Verb-Second in Spoken and Written Estonian RESEARCH
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An Ethnographic Study of the Second Generation German
AN ETHNOGRAPHIC STUDY OF THE SECOND GENERATION GERMAN AMERICANS LEAVING THEIR MARK ON U.S. HIGHER EDUCATION A dissertation submitted by Nicole Ruscheinski Herion to Benedictine University in partial fulfillment of the requirements for the degree of Doctor of Education in Higher Education and Organizational Change Benedictine University April 2016 Copyright by Nicole Ruscheinski Herion, 2016 All rights reserved ACKNOWLEDGEMENTS When I began contemplating what I would write for my dissertation, I wanted to write something that would contribute to the field of higher education and make a lasting footprint on my cultural background. The words “never forget where you came from” kept ringing in my ears. I must thank Dr. Antonina Lukenchuk for helping me define and focus a concept that flourished and came to life over the past three years. I want to thank God for showing his grace and mercy during times of confusion, trouble, and misunderstanding throughout a long and laborious dissertation process. God is good and he truly allowed for this dream to become a reality. It will go down as one of the biggest accomplishments in my life. The hours that it takes to fine tune and go through a project like this are unimaginable to some; however, Dr. Sunil Chand, Dr. Kathy Sexton-Radek, and Dr. Antonina Lukenchuk were the best of mentors to me and spent countless hours helping me so I could produce a product I would be proud of. I will never forget the time and energy you devoted to getting me to this place. During the second year of this program, both my Omi and Tata passed away. -
A Language That Forgot Itself Tomasz Kamusella*
Journal on Ethnopolitics and Minority Issues in Europe Vol 13, No 4, 2014, 129-138 Copyright © ECMI 2014 This article is located at: http://www.ecmi.de/fileadmin/downloads/publications/JEMIE/2014/Kamusella.pdf A Language that Forgot Itself Tomasz Kamusella* University of St Andrews In this essay, as a background, I reflect on how the German language was liquidated in post-1945 Poland’s region of Upper Silesia where nowadays the country’s German minority is concentrated. But the main focus is on the irony that neither this language, nor a genuine German minority education system has been revived during the last quarter of a century that has elapsed since the fall of communism in 1989, despite promises to the contrary. The mystery persists. In the entry devoted to Poland in the respectable reference on the languages of the world, the Ethnologue, the number of native speakers of German living in the country is conservatively estimated at half a million.1 Until well into the 1990s German sources spoke of one million or a million and a half Germans in Poland. It is noted that the region where they live in compact areas of settlement is the countryside of Upper Silesia. But in the region the local Germans overwhelmingly communicate in the Silesian language. Silesia Superioris, Oberschlesien, Haute-Silésie, Horní Slezsko, Górny Śląsk, Felső-Szilézia—it is known by so many names, as many homelands in Central Europe were before the powers-that-be minced and fitted this part of the continent into the unbecomingly tight and too-small pantyhose of national polities, each so pure, homogenous through and through, so painfully monolingual. -
Estonian As a “Man-Made” Language
Johanna Laakso Estonian as a “man-made” language Virve Raag: The Effects of Planned language planning worldwide, and Change on Estonian Morphology. draws interesting parallels, for instance, Acta Universitatis Upsaliensis: between the roles of Johannes Aavik of Studia Uralica Upsaliensia 29. Estonia and Ferenc Kazinczy of Hun- Uppsala 1998. 156 p. gary in their respective language reform Raimo Raag: Från allmogemål till movements. What could have been nationalspråk: Språkvård och språk- elaborated further is the question of vari- politik i Estland från 1857 till 1999. ation and its role in language: the state- [Summary: From Peasant Idioms to ment, allegedly by William Labov, that a National Language. Language “what from a synchronic point of view Planning in Estonia from 1857 to is variation, is diachronically change in 1999.] Acta Universitatis Upsalien- progress” appears to be a little too sim- sis: Studia Multiethnica Upsaliensia plistic. The history of Estonian language 12. Uppsala 1999. 370 p. planning is surveyed along traditional lines, especially concerning the role of Besides being one of the three so-called influential personalities like Johannes major (or “well-known”) Uralic lan- Aavik (the leading language reformer guages, Estonian frequently figures in with radical and artistic ideas) and J. V. international linguistic fora as an exam- Veski (the leader of the more conserva- ple of a “highly planned ethnic lan- tive line in language planning), whose guage”. The Estonian language reform theoretical antagonism later gained a in the early 20th century and particu- secondary political interpretation as larly the ex nihilo coinages by Johannes well, with Aavik in exile and Veski re- Aavik (e.g. -
Estonian Yiddish and Its Contacts with Coterritorial Languages
DISSERT ATIONES LINGUISTICAE UNIVERSITATIS TARTUENSIS 1 ESTONIAN YIDDISH AND ITS CONTACTS WITH COTERRITORIAL LANGUAGES ANNA VERSCHIK TARTU 2000 DISSERTATIONES LINGUISTICAE UNIVERSITATIS TARTUENSIS DISSERTATIONES LINGUISTICAE UNIVERSITATIS TARTUENSIS 1 ESTONIAN YIDDISH AND ITS CONTACTS WITH COTERRITORIAL LANGUAGES Eesti jidiš ja selle kontaktid Eestis kõneldavate keeltega ANNA VERSCHIK TARTU UNIVERSITY PRESS Department of Estonian and Finno-Ugric Linguistics, Faculty of Philosophy, University o f Tartu, Tartu, Estonia Dissertation is accepted for the commencement of the degree of Doctor of Philosophy (in general linguistics) on December 22, 1999 by the Doctoral Committee of the Department of Estonian and Finno-Ugric Linguistics, Faculty of Philosophy, University of Tartu Supervisor: Prof. Tapani Harviainen (University of Helsinki) Opponents: Professor Neil Jacobs, Ohio State University, USA Dr. Kristiina Ross, assistant director for research, Institute of the Estonian Language, Tallinn Commencement: March 14, 2000 © Anna Verschik, 2000 Tartu Ülikooli Kirjastuse trükikoda Tiigi 78, Tartu 50410 Tellimus nr. 53 ...Yes, Ashkenazi Jews can live without Yiddish but I fail to see what the benefits thereof might be. (May God preserve us from having to live without all the things we could live without). J. Fishman (1985a: 216) [In Estland] gibt es heutzutage unter den Germanisten keinen Forscher, der sich ernst für das Jiddische interesiere, so daß die lokale jiddische Mundart vielleicht verschwinden wird, ohne daß man sie für die Wissen schaftfixiert -
The German Identity Op Mennonite Brethren Immigrants in Canada, 1930-1960
THE GERMAN IDENTITY OP MENNONITE BRETHREN IMMIGRANTS IN CANADA, 1930-1960 by BENJAMIN WALL REDEKOP B.A., Fresno Pacific College, 1985 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF HISTORY in THE FACULTY OF GRADUATE STUDIES DEPARTMENT OF HISTORY We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA September 1990 ©BENJAMIN WALL REDEKOP, 1990 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of l4i£4p/' The University of British Columbia Vancouver, Canada Date DE-6 (2/88) ii ABSTRACT Little scholarly research has been done on the function of Germanism among Mennonites who immigrated to Canada from Russia in the 1920's, and what has been done often relies on an oversimplified "desire for separation" to explain the phenomenon. At the same time, it has been argued that the enthusiasm for Nazi Germany among Mennonite immigrants in Canada is to be understood as part of a larger "Volks-German awakening". In fact, the Mennonite experience of brutal treatment during the Bolshevik Revolution, the economic conditions of the Great Depression, and assinflationist pressures from Canadian society put them in a naturally receptive position for the cultural, political and ethnic ideas associated with the "new Germany". -
Johannes Aavik Ja Vene Kirjandus: Biograafiline Ja Kultuurilis- Ideoloogiline Kontekst 1 Tatjana Stepaništševa
Johannes Aavik ja vene kirjandus: biograafiline ja kultuurilis- ideoloogiline kontekst 1 Tatjana Stepaništševa Teesid: Johannes Aaviku ilukirjanduslikud tõlked täitsid tema jaoks eelkõige rahvuskeele uuen- damise rolli, seetõttu jäid originaali stiil ning autori väljendusvahendid tema enda keeleuuen- duste taustal tagaplaanile. Ent tõlgitavate teoste valik oli tingitud eluloolistest ning kultuurilis- ideelistest teguritest, mille rekonstrueerimine ongi siinse artikli uurimisobjektiks. Eesti ja vene kultuuri vahekorra spetsiifika 20. sajandi esimesel veerandil tingis Aaviku pöördumise nimelt vene kirjanduse retseptsiooni poole. Nagu artiklis näidatud, oli see komplitseeritud seostes tolleaegse kultuuri ja poliitilise olukorraga Eestis. DOI: 10.7592/methis.v20i25.16566 Märksõnad: Johannes Aavik, keeleuuendus, ilukirjanduse tõlge, eesti-vene kultuurikontaktid, Fjodor Dostojevski Käesolev artikkel jätkab 20. sajandi algul Eesti Vabariigis ilmunud vene kirjandus- klassika tõlgete uurimist, mille algus on avaldatud Johannes Aaviku tõlkeseeriat „Hirmu ja õuduse jutud“ (1914−1928) käsitlevas artiklis (Stepaništševa 2018). Eesti kultuuriloos on Aavik ennekõike tuntud kui keeleuuenduse eestvedaja, vähemal määral on uuritud tema ilukirjanduslikke tõlkeid. Eraldi uurimisobjektina ei ole varem käsitletud Aaviku ilukirjanduslikke tõlkeid vene keelest, kuigi neid ei ole vähe ning lisaks tõlkimisele oli Aavik tegev ka teiste tõlkijate tekstide toimetamisel. Aaviku materjalivalik oli spetsiifiline – tema põhieesmärgiks ei olnud mitte võõr- keelse (prantsuse, -
Free Download
The Gift of Mind A Compendium WILLIAM JOHN COX The Gift of Mind: A Compendium Copyright © 2020 William John Cox All Rights Reserved. No part of this publication can be reproduced or transmitted in any form or by any means, electronic or mechanical, without permission in writing from William John Cox, who asserts his moral right to be identified as the author of this work. The cover image depicts the geometric progression of the waveform of our universe inversely set upon a logarithmic spiral. Software engineering modeling by Brian Norberto Gonzalez, and cover graphics by Liam Newman. Mindkind Publications Mindkind.info The Gift of Mind: A Compendium A Message of Mind: Hello, We Speak the Truth The Book of Mindkind: A Philosophy for the New Millennium Mind & Its Languages of Reason Mind: Before & After The Way of Righteousness The Choices of Mind: Extinction or Evolution? DEDICATION This a compendium of five little books I have published over the past 42 years, documenting my search for the meaning and method of mind. These writings are a gift from me to you, from my mind to yours, as we each struggle to survive and to understand the purpose of our lives. This is now your book, and you are free to toss it out with the garbage or burn if for fuel. You may, however, encounter images and ideas that resonates with the thoughts flowing through your mind— as we seek, together, to avoid the grave and immediate threats to our existence, with an alternative image of a joyful future for our children, for whom all of this was written, a way to make it happen. -
JOHANNES AAVIK, 120 Aastat Tagasi Sündinud Saaremaa Mees
JOHANNES AAVIK, 120 aastat tagasi sündinud Saaremaa mees Tiiu Erelt eesti keele instituudi vanemteadur Keel vajab uuendust, uuendus juhti XX sajandi alguses hakkas kuristik moodsa kultuuri nõuete ja maavillase eesti keele vahel eesti haritlastele üha selgemini kätte paistma. Esimesed, kes hakkasid nõudma keele radikaalset parandamist uue elu nõuete ko- haselt, olid kirjanikud. Ansomardi avaldas 1900. a Rahva Lõbulehes kirjutise „Eesti praeguse kirjakeele, kirjaviisi ja grammatika arvustus", kuid konkreetseid parandamiseeteid selles veel ei olnud. Parandamis- vajadusest kirjutas 1904. a Eesti Postimehe Lisas ka Maximilian Põdder, võrreldes keele parandamist taimede ja loomade parandamisega põllu- majanduses. Samal ajal astus esile uus põlvkond keelenõudlikke noori kirjanikke, kes 1905. aastaks ühinesid Noor-Eesti rühmituseks. Aeg oli küps, keeleuuendus vajas veel juhti ja selleks sai Johannes Aavik. Aavik oli läbinisti filoloog, aga mitte eesti filoloog (milleks tollal veel õppida ei saanud), vaid eelkõige romaani ja soome filoloog. Ta oli armunud keeltesse: gümnaasiumi ajal ladina keelesse, pärast prantsuse ja soome keelesse, olemata ükskõikne ka saksa, inglise ja vene keele vastu.1 Ta nautis eri keelte omapärasusi, väärtust ja ilu. Olles aastail 1900-1920 eriliselt meeldunud prantsuse keelde, kirjutas ta selles omaseks saanud keeles isegi osa oma keelelistest kirjutistest ja tõlkis need siis eesti keel- de. Romaani filoloogia õppimine Tartus, Nežinis ja Helsingis ning soome filoloogia Helsingis andsid kokku soliidse filoloogilise pagasi. Huvi eesti keele ja selle parandamise vastu sai alguse rahvuslikust meel- susest ja kirjanduslikest huvidest. Noorsoomlaste eeskujul tekkisid noor- 66 eestlased, kellede hulka Aavikki algusest peale kuulus. Teiste keelte tundmine sünnitas unistuse arendada eesti keel niisama rikkaks kui va- nad kultuurkeeled. Helsingis õppimise aastad vormisid seda unistust ning 1911. -
ESTONIAN LANGUAGE Kala on Puu Juures A Fish Is Near the Tree Literally: A Fish Is in the Root of a Tree
ESTONIAN LANGUAGE Kala on puu juures A fish is near the tree Literally: A fish is in the root of a tree ISBN 9985-9341-9-9 / Published by the Estonian Institute 2004 / Illustrations: Jaagup Roomet / Design: Aadam Kaarma LABOR Estonian Language Urmas Sutrop Estonian is used in the army... aviation... theatre The Estonian language The ancestors of the Estonians arrived at Finnish, Hungarian and Estonian are the the Baltic Sea 13 000 years ago when the best known of the Finno-Ugric languages; mainland glaciers of the last Ice Age had rather less known are the following retreated from the area now designated smaller languages of the same language as Estonia. The first settlers who followed group: South Estonian, Votian, Livonian, the reindeer herds came here from south, Izhorian, Vepsian, Karelian, Sami, Erzya, from Central Europe. Although the vocab- Moksha, Mari, Udmurt and Komi, spoken ulary and grammar of the language used from Scandinavia to Siberia. by people in those days have changed beyond recognition, the mentality of the Estonian differs from its closest large tundra hunters of thousands of years ago related language, Finnish, at least as can be still perceived in modern Estonian. much as English differs from Frisian. The difference between Estonian and Hungar- The majority of European languages ian is about as significant as between belong to the Indo-European language German and Persian. group (e.g. Spanish, Polish, Lithuanian, Norwegian, Albanian, Romany, Greek or Along with Icelandic, Estonian is at Welsh). Of the ancient European langua- present one of the smallest languages in ges, once so widespread throughout the the world that fulfils all the functions continent, Basque in the Pyrenees, the necessary for an independent state to Finno-Ugric languages in the North and perform linguistically. -
Domesticating the German East: Nazi Propaganda and Women's Roles in the “Germanization” of the Warthegau During World Wa
DOMESTICATING THE GERMAN EAST: NAZI PROPAGANDA AND WOMEN’S ROLES IN THE “GERMANIZATION” OF THE WARTHEGAU DURING WORLD WAR II Madeline James A thesis submitted to the faculty at the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master of Arts in the History Department in the College of Arts and Sciences. Chapel Hill 2020 Approved by: Konrad Jarausch Karen Auerbach Karen Hagemann © 2020 Madeline James ALL RIGHTS RESERVED ii ABSTRACT Madeline James: Domesticating the German East: Nazi Propaganda And Women’s Roles in the “Germanization” of the Warthegau during World War II (Under the direction of Konrad Jarausch and Karen Auerbach) This thesis utilizes Nazi women’s propaganda to explore the relationship between Nazi gender and racial ideology, particularly in relation to the Nazi Germanization program in the Warthegau during World War II. At the heart of this study is an examination of a paradox inherent in Nazi gender ideology, which simultaneously limited and expanded “Aryan” German women’s roles in the greater German community. Far from being “returned to the home” by the Nazis in 1933, German women experienced an expanded sphere of influence both within and beyond the borders of the Reich due to their social and cultural roles as “mothers of the nation.” As “bearers of German culture,” German women came to occupy a significant role in Nazi plans to create a new “German homeland” in Eastern Europe. This female role of “domesticating” the East, opposite the perceived “male” tasks of occupation, expulsion, and resettlement, entailed cultivating and reinforcing Germanness in the Volksdeutsche (ethnic German) communities, molding them into “future masters of the German East.” This thesis therefore also examines the ways in which Reich German women utilized the notion of a distinctly female cultural sphere to stake a claim in the Germanizing mission. -
NIGHT of MUSEUMS 18TH of MAY TALLINN Night of Patterns PROGRAM
NIGHT OF MUSEUMS 18TH OF MAY TALLINN Night of Patterns PROGRAM NIGHT OF MUSEUMS th MUSEUMS OPEN FOR FREE 18 of May 2019 18.0023.00 www.muuseumiöö.ee ADDITIONAL INFORMATION ABOUT THE NIGHT OF MUSEUMS: FACEBOOK.COM/MUUSEUMIOO NIGHT OF MUSEUMS 18TH OF MAY SAARE COUNTY RUHNU MUSEUM Performances by female groups “Tokkroes” (from Muhu) and “Pääsukesed” (from Tallinn). RUHNU, RUHNU VALD. OPENING HOURS FOR THE MUSEUM NIGHT: 18–23. Several exhibitions will be opened. Children can The museum and its nearly two-centuries- take part in crafting, drawing and colouring of old Korsi farmhouse, unique in Estonia for its patterns in the old Koguva schoolhouse. The foundationless longhouse and humped roof, are museum shop is open for visitors. open for the Museum Night. SAAREMAA MUSEUM – THE SAAREMAA MUSEUM – AAVIK FAMILY HOUSE MUSEUM KURESSAARE EPISCOPAL VALLIMAA 7, KURESSAARE. OPENING CASTLE HOURS FOR THE MUSEUM NIGHT: 18–22. LOSSIHOOV 1, KURESSAARE LINN. OPENING The museum features a permanent exhibition HOURS FOR THE MUSEUM NIGHT: 18–23. (in Estonian and English) on the life and work of Estonian language moderniser Johannes Aavik 18.00 Musical welcome by a brass band in front and his cousin, cultural figure Joosep Aavik. of the castle In addition, the interior of the museum gives 18.05 The Museum Night is declared open with a good glimpse of the urban life of early 20th- the castle cannon “Kotkas” (“Eagle”) century Kuressaare. 18.15 Group hug (in folk costumes) for the castle SAAREMAA MUSEUM – MIHKLI 18.15 The hug is accompanied by music from the brass band FARM MUSEUM VIKI VILLAGE, KIHELKONNA BOROUGH. -
Introduction 1 Decadence in Nordic Literature
Part I Introduction 1 Decadence in Nordic Literature An Overview Pirjo Lyytikäinen, Riikka Rossi, Viola Parente-Čapková, and Mirjam Hinrikus Decadence, “a strange and singular plant” growing “in the over-cultivated soil of modern society”? (Hansson 2002, 4).1 This is how Swedish author Ola Hansson interpreted the title of his Sensitiva amorosa (1887), one of the landmarks of Nordic decadence. Hansson signaled his decadent stance by introducing the Baudelairean trope of “sick” or “evil” flowers in his text studying “unnatural” erotics. The strange poisonous herb invented by the author, as further explained in the poetic preface to the prose-poem-like stories, was a plant with morbid veins and “sickly sweet scent,” and with a color resembling “the light in a sickroom.”2 As a metaphor, the trope characterized Hansson’s work, reminding us of an essay by J.-K. Huysmans, where he describes decadent texts that grow from the soil of the dreams of exceptional individuals as a reaction to the disgusting materialistic tyranny of money.3 These blossoms of the genius of the decadent age were supposed to manifest the creative spirit of the new art that sought to go against the grain while revealing it as the outgrowth of the muddy soil of a decaying culture. In the Nordic countries, these herbs were not welcomed by those who guarded the national cultures, as Hansson himself was to experience. Still, a great variety of these outgrowths or decadent texts emerged from the Nordic soil. In the second half of the nineteenth century, the spread of European currents in Nordic countries caused unusually strong tensions in the local cultures.