The Enemy Is Still Here!
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Sedevacantists and Una Cum Masses
Dedicated to Patrick Henry Omlor The Grain of Incense: Sedevacantists and Una Cum Masses — Rev. Anthony Cekada — www.traditionalmass.org Should we assist at traditional Masses offered “together with Thy servant Benedict, our Pope”? articulate any theological reasons or arguments for “Do not allow your tongue to give utterance to what your heart knows is not true.… To say Amen is to what he does. subscribe to the truth.” He has read or heard the stories of countless early — St. Augustine, on the Canon martyrs who chose horrible deaths, rather than offer even one grain of incense in tribute to the false, ecu- “Our charity is untruthful because it is not severe; menical religion of the Roman emperor. So better to and it is unpersuasive, because it is not truthful… Where there is no hatred of heresy, there is no holi- avoid altogether the Masses of priests who, through ness.” the una cum, offer a grain of incense to the heresiarch — Father Faber, The Precious Blood Ratzinger and his false ecumenical religion… In many parts of the world, however, the only tra- IN OUR LIVES as traditional Catholics, we make many ditional Latin Mass available may be one offered by a judgments that must inevitably produce logical conse- priest (Motu, SSPX or independent) who puts the false quences in our actual religious practice. The earliest pope’s name in the Canon. Faced with choosing this or that I remember making occurred at about age 14. Gui- nothing, a sedevacantist is then sometimes tempted to tar songs at Mass, I concluded, were irreverent. -
Preamble. His Excellency. Most Reverend Dom. Carlos Duarte
Preamble. His Excellency. Most Reverend Dom. Carlos Duarte Costa was consecrated as the Roman Catholic Diocesan Bishop of Botucatu in Brazil on December !" #$%&" until certain views he expressed about the treatment of the Brazil’s poor, by both the civil (overnment and the Roman Catholic Church in Brazil caused his removal from the Diocese of Botucatu. His Excellency was subsequently named as punishment as *itular bishop of Maurensi by the late Pope Pius +, of the Roman Catholic Church in #$-.. His Excellency, Most Reverend /ord Carlos Duarte Costa had been a strong advocate in the #$-0s for the reform of the Roman Catholic Church" he challenged many of the 1ey issues such as • Divorce" • challenged mandatory celibacy for the clergy, and publicly stated his contempt re(arding. 2*his is not a theological point" but a disciplinary one 3 Even at this moment in time in an interview with 4ermany's Die 6eit magazine the current Bishop of Rome" Pope Francis is considering allowing married priests as was in the old time including lets not forget married bishops and we could quote many Bishops" Cardinals and Popes over the centurys prior to 8atican ,, who was married. • abuses of papal power, including the concept of Papal ,nfallibility, which the bishop considered a mis(uided and false dogma. His Excellency President 4et9lio Dornelles 8argas as1ed the Holy :ee of Rome for the removal of His Excellency Most Reverend Dom. Carlos Duarte Costa from the Diocese of Botucatu. *he 8atican could not do this directly. 1 | P a g e *herefore the Apostolic Nuncio to Brazil entered into an agreement with the :ecretary of the Diocese of Botucatu to obtain the resi(nation of His Excellency, Most Reverend /ord. -
Book IV – Function of the Church: Part I – the Sacraments
The Sacraments The Catholic Church recognizes the existence of Seven Sacraments instituted by the Lord. They are: Sacraments of Christian Initiation: Baptism, Confirmation, and the Eucharist Sacraments of Healing: Penance (Reconciliation) and Anointing of the Sick Sacraments at the Service of Communion: Holy Orders and Matrimony Code of Cannon Law: Book IV - Function of the Church: Part I - The Sacraments The Sacraments (Code of Canon Law; Cann. 840-848) Can. 840 The sacraments of the New Testament were instituted by Christ the Lord and entrusted to the Church. As actions of Christ and the Church, they are signs and means which express and strengthen the faith, render worship to God, and effect the sanctification of humanity and thus contribute in the greatest way to establish, strengthen, and manifest ecclesiastical communion. Accordingly, in the celebration of the sacraments the sacred ministers and the other members of the Christian faithful must use the greatest veneration and necessary diligence. Can. 841 Since the sacraments are the same for the whole Church and belong to the divine deposit, it is only for the supreme authority of the Church to approve or define the requirements for their validity; it is for the same or another competent authority according to the norm of can. 838 §§3 and 4 (Can. 838 §3. It pertains to the conferences of bishops to prepare and publish, after the prior review of the Holy See, translations of liturgical books in vernacular languages, adapted appropriately within the limits defined in the liturgical books themselves. §4. Within the limits of his competence, it pertains to the diocesan bishop in the Church entrusted to him to issue liturgical norms which bind everyone.) to decide what pertains to their licit celebration, administration, and reception and to the order to be observed in their celebration. -
A Pope of Their Own
Magnus Lundberg A Pope of their Own El Palmar de Troya and the Palmarian Church UPPSALA STUDIES IN CHURCH HISTORY 1 About the series Uppsala Studies in Church History is a series that is published in the Department of Theology, Uppsala University. The series includes works in both English and Swedish. The volumes are available open-access and only published in digital form. For a list of available titles, see end of the book. About the author Magnus Lundberg is Professor of Church and Mission Studies and Acting Professor of Church History at Uppsala University. He specializes in early modern and modern church and mission history with focus on colonial Latin America. Among his monographs are Mission and Ecstasy: Contemplative Women and Salvation in Colonial Spanish America and the Philippines (2015) and Church Life between the Metropolitan and the Local: Parishes, Parishioners and Parish Priests in Seventeenth-Century Mexico (2011). Personal web site: www.magnuslundberg.net Uppsala Studies in Church History 1 Magnus Lundberg A Pope of their Own El Palmar de Troya and the Palmarian Church Lundberg, Magnus. A Pope of Their Own: Palmar de Troya and the Palmarian Church. Uppsala Studies in Church History 1.Uppsala: Uppsala University, Department of Theology, 2017. ISBN 978-91-984129-0-1 Editor’s address: Uppsala University, Department of Theology, Church History, Box 511, SE-751 20 UPPSALA, Sweden. E-mail: [email protected]. Contents Preface 1 1. Introduction 11 The Religio-Political Context 12 Early Apparitions at El Palmar de Troya 15 Clemente Domínguez and Manuel Alonso 19 2. -
Fatima and the Third Secret
Fatima and the Third Secret A Historical Examination based on a Letter of Sister Lúcia and the Carmelite Biography Second Edition Revised & Enlarged Why Was the Third Secret of Fatima Not Released in 1960? An Interview with Antonio Augusto Borelli Machado Preserving Christian Publications Boonville, New York 2017 Preserving Christian Publications P.O. Box 221 Boonville, New York 13309 Tel: 315-942-6617 [email protected] www.pcpbooks.net © 2016-2017 Preserving Christian Publications, Inc. Contents I. A Serious Error Regarding Fatima 3 II. A Controversial Letter of Sister Lúcia 14 III. The Mission of Sister Lúcia 19 IV. Our Lady of Fatima and Russia – Part I 25 V. Our Lady of Fatima and Russia – Part II 31 VI. Our Lady of Fatima and Russia – Part III 37 Appendix: Why Was the Third Secret of Fatima Not Released in 1960? – An Interview with Antonio Augusto Borelli Machado 43 1 2 A Serious Error Regarding Fatima Introduction: The Debate about the Third Secret The death in 2015 of Father Nicholas Gruner, known to many as “the Fatima Priest,” coincided with the publication in the United States of the Carmelite biography of Sister Lúcia of Fatima. What the timing of these two events means in the plan of Divine Providence may be unknown, but developments since then show that Fatima remains uppermost in the minds of many Catholics throughout the world. Shortly after the English edition of the biography appeared, for example, attorney Christopher Ferrara criticized a passage in the translation involving words of Our Lady, and he interpreted the mistranslated passage as a deliberate attempt to alter the facts relating to the Third Secret. -
The Subjective Element of Crime: a Comparison Between Ecclesiastical, and Belgian Criminal Law
The Subjective Element of Crime: a Comparison between Ecclesiastical, and Belgian Criminal Law Word count: 36,697 Raphael Maesschalck Student number: 01204319 Supervisor: Prof. Dr. Jan Verplaetse Co-supervisor: Prof. Dr. Tom Vander Beken A dissertation submitted to Ghent University in partial fulfilment of the requirements for the degree of Master of Laws Academic year: 2017 - 2018 ACKNOWLEDGEMENTS — DUTCH Een woord van dank gaat uit naar: - Mijn promotor, Prof. dr. Jan Verplaetse, wiens ideeën mij lieten durven denken, voor het interessante onderwerp; - Dr. William Richardson, voor het aanreiken van een literatuurlijst, het beantwoorden van mijn (vele) chaotische vragen en het ter beschikking stellen van verhelderende inzichten tijdens onze gesprekken; - Prof. em. dr. Ruud Huysmans, voor het delen zijn expertise en visie en de tijd die hij daarvoor vrijmaakte; - Mr. Eric De Wilde, voor het mij wegwijs maken in het doolhof van de bijzondere faculteit kerkelijk recht te Leuven en het gebruikelijke kopje koffie; - Mr. Philippe Tobback, niet alleen voor het ter beschikking stellen van een geairconditioneerde werkplaats in de moordende zomerhitte, maar vooral voor alle steun en hulp die mij steeds opnieuw werd aangeboden; - Dr. Nigel Coles, mr. Martin Jones en mr. Nils Van Damme, voor het nalezen dit werk; - Mijn vader, voor de economische en morele steun; - En tenslotte mijn moeder, voor veel meer dan dat wat een louter dankwoord verdient. !2 !3 TABLE OF CONTENTS ACKNOWLEDGEMENTS — DUTCH____________________________________ 2 TABLE OF CONTENTS______________________________________________ 4 GENERAL INTRODUCTION___________________________________________ 7 CHAPTER I: Introduction to the Legal and Institutional Frameworks____________ 9 1 The Church and Ecclesiastical Criminal Law.................................................................. 9 1.1 The Church as a Spiritual and Governing Institution.............................................. -
Is Feeneyism Catholic? / François Laisney
I S F That there is only one true Church, the one, Holy, Catholic, EENEYISM Apostolic, and Roman Church, outside of which no one can be saved, has always been taught by the Catholic Church. This dogma, however, has been under attack in recent times. Already last century, the Popes had to repeatedly rebuke the liberal Catholics for their tendency to dilute this The Catholic dogma, “reducing it to a meaningless formula.” But in the late 1940’s and early 1950’s, the same dogma was C Meaning of misrepresented on the opposite side by Fr. Feeney ATHOLIC and his followers, changing “outside the Church there is The Dogma, no salvation” into “without water baptism there is absolutely no salvation,” thereby denying doctrines which had been “Outside the positively and unanimously taught by the Church, that is, Baptism of Blood and Baptism of Desire. ? Catholic Church IS FEENEYISM REV. FR. FRANÇOIS LAISNEY There Is No CATHOLIC? Salvation” What is at stake?—Fidelity to the unchangeable Catholic Faith, to the Tradition of the Church. We must neither deviate on the left nor on the right. The teaching Church must “religiously guard and faithfully explain the deposit of Faith that was handed down through the Apostles,…this apostolic doctrine that all the Fathers held, and the holy orthodox Doctors reverenced and followed” (Vatican I); all members of the Church must receive that same doctrine, without picking and choosing what they will believe. We may not deny a point of doctrine that belongs to the IS deposit of Faith—though not yet defined—under the pretext that it has been distorted by the Liberals. -
The Attractiveness of the Tridentine Mass by Alfons Cardinal Stickler
The Attractiveness of the Tridentine Mass by Alfons Cardinal Stickler Cardinal Alfons Stickler, retired prefect of the Vatican Archives and Library, is normally reticent. Not so during his trip to the New York area in May [1995]. Speaking at a conference co-sponsored by Fr. John Perricon's ChistiFideles and Howard Walsh's Keep the Faith, the Cardinal scored Catholics within the fold who have undermined the Church—and in the final third of his speech made clear his view that the "Mass of the post-Conciliar liturgical commission" was a betrayal of the Council fathers. The robust 84-year-old Austrian scholar, a Salesian who served as peritus to four Vatican II commissions (including Liturgy), will celebrate his 60th anniversary as a priest in 1997. Among his many achievements: The Case for Clerical Celibacy (Ignatius Press), which documents that the celibate priesthood was mandated from the earliest days of the Church. Cardinal Stickler lives at the Vatican. The Tridentine Mass means the rite of the Mass which was fixed by Pope Pius V at the request of the Council of Trent and promulgated on December 5, 1570. This Missal contains the old Roman rite, from which various additions and alterations were removed. When it was promulgated, other rites were retained that had existed for at least 200 years. Therefore, is more correct to call this Missal the liturgy of Pope Pius V. Faith and Liturgy From the very beginning of the Church, faith and liturgy have been intimately connected. A clear proof of this can be found in the Council of Trent itself. -
May 2007 the Traditional Liturgy
THE ANGELUS ENGLISH-LANGUAGE ARTICLE REPRINT Let your speech be, “Yes, yes,” “No, no”; whatever is beyond these comes from the evil one. (Mt. 5:37) l May 2007 Reprint #75 At a time when many rumors are abuzz over a positive changes that could result for the Church from possible liberalization of the traditional Mass, there such a liberating measure. is no lack of discussion about the opportuneness To understand the ways in which this return of the or need for such a move. Everyone remembers the traditional rite could change many things for the better words of Cardinal Franjo Seper when John Paul II in the Church and in the world, one must fi rst briefl y was considering the possibility of such a liberalization consider the difference between the two liturgies, the during the audience he granted Archbishop traditional and the new. Lefebvre on November 18, 1978. The then Prefect of the Congregation for the Doctrine of the Faith The Traditional Liturgy opposed such a decree with the words: “They [the traditionalists] make a banner of the Mass.” We begin with the traditional liturgy, which has for 1 Cardinal Seper’s comment could be the theme of 15 centuries enjoyed the right of possession and the 2 countless commentaries illustrating different aspects right of prescription. of the issue, but it seems to us more useful to focus A sacrifi ce. When speaking about the Mass, the fi rst on another kind of objection. A certain number of aspect that Catholic doctrine sets forth is its sacrifi cial priests who habitually celebrate according to Pope character. -
Film Review: the Passion of the Christ (Director Mel Gibson 2004)
114 Australian Religion Studies Review Film Review: The Passion of the Christ (Director Mel Gibson 2004) Ecce Vir: Conceit, Homophobia and Irony in Gibson's Passion Michael Carden, University ofQueensland My favourite Jesus film is Pier Paolo Pasolini's "The Gospel According to St. Matthew." Mel Gibson's Passion shows that it still takes a gay Marxist to make an effective movie about Jesus. Passion hit the cinemas on a tide of controversy. Arguments raged over the film's violence, possible anti-Semitism and the question of Gibson's own traditionalist Catholic perspective. This latter point particularly bemused me, as the film seemed most eagerly expected and promoted by conservative evangelical Protestant communities. I am not a fan of Gibson as an actor and have not seen most of his films, but, as a biblical scholar, I knew that I had to see the film. Furthermore, as I regard most Jesus films as being too sanitized in representing his execution, I was interested in seeing a film that claimed to show it as it was. Finally the film offered the rare prospect of being played in Latin and Aramaic. However, like the Tower of Babel, the film failed in this conceit, which was symptomatic of a deeper problem. Playing the film in Aramaic and Latin irked me as an attempt to conscript a documentary sense to what was on screen, to make the screen into a window into 30 CE Jerusalem. No film, no text is a simple window onto an unmediated and uninterpreted reality and Gibson's film had not only to harmonize the differing gospel accounts but was also partly based on Katherine Emmerich's 19th century visionary accounts. -
Particular Laws of the Syro-Malabar Church Got Under Way Not Long After the Promulgation of the Code of Canons Statutes of the Superior Tribunal
front inside SYNODAL NEWS BULLETIN OF THE SYRO-MALABAR MAJOR ARCHIEPISCOPAL CHURCH BULLETIN OF THE SYRO-MALABAR MAJORARCHIEPISCOP AL CHURCH Vol. 11 No. 1 May 2003 EDITORIAL BOARD Mar George Punnakottil, Mar Jacob Manathodath, Mar Thomas Chakiath, Fr. James Kallumkal V.C. (Chief Editor) and Fr. Jose Porunnedom. INFORMATION FOR SUBSCRIBERS The present subscription rate of Synodal News is Rs.50 Per annum (Overseas US$ / Euro 15.00). In case you want to contact us for any reason please quote your subscription number. Please pay the subscription by Money Order or Demand Draft. On PARTICULAR LAWS technical reasons we don’t accept cheques. Normally two numbers of Synodal News are published in a year. OF THE SYRO-MALABAR CHURCH Back issues of SYNODAL NEWS are available at the following rates: Vol.1(1993), no.1, Rs.15/-; Vol.2 (1994), no. 1, Rs. 15/-(Vol.2, no.2, not available); Vol.3(1995), nos 1-3, Rs.45/-; Vol.4 (1996), nos.1&2, Rs.30/-; Vol.5 (1997), nos. 1 and 2, Rs. 50/-; Vol.6 (1998), nos. 1 and 2, Rs. 50/-; Vol.7 (1999), nos.1&2, Rs. 30/-; Vol.8 (2000), nos. 1 and 2, Rs. 50/-; Vol. 9 (2001), nos. 1&2, Rs. 30; Vol.10 (2002), no.1, Rs.15/- (postage extra). For further information please write to: Editor SYNODAL NEWS Mount St. Thomas Thrikkakara P.O. Kochi 682 021, India E-mail: [email protected] Published by the Syro-Malabar Major Archiepiscopal Curia Vol. 11 No. 1 May 2003 Mount St. Thomas, PB No. -
Kol Ami Building for Sale by Barbara Bayer Editor
$1.00 The KANSAS CITY Volume 92, Number 17 www.kcjc.com April 26, 2012 jewish chronicle Kol Ami building for sale By Barbara Bayer Editor Congregation Kol Ami has put its building up for sale. The listing price for the 16,000 square-foot building located at 7501 Belinder Avenue in Prairie Village is $1.4 million. The Reform congrega- tion purchased the building in the sum- mer of 2005 from Zion Lutheran Church for $1.1 million. Nadine Gordon, president of the 90-member congregation, said the board of directors decided to put the building up for sale because “it no longer meets our needs.” She declined to make any further comments regarding the sale or the congregation’s future. Kol Ami is being represented by Da- vid Block and Max Kosoglad of Block & Company, Inc., the exclusive agent for the building and property. It sits on 3.49 acres and features five creative class- rooms, a large social hall, worship space, PHOTOS BY BEN MCCALL kitchen and an outdoor playground. The board of directors of Congregation Kol Ami recently decided to sell the building located at 7501 Belinder Avenue in Prairie Village. The congregation currently leases space in the building to three tenants has leased space to tenants for at least the late summer of 2005 after minor locations before establishing its perma- — Mercy Church, Kansas City Autism three years. repairs were completed following its nent home in Prairie Village. Training Center and a Montessori Kol Ami began holding worship ser- purchase. The congregation was estab- school.