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Society of St. Pius X Church of the Transfiguration 11 Aldgate Avenue Toronto, ON, M8Y 3L4 416-503-8854 or 416-251-0499 Holy Face of Jesus Church 181 Lake Street St. Catharines, ON 905-704-0038 or 416-251-0499 Church of the Canadian Martyrs 364 Regent Street Orillia, ON 705-730-6730 or 416-251-0499 St. Peter’s Church 144 Huron Street New Hamburg, ON 519-634-4932 Our Lady of Mount Carmel Southern Ontario Academy 2483 Bleams Road East Served by the priests from New Hamburg, ON, N3A 3J2 519-634-4932 St. Michael’s Priory St. Philomena Mission & Lexington Hotel, 50 Brady St. Sudbury, ON Our Lady of Mount Carmel Academy 705-524-2243 or 416-251-0499 www.sspx.ca November 2017 in a time of crisis, what must we do? Dear faithful, Before His Passion, Our Lord spoke to His apostles saying: “It is written: I will strike the Shepherd and the sheep will be dispersed.” (Mt. 26,31) The current crisis which the Church is undergoing was often compared to Our Lord’s Passion by Archbishop Lefebvre. The Faith of all who believed in Our Lord was severely tested when He was nailed to the cross and died. How can God die? The truth is that Our Lord was both God and Man uniting the Divine and human natures in one Divine Person. As God, He could not die. As man, he could and did for our salvation. The Church is the Body of Christ. He is the Head, we are the members. Like Him, it is divine and human. Divine because it is the Body of Christ, Divine in its life - sanctifying grace; but it is human in its members who become divinised by contact with their head but who remain more or less sinners as long as they are on earth. How can the Church suffer, how can it be crucified, how can even the Vicar of Christ betray His principal? In so far as the Church is divine, it cannot; insofar as it is human, it can. God has struck the shepherd. The Vicar of Christ and the shepherds of our souls instead of feeding the sheep ravage them. They cavort with the sectaries of false gods, they refuse to dispense the Truth to those who ask them, they refuse to lead their people to heaven. “Where there is no guide, the people will perish.” (Prov. 29, 18) Why God has allowed this terrible trial, we do not know exactly but we can be sure that it is just and that it is in punishment for our sins. In a time of crisis what must we do? We must follow the rule of faith which was laid down for us by St Vincent in the fifth century: “We must believe all that was believed everywhere by everybody.” I have often then inquired earnestly and attentively of very many men eminent for sanctity and learning, how and by what sure and so to speak universal rule I may be able to distinguish the truth of Catholic faith from the falsehood of heretical pravity; and I have always, and in almost every instance, received an answer to this effect: we must, the Lord helping, fortify our own belief in two ways; first, by the authority of the Divine Law, and then, by the Tradition of the Catholic Church. Moreover, in the Catholic Church itself, all possible care must be taken, that we hold that faith which has been believed everywhere, always, by all. (St. Vincent of Lérins, Commonitorium.) In the Crisis of the Church, we must stick fast to what has been handed down to us. We must respect the rank of the bishops of the Church, but we must not follow their novel and poisonous teachings. We must pray for them, but not be led astray by them to new and strange doctrines. We must likewise follow the rules of St. Ignatius for the discernment of spirits: It is proper to the evil Angel, who forms himself under the appearance of an angel of light, to enter with the devout soul and go out with himself: that is to say, to bring good and holy thoughts, conformable to such just soul, and then little by little he aims at coming out drawing the soul to his covert deceits and perverse intentions. With regard to souls who make little effort to avoid mortal sin, the devil has simply to keep presenting temptation in order to keep souls in the state of sin. But for those souls who are seeking to serve God, the devil must transform himself into an angel of light in order to deceive them and lead them astray. This can be done to good Catholics who are deceived by false obedience (“Francis is the Pope: therefore, everything he says must be good”); sedevacantism (“Francis does bad things, therefore he cannot be the Pope”); Feeneyism (“it sounds tough, so it must be good”); and “home-aloners” (“there are no valid priests left, I must stay at home”). In one way or another, the devil tries to keep these good people away from Mass and the Sacraments or close to bad doctrine and compromise. Let us resolve to pray the Family Rosary, to avoid sin, to do our duty, and to study our Faith. In due time, the Resurrection of the Church will follow on her Passion as surely as Our Lord’s Resurrection followed on His Passion. Father David Sherry. Confirmations: Bishop Tissier de Mallerais will be visiting us. A ceremony of confirmation in Toronto is scheduled for Friday November 3 @ 7:00pm. Websites: 1. Website for the SSPX in Southern Ontario:www.toronto.sspx.ca 2. the official information website of the SSPX: http://fsspx.news/en Note about the SSPX Mass in Ottawa: Be advised of the new location of Holy Ghost Mission, hall of a former Anglican church, 317 Chapel Street, Ottawa, ON, K1N 7Z2. Sunday Mass 10:00am. St. Michael’s Priory - Tel: 416-251-0499 o Fr. Dominique Boulet [email protected] Cell: 204-963-4524 o Fr. Freddy Mery o Fr. Raymond Lillis [email protected] o Parish Secretary [email protected] Our Lady of Mount Carmel Academy - Tel: 519-634-4932 o Fr. David Sherry [email protected] o Fr. Marc Potvin [email protected] o Parish & Academy Secretary [email protected] Activities: • Church of the Transfiguration, Toronto: • Special: o All Day of Adoration in Toronto, November 16 o Franciscan 1/3 Order meeting, Sunday November 19 o Home Schoolers Day, Thursday November 15 • Regular: o Confessions on Sunday 30 minutes before each Mass. Friday 6:30pm, 1st Saturdays 8:30am and on request o Rosary before the Bl. Sacrament Wednesday 7:00pm o Legion of Mary meetings: Tuesday 7:00pm o 2nd collection for St. Joseph Bursary, 2nd Sunday of the Month o 2nd collection for Building Fund, 4th Sunday of the Month o Altar Boys practice, 3rd Sat. of the Month, Saturday November 18 • Holy Face of Jesus Church – St. Catharines: o Confessions usually one hour before Mass o 1st Friday & Saturday devotions to resume in October o Every Tuesday, from 7 to 8pm, Holy Hour devotion to the Holy Face • Church of the Canadian Martyrs, Orillia: o Confessions usually one hour before Mass o Home Schoolers Day, Monday November 20 • St. Peter’s Church, New Hamburg: o For details, see the monthly bulletin from St. Peter’s o SSPX Third Order meeting, Thursday November 23 Militia Immaculatae Fr. Raymond Lillis is our national chaplain for the Militia Immaculatae. Following the presentation given by Fr. Stehlin last August, he will introduce the MI to our chapels in Southern Ontario. Here is the schedule of Fr. Lillis talks on the MI: • St. Catharines, on Sunday November 5 • Orillia, on Sunday November 12 • Toronto, on Sunday November 19 Eucharistic Crusaders Intention for October For the dying and the souls in Purgatory Souls of the departed: Please pray for the repose of the souls those whose anniversary appears in November. ++ Rev. Fr. Paul Greuter, Ann Hordy, Sister Gabrielle Maria, Filomena Veiga, Katharine Clark, Barbara Janicka, Lorretta Schenck, Elisabeth Karolina Kraus, Angeles Suriaga, Edilberta del Rosario, Ann McKervey, Cathy Nienaber, Caroline De Jesus, Gerry Merritt, Margaret Ogradnick, Anita Marie Caldwell, Marie Madeleine Prochasson, Baldomero Diaz & Espirita Estolas Bascao. Requiescant in pace. Indulgences for the Poor Souls in Purgatory 1. From November 1st until November 8th, the faithful may gain each day one plenary indulgence for the souls in Purgatory, with the following conditions: • If they visit a graveyard or cemetery and pray for the departed • If they go to confession within the 8 days before or after • If they go to communion on the same day • If they reject all attachment to sin, even venial sin • If they pray for the intentions of the Pope. Needless to say, here are the intentions of the pope, as defined by the Church, no matter the personal intentions of the reigning pope: • The exaltation of the Church • The propagation of the Faith • The eradication of heresy • The conversion of sinners • The concord between Catholic rulers • The other necessities of Christian peoples 2. On All Souls Day (November 2nd) Another indulgence may be gained with the same conditions, while visiting a church and reciting one Our Father and one Apostles Creed. Visit of Fr. Kowalski Fr. Marian Kowalski, SSPX Poland, will be visiting Toronto at the end of November, in particular to give a mission to our Polish speaking parishioners. Some talks will also be given in English.
Recommended publications
  • Sedevacantists and Una Cum Masses

    Sedevacantists and Una Cum Masses

    Dedicated to Patrick Henry Omlor The Grain of Incense: Sedevacantists and Una Cum Masses — Rev. Anthony Cekada — www.traditionalmass.org Should we assist at traditional Masses offered “together with Thy servant Benedict, our Pope”? articulate any theological reasons or arguments for “Do not allow your tongue to give utterance to what your heart knows is not true.… To say Amen is to what he does. subscribe to the truth.” He has read or heard the stories of countless early — St. Augustine, on the Canon martyrs who chose horrible deaths, rather than offer even one grain of incense in tribute to the false, ecu- “Our charity is untruthful because it is not severe; menical religion of the Roman emperor. So better to and it is unpersuasive, because it is not truthful… Where there is no hatred of heresy, there is no holi- avoid altogether the Masses of priests who, through ness.” the una cum, offer a grain of incense to the heresiarch — Father Faber, The Precious Blood Ratzinger and his false ecumenical religion… In many parts of the world, however, the only tra- IN OUR LIVES as traditional Catholics, we make many ditional Latin Mass available may be one offered by a judgments that must inevitably produce logical conse- priest (Motu, SSPX or independent) who puts the false quences in our actual religious practice. The earliest pope’s name in the Canon. Faced with choosing this or that I remember making occurred at about age 14. Gui- nothing, a sedevacantist is then sometimes tempted to tar songs at Mass, I concluded, were irreverent.
  • Awkward Objects: Relics, the Making of Religious Meaning, and The

    Awkward Objects: Relics, the Making of Religious Meaning, and The

    Awkward Objects: Relics, the Making of Religious Meaning, and the Limits of Control in the Information Age Jan W Geisbusch University College London Thesis submitted in partial fulfilment of the requirements for the degree of Doctor in Anthropology. 15 September 2008 UMI Number: U591518 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U591518 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Declaration of authorship: I, Jan W Geisbusch, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signature: London, 15.09.2008 Acknowledgments A thesis involving several years of research will always be indebted to the input and advise of numerous people, not all of whom the author will be able to recall. However, my thanks must go, firstly, to my supervisor, Prof Michael Rowlands, who patiently and smoothly steered the thesis round a fair few cliffs, and, secondly, to my informants in Rome and on the Internet. Research was made possible by a grant from the Economic and Social Research Council (ESRC).
  • The Priestly Fraternity of Saint Peter (N°27, Autumn 2015)

    The Priestly Fraternity of Saint Peter (N°27, Autumn 2015)

    Dowry – Catholic periodical by the Priestly Fraternity of Saint Peter (N°27, Autumn 2015) Dowry(N°27, Autumn 2015) “O Blessed Virgin Mary, Mother of God and our most gracious Queen and Mother, look down in mercy upon England thy Dowry.”(Cardinal Wiseman) (Picture: A priest from our Fraternity blesses a family home at our parish in Umuaka, Imo State, in Nigeria. In response to Pope Francis’ appeal for prayers to be offered during the Synod on the Family in Rome, the priests of the Priestly Fraternity of St Peter will add a special prayer to that intention at Holy Masses offered from 4 to 25 October.) In this issue: Editorial: Stepping Stones A gentle switch to sixth gear The Most Holy Eucharist as Judgment Voices from Versailles I am Margaret: fiction or reality? She walked for life Boys’ Summer Camp in the New Forest Fifteen more workers to the Vineyard Year of Mercy Retreats Past & Forthcoming events Support our seminarians & our apostolate 1 Dowry – Catholic periodical by the Priestly Fraternity of Saint Peter (N°27, Autumn 2015) Editorial: Stepping stones ear Friends, we are pleased to share with you the good remember that you can revisit our history with news of the forthcoming expansion of the Priestly many more details and pictures via the online D Fraternity of St Peter in Our Lady’s Dowry. At the series of Dowry magazines beginning of the Summer, after a meeting with Archbishop (www.lms.org.uk/news-and-events/fssp- Malcolm McMahon, O.P., of Liverpool, His Grace issued the magazine).
  • Is Feeneyism Catholic? / François Laisney

    Is Feeneyism Catholic? / François Laisney

    I S F That there is only one true Church, the one, Holy, Catholic, EENEYISM Apostolic, and Roman Church, outside of which no one can be saved, has always been taught by the Catholic Church. This dogma, however, has been under attack in recent times. Already last century, the Popes had to repeatedly rebuke the liberal Catholics for their tendency to dilute this The Catholic dogma, “reducing it to a meaningless formula.” But in the late 1940’s and early 1950’s, the same dogma was C Meaning of misrepresented on the opposite side by Fr. Feeney ATHOLIC and his followers, changing “outside the Church there is The Dogma, no salvation” into “without water baptism there is absolutely no salvation,” thereby denying doctrines which had been “Outside the positively and unanimously taught by the Church, that is, Baptism of Blood and Baptism of Desire. ? Catholic Church IS FEENEYISM REV. FR. FRANÇOIS LAISNEY There Is No CATHOLIC? Salvation” What is at stake?—Fidelity to the unchangeable Catholic Faith, to the Tradition of the Church. We must neither deviate on the left nor on the right. The teaching Church must “religiously guard and faithfully explain the deposit of Faith that was handed down through the Apostles,…this apostolic doctrine that all the Fathers held, and the holy orthodox Doctors reverenced and followed” (Vatican I); all members of the Church must receive that same doctrine, without picking and choosing what they will believe. We may not deny a point of doctrine that belongs to the IS deposit of Faith—though not yet defined—under the pretext that it has been distorted by the Liberals.
  • Jews, Radical Catholic Traditionalists, and the Extreme Right

    Jews, Radical Catholic Traditionalists, and the Extreme Right

    “Artisans … for Antichrist”: Jews, Radical Catholic Traditionalists, and the Extreme Right Mark Weitzman* The Israeli historian, Israel J. Yuval, recently wrote: The Christian-Jewish debate that started nineteen hundred years ago, in our day came to a conciliatory close. … In one fell swoop, the anti-Jewish position of Christianity became reprehensible and illegitimate. … Ours is thus the first generation of scholars that can and may discuss the Christian-Jewish debate from a certain remove … a post- polemical age.1 This appraisal helped spur Yuval to write his recent controversial book Two Nations in Your Womb: Perceptions of Jews and Christians in late Antiquity and the Middle Ages. Yuval based his optimistic assessment on the strength of the reforms in Catholicism that stemmed from the adoption by the Second Vatican Council in 1965 of the document known as Nostra Aetate. Nostra Aetate in Michael Phayer’s words, was the “revolution- ary” document that signified “the Catholic church’s reversal of its 2,000 year tradition of antisemitism.”2 Yet recent events in the relationship between Catholics and Jews could well cause one to wonder about the optimism inherent in Yuval’s pronouncement. For, while the established Catholic Church is still officially committed to the teachings of Nostra Aetate, the opponents of that document and of “modernity” in general have continued their fight and appear to have gained, if not a foothold, at least a hearing in the Vatican today. And, since in the view of these radical Catholic traditionalists “[i]nternational Judaism wants to radically defeat Christianity and to be its substitute” using tools like the Free- * Director of Government Affairs, Simon Wiesenthal Center.
  • Why the New Rite of Episcopal Consecration Is Valid Fr

    Why the New Rite of Episcopal Consecration Is Valid Fr

    ANGELUSTHE MAGAZINE REPRINT WHY THE NEW RITE OF EPISCOPAL CONSECRATION IS VALID Fr. Pierre-Marie, O.P. This article wishes to settle a debate that has been circulating in traditional Catholic circles. Some writers have examined the new rite of episcopal consecration and concluded that it must be invalid. Since this would cause manifest prob- lems if it were true and due to the heightened awareness of such a theory, The Angelus presents (for the first time in English) a study of this question concluding that it is valid. 2 This article was translated exclusively by Angelus Press from Sel de la Terre (No.54., Autumn 2005, pp.72-129). Fr. Pierre-Marie, O.P., is a member of the traditional Dominican monastery at Avrillé, France, several of whose members were ordained by Archbishop Lefebvre and which continues to receive its priestly ordinations from the bishops serving the Society of Saint Pius X which Archbishop Lefebvre founded. He is a regular contributor to their quarterly review, Sel de la Terre (Salt of the Earth). The English translations contained in the various tables were prepared with the assistance of H.E. Bishop Richard Williamson, Dr. Andrew Senior (professor at St. Mary’s College, St. Mary’s, Kansas), and Fr. Scott Gardner, SSPX. ollowing the Council, in 1968 a new rite for Orders or is merely “a sacramental,” an ecclesiastical the ordination of bishops was promulgated. ceremony wherein the powers of the episcopate, It was, in fact, the first sacrament to undergo its “bound” in the simple priest, are “freed” for the “aggiornamento,” or updating.
  • Marcin Karas INTEGRYZM BRACTWA KAPŁAŃSKIEGO ŚW. PIUSA X

    Marcin Karas INTEGRYZM BRACTWA KAPŁAŃSKIEGO ŚW. PIUSA X

    INTEGRYZM BRACTWA KAPŁAŃSKIEGO ŚW. PIUSA X <8> SOCIETAS seria pod redakcją BOGDANA SZLACHTY 9 Marcin Karas INTEGRYZM BRACTWA KAPŁAŃSKIEGO ŚW. PIUSA X HISTORIA I DOKTRYNA RZYMSKOKATOLICKIEGO RUCHU TRADYCJONALISTYCZNEGO [tl AKADEMICKA Kraków 2008 Copyright by Marcin Karas, Kraków 2008 Recenzenci: prof, dr hab. Stanisław Obirek prof, dr hab. Jan Skoczyński Redakcja: Marta Stęplewska Korekta: Agnieszka Kutylak-Hapanowicz Projekt okładki: Paweł Sepielak Skład i łamanie: Małgorzata Manterys Na okładce wykorzystano zdjęcie przedstawiające abpa, Marcela Lefebvre’a głoszącego kazanie podczas obchodów 20-tej rocznicy powstania Bractwa Kapłańskiego św. Piusa X, dn. 29 kwietnia 1990 r., w Hali Międzynarodowych Targów nad Jeziorem Bodeńskim (Internationale Bodenseemesse - IBO) w Friedrichshafen, Badenia-Wirtembergia, Niemcy. Książka dofinansowana przez Ministerstwo Nauki i Szkolnictwa Wyższego ISBN 978-83-7188-067-4 KSIĘGARNIA AKADEMICKA ul. św. Anny 6, 31-008 Kraków tel. /faks: 012 431-27-43, 012 663-11-67 e-mail: akademicka@akademicka. pl Księgarnia internetowa: www. akademicka. pl Spis treści: Wprowadzenie................................................................................................................................... 7 I. Historia ruchu integrystycznego................................................................................................9 1. Przemiany w Kościele w drugiej połowie XX w. ..................................................................9 2. Historia Bractwa Kapłańskiego św. Piusa X.........................................................................10
  • January 2009 the Real Reason for the Society's Stand the State Of

    January 2009 the Real Reason for the Society's Stand the State Of

    THE ANGELUS ENGLISH-LANGUAGE ARTICLE REPRINT Let your speech be “Yes, yes: no, no”; whatever is beyond these comes from the evil one. (Mt. 5:37) January 2009 Reprint #84 THE STATE OF NECEssITY In a letter dated July 8, 1987, Archbishop Lefebvre Rome’s extended hand, and, following its founder, the wrote to Cardinal Ratzinger: “The permanent will to Society of St. Pius X always remains ready to respond annihilate Tradition is a suicidal will, which justifies, favorably to the opportunity of these discussions with by its very existence, true and faithful Catholics when the authorities of the hierarchy. But these contacts have they make the decisions necessary for the survival of only one goal: to let the pure and integral voice of the Church and the salvation of souls.”1 In his homily Catholic Tradition be heard in Rome so that it might on the day of the episcopal consecrations of June 30, recover its rights in the whole Church. The discussions 1988, the Archbishop returned to this rule, from which will be in vain for as long as Rome maintains in he deduced the legitimacy of his actions. “Thus,” he principle the corrupted teachings of the Second Vatican explained, “we find ourselves in a case of necessity.... Council. This is why we are convinced that, by the act of these Things stand thus because the liturgical and consecrations today, we are obeying...the call of God.”2 doctrinal Tradition reigning prior to Vatican II is not just one form of Catholic expression among others in The Real Reason the Church.
  • Michael Davies an Evaluation

    Michael Davies an Evaluation

    MICHAEL DAVIES AN EVALUATION CLICK HERE TO BUY A HARD COPY OF THIS BOOK “To the best of my knowledge, no one has been able to point out a theologi- cal error in any of my books.” (Michael Davies, The Angelus , March 1984) “All my writing is governed by one criterion only, the truth.” (Michael Davies, The Remnant , 30 th November 1988) “I have now written four books, fourteen pamphlets, and countless articles, exposing the deficiencies of the post-Vatican II liturgical revolution. No one has, as yet, been able to point out any factual or doctrinal error in any of them.” (Michael Davies, The Remnant , 15th May 1989) MICHAEL DAVIES AN EVALUATION NEW EDITION JOHN S. DALY First edition 1989 This edition © copyright John S. Daly 2015 ISBN 978-2-917813-51-5 TRADIBOOKS ROUCHAS SUD 47180 SAINT -SAUVEUR DE MEILHAN , FRANCE http://www.tradibooks.com – [email protected] CONTENTS CONTENTS VII INTRODUCTION TO THE NEW 2015 EDITION IX INTRODUCTION XI I. DAVIES’S ATTITUDE TO AUTHORITY 23 II. SHOCKINGLY SLIPSHOD SCHOLARSHIP 55 III. THE VACANCY OF THE HOLY SEE 92 APPEN DI X : SUAREZ ON THE HERETICAL PO PE 148 IV. DISHONESTY, INCONSISTENCY AND ARROGANCE 164 V. WHICH SIDE IS MICHAEL DAVIES ON? 191 VI. MISCELLANEOUS DOCTRINAL ERRORS 255 VII. THE SOCIETY OF ST. PIUS X 273 VIII. DAVIES AS AN ANARCHIST 290 IX. ERRORS OF SACRAMENTAL THEOLOGY 314 (A) THE O RDERS OF ARCHBISHOP LEFEBVRE 316 (B) THE 1968 NEW R ITE OF O RDINATION 355 (C) VALIDITY AND “S IGNIFICATIO EX A DJUNCTIS ” 396 (D) VALIDITY OF THE NOVUS ORDO MISSÆ 409 X.
  • Concerning an SSPX Dossier on Sedevacantism

    Concerning an SSPX Dossier on Sedevacantism

    CONCERNING A SSPX DOSSIER ON SEDEVACANTISM, BY REV. DOMINIQUE BOULET, SSPX. by John Lane “The Society admits the possibility of discussion regarding whatever explanation it may advance with regard to the nature of John Paul II's authority.” (Sedevacantism: A False Solution to a Real Problem, Angelus Press, Kansas, 2003, p. 22) This is a step-by-step consideration and refutation of the little book by Fr. Dominique Boulet of the SSPX, entitled, Sedevacantism. It is presented in the spirit of fraternal charity, in acceptance of the invitation extended by the priests of the Italian District of the SSPX in 2003, to discuss the “problem of the Pope.” Our first task is to say what the sedevacantist thesis actually is. If we were to summarise Archbishop Lefebvre’s position, we could describe it as a minimalist approach to the mystery of this crisis. That is, he combined two principles: 1. We must obey God rather than men. It is licit to resist a superior who commands something sinful, because it is never lawful to sin for any reason. 2. We must not tempt God by taking extraordinary actions unless absolutely necessary. Thus St. Thomas More waited until after he was condemned to death before openly criticising the schismatic actions of Henry VIII. (And some traditionalists would doubtless have accused More of liberalism for this silence!) If I were to define the sedevacantist thesis, I would also say that I agree that we must be minimalist, and thus be prepared to leave mysteries as mysteries if there are no clear answers, and we must be humble, and admit that we do not necessarily have the complete solution to every problem.
  • Modern Alternative Popes*

    Modern Alternative Popes*

    Modern Alternative Popes* Magnus Lundberg Uppsala University The Second Vatican Council (1962-1965) is arguably the most important event in modern Catholicism, and a major act on the twentieth-century religious scene at large. On several points, the conciliar fathers made changes in how the Catholic Church perceived the modern world. The language in the decrees was different from earlier councils’, and the bishops opened up for ecumenism and interreligious dialogue, seeing at least “seeds of truth” in other religious traditions. The conciliar fathers also voted in favour of liberty of religion, as meaning something more than the right to practise Catholic faith. A very concrete effect of the Council was the introduction of the New Mass Order (Novus Ordo Missae) in 1969 that replaced the traditional Roman rite, decreed by Pius V in 1570. Apart from changes in content, under normal circumstances, the new mass should be read in the vernacular, not in Latin as before. Though many Catholics welcomed the reforms of Vatican II, many did not. In the period just after the end of the Council, large numbers of priests and nuns were laicized, few new priest candidates entered the seminaries, and many laypeople did not recognize the church and the liturgy, which they had grown up with. In the post- conciliar era, there developed several traditionalist groups that criticized the reforms and in particular the introduction of the Novus Ordo. Their criticism could be more or less radical, and more or less activist. Many stayed in their parishes and attended mass there, but remained faithful to traditional forms of devotions and paid much attention to modern Marian apparitions.
  • Mortally Sinful Media!

    Mortally Sinful Media!

    Spiritual information you must know to be saved Mortally sinful media! “Know also this, that, in the last days, shall come dangerous times. Men shall be lovers of themselves, covetous, haughty, proud, blasphemers, disobedient to parents, ungrateful, wicked, without affection, without peace, slanderers, incontinent, unmerciful, without kindness, Traitors, stubborn, puffed up, and lovers of pleasures more than of God: Having an appearance indeed of godliness, but denying the power thereof. Now these avoid.” (2 Timothy 3:1-5) Most people of this generation, even those who profess themselves Christian, are so fallen away in morals that even the debauched people who lived a hundred years ago would be ashamed of the many things people today enjoy. And this is exactly what the devil had planned from the start, to step by step lowering the standard of morality in the world through the media until, in fact, one cannot escape to sin mortally by watching it with the intention of enjoying oneself. Yes to watch ungodly media only for enjoyment or pleasure or for to waste time (which could be used for God), as most people do, is mortally sinful. 54 years ago (1956), Elvis Presley had to be filmed above the waist up on a tv-show because of a hip-swiveling movement. Not that it was an acceptable performance, everything tending to sexuality is an abomination, but still it serves to prove how much the decline has come since then, when even the secular press deemed inappropriate what today would be looked upon as nothing. But even at that time, in major Hollywood films like The Ten Commandments, could be seen both women and men that are incredibly immodestly dressed.