Worker Cooperatives and Revolution
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UC Irvine UC Irvine Electronic Theses and Dissertations
UC Irvine UC Irvine Electronic Theses and Dissertations Title Economic Democracy: From Continual Crisis to a People Oriented Economy Permalink https://escholarship.org/uc/item/0wn9n362 Author Carlos, Alfredo Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA, IRVINE Economic Democracy: From Continual Crisis to a People Oriented Economy DISSERTATION submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY In Political Science by Alfredo Carlos Marquez Dissertation Committee: Professor, Dr. Cecelia Lynch, Co-Chair Professor, Dr. Rodolfo D. Torres, Co-Chair Professor, Dr. Kevin Olson Professor, Dr. Raul Fernandez 2015 © 2015 Alfredo Carlos Marquez DEDICATION For my family: my daughter, my little June bug and my sunshine Amelie Carlos-Martinez; my father Alfredo Carlos Sr.; my mother Eva Carlos Marquez; my sisters, Lourdes (Lulu) Carlos, Gabriela (Gaby) Elizabeth Carlos and in the memory of my sister Veronica Carlos. You have all inspired me and this work in more ways than you know. May your legacy of struggle, determination, survival and above all your sense of justice live on in my work beyond these pages. "When I rise, it will be with the ranks, not from the ranks." -Eugene V. Debs “It takes a lot of laughing to make a new world, one where many worlds fit.” -Subcomandante Marcos ii Table of Contents ACKNOWLEDGMENTS V CURRICULUM VITAE VII ABSTRACT OF DISSERTATION XV INTRODUCTION 1 CONTEXT 3 -
The Ecological Crisis As Part of the Present Multi-Dimensional Crisis and Inclusive Democracy - TAKIS FOTOPOULOS
The Ecological Crisis as Part of the Present Multi-dimensional Crisis and Inclusive Democracy - TAKIS FOTOPOULOS The International Journal of INCLUSIVE DEMOCRACY, Vol. 3, No. 3 (July 2007) The Ecological Crisis as Part of the Present Multi-dimensional Crisis and Inclusive Democracy * TAKIS FOTOPOULOS The aims of this article are the following: a. To examine the rapidly deteriorating ecological crisis and the myths about it, as well as to assess the main approaches to deal with it, including the Inclusive Democracy approach. b. To consider the other dimensions of the present multi-dimensional crisis and show the inter-relationships between them. c. To discuss ways in which we may move from the present crisis society to a new society. 1. The rapidly deteriorating ecological crisis: the myths about it and the main approaches to deal with it There is no doubt today that a major dimension of the present multidimensional crisis, which extends to the economic, political, cultural and general social level, is the ecological crisis, namely the crisis which concerns not the relations between social individuals, as the other dimensions of the crisis, but our interaction, as social individuals, with the environment. The upsetting of ecological systems, the widespread pollution, the threat to renewable resources, as well as the running out of non-renewable resources and, in general, the rapid downgrading of the environment and the quality of life have made the ecological implications of economic growth manifestly apparent in the past 30 years. Furthermore, it has now been established beyond any doubt that the ecological crisis and particularly the greenhouse effect ―as well as the consequent climate change― which is the most important manifestation of this crisis, worsens daily. -
1 David Schweickart's “Economic Democracy”
David Schweickart’s “Economic Democracy” Loyola University Professor David Schweickart has developed a detailed alternative system model he calls “Economic Democracy.” According to Schweickart, our current economic system—capitalism—rests on three kinds of institutions: markets for goods and services; wage labor; and private control over investment. The problem, he argues, isn’t with markets per se, but with the ownership and management of enterprises and the allocation of the surplus as private investment driven by the overriding interest in profitability. Economic Democracy, therefore, would preserve a role for (regulated) markets in goods and services while extending democracy into the workplace and the linked spheres of finance and investment. In place of private ownership of the means of production with markets in capital, labor, goods and services under capitalism, or state ownership and central planning under various real-world variants of socialism and communism, Economic Democracy has a basic economic structure of socially-owned, worker-controlled firms in a competitive market. The model has neither capital markets nor labor markets in the usual sense. Although workers control their own jobs and workplaces, productive resources would become the collective property of society and there is social control over investment through the allocation of the economic surplus at various levels. Economic Democracy seeks to give workers and local communities greater participatory autonomy, allowing them to more fully influence decisions and shape rules that impact their economic lives. Real-world examples of some of the key institutions of Economic Democracy include the Mondragon network of worker cooperatives in Spain, the practice of worker self-management in the former Yugoslavia, and public and cooperative banks in Germany and in North Dakota. -
Inclusive Democracy and Participatory Economics TAKIS FOTOPOULOS
DEMOCRACY & NATURE: The International Journal of INCLUSIVE DEMOCRACY, Vol. 9, No. 3 (November 2003) Inclusive Democracy and Participatory Economics TAKIS FOTOPOULOS Although Michael Albert is well aware of the existence of the Inclusive Democracy (ID) project, still, in his new book Parecon (Par) 1 he prefers to ignore its existence and follows the trouble-free path to compare Parecon with the disastrous central planning system and the narrowly ecological Bioregionalism, or with social ecology which, in fact, offers no mechanism at all for the allocation of resources as it is based on a post-scarcity moral economy. However, even if may be a good tactics to demonstrate the “superiority” of a proposal by avoiding the dialogue with alternative viable proposals, 2 it certainly does not help the advancement of the discussion, urgently needed today, on alternative proposals of social organisation. It is therefore the aim of this paper to fill this gap and compare and contrast the ID project with Parecon, which I consider to be the main systematic proposals of an alternative economy recently advanced, so that readers could make their own minds about the pros and cons of each project. I will begin with a discussion of the general nature of the two proposals and I will continue with the main characteristics of Parecon, which I will then discuss in detail in the rest of the paper, comparing them with the corresponding characteristics of the ID project. Main elements of the two proposals The nature of Parecon and the ID project At the outset, it has to be made clear that Parecon, unlike the ID project, is not a political project about an alternative society. -
ANTI-AUTHORITARIAN INTERVENTIONS in DEMOCRATIC THEORY by BRIAN CARL BERNHARDT B.A., James Madison University, 2005 M.A., University of Colorado at Boulder, 2010
BEYOND THE DEMOCRATIC STATE: ANTI-AUTHORITARIAN INTERVENTIONS IN DEMOCRATIC THEORY by BRIAN CARL BERNHARDT B.A., James Madison University, 2005 M.A., University of Colorado at Boulder, 2010 A thesis submitted to the Faculty of the Graduate School of the University of Colorado in partial fulfillment of the requirement for the degree of Doctor of Philosophy Department of Political Science 2014 This thesis entitled: Beyond the Democratic State: Anti-Authoritarian Interventions in Democratic Theory written by Brian Carl Bernhardt has been approved for the Department of Political Science Steven Vanderheiden, Chair Michaele Ferguson David Mapel James Martel Alison Jaggar Date The final copy of this thesis has been examined by the signatories, and we Find that both the content and the form meet acceptable presentation standards Of scholarly work in the above mentioned discipline. Bernhardt, Brian Carl (Ph.D., Political Science) Beyond the Democratic State: Anti-Authoritarian Interventions in Democratic Theory Thesis directed by Associate Professor Steven Vanderheiden Though democracy has achieved widespread global popularity, its meaning has become increasingly vacuous and citizen confidence in democratic governments continues to erode. I respond to this tension by articulating a vision of democracy inspired by anti-authoritarian theory and social movement practice. By anti-authoritarian, I mean a commitment to individual liberty, a skepticism toward centralized power, and a belief in the capacity of self-organization. This dissertation fosters a conversation between an anti-authoritarian perspective and democratic theory: What would an account of democracy that begins from these three commitments look like? In the first two chapters, I develop an anti-authoritarian account of freedom and power. -
Worker Ownership, Democratic Management and Developmental Freedom in British Worker
Worker Ownership, Democratic Management and Developmental Freedom in British Worker Co-operatives Robin Mark Jervis PhD University of York Politics, Economics and Philosophy January 2016 Abstract This thesis examines whether worker co-operatives are able to construct institutions of work which improve the control and security of individuals in an otherwise insecure liberal capitalist environment, drawing together literature on the viability of co- operatives, work within co-operatives and the 'developmental freedom' approach. This would be manifest in an increase in members' control over working life, an increase in economic security for individuals, and more meaningful work. The thesis extends upon the established theoretical foundations of the 'developmental freedom' understanding of work, which values control over work and control over time, by applying it to the worker co-operative. The thesis engages in a review of the theoretical and empirical literature on such organisations from economic and political perspectives, and original qualitative empirical evidence is provided by interviews at four case study co-operatives from the UK. The thesis concludes firstly that co-operatives offer an experience of work governed by social bonds of reciprocity and solidarity; secondly that they are beneficial for control over time for individuals in both the short and long term; and finally such firms are able to survive and develop in liberal capitalist economies, in part due to the embedded relationships of control within them, but under strain -
For All the People
Praise for For All the People John Curl has been around the block when it comes to knowing work- ers’ cooperatives. He has been a worker owner. He has argued theory and practice, inside the firms where his labor counts for something more than token control and within the determined, but still small uni- verse where labor rents capital, using it as it sees fit and profitable. So his book, For All the People: The Hidden History of Cooperation, Cooperative Movements, and Communalism in America, reached expectant hands, and an open mind when it arrived in Asheville, NC. Am I disappointed? No, not in the least. Curl blends the three strands of his historical narrative with aplomb, he has, after all, been researching, writing, revising, and editing the text for a spell. Further, I am certain he has been responding to editors and publishers asking this or that. He may have tired, but he did not give up, much inspired, I am certain, by the determination of the women and men he brings to life. Each of his subtitles could have been a book, and has been written about by authors with as many points of ideological view as their titles. Curl sticks pretty close to the narrative line written by worker own- ers, no matter if they came to work every day with a socialist, laborist, anti-Marxist grudge or not. Often in the past, as with today’s worker owners, their firm fails, a dream to manage capital kaput. Yet today, as yesterday, the democratic ideals of hundreds of worker owners support vibrantly profitable businesses. -
NASCO Institute 2006 Program Guide.Pdf
8:30am SMAC Track Registration Opens 9am SMAC Track Begins 12pm Institute Registration Opens lpm Detroit Tour Leaves 2-4pm SkiUshares & Tours Block 1 4-6pr:n Skillshares & Tours Block 2 ?pm NASCO Welcome 8pm Cooper~tive Hall of Fame 9pm-12am Documentary Film Festival · · 8am Registration Opens 8:30-10:30am Annual General Meeting Part 1 10:30am-12pm Course Block 1 12: lOpm-lpm Keynote Address lpm-2:30pm Lunch on the town (not covered by registration) 2 : 40pm -4 ~ 40pm Course Block 2 4:50pm-6:20pm Course Block 3 6:20pm-7:50pm Dinner Active Member Rep Candidate Speeches 8pm-9:10pm Caucus Block 1 9:20pm-10:30pm Caucus Block 2 llpm Spoken Word Performance 9:00am-12:00pm Annual General Meeting Part 2 10am-12pm Course Block 4 12pm-1:30pm . Lunch Diversity Congress NASCO Properties Family Reunion 1:40pm-3: lOpm Course Block 5 3:20pm-4:50pm Plenary Sessions 4:50pm-5:30pm Cider and Goodbyes ·Coffee Haus This year Institute will host its own unique coffee haus-a place where people can network, hang out with friends, hold informal caucuses and meetings, relax, browse the bookstores, drink coffee and tea--.-basically the physical epicenter of Institute. Open from early moring to late at night, this will be the place to take a break from the packed weekend and connect with other co-opers. Cooperative Hall of Fa·me The Hall of Fame gives NASCO co-ops a forum to recognize individuals who have shown an outstanding commitment to the cooperative movement through their hard work and tireless enthusiasm for cooperation. -
The Rise of Ethical Anarchism in Britain, 1885-1900
1 e[/]pater 2 sie[\]cle THE RISE OF ETHICAL ANARCHISM IN BRITAIN 1885-1900 By Mark Bevir Department of Politics Newcastle University Newcastle upon Tyne NE1 7RU U.K. ABSTRACT In the nineteenth century, anarchists were strict individualists favouring clandestine organisation and violent revolution: in the twentieth century, they have been romantic communalists favouring moral experiments and sexual liberation. This essay examines the growth of this ethical anarchism in Britain in the late nineteenth century, as exemplified by the Freedom Group and the Tolstoyans. These anarchists adopted the moral and even religious concerns of groups such as the Fellowship of the New Life. Their anarchist theory resembled the beliefs of counter-cultural groups such as the aesthetes more closely than it did earlier forms of anarchism. And this theory led them into the movements for sex reform and communal living. 1 THE RISE OF ETHICAL ANARCHISM IN BRITAIN 1885-1900 Art for art's sake had come to its logical conclusion in decadence . More recent devotees have adopted the expressive phase: art for life's sake. It is probable that the decadents meant much the same thing, but they saw life as intensive and individual, whereas the later view is universal in scope. It roams extensively over humanity, realising the collective soul. [Holbrook Jackson, The Eighteen Nineties (London: G. Richards, 1913), p. 196] To the Victorians, anarchism was an individualist doctrine found in clandestine organisations of violent revolutionaries. By the outbreak of the First World War, another very different type of anarchism was becoming equally well recognised. The new anarchists still opposed the very idea of the state, but they were communalists not individualists, and they sought to realise their ideal peacefully through personal example and moral education, not violently through acts of terror and a general uprising. -
Charlotte Wilson, the ''Woman Question'', and the Meanings of Anarchist Socialism in Late Victorian Radicalism
IRSH, Page 1 of 34. doi:10.1017/S0020859011000757 r 2011 Internationaal Instituut voor Sociale Geschiedenis Charlotte Wilson, the ‘‘Woman Question’’, and the Meanings of Anarchist Socialism in Late Victorian Radicalism S USAN H INELY Department of History, State University of New York at Stony Brook E-mail: [email protected] SUMMARY: Recent literature on radical movements in the late nineteenth and early twentieth centuries has re-cast this period as a key stage of contemporary globali- zation, one in which ideological formulations and radical alliances were fluid and did not fall neatly into the categories traditionally assigned by political history. The following analysis of Charlotte Wilson’s anarchist political ideas and activism in late Victorian Britain is an intervention in this new historiography that both supports the thesis of global ideological heterogeneity and supplements it by revealing the challenge to sexual hierarchy that coursed through many of these radical cross- currents. The unexpected alliances Wilson formed in pursuit of her understanding of anarchist socialism underscore the protean nature of radical politics but also show an over-arching consensus that united these disparate groups, a common vision of the socialist future in which the fundamental but oppositional values of self and society would merge. This consensus arguably allowed Wilson’s gendered definition of anarchism to adapt to new terms as she and other socialist women pursued their radical vision as activists in the pre-war women’s movement. INTRODUCTION London in the last decades of the nineteenth century was a global crossroads and political haven for a large number of radical activists and theorists, many of whom were identified with the anarchist school of socialist thought. -
Social Ecology and Communalism
Murray Bookchin Bookchin Murray $ 12,95 / £ xx,xx Social Ecology and Communalism Replace this text Murray Bookchin ocial cology Social Ecology and Communalism and Communalism Social Ecology S E and Communalism AK Press Social Ecology and Communalism Murray Bookchin Social Ecology and Communalism Bookchin, Murray Social Ecology and Communalism Library of Congress Control Number 2006933557 ISBN 978-1-904859-49-9 Published by AK Press © Eirik Eiglad and Murray Bookchin 2006 AK Press 674–A 23rd St. Oakland, CA 94612 USA www.akpress.org [email protected] AK Press UK PO Box 12766 Edinburgh, EH8 9YE Scotland (0131) 555–5165 www.akuk.com [email protected] Design and layout by Eirik Eiglad Contents An Introduction to Social Ecology and Communalism 7 What is Social Ecology? 19 Radical Politics in an Era of Advanced Capitalism 53 The Role of Social Ecology in a Period of Reaction 68 The Communalist Project 77 After Murray Bookchin 117 An Introduction to Social Ecology and Communalism We are standing at a crucial crossroads. Not only does the age- old “social question” concerning the exploitation of human labor remain unresolved, but the plundering of natural resources has reached a point where humanity is also forced to politically deal with an “ecological question.” Today, we have to make conscious choices about what direction society should take, to properly meet these challenges. At the same time, we see that our very ability to make the necessary choices are being undermined by an incessant centralization of economic and political power. Not only is there a process of centralization in most modern nation states that divests humanity of any control over social affairs, but power is also gradually being transferred to transnational institutions. -
Takis Fotopoulos[1]
Social Ecology, Eco- Communitarianism and Inclusive Democracy Takis Fotopoulos[1] Social Ecology and Inclusive Democracy John Clark’s critique of the politics of social ecology has no direct bearing on the Inclusive Democracy project ―only to the extent that the latter constitutes a synthesis of, among other traditions, some elements of libertarian municipalism. Readers of this journal are, anyway, well aware of the fact that the project of inclusive democracy represents a synthesis as well as a transcendence of the two major historical traditions, the socialist and the democratic ones, as well as of the radical currents in the new social movements (the open in browser PRO version Are you a developer? Try out the HTML to PDF API pdfcrowd.com feminist and particularly the ecological, of which social ecology is the most important radical component). Therefore, John Clark’s exclusive reliance on Murray Bookchin’s work on democracy in order to carry out an outright attack against direct democracy, ignoring, in the process, the work of Castoriadis and of this journal on the matter, seems —superficially at least— to be bizarre. However, this significant omission could easily be explained if one notes that what is from Clark’s viewpoint ‘one of the greatest strengths of Bookchin's politics’, is also, from a democratic perspective, the greatest weakness of this politics. Thus, according to Clark: One of the greatest strengths of Bookchin's politics is its grounding in ethics and the philosophy of nature (...) For Bookchin, politics is ultimately grounded in the process of evolutionary unfolding and self- realisation that has been taking place over the natural and social history of this planet.