Presented by: www.cainaweb.org Early Church Growth & Threats (30-312 AD) Rapid Growth & Great Councils (313-450 AD) Rise of Christendom (450-1050 AD) High Medieval Church (1050-1300 AD) Renaissance to Reformation (1300-1600 AD) Worldwide Growth (<1500-1800 AD) Revolution to Renewal (1600-2000 AD) Outline Fall of Roman Empire Growth of Monasticism Rise of Holy Roman Empire Great East-West Schism Roman Empire Christianity became mainstream Fifth Century – Roman Empire viewed as God’s Kingdom on Earth When Western Roman Empire Collapsed: – God did not seem to protect Christians – Does correct conception of Kingdom of God involve political powers? Barbarian Invasions Video: Barbarian Invasions Fall of Roman Empire Fifth - “Pax Romana” (Peace of Rome) Sixth no longer maintained in West by Centuries Roman legions – Anarchy, brutality, lawlessness Trade became more local – Barter economy – Towns and cities declined Dark Ages Fifth - Social & political order declined Sixth – Social & political structures Centuries became more localized Church only large-scale institution left that could provide social order & stability – Formerly provided by Roman Empire – Church’s leadership role moral, not political Pope Leo the Great Fifth - Pope was only remaining Sixth figure of authority in Rome Centuries Pope not supported by an emperor with military – But Pope Leo able to defend Rome from barbarians Video: Pope Leo and Attila the Hun East and West After collapse of Roman Empire in the West, Constantinople -
Pdfeast-West-Schism.Pdf 97 KB
Outline the events that lead to an overall schism between the church of the East and the West. Was such a schism inevitable given the social, political and ecclesiastical circumstances? Name: Iain A. Emberson Module: Introducing Church History Essay Number: 1 Tutor: Richard Arding Date: 11 November 2009 1 Outline 1. Introduction 2. Greek and Latin Cultural Differences 3. Rome and Constantinople 4. The Filioque 5. The Iconoclastic Controversy 6. The Photian Schism 7. Excommunication and Final Schism 8. Aftermath and Reflection 9. Conclusion 10. Bibliography 2 1. Introduction The East-West Schism (also known as the Great Schism) resulted in the division of Christianity into Eastern (Greek) and Western (Latin) branches. The mutual excommunications in 1054 marked the climax to a long period of tension between the two streams of Christianity and resulted from, amongst other things, cultural, linguistic, political and theological differences that had built up over time. Here we examine a number of these differences and their ultimate culmination in dividing East from West. 2. Greek and Latin Cultural Differences In his work 'Turning Points', Noll argues that “As early as the first century, it was possible to perceive pointed differences between the representatives of what would one day be called East and West.” 1 The Eastern Orthodox theologian Timothy Ware expands on this: From the start, Greeks and Latins had each approached the Christian mystery in their own way. At the risk of some oversimplification, it can be said that the Latin approach was more practical, the Greek more speculative; Latin thought was influenced by judicial ideas...while the Greeks understood theology in the context of worship and in the light of the Holy Liturgy.. -
Pius Ix and the Change in Papal Authority in the Nineteenth Century
ABSTRACT ONE MAN’S STRUGGLE: PIUS IX AND THE CHANGE IN PAPAL AUTHORITY IN THE NINETEENTH CENTURY Andrew Paul Dinovo This thesis examines papal authority in the nineteenth century in three sections. The first examines papal issues within the world at large, specifically those that focus on the role of the Church within the political state. The second section concentrates on the authority of Pius IX on the Italian peninsula in the mid-nineteenth century. The third and final section of the thesis focuses on the inevitable loss of the Papal States within the context of the Vatican Council of 1869-1870. Select papal encyclicals from 1859 to 1871 and the official documents of the Vatican Council of 1869-1870 are examined in light of their relevance to the change in the nature of papal authority. Supplementing these changes is a variety of seminal secondary sources from noted papal scholars. Ultimately, this thesis reveals that this change in papal authority became a point of contention within the Church in the twentieth century. ONE MAN’S STRUGGLE: PIUS IX AND THE CHANGE IN PAPAL AUTHORITY IN THE NINETEENTH CENTURY A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of History by Andrew Paul Dinovo Miami University Oxford, OH 2004 Advisor____________________________________________ Dr. Sheldon Anderson Reader_____________________________________________ Dr. Wietse de Boer Reader_____________________________________________ Dr. George Vascik Contents Section I: Introduction…………………………………………………………………….1 Section II: Primary Sources……………………………………………………………….5 Section III: Historiography……...………………………………………………………...8 Section IV: Issues of Church and State: Boniface VIII and Unam Sanctam...…………..13 Section V: The Pope in Italy: Political Papal Encyclicals….……………………………20 Section IV: The Loss of the Papal States: The Vatican Council………………...………41 Bibliography……………………………………………………………………………..55 ii I. -
Chapter 13 Protestant Christianity - Teaching Tips
Sullivan, Religions of the World (Fortress Press, 2013) Chapter 13 Protestant Christianity - Teaching Tips Chapters 11-13 could be taught in a comparative sense, since the Eastern Orthodox, Roman Catholics and Protestants wrestled with some of the same issues. They obviously did not agree on a number of the issues and hence the division. The student however could be best served by looking at the similarities and differences. For this reason the same comparative grid that was used in Chapter 12 is also useful for this chapter. Here is a suggested outline to get your started: Doctrinal or Practical Roman Catholic Eastern Orthodox Protestants Emphasis Apostolic Succession All Popes must have They believe that this Most protestants focus some direct line to doctrine ensures an on continuity with the either Peter or Paul, unbroken line from teachings of the the early apostles Christ to church apostles as opposed to leaders direct succession from the apostles Clergy A very patriarchal Priests and Bishops Most Protestants do system where all must be male, but not require celibacy as clergies are males. deacons can be a condition to become They must also be women. This order a minister. Some celibate. however is dormant. churches practice Priests and deacons female ordination, may marry before including some ordination but not Anglicans. after. Bishops, on the other hand, must be celibate. The Eucharist Catholics believe In the Orthodox For most protestants similar to Orthodox church the Eucharist the Eucharist is seen on the Eucharist. The takes on heightened as an ordinance. This Eucharist is known as mystery.