Karakteristik Gamelan Selonding Bebandem Dan Selonding Tenganan “Studi Komparasi Intramusikal”

Total Page:16

File Type:pdf, Size:1020Kb

Karakteristik Gamelan Selonding Bebandem Dan Selonding Tenganan “Studi Komparasi Intramusikal” MUDRA Jurnal Seni Budaya Volume 34, Nomor 1, Februari 2019 p 61 - 72 P- ISSN 0854-3461, E-ISSN 2541-0407 Karakteristik Gamelan Selonding Bebandem Dan Selonding Tenganan “Studi Komparasi Intramusikal” I Wayan Pande Widiana Jurusan Pengkajian Musik, Program Studi Pengkajian dan Penciptaan Seni, Pasca Sarjana Institut Seni Indonesia Surakarta [email protected] Dewasa ini Selonding yang notabena merupakan gamelan yang masuk dalam klasifikasi gamelan golongan tua mulai menunjukkan geliat re-eksistensi. Gamelan yang tergolong kuna ini menjadi alternatif baru da- lam khasanah ruang ekspresi seni karawitan Bali. Keberadaan gamelan ini banyak ditemukan di desa-desa kuna daerah Bali bagian timur (daerah Karangasem dan sekitarnya). Penelitian ini bertujuan untuk membedah karakteristik dari gamelan Selonding Bebandem dan Tenganan sebagai sebuah studi komparasi intramusikal guna memberikan informasi yang lebih mendalam mengenai karakteristik dan perbedaan dari kedua jenis Selonding tersebut, mengingat re-eksistensi dari gamelan ini belum disertai dengan informasi yang memadai terkait style yang ada. Penelitian ini menggunakan metode kualitatif dengan pendekatan intramusikal. Dari hasil penelitian ditemukan bahwa karakteristik yang melekat pada gamelan ini terletak pada bahan dan musi- kalnya. Secara organologi, bilah gamelan Selonding terbuat dari besi dan pelawah terbuat dari kayu. Secara akustik, resonansi Selonding mengunakan sistem gibung yaitu dua bilah nada dalam satu ruang resonan. Seti- ap gamelan selonding yang ada di desa-desa kuna memiliki ciri khas tersendiri seperti halnya Selonding Be- bandem dan Selonding Tenganan. Perbedaan dari kedua jenis Selonding tersebut secara intramusikal terletak pada instrumentasi, susunan nada, teknik permainan, dan repertoar. Selonding Bebandem memiliki ciri khas teknik permainan Lelungidan, Nyogcag, Ngundir dan Ngubit. Sedangkan Selonding Tenganan memiliki ciri khas teknik permainan yaitu gegebug Ngerejeg, Sekati, Nerompong dan Rereongan. Kata kunci: karakteristik, selonding, bebandem, tenganan, komparasi The Characteristics of Gamelan Selonding Bebandem and Selonding Tenganan “Intamusical Comparative Study” Today the Selonding which is a gamelan which is included in the classification of the old class gamelan begins to show its stretch of existence again. This ancient gamelan become a new alternative in the treasure of the Balinese karawitan artistic expression space. The existence of this gamelan is found in many ancient villages in eastern Bali (Karangasem and surrounding areas). This study aims to dissect the characteristics of the Sel- onding Bebandem and Tenganan gamelan as a textual comparative study in order to provide more in-depth in- formation about the characteristics and differences of the two types of Selonding, given that the re-existence of the gamelan has not been accompanied by adequate information regarding the existing styles . This study uses a qualitative method with a textual approach. From the results of the study it was found that the inherent char- acteristics of the this gamelan lay in the material and music. Organologically, the Selonding gamelan blades are made of iron and are made of wood. Acoustically, resonance Selonding uses a gibung system, which is two tone blades in a one resonant space. Every selonding gamelan in ancient villages has its own characteristics such as Selonding Bebandem and Selonding Tenangan. The difference between the two types of Selonding is textually located in instrumentation, tone arrangement, game technique, and repertoire. Selonding Bebandem has distinctive techniques of Lelungidan, Nyogcag, Ngundir and Ngubit. Whereas Selonding Tenganan has distinctive techniques, namely gegebug Ngerejeg, Sekati, Nerompong and Rereongan. Keywords: characteristics, selonding, bebandem, tenganan, comparations Proses Review : 7 - 25 Januari 2019, Dinyatakan Lolos: 29 Januari 2019 61 I Wayan Pande Widiana (Karakteristik Gamelan Selonding...) Volume 34, Nomor 1, Februari 2019 PENDAHULUAN nada, instrumentasi dan teknik permainanya? Guna mendapatkan data secara spesifik mengenai karak- Gamelan Selonding merupakan salah satu bagian teristik dari gamelan Selonding serta ciri khas dari dari khazanah gamelan Bali yang begitu beragam. Selonding Bebandem dan Selonding Tenganan. Ha- Gamelan yang secara populasinya banyak ditemukan sil penelitian ini merupakan upaya antisipasi kes- di Bali timur (Karangasem dan sekitarnya) memiliki enjangan informasi terkait khazanah yang ada pada nilai vitalitas bagi keberlangsungan prosesi adat di se- gamelan Selonding. tiap desa yang ada khusunya desa-desa Bali Age (desa Bali kuna). Justru di daerah Karangasem khususnya Karakteristik Gamelan Selonding desa-desa Bali Age, gamelan yang bernuansa Kebyar Berbicara mengenai karakteristik, setiap objek yang tidak begitu mendapat peranan yang signifikan dalam bersifat fisik maupun non fisik memiliki ciri tertentu prosesi adat, melainkan gamelan-gamelan kuna sep- yang berbeda satu dengan yang lainnya atau memi- erti Gambang dan Selonding menjadi sarana musik liki ciri yang khas. Dalam Kamus Besar Bahasa In- yang wajib ada disetiap prosesi adat. Keberlangsun- donesia, Karakteristik adalah ciri-ciri khusus atau gan kultural dari masyarakat pendukungnya tersebut mempunyai sifat khas sesuai dengan perwatakan menjadi alasan masih eksisnya gamelan Selonding di tertentu. Definisi karakteristik adalah fitur pembeda daerah Karangasem. dari seseorang atau sesuatu (KBBI online). Begitu- pun pula pada gamelan, yang tentunya memiliki ciri Selonding yang masuk dalam klasifikasi gamelan khas berbed-beda yang menjadi indentitas dari setiap golongan tua kini menjadi salah satu gamelan yang gamelan yang ada. semakin dilirik. Gamelan kuna ini menjadi media ungkap yang mempunyai daya tarik tertentu bagi Gamelan mempunyai tungguhan/instrumen, bentuk, penggiat kreativitas dalam wadah komposisi baru. fungsi, repertoar, dan seniman pendukung yang ber- Gamelan yang berbahan besi ini kian eksis di kancah beda-beda. Setiap desa mempunyai perbedaan da- geliat kesenian gamelan dan seolah menjadi warna lam penggunaan perangkat gamelan yang minimal baru bagi vibrasi bunyi dari gamelan Bali yang pada berfungsi sebagai pelangkap (pemberi suasana reli- umumnya berbahan perunggu. Gamelan Selonding gius) dan kadang-kadang menjadi unsur pokok da- yang memiliki sistem nada serta musikal yang khas lam pelaksanaan upacaranya (Sukerta, 1997/1998 : ibarat menjadi oase yang segar ditengah hirup pikup 98). Bali memiliki berbagai macam jenis barungan gamelan Bali yang selama ini didominasi oleh genre gamelan yang berbeda satu dengan yang lainnya. Se- Kebyar. Ke-khasan nuansa musikal yang dimili- tiap jenis gamelan yang ada memiliki karakteristikn- ki membuat gamelan Selonding menjadi daya tarik ya masing-masing seperti halnya gamelan Selonding. yang mampu memikat setiap audiens yang menden- Identifikasi ciri khas setiap gamelan dapat diketahui garkannya. secara fisik (visual) dan non fisik atau (audio). Melalui pengamatan fisik gamelan selonding dapat dilihat Di Karangasem sendiri gamelan Selonding memili- dan diidentifikasi melaui komponen-komponen serta ki berbagai jenis gaya khas pada setiap daerah mas- indikator pembangunnya. Adapun komponen dan in- yarakat pendukungnya. Meskipun memiliki nama dikator tersebut terkonstruksi sedemikian rupa hing- yang sama, gamelan Selonding yang ada di setiap ga memiliki sebuah wujud gamelan Selonding yang desa kuna memiliki ciri khas yang berbeda seperti utuh. Komponen-komponen dan indikator tersebut halnya gamelan Selonding Bebandem dan Selond- dilihat dari bahan, proses pembuatan, instrumentasi, ing Tenganan. Perbedaan dari kedua jenis Selonding susunan nada, teknik permainan. tersebut dapat dilihat dari instrumentasi, susunan nada, teknik permainan dan repertoar yang dimiliki Karakteristik Dilihat dari Bahan dan Proses Pem- oleh masing-masing jenisnya. Perbedaan yang ter- buatan dapat pada kedua jenis Selonding tersebut menjadi Secara garis besar gamelan Selonding terdiri dari ciri khasnya tersendiri sebagai sebuah karakteristik komponen bilah, pelawah, dan likah. Bilah terbuat yang selalu melekat. dari besi, pelawahnya berbahan kayu dan likahn- ya ada yang terbuat dari perunggu, seseh, uyung, Dengan keberadaan Selonding di masa kini yang kayu. Gamelan selonding adalah satu-satunya jenis kian eksis, elaborasi secara mendalam mengenai gamelan Bali yang bilahnya terbuat dari besi. Hal bagaimana karakteristik gamelan Selonding dilihat tersebut menjadi salah satu identitas yang melekat dari organologi dan akustika? dirasa mampu mem- pada gamelan ini. Mengingat hamper semua gamelan berikan pengetahuan mendasar mengenai gamelan selonding yang berada di desa-desa kuna berbahan Selonding, serta perlu dilakukan komparasi secara besi. Menurut I Wayan Widia salah seorang pengrajin intramusikal mengenai bagaimana karakteristik Sel- yang ikut dalam proyek rekonstruksi dan menekuni onding Bebandem dan Tenganan dilihat dari susunan pembuatan gamelan Selonding sejak tahun 1998 62 Volume 34, Nomor 1, Februari 2019 MUDRA Jurnal Seni Budaya di Karangasem mengatakan “besi yang digunakan mempunyai bentuk pelawah yang berbeda-beda yang untuk membuat bilah Selonding bukan sembarang dibuat dari kayu (Sukerta, 2010:54) Pelawah Selond- besi namun besi yang baik untuk pembuatan bilah ing berbentuk balok persegi dan persegi panjang ter- Selonding ialah besi yang minim kandungan baja. gantung pada jenis tungguhannya. Pelawah selond- Pemilihan bahan besi tersebut didasari dengan tek- ing berbahan kayu balok
Recommended publications
  • Innovative Approaches to Melodic Elaboration in Contemporary Tabuh Kreasibaru
    INNOVATIVE APPROACHES TO MELODIC ELABORATION IN CONTEMPORARY TABUH KREASIBARU by PETER MICHAEL STEELE B.A., Pitzer College, 2003 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES (Music) THE UNIVERSITY OF BRITISH COLUMBIA August 2007 © Peter Michael Steele, 2007 ABSTRACT The following thesis has two goals. The first is to present a comparison of recent theories of Balinese music, specifically with regard to techniques of melodic elaboration. By comparing the work of Wayan Rai, Made Bandem, Wayne Vitale, and Michael Tenzer, I will investigate how various scholars choose to conceptualize melodic elaboration in modern genres of Balinese gamelan. The second goal is to illustrate the varying degrees to which contemporary composers in the form known as Tabuh Kreasi are expanding this musical vocabulary. In particular I will examine their innovative approaches to melodic elaboration. Analysis of several examples will illustrate how some composers utilize and distort standard compositional techniques in an effort to challenge listeners' expectations while still adhering to indigenous concepts of balance and flow. The discussion is preceded by a critical reevaluation of the function and application of the western musicological terms polyphony and heterophony. ii TABLE OF CONTENTS Abstract ii Table of Contents : iii List of Tables .... '. iv List of Figures ' v Acknowledgements vi CHAPTER 1 Introduction and Methodology • • • • • :•-1 Background : 1 Analysis: Some Recent Thoughts 4 CHAPTER 2 Many or just Different?: A Lesson in Categorical Cacophony 11 Polyphony Now and Then 12 Heterophony... what is it, exactly? 17 CHAPTER 3 Historical and Theoretical Contexts 20 Introduction 20 Melodic Elaboration in History, Theory and Process ..' 22 Abstraction and Elaboration 32 Elaboration Types 36 Constructing Elaborations 44 Issues of "Feeling".
    [Show full text]
  • Gamelan Gender Wayang of Bali: Form and Style
    ..................~~.~.~.. ~------------------ WESLEYAN UNIVERSITY Gamelan Gender Wayang of Bali: Form and Style by Kalafya Brown A thesis submitted to the facuIty of Wesleyan University in partial fulfillment of the requirements for the degree of Master of Arts in Music May, 2000 Middletown, Connecticut My teacher, Kak Luweng, and myself playing gender (above) and just sitting (below), 2 Introduction and Acknowledgements I began studying gamelan music in 1994 while I was an undergraduate at the Massachusetts Institute of Technology. No one tends offhand to associate gamelan with MIT. but there it is. Professor Evan Ziporyn has been directing the gong kebyar ensemble Gamelan Galak Tika at MIT since 1993, and I was an active member from 1994 until 1997. Unfortunately the pressure of my studies at Wesleyan has not allowed me to play with Galak Tika as much as I would like in the past few years. For the three years of my tenure with Galak Tika we were blessed with the artistry of the Balinese husband and wife team of I Nyoman Catra and Desak Made Suarti Laksmi. The magnificent teaching and performance prowess of Evan, Catra and Desak formed the basis of my introduction to gamelan music. In 1997 I came to Wesleyan University to study for the degree of Master of Arts in Music, of which this thesis is a part. Here at Wesleyan I have had the great honor of studying with I. M. Harjito and Sumarsam, two Javanese artists. I sincerely thank them for broadening my awareness of the multifaceted natures of Indonesian music and for sharing with me the great beauty of the central Javanese court gamelan.
    [Show full text]
  • Indonesian Gamelan – an Extended Introduction
    History and Cultural Background The origin story behind the Gamelan strips the orchestra right back to the most fundamental of its instruments – the Gong Gdé, or Gong Ageng. This is the largest of the gongs in a Gamelan orchestra and first appeared in Javanese mythology in roughly 167AD when Sang Hyang Guru needed to contact the gods. He constructed the gong in order to send messages, and created two smaller gongs with different pitches in order to send more complex messages. This formed the first Gamelan and to this day the gongs are fundamentally integral to the Gamelan orchestra. The hammers that are used to play a majority of the instruments are called ‘gamel’ and the suffix ‘-an’ implies ‘many’. Essentially, Gamelan means lots of hammering beats. Bali is a captivating place full of wonder and intrigue. Music is respected and entertainment in general, whilst having structure, is largely timeless. Musicians will take their cues from the dancers instead of dancers learning their pieces to the music; shadow puppet shows will be performed of well-known histories or legends, but may dwell on one idea for hours, and then wrap up the remaining story inside ten minutes if it starts to rain; celebrations may go on for several days; trees and bushes are respected and prayed for before they are cut down. The Balinese respect every living concept as part of the influence of Animism in their culture and this in turn leads to a great respect for existence. From a musical standpoint, each street or district (banjar) traditionally had a gamelan that would play against others in competitions.
    [Show full text]
  • Kosmologis Tetabuhan Dalam Upacara Ngaben
    Vol. 15 No. 2, Desember 2014: 107-125 Kosmologis Tetabuhan dalam Upacara Ngaben I Nyoman Cau Arsana 1 Jurusan Etnomusikologi, Institut Seni Indonesia Yogyakarta G.R. Lono L. Simatupang, R.M. Soedarsono, dan I Wayan Dibia Pengkajian Seni Pertunjukan dan Seni Rupa, Universitas Gadjah Mada Yogyakarta ABSTRAK Penelitian ini difokuskan pada dua hal, yaitu: (1) mendeskripsikan hubungan musik dan ritual melalui penggunaan tetabuhan dalam upacara ngaben dan (2) menemukan aspek-aspek kosmologis tetabuhan dalam upacara ngaben. Penelitian ini menggunakan perspektif etnomusikologis dipadukan dengan konsep agama dan "lsafat bunyi yang tertuang dalam lontar Prakempa. Hasil penelitian ini menunjukkan bahwa ada hubungan yang sangat erat antara tetabuhan dan upacara ngaben yang teraplikasi lewat penggunaan tetabuhan dalam prosesi upacara ngaben. Penggunaan tetabuhan dalam upacara ngaben berkaitan erat dengan aspek-aspek kosmologis. Suara yang dijadikan dasar dari nada-nada gamelan Bali adalah suara (bunyi) yang keluar dari alam. Suara tersebut digabungkan menjadi sepuluh suara yaitu panca suara patut pelog dan panca suara patut slendro yang menyebar ke seluruh penjuru alam. Tetabuhan dalam upacara ngaben, melalui jalinan nada-nada merupakan manifestasi dari pemujaan kepada ista dewata sebagai cermin konsep keseimbangan mikrokosmos, makrokosmos, dan metakosmos. Kata kunci: tetabuhan, ngaben, musik Bali ABSTRACT "e Cosmology of Tetabuhan in Ngaben Ritual Ceremony. "is study focuses on two objectives: (1) to describe the relation of music and ritual through the use of tetabuhan in Ngaben ritual ceremony, and (2) to reveal the aspects of cosmology of tetabuhan in Ngaben ritual ceremony. "is study is conducted by employing the perspective of ethnomusicology which is combined with the concept of religion and the philosophy of sound of Lontar Prakempa.
    [Show full text]
  • University of Oklahoma Graduate College
    UNIVERSITY OF OKLAHOMA GRADUATE COLLEGE JAVANESE WAYANG KULIT PERFORMED IN THE CLASSIC PALACE STYLE: AN ANALYSIS OF RAMA’S CROWN AS TOLD BY KI PURBO ASMORO A THESIS SUBMITTED TO THE GRADUATE FACULTY in partial fulfillment of the requirements for the Degree of MASTER OF MUSIC By GUAN YU, LAM Norman, Oklahoma 2016 JAVANESE WAYANG KULIT PERFORMED IN THE CLASSIC PALACE STYLE: AN ANALYSIS OF RAMA’S CROWN AS TOLD BY KI PURBO ASMORO A THESIS APPROVED FOR THE SCHOOL OF MUSIC BY ______________________________ Dr. Paula Conlon, Chair ______________________________ Dr. Eugene Enrico ______________________________ Dr. Marvin Lamb © Copyright by GUAN YU, LAM 2016 All Rights Reserved. Acknowledgements I would like to take this opportunity to thank the members of my committee: Dr. Paula Conlon, Dr. Eugene Enrico, and Dr. Marvin Lamb for their guidance and suggestions in the preparation of this thesis. I would especially like to thank Dr. Paula Conlon, who served as chair of the committee, for the many hours of reading, editing, and encouragement. I would also like to thank Wong Fei Yang, Thow Xin Wei, and Agustinus Handi for selflessly sharing their knowledge and helping to guide me as I prepared this thesis. Finally, I would like to thank my family and friends for their continued support throughout this process. iv Table of Contents Acknowledgements ......................................................................................................... iv List of Figures ...............................................................................................................
    [Show full text]
  • Lelambatan in Banjar Wani, Karambitan, Bali
    ABSTRACT Title of thesis: LELAMBATAN IN BANJAR WANI, KARAMBITAN, BALI Rachel R. Muehrer, Master of Arts, 2006 Thesis directed by: Professor Jonathan Dueck Department of Music Division of Musicology and Ethnomusicology The ceremonial mus ic genre lelambatan originated from the gamelan gong gede orchestras in the courts of Bali. The once luxurious gamelan gong gede , funded by the rajas , has long departed since Dutch colonization, democratization, and Indonesian independence. Today the musi c is still played for ritual occasions, but in a new context. Gamelan gong kebyar instruments, melted down and rebuilt from those of the gong gede and handed down to the villages from the courts, are utilized in lelambatan because of their versatility and popularity of the new kebyar musical style. The result is remarkable: music from the court system that represents the lavishness of the rajas is played with reverence by the common class on gamelans literally recast to accommodate an egalitarian environm ent. A case study in Karambitan, Bali, examines the lelambatan music that has survived despite, or perhaps with the assistance of, history and cultural policy. LELAMBATAN IN BANJAR WANI, KARAMBITAN, BALI by Rachel R. Muehrer The sis submitted to the Faculty of the Graduate School of the University of Maryland, College Park in partial fulfillment of the requirements for the degree of Master of Arts 2006 Advisory Committee: Professor Jonathan Dueck, Chair Professor Ro bert Provine Professor Carolina Robertson Dedication I would like to dedicate this work to my teacher and friend, I Nyoman Suadin – you have touched the lives of more people than you will ever know.
    [Show full text]
  • The Classroom Gamelan
    PROGRAM DEVELOPMENT The classroom gamelan by Deirdre Dean The inclusion of Indonesian music and language into the The Indonesian cultures best known in Australia are those of mainstream of Australian education is becoming increasingly Bali and Java, perhaps best known for the gamelan, or noticable. The difficulty many teachers find with including orchestra, the wayang kulit, shadow puppet plays, and the Indonesian music into their classroom programs is twofold. kecak (pronounced ke-chuck), monkey dance from Bali. Firstly, a lack of familiarity with the subject means that many teachers lack the confidence to teach the subject to their Javanese music traditions tend to lean more towards the court students. Secondly, many teachers are unaware of the variety traditions of the Middle Ages, fostered in the courts of the and types of resources available to them and, as a result, are sultans at Jogjakarta and Solo (Surakarta). Villages may even unable to create their own individual programs. have their own gamelan, and some villages have their own dalang, a resident dancer, singer and puppeteer who teaches The focus of this article is to provide teachers with a basic music and dance to the children of the village. format that has been used in secondary schools (but is easily adapted to primary situations) for over six years. The subject In Hindu Bali there was also a court tradition, but these were is based on Indonesian music, but has been adapted for fostered by radjas. A stately style of music, known as gamelan Australian students, and is thus more accessible for them. The gong, was common prior to the turn of the century, but list of resources at the end of the notes, particularly the disappeared soon after 1906 following the massacre of the bibliography, is not meant to be a definitive guide.
    [Show full text]
  • INDO 1 0 1107134808 22 29.Pdf (349.6Kb)
    Supplernental Note on a Recent Javanese Gamelan Record by Ernst Heins The first longplaying record of Javanese gamelan music to be issued outside Indonesia has recently been made available on the international market under the title, Gamelan Music from Java, PHILIPS 631 209 PL (stereo 831 209 PY). The recordings were made, with the kind permission of H.R.H. the Susuhunan, at the royal kraton of Surakarta. The court musicians (nijaga Palem) usually rehearse twice a week, on Wednesday and "Saturday evenings, in the audience-hall of the palace, the pendapa Sasanasewaka. The music on the Philips disc consists of compositions played during these rehearsal-periods at the request of Mr. Nusjirwan Tirtaamidjaja, who also made the recordings, late in December 1963. Copies of Mr. Tirtaamidjaja’s recordings were deposited in the Ethnomusicological Archive sec­ tion of the Institute of Musicology, University of Amsterdam. In homage to its founder and former director, the late Dr. Jaap Kunst, the Archive chose two pieces from Mr. Tirtaamidjajafs collection and edited them as a gramophone record. The following note is not designed to demonstrate the disc’s various merits or demerits. It is merely intended to supply some additional relevant informa­ tion which, for lack of space, could not be included in the notes on the record’s sleeve. TUKUNG Of the two pieces selected, the gending bonangan ”Tukung” (18 minutes), in pelog patet barang, (or rather its nuclear theme) has been rendered in~staff notation on the sleeve of the disc, mainly to facilitate analytical listening to the two paraphrasing (panerusari) instruments, the bonang barung (low bonang) and the bonang panerus (high bonang), whTch lend their name to this type of composition (gending bonang).
    [Show full text]
  • Performing Indonesia a Conference and Festival of Music, Dance, and Drama
    Performing Indonesia a conference and festival of music, dance, and drama October 31−November 3, 2013 Freer Gallery of Art, Arthur M. Sackler Gallery, and S. Dillon Ripley Center, Smithsonian Institution A joint presentation of the Embassy of the Republic of Indonesia in Washington, D.C., and the Freer and Sackler Galleries, Smithsonian Institution Embassy of the Republic of Indonesia in Washington, D.C. H.E. Dr. Dino Patti Djalal, Ambassador of the Republic of Indonesia to the United States of America Freer Gallery of Art and Arthur M. Sackler Gallery Smithsonian Institution Julian Raby, The Dame Jillian Sackler Director of the Arthur M. Sackler Gallery and Freer Gallery of Art Performing Indonesia: A Conference and Festival of Music, Dance, and Drama steering committee Sumarsam, University Professor of Music, Wesleyan University Andrew McGraw, Associate Professor of Music, University of Richmond Haryo Winarso, Attaché for National Education, Embassy of the Republic of Indonesia Michael Wilpers, Manager of Public Programs, Freer and Sackler Galleries Ministry of The Embassy of the Education and Culture Republic of Indonesia, Republic of Indonesia Washington, D.C. Performing Indonesia a conference and festival of music, dance, and drama October 31−November 3, 2013 Schedule evening concerts conference International Gallery, S. Dillon Ripley Center Indonesian Music: Past and Present Javanese Shadow-Play: Hanoman on Fire* Keynote Address Thursday, October 31, 7:30 pm Traditional Performing Arts of Indonesia Javanese Dance and Gamelan from Yogyakarta* in a Globalizing World Friday, November 1, 7:30 pm Sumarsam Saturday, November 2, 11 am Musicians and Dancers of Bali* Freer, Meyer Auditorium Saturday, November 2, 7:30 pm Session 1 Traditional Theater and Dance from Sumatra* Perspectives on Traditional Repertoires Sunday, November 3, 7:30 pm Friday, November 1, 2–5:30 pm gamelan marathon S.
    [Show full text]
  • The Javanese Gamelan Kyai Madu Laras (Venerable Sweet Harmony)
    THE JAVANESE GAMELAN KYAI MADU LARAS (VENERABLE SWEET HARMONY) A gift to the Faculty of Music from The Minister of Forestry of The Republic of Indonesia H.E.SUDJARWO JEREMY MONTAGU THE BATE COLLECTION OF HISTORICAL INSTRUMENTS UNIVERSITY OF OXFORD FACULTY OF MUSIC St.Aldate’s, Oxford £ 1.00 Sixth Edition Jeremy Montagu Among the earliest evidence for the Javanese Gamelan are a few instruments found archæologically and carvings on the eighth century AD Temple of Boro- bodur, which include bonangs1, sarons and gongs. Some instruments, including the rebab and the tarompet (a shawm which is displayed in the Shawm Case), were introduced with Islam in about the 14th century, and by the 15th century gamelans existed much as they do today. An increase in the number of instru- ments has continued, and the inclusion of a full set of kenongs and kempuls is comparatively recent. There are many varieties of gamelan in Indonesia today, consisting of different types and combinations of instruments, some with instruments made of bamboo, some with instruments of bronze, others with those of iron, and some with large numbers of instruments, and some with only a few. The Gamelan Kyai Madu Laras is the classic type of Central Javanese gamelan and is a full double gamelan of high-quality bronze instruments. It came to us from Klaten, a small town halfway between the two great centres of Central Javanese gamelan, Surakarta (or Solo) and Yogyakarta (or Jogya), as a most generous gift from the Minister of Forestry of the Republic of Indonesia, His Excellency Sudjarwo.
    [Show full text]
  • 329301-Effect-Of-Gamelan-Selonding
    International Journal of Social Sciences and Humanities Available online at www.sciencescholar.us Vol. 4 No. 1, April 2020, pages: 128-139 e-ISSN: 2550-7001, p-ISSN: 2550-701X https://doi.org/10.29332/ijssh.v4n1.419 Effect of Gamelan Selonding Commodification on Balinese Society I Wayan Suharta a, I Nyoman Suarka b, I Wayan Cika c, I Ketut Setiawan d Manuscript submitted: 18 February 2020, Manuscript revised: 27 March 2020, Accepted for publication: 09 April 2020 Corresponding Author a Abstract This paper aimed at answering the challenge to understand, provide an interpretation of the empirical phenomenon combined with logic systems, and truth values. The writing mechanism is to analyze the described text, used as a starting point to find out and understand the effect of gamelan selonding commodification on Balinese society. Gamelan selonding is a set of gamelan instruments whose blades all shaped. The blade material is made of iron. It is often referred to as gamelan selonding wesi. The slats are hung above the pelawah [paddle] following a predetermined row of tones. It is developed empowering the potential tradition in the formulation of modern performance art expressions. It has given more space to Balinese artists to produce new Keywords nuanced products by empowering their traditional conditions. The efforts of creativity and innovation carried out, in many ways affect the way of viewing Balinese; and understanding of the gamelan selonding so that commodification is commodification; inevitable. Commodification is an effort to search for artists to realize new expression; works with the dimensions of space and time, oriented to the present aesthetic gamelan; and enlightenment to answer future challenges.
    [Show full text]
  • Indonesian Journal of Science and Education ANALISIS FREKUENSI PADA GONG LARAS SLENDRO PENDAHULUAN Gamelan Merupakan Salah Satu
    |30 Indonesian Journal of Science and Education Volume 1, Nomor 1, Oktober 2017, pp: 30~35 p-ISSN: 2598-5213, e-ISSN: 2598-5205 e-mail: [email protected], website: jurnal.untidar.ac.id/index.php/ijose ANALISIS FREKUENSI PADA GONG LARAS SLENDRO Eli Trisnowati Universitas Tidar, Jl. Kapt. Suparman 39, Magelang 56116, Telp. (0293) 364113 e-mail: [email protected] Received:5 September 2017 Revised:9 Oktober 2017 Accepted:24 Oktober 2017 ABSTRAK Bunyi yang dihasilkan oleh alat musik pada umumnya ditampilkan dalam bentuk gelombang (waveform) sebagai fungsi waktu. Tampilan ini menggambarkan perambatan intensitas bunyi terhadap waktu. Dari bentuk gelombang ini dapat diperoleh informasi tentang frekuensi. Bentuk gelombang dalam fungsi waktu ini ditransformasi ke dalam fungsi frekuensi melalui FFT, hasilnya berupa spektrum. Tujuan dari penelitian ini adalah untuk mengetahui frekuensi pada berbagai instrumen gong yang peletakannya dengan cara digantung. Perekaman bunyi gong dilakukan dengan menggunakan handphone dan hasilnya disimpan dalam file berekstensi .wav. Bunyi hasil rekaman disimpan dalam komputer, dan selanjutnya dianalisis menggunakan program pengolah audio. Hasil analisis menunjukkan bahwa semakin besar diameter gong maka frekuensi fundamental yang dihasilkan semakin kecil. Nada harmonis yang dihasilkan berturut-turut dari kempul 2, kempul 1, kempul 6, kempul 5, kempul 3, gong suwukan, dan gong ageng adalah 12, 12, 11, 12, 5, 5, 5. Kata Kunci: frekuensi, gamelan, gong ABSTRACT Sound generated by a musical instrument is generally displayed in waveform as time function. It describes the sound intensity propagation toward time. The information about the frequencycan be obtained through this waveform. This waveform of time function is transformed into the frequency function through FFT and the result is a spectrum.
    [Show full text]