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Extra-Ecclesiam-Nulla-Salus.Pdf AL DI FUORI DELLA CHIESA CATTOLICA ESISTE ASSOLUTAMENTE NESSUNA SALVEZZA Fratello Pietro Dimond "Gli rispose Gesù: In verità, in verità io ti dico, chi non rinascerà per mezzo dell'acqua e dello Spirito santo, non può entrare nel regno di Dio. (Giovanni 3:5)" "Di gran lunga il migliore ed il più addentrato libro unque scritto circa l'insegnamento infallibile della Chiesa Cattolica sulla necessità del Sacramento del Santo Battesimo e della Fede Cattolica ai fini della salvezza. (Ad avviso di molti suoi lettori)" Tabella dei contenuti Introduzione – pagina 1 1. La Sedia di San Pietro sul dogma Universale Extra Ecclesiam Nulla Salus (Fuori dalla Chiesa Cattolica vi è nessuna salvezza) – pagina 2 2. Le chiavi di San Pietro e la sua Fede Universale infallibile – pagina 3 - La Sedia di San Pietro pronuncia la verità rivelata dal Cristo Stesso – pagina 5 3. Credere nel dogma Universale come una volta dichiarato – pagina 6 4. Degli altri Papi circa Extra Ecclesiam Nulla Salus – pagina 7 5. Il Sacramento del Santo Battesimo è l'unica strada per entrare dentro la Chiesa Cattolica – pagina 9 6. L'Una Chiesa Universale dei fedeli – pagina 9 7. Soggezione salvifica alla Chiesa Cattolica ed al Romano Pontefice – pagina 12 8. Il Sacramento del Santo Battesimo è necessario per la salvezza – pagina 13 9. L'acqua è necessaria per il Santo Battesimo e Giovanni 3:5 è letterale – pagina 13 10. Gli infanti non possono essere salvati senza il Santo Battesimo – pagina 15 11. Coloro morenti nel Peccato Originale o nel peccato mortale discendono all'Inferno – pagina 16 12. Esiste solamente un Santo Battesimo, non 3 – pagina 17 13. Il Credo Atanasiano – pagina 18 - Insegnamento Cattolico specifico contro l'Ebraismo – pagina 21 - Insegnamento Cattolico specifico contro il Maomettanesimo – pagina 21 - Insegnamento Cattolico specifico contro le sette Protestanti e Scismatiche – pagina 22 - Circa coloro battezzati validamente da infanti da membri di sette acattoliche – pagina 24 14. "Battesimo" di sangue e "Battesimo" di desiderio: erronee tradizioni dell'uomo – pagina 25 - I padri della Chiesa Cattolica furono unanimi sin dal principio – pagina 25 - Non tutti i padri Ecclesiastici rimasero consistenti nelle loro stesse affermazioni; la Sacra Tradizione universale circa l'assoluta necessità del Santo Battesimo di acqua per la salute – pagina 29 - La teoria del "Battesimo" di sangue: una tradizione dell'uomo – pagina 30 - 2 delle dichiarazioni più antiche sul "Battesimo" di sangue – pagina 32 - Dei santi non battezzati? - pagina 34 - I 40 martiri di Sebaste e Sant'Emerenziana – pagina 35 - Sant'Albano e la sua guardia convertita – pagina 38 - Sunto dei fatti circa il "Battesimo" di sangue – pagina 38 - Dei Santi Battesimi miracolosi – pagina 39 - La teoria del "Battesimo" di desiderio: una tradizione dell'uomo – pagina 42 - Sant'Agostino, 354 DC-430 DC – pagina 42 - Sant'Ambrogio, 340 DC-397 DC – pagina 44 - San Gregorio Nazianzeno, 329 DC-389 DC, ed il Breviario Romano – pagina 47 - San Giovanni Crisostomo, 347 DC-407 DC – pagina 48 - Tradizione liturgica e tradizione di sepoltura Apostolica – pagina 49 - Papa San Siricio, 384 DC-398 DC – pagina 50 - Il Medioevo – pagina 51 - San Bernardo – pagina 51 - San Tommaso di Aquino – pagina 53 - Il dogmatico Concilio di Vienna (1311-1312) – pagina 55 - San Tommaso di Aquino rigettava la cosiddetta ignoranza invincibile – pagina 55 15. Papa San Leone Magno terminò il dibattito - Papa San Leone Magno dichiarò infallibilmente che l'acqua del Santo Battesimo è inseparabile dallo Spirito Santo di giustificazione – pagina 56 16. Le obiezioni maggiori – pagina 60 - Concilio di Trento, Sessione 6, Capitolo 4 – pagina 60 - Il dogma Cattolico, Papa Pio IX e la cosiddetta ignoranza invincibile – pagina 67 - Singulari quidem, un'allocuzione: un discorso ai cardinali – pagina 69 - Quanto conficiamur moerore – pagina 71 - La cosiddetta ignoranza invincibile diventa un'eresia distruttiva, obliterante la necessità della Fede Cattolica ai fini della salute in tutto il mondo – pagina 74 - Degli altri Papi e santi contro la cosiddetta ignoranza invincibile – pagina 76 - La Sacra Scrittura contro la cosiddetta ignoranza invincibile e l'evidenza a favore dell'immediata disseminazione del Santo Vangelo nel mondo – pagina 78 - La salvezza a favore dei cosiddetti invincibilmente ignoranti ridotta al suo principio più assurdo – pagina 83 - Gesù Cristo contro la cosiddetta ignoranza invincibile – pagina 85 - L'obiezione della "interpretazione privata" – pagina 85 17. Alcune altre obiezioni – pagina 87 - Il Catechismo del Concilio di Trento – pagina 88 - Concilio di Trento, Sessione 7, Canone 4, Sui Sacramenti confuta effettivamente il "Battesimo" di desiderio, come visibile durante il suo raffronto con simili canoni dogmatici concernenti i Sacramenti in generale – pagina 91 - Papa Innocenzo II – pagina 95 - Papa Innocenzo III – pagina 96 - Sant'Alfonso de' Liguori – pagina 98 - La docenza del Concilio di Trento sulla necessità della Sacra Penitenza in opposizione alla sua docenza sulla necessità del Santo Battesimo ai fini della salute – pagina 103 - L'argomentazione proveniente dal silenzio – pagina 105 - Il Codice di diritto canonico del 1917 – pagina 106 - L'argomentazione per la quale il Santo Battesimo è per taluni impossibile da ricevere – pagina 109 - Gli errori di Michele Baio – pagina 109 - Come potrebbe il "Battesimo" di desiderio essere contrario al dogma Cattolico quando un santo come Sant'Alfonso de' Liguori credette in esso in un'epoca dopo il Concilio di Trento? - pagina 108 - Cornelio il centurione – pagina 112 - Il Buon Ladrone ed i Santi Innocenti – pagina 114 - L'eresia del non potere giudicare – pagina 115 - L'eresia dell'oggettivismo e del soggettivismo – pagina 116 - L'obiezione dell'al di dentro senza esserne membri del Monsignor Giuseppe Fenton – pagina 117 - Spondabaia [Bayside], SUA, Megiugoria [Medjugorje], Jugoslavia, ed altre false apparizioni – pagina 119 - Che cosa comunicò la falsa apparizione di Megiugoria [Medjugorje], Jugoslavia? – pagina 120 - Lo Scapolare marrone – pagina 120 18. L'eresia della presunta alma della Chiesa Cattolica – pagina 121 19. Il "Battesimo" di desiderio in opposizione all'universale e costante insegnamento dei teologi – pagina 123 - Tuas Libenter ed il cosiddetto consenso comune dei teologi – pagina 123 - Anche gli esatti presunti teologi da Padre Antonio Cekada avanzati confutarono la sua posizione – pagina 127 - I teologi furono unanimi anche circa la realtà donde solamente i battezzati in acqua fanno parte della Chiesa Cattolica – pagina 128 - I teologi definirono unanimemente la Chiesa Cattolica come un'unione di Sacramenti: la testimonianza di San Roberto Bellarmino, di San Francesco di Sales, del Catechismo del Concilio di Trento e di tutti i teologi – pagina 131 - L'universale Sacra Tradizione circa il Santo Battesimo dettata persino dagli eretici catechismi moderni – pagina 134 - Il catechismo attribuito a Papa San Pio X – pagina 136 20. Anche Exultate Deo terminò il dibattito – pagina 137 21. Il Nuovo Testamento è chiaro circa la verità donde il Sacramento del Santo Battesimo è indispensabile per la salvezza – pagina 139 - La Grande commissione: Matteo 28 e Marco 16 – pagina 139 - Romani 5 e 6 – pagina 140 - 1 Corintj 12:13 – pagina 140 - Galati 3: la Fede Universale equivale al Santo Battesimo – pagina 141 - Tito 3:5: il Santo Battesimo salva – pagina 142 - Efesini 4:5: uno Spirito; un corpo; una Fede; un Signore; un Battesimo – pagina 143 - Atti 2 ed il primo sermone Papale – pagina 144 - Atti 16: il carceriere e la sua intera famiglia vennero battezzati subito dopo avere domandato che cosa si sarebbe dovuto fare onde essere salvati – pagina 144 - 1 Pietro 3:20-21: il Santo Battesimo di acqua e l'Arca di Noè – pagina 144 22. Delle altre considerazioni Scritturali – pagina 145 - Il Santo Battesimo di Dio – pagina 145 - Giovanni 3:5 contro Giovanni 6:54 – pagina 146 23. Tutta la vera giustizia e le cause della giustificazione – pagina 146 - Tutta la vera giustizia coincide con i Sacramenti, de Fide – pagina 146 - Le cause strumentali ed efficienti della giustificazione – pagina 147 24. I Cattolici debbono credere e professare che per la salvezza è necessario il sistema Sacramentale nel suo insieme, de Fide – pagina 148 25. Sant'Isacco Jogues e San Francesco Saverio sulla necessità del Santo Battesimo per la salvezza e contro la cosiddetta ignoranza invincibile – pagina 149 26. Il caso di Padre Leonardo Feeney – pagina 157 27. Protocollo 122/49, Suprema haec Sacra – pagina 159 28. L'eresia avanti il Concilio Vaticano II – pagina 166 29. Mystici corporis Christi – pagina 170 30. Papa Pio XII, Padre Leonardo Feeney ed il dogma Cattolico – pagina 173 31. Fu sancito il verdetto: Bostonia [Boston], SUA, primeggiò durante un massiccio scandalo presbiterale che scosse la nazione Statunitense – pagina 178 32. Testificano gli eretici – pagina 182 33. Una nota indirizzata a coloro credenti nel "Battesimo" di desiderio – pagina 186 34. Il degenerato risultato dell'eresia contro tale dogma Cattolico – pagina 188 35. Degli attacchi recenti – pagina 192 - Gli errori del corrente Centro di San Benedetto [Saint Benedict's centre], SUA – pagina 192 - La Fraternità sacerdotale di San Pio X – pagina 197 - La Fraternità sacerdotale di San Pio V – pagina 210 - La CMRI ed altri preti – pagina 214 36. Conclusione – pagina 218 Appendice – pagina 220 - La forma del Santo Battesimo – pagina 220 - La Professione di Fede Cattolica per i convertiti alla Fede Cattolica – pagina 220 - Il Credo Apostolico – pagina 222 Note finali – pagina 222 Versione della Sacra Bibbia utilizzata: Cattolica Martini 1778. 1 Introduzione Il dogma Universale Extra Ecclesiam Nulla Salus (Fuori dalla Chiesa Cattolica vi è nessuna salvezza) e la necessità del Sacramento del Santo Battesimo alfine della salvazione possono essere effettivamente coperti in una pagina, consultinosi la prima e l'ottava sezione. Ciò è perciocché tale verità è esattamente la stessa siccome definita dal primo Papa. Atti 4:10, 12: "Sia noto a tutti voi e a tutto il popolo d'Israele, come nel nome del Signore nostro Gesù Cristo Nazareno da voi crocifisso, cui Dio risuscitò da morte, in questo nome si sta dinanzi a voi sano.
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