Groves, Robert David (2005) 'Planned and Purposeful' Or 'Without Second Thought?': Formulaic Language and Incident in Barbour's Brus
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King Robert the Bruce
King Robert the Bruce By A. F. Murison KING ROBERT THE BRUCE CHAPTER I THE ANCESTRY OF BRUCE When Sir William Wallace, the sole apparent hope of Scottish independence, died at the foot of the gallows in Smithfield, and was torn limb from limb, it seemed that at last 'the accursed nation' would quietly submit to the English yoke. The spectacle of the bleaching bones of the heroic Patriot would, it was anticipated, overawe such of his countrymen as might yet cherish perverse aspirations after national freedom. It was a delusive anticipation. In fifteen years of arduous diplomacy and warfare, with an astounding expenditure of blood and treasure, Edward I. had crushed the leaders and crippled the resources of Scotland, but he had inadequately estimated the spirit of the nation. Only six months, and Scotland was again in arms. It is of the irony of fate that the very man destined to bring Edward's calculations to naught had been his most zealous officer in his last campaign, and had, in all probability, been present at the trial—it may be at the execution—of Wallace, silently consenting to his death. That man of destiny was Sir Robert de Brus, Lord of Annandale and Earl of Carrick. The Bruces came over with the Conqueror. The theory of a Norse origin in a follower of Rollo the Ganger, who established himself in the diocese of Coutances in Manche, Normandy, though not improbable, is but vaguely supported. The name is territorial; and the better opinion is inclined to connect it with Brix, between Cherbourg and Valognes. -
William Wallace in Scottish Literature
30 William Wallace in Scottish Literature The life of William Wallace has been one of the great themes of Scottish Literature since the Middle Ages. No pretence is made of offering a comprehensive catalogue of works on him which would be both boring and incomplete. Instead, it is proposed to examine and compare how different writers at different times have developed and contributed to the theme. The relationship between Literature and History is like a difficult marriage: the two cannot agree, yet they cannot live apart. In earlier society there was no distinction between Literature and History: the bard was the singer and the chronicler, he wrote, or recited rather, with an immediate and practical purpose, the glorification of his patron and his family. The skills were those of rhetoric, versification, imagery, declamation and memory. Today the purposes of the literary writer and the historiographer are totally different. One wishes to ascertain facts and interpret them, the other is often reluctant to let the facts as they are known get in the way of a good story. A passage which demonstrates the relationship between the two is from Bush who writing of the early sixteenth century said: For us the persistence of Medievalism is more of a virtue than a defect. Clio was still in possession of her throne. The historian was a man, often a man of action, with a temperament, not a cloistered and impersonal card-index. The conception of history as epic story and drama, not as scientific diagnosis, of individual men rather than social and economic forces as the causes of events, of God working His will in human and especially English affairs, all this meant that history had not yet been entirely robbed of its traditional poetry. -
Barbour File
John Barbour c. 1320 - 1395 Contents: Biography.................................................................................................................................................................Page 1 The Brus - Preface...................................................................................................................................Pages 2 - 5 Freedom Speech.......................................................................................................................................Pages 5 - 7 Bruce’s Address to his Troops ..........................................................................................................Page 7 - 10 Further Reading / Contacts.......................................................................................................... Pages 10 - 14 Biography: John Barbour (c. 1320 - 1395) : Poet, churchman and scholar. Probably born in Aberdeen, where he spent most his life and held the position of Archdeacon. He was granted passage to study at Oxford and Paris. Several poems have been attributed to Barbour, one of which, The Stewartis Originall, relates the fi ctitious pedigree of the Stewarts back to Banquo and his son Fleance. His long patriotic poem The Brus, awarded a prize of 10 pounds by the king, is his most famous work. It supplies some facts of Robert the Bruce, many of which are told in anecdotal style and emphasises Bruce’s exploits in freeing Scotland from English rule. This poem is also where we can fi nd the quotation “A! Fredome is a noble thing!” -
Scotland in the Age of Wallace and Bruce | University of Stirling
09/26/21 HISU9Q4 : Scotland in the age of Wallace and Bruce | University of Stirling HISU9Q4 : Scotland in the age of Wallace View Online and Bruce M. Penman/Lucy Dean 134 items Links not working? Contact your librarian (1 items) If any links do not work please contact the Subject Librarians Let us know which resource is not working and which list it is on. Thanks Core Texts (4 items) The wars of Scotland: 1214-1371 - Michael Brown, c2004 Book Robert Bruce and the community of the realm of Scotland - G. W. S. Barrow, 2005 Book | 3rd. edition also acceptable. Shelved at Q 41.02092 BRU Robert the Bruce: King of the Scots - Michael A. Penman, 2014 Book Robert the Bruce: King of the Scots - Michael A. Penman, 2014 Book Reading List (128 items) Age of chivalry: art in Plantagenet England 1200-1400 - Jonathan Alexander, Paul Binski, 1987 Book William Lamberton, Bishop of St Andrews, 1297-1328, IN: The Scottish tradition: essays in honour of Ronald Gordon Cant - M. Ash Chapter | Digitised under the CLA Digitisation Licence therefore only available to students on module HISU9Q4 1/10 09/26/21 HISU9Q4 : Scotland in the age of Wallace and Bruce | University of Stirling William Wallace and Robert Bruce: the Life and Death of a National Myth, IN: The myths we live by - M. Ash Chapter | Digitised under the CLA Digitisation Licence therefore only available to students on module HISU9Q4 The movements of Robert Bruce between September 1307 and May 1308 - Patricia M. Barnes, 1970 Article | Digitised under the CLA Digitisation Licence therefore only available to students on module HISU9Q4 The kingdom of the Scots: government, church and society from the eleventh to fourteenth century - G. -
King Robert the Bruce (1274-1329)
Études écossaises 10 | 2005 La Réputation King Robert the Bruce (1274-1329) Michael A. Penman Electronic version URL: http://journals.openedition.org/etudesecossaises/144 ISSN: 1969-6337 Publisher UGA Éditions/Université Grenoble Alpes Printed version Date of publication: 31 March 2005 Number of pages: 25-40 ISBN: 2-84310-061-5 ISSN: 1240-1439 Electronic reference Michael A. Penman, « King Robert the Bruce (1274-1329) », Études écossaises [Online], 10 | 2005, Online since 31 March 2005, connection on 07 September 2020. URL : http://journals.openedition.org/ etudesecossaises/144 © Études écossaises Michael A. Penman King Robert the Bruce (1274-1329) The initial concerns of this study were twofold. Firstly, that it would find that Robert Bruce only existed in the shadow of his predecessor in Scotland’s fight against England, the purer patriot William Wallace (d. 1305). Secondly, in working through works of the late eighteenth- and early nineteenth- centuries, that it would find that Bruce’s image had become fossilised as a result of the acceptance and perpetuation by writers like Sir Walter Scott (1771-1832) of Archdeacon John Barbour’s poem, The Bruce, of the 1370s. A glance at the struc- ture of most works on Bruce from the late fourteenth-century to the present seems to justify this fear. Barbour’s poem, some 14,000 lines long, takes over three-quarters of its length to follow Bruce from his seizure of the throne in 1306 through many struggles to his triumph in battle against England at Bannockburn in 1314: the remaining fifteen years of «Good King Robert’s» reign is then covered quickly by Barbour (Duncan, 1997). -
The Scottish Current in the English Literature of the Eighteenth Century
<5 vo Th* ^cotti^bh Current In The English Lritrature Of The Eighteenth Cent THE SCOTTISH CURRENT IN THE ENGLISH LITERATURE OF THE EIGHTEENTH CENTURY BY MERLE ARTHUR SWENEY A. B. Hedding College, 1913. THESIS Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS IN ENGLISH IN THE GRADUATE SCHOOL OF THE UNIVERSITY OF ILLINOIS 1916 UNIVERSITY OF ILLINOIS THE GRADUATE SCHOOL o CM .191 6 I HEREBY RECOMMEND THAT THE THESIS PREPARED UNDER MY SUPER- VISION HY l4i^6L ub/fcUtn. 1 1 X TITLED /Zc clCL^^^ TtL* ACCEPTED AS FULFILLING THIS PART OF THE REQUIREMENTS FOR THE DEGREE OF.. ^^^^ Head of Department Recommendation concurred in :* Committee on Final Examination* *Required for doctor's degree but not for master's. oiuc V J THE SCOTTISH CURRENT IN THE ENGLISH LITERATURE OF THE EIGHTEENTH CENTURY TABLE OF CONTENTS Introduction I I Allan Ramsay 1 II James Thomson 15 III The Minor Scottish Poets 39 IV James McPherson 43 V Robert Fergusson 55 VI Robert Burns 63 VII Conclusion 77 Bibliography 79 Digitized by the Internet Archive in 2014 http://archive.org/details/scottishcurrentiOOswen I INTRODUCTION Scottish literature may be roughly divided into two 5;reat periods, that growing uj around and preceding from the Wax for Independence, and that of the eighteenth century. The earlier period, which ended with the triumph of the Re- formation in Scotland, was the Golden Age of Scottish poetry. During this period thrived the great national poets of Scotland. In the fourteenth o entry John Barbour commemorated his country's great victory over the English at Eannockburn in his long- narrative poem, the "Brus." Some time later Harry, the Minstrel -.vrote "Wallace" in which he chronicled at tedious length the deeds of that hero. -
Eg Phd, Mphil, Dclinpsychol
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: • This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. • A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. • This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. • The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. • When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. Scottish saints cults and pilgrimage from the Black Death to the Reformation, c.1349-1560 Thomas JM Turpie PhD University of Edinburgh 2011 Declaration I declare that this thesis has been composed by me and that the work is my own. It has not been submitted for any other degree or professional qualification. NB: Some of the material in Chapter Three expands on work done towards the degree of MSc in Medieval History (University of Edinburgh, 2007); all text is substantially different from any submitted towards that degree. Abstract This thesis is an examination of the most important Scottish saints’ cults and pilgrimage centres in the period c.1349-1560. Specifically, this project locates the role of this group within the wider devotional practices of the late medieval kingdom. -
The Development of Dunfermline Abbey As a Royal Cult Centre C.1070-C.1420
The Development of Dunfermline Abbey as a royal cult centre c.1070-c.1420 SangDong Lee A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy University of Stirling February 2014 Contents Page No. Declaration ii Abstract iii Acknowledge iv Abbreviations vi Introduction 1 Chapter 1: The Miracles of St Margaret and Pilgrimage to Dunfermline (1) Introduction 15 (2) The collection of miracles and its collectors 18 (3) The recipients of St Margaret's miracles 31 (4) The genres of St Margaret's miracles 40 (5) The characteristics of St Margaret's miracles 54 (6) Pilgrimage to Dunfermline 64 (7) Conclusion 80 Chapter 2: Lay patronage of Dunfermline Abbey 1) Introduction 85 (2) David I (1124-53) 93 (3) Malcolm IV (1153-65) 105 (4) William I (1165-1214) 111 (5) Alexander II (1214-1249) 126 (6) Alexander III (1249-86) 136 (7) The Guardians, John Balliol and pre-Robert I (1286-1306) 152 (8) Robert I (1306-1329) 158 (9) David II (1329-71) 166 (10) The Early Stewart Kings (1371-1406) 176 (11) Conclusion 188 Chapter 3: The Liturgical and Devotional Space of Dunfermline Abbey (1) Introduction 201 (2) The earlier church, c.1070-1124 208 (3) The Twelfth century church 229 (4) The Thirteenth century church 251 (5) The Fourteenth century church 278 (6) Conclusion 293 Conclusion 297 Bibliography 305 i Declaration I hereby declare that this thesis has been composed by myself, and that the work which it embodies has been done by myself and has not been included in any other thesis. -
Barbour's Black Douglas
Studies in Scottish Literature Volume 43 | Issue 1 Article 8 5-1-2017 Barbour’s Black Douglas David Parkinson University of Saskatchewan Follow this and additional works at: https://scholarcommons.sc.edu/ssl Part of the Literature in English, British Isles Commons Recommended Citation Parkinson, David (2017) "Barbour’s Black Douglas," Studies in Scottish Literature: Vol. 43: Iss. 1, 49–69. Available at: https://scholarcommons.sc.edu/ssl/vol43/iss1/8 This Article is brought to you by the Scottish Literature Collections at Scholar Commons. It has been accepted for inclusion in Studies in Scottish Literature by an authorized editor of Scholar Commons. For more information, please contact [email protected]. BARBOUR’S BLACK DOUGLAS1 David Parkinson John Barbour’s depiction of James Douglas intermittently tests the limits of the fredome that the Bruce famously upholds.2 Throughout the Bruce, Douglas emerges as a dynastic founder, a mighty ancestor accumulating honors to be enjoyed and accomplishments to be emulated by his descendants. Barbour’s poem has been described as “the main conduit by which the memory of Sir James Douglas was preserved inside late medieval Scotland and the political and military power wielded by his descendants given an aura of ancient and unquestionable legitimacy.”3 Nevertheless, Barbour’s exposition of Douglas’s character and actions recurs to instances in which this protagonist departs from the chivalric pattern.4 His story alongside Robert Bruce’s (and those of his more 1 Infusions of help made this essay possible. Preliminary work was presented at the workshop To speik off science, craft or sapience: Knowledge and Temporality in Medieval and Renaissance Scotland, under the auspices of Episteme im Bewegung at Freie Universität Berlin, 3–4 September 2015; the author is grateful to Regina Scheibe and Andrew James Johnston for this opportunity. -
Victory at the Black Parliament: Robert the Bruce and the Domestic
Hoch, Ross 2019 History Thesis Title: Victory at the Black Parliament: Robert the Bruce and the Domestic Political Struggle of the First War of Scottish Independence Advisor: Eric Knibbs Advisor is Co-author: None of the above Second Advisor: Released: release now Authenticated User Access: Yes Contains Copyrighted Material: No Victory at the Black Parliament: Robert the Bruce and the Domestic Political Struggle of the First War of Scottish Independence by Ross Hoch Eric Knibbs, Advisor A thesis submitted in partial fulfillment of the requirements for the Degree of Bachelor of Arts with Honors in History Williams College Williamstown, MA April 15, 2019 1 Table of Contents: Acknowledgements 2 Introduction 4 Chapter One: Out of the Frying Pan and Into the Fire: 1314 -1320 18 Chapter Two: The Soules Conspiracy -- the True Turning Point 36 Chapter Three: The Fruits of the Black Parliament: 1320-1329 54 Conclusion 61 Bibliography 62 Appendix A: Timeline of First Scottish War of Independence 64 Appendix B: Glossary of a Few Archaic Medieval Words 66 2 Acknowledgements I’ve certainly had a love-hate relationship with this thesis and I could not have gotten through it without all the help I received from the excellent community of history scholars and fellow academics here at Williams College. I would like to especially thank my advisor Professor Eric Knibbs and fellow student Vincent Gudenus who helped me to appreciate and find the humor in medieval history in spite of its archaic qualities in the Hundred Years War tutorial I took in the fall of 2017. Of course, I also thank Professor Knibbs for all the helpful guidance he gave me over the course of this thesis, particularly in the early stages when I had no clue how to approach my topic, but also in the later stages when he provided the merciless, and quite helpful criticism that pushed me to improve my arguments. -
History of Scots
History of Scots From the Middle Ages to the present day What is the Scots language? The Scots Language is one of the three indigenous languages of Scotland. Scotland’s other languages are English and Gaelic. English is used throughout Scotland, while Gaelic is used mostly in the Highlands and the Western Isles. Scots is spoken throughout the Lowlands, in the Scottish cities, and in the Northern Isles. Scots has often been misunderstood as slang, or as corrupt or inferior English. It isn’t wid ely known that Scots is a Germanic language in its own right, or that it is a sister language to English, with which it shares a common ancestor in Anglo-Saxon. It isn’t always appreciated that Scots has some 60,000 unique words and expressions, that it is the language of a magnificent, centuries-old literature, or that it was once a language of state used by kings, politicians and ordinary people alike. Scots is spoken on a continuum: this means that some people use more, and some people use less. Some of us use the occasional word or expression, such as wee, scunner, bonny, wean, peedie or peely-wally. Others speak in rich, braid Scots - replete with its own unique pronouns, prepositions, grammar and word-order. There are many different varieties of Scots. Some of these have names of their own, and they are sometimes known as ‘dialects’. It is important not to confuse dialects of Scots with dialects of English, or to imagine that Scots is a dialect of English. The dialects of Caithness, Orkney or Shetland are varieties of Scots. -
The Scots in Ireland: Culture, Colonialism and Memory, 1315-1826
McMillan, Christopher (2016) The Scots in Ireland: culture, colonialism and memory, 1315-1826. PhD thesis. https://theses.gla.ac.uk/7418/ Copyright and moral rights for this work are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This work cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Enlighten: Theses https://theses.gla.ac.uk/ [email protected] The Scots in Ireland: Culture, Colonialism and Memory, 1315-1826 Christopher McMillan BA, MLitt Submitted in fulfilment of the requirements for the Degree of Doctor of Philosophy School of Critical Studies College of Arts University of Glasgow April, 2016 Abstract This thesis examines three key moments in the intersecting histories of Scotland, Ireland and England, and their impact on literature. Chapter one ‗Robert Bruce and the Last King of Ireland: Writing the Irish Invasion, 1315- 1826‘, is split into two parts. Part one, ‗Barbour‘s (other) Bruce‘ focuses on John Barbour‘s The Bruce (1375) and its depiction of the Bruce‘s Irish campaign (1315-1318). It first examines the invasion material from the perspective of the existing Irish and Scottish relationship and their opposition to English authority. It highlights possible political and ideological motivations behind Barbour‘s negative portrait of Edward Bruce - whom Barbour presents as the catalyst for the invasion and the source of its carnage and ultimate failure - and his partisan comparison between Edward and his brother Robert I.