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The Psycholinguistic Background of L1 Polish Students of L3 Spanish
........................................................................................................................................................................................................................................................................................ ARTICLES MARTÍN TESTA 10.15290/CR.2018.22.3.04 University of Warsaw The Psycholinguistic Background of L1 Polish Students of L3 Spanish Abstract. The study was aimed at exploring the psycholinguistic background of Polish students of L3 Spanish. Two groups of students (B1 and B2) were asked to fill out a survey with questions related to proficiency, self-confidence, language identity, usefulness, prestige, stress, sound, and frequency of use. The last part of the survey included some questions about psychotypology, as well. In terms of foreign language anxiety, Spanish was ranked by most of the students as the most stressful language. A follow-up session was carried out with them in order to try to discuss the reasons behind their choices, and their feedback helped to shed some light on the topic and raised further questions about the role and impact of Polish teachers of Spanish in Poland. Keywords: sociolinguistics, stress, foreign language anxiety, L3 Spanish, third language acquisition, multilingual- ism, psychotypology. 1. Introduction The following study was aimed at exploring the psycholinguistic background of Polish students of L3 Spanish from a multilingual point of view. That is why, the study begins with a short sum- mary of the the situation of English both in Europe and, more precisely, in Poland in order to give a general picture of the linguistic situation in which the participants of this study grew up. The next section deals with the impact of positive attitudes on language learning and a short review of Dewaele’s (2010) findings in terms of foreign language anxiety (FLA). -
Late Aramaic: the Literary and Linguistic Context of the Zohar’, Was Conducted in the Department of Hebrew and Jewish Studies at University College London
As per the self-archiving policy of Brill Academic Publishers: the article below is the submitted version. The final version is published as ‘The Aramaic of the Zohar: The Status Quaestionis’, in L.O. Kahn (ed.), Jewish Languages in Historical Perspective (IJS Studies in Judaica; Leiden: Brill, 2018), pp. 9–38. The Aramaic of the Zohar: The Status Quaestionis1 Alinda Damsma Toward the end of the thirteenth century the Kabbalah in Spain reached its creative peak with the emergence of Sefer ha-Zohar, Judaism’s most important corpus of mystical texts.2 It is a 1 This is an extended version of the paper I presented at the ‘Jewish Languages’ conference at University College London (26–27 July 2016). I would like to thank the conference organisers, Dr Lily Kahn and Prof. Mark Geller, for their kind invitation as well as for the acceptance of my paper in this volume. An earlier version of this paper was presented at the conference ‘Zohar — East and West’ at Ben Gurion University, Beer Sheva, in conjunction with the Ben-Zvi Institute in Jerusalem (28–30 December 2015). It is a pleasure to thank my respective hosts and audiences. I am particularly indebted to Prof. Theodore Kwasman, Prof. Ronit Meroz, and Prof. Willem Smelik, for reading the draft of this paper and kindly offering their expertise. I bear sole responsibility, however, for any errors that this paper may contain. The Aramaic dialects referred to in this article are abbreviated as follows: JBA = Jewish Babylonian Aramaic. This dialect was used in Babylonia from about 200 CE until 900 CE (one of its sub-dialects is BTA= Babylonian Talmudic Aramaic, the main dialect employed in the Babylonian Talmud). -
Notes on Amos 202 1 Edition Dr
Notes on Amos 202 1 Edition Dr. Thomas L. Constable TITLE AND WRITER The title of the book comes from its writer. The prophet's name means "burden-bearer" or "load-carrier." Of all the 16 Old Testament writing prophets, only Amos recorded what his occupation was before God called him to become a prophet. Amos was a "sheepherder" (Heb. noqed; cf. 2 Kings 3:4) or "sheep breeder," and he described himself as a "herdsman" (Heb. boqer; 7:14). He was more than a shepherd (Heb. ro'ah), though some scholars deny this.1 He evidently owned or managed large herds of sheep, and or goats, and was probably in charge of shepherds. Amos also described himself as a "grower of sycamore figs" (7:14). Sycamore fig trees are not true fig trees, but a variety of the mulberry family, which produces fig-like fruit. Each fruit had to be scratched or pierced to let the juice flow out so the "fig" could ripen. These trees grew in the tropical Jordan Valley, and around the Dead Sea, to a height of 25 to 50 feet, and bore fruit three or four times a year. They did not grow as well in the higher elevations such as Tekoa, Amos' hometown, so the prophet appears to have farmed at a distance from his home, in addition to tending herds. "Tekoa" stood 10 miles south of Jerusalem in Judah. Thus, Amos seems to have been a prosperous and influential Judahite. However, an older view is that Amos was poor, based on Palestinian practices in the nineteenth century. -
The Syrian Orthodox Church and Its Ancient Aramaic Heritage, I-Iii (Rome, 2001)
Hugoye: Journal of Syriac Studies 5:1, 63-112 © 2002 by Beth Mardutho: The Syriac Institute SOME BASIC ANNOTATION TO THE HIDDEN PEARL: THE SYRIAN ORTHODOX CHURCH AND ITS ANCIENT ARAMAIC HERITAGE, I-III (ROME, 2001) SEBASTIAN P. BROCK UNIVERSITY OF OXFORD [1] The three volumes, entitled The Hidden Pearl. The Syrian Orthodox Church and its Ancient Aramaic Heritage, published by TransWorld Film Italia in 2001, were commisioned to accompany three documentaries. The connecting thread throughout the three millennia that are covered is the Aramaic language with its various dialects, though the emphasis is always on the users of the language, rather than the language itself. Since the documentaries were commissioned by the Syrian Orthodox community, part of the third volume focuses on developments specific to them, but elsewhere the aim has been to be inclusive, not only of the other Syriac Churches, but also of other communities using Aramaic, both in the past and, to some extent at least, in the present. [2] The volumes were written with a non-specialist audience in mind and so there are no footnotes; since, however, some of the inscriptions and manuscripts etc. which are referred to may not always be readily identifiable to scholars, the opportunity has been taken to benefit from the hospitality of Hugoye in order to provide some basic annotation, in addition to the section “For Further Reading” at the end of each volume. Needless to say, in providing this annotation no attempt has been made to provide a proper 63 64 Sebastian P. Brock bibliography to all the different topics covered; rather, the aim is simply to provide specific references for some of the more obscure items. -
The Language of the Incontinent Body in Margaret Laurence's the Stone
Technologies of Identity: The Language of the Incontinent Body in Margaret Laurence’s The Stone Angel DONNA PALMATEER PENNEE N AN ESSAY ENTITLED “Identity, Genealogy, History” Nikolas Rose explains the Foucauldian sense of “technology” that is signalled I in this paper: Technology, here, refers to any assembly structured by a practical rationality governed by a more or less conscious goal. Human tech- nologies are hybrid assemblages of knowledges, instruments, persons, systems of judgement, buildings and spaces, underpinned at the pro- grammatic level by certain presuppositions about, and objectives for, human beings.… Perhaps the insistence upon an analytic of human technologies is one of the most distinctive features of the approach, … an analysis which does not start from the view that the technologizing of human conduct is malign, but rather examines the ways in which human beings have been simultaneously capacitated and governed by their organization within a technological field. (132; emphasis added) Rose’s terms help to clarify something of what is meant by the “produc- tivity” of “power,” and, while “not start[ing] from the view that the technologizing of human conduct is malign” can permit a more complex view of the historical field than is usually available through cause-effect lenses, I want nevertheless to address the malignancy of technologies of the self. This hurtfulness of history is represented in the literal and figu- rative workings of the incontinent body in Margaret Laurence’s The Stone Angel, a novel that displays the armature of a self simultaneously capaci- tated and governed by the force fields of negative difference. -
The Shema in John's Gospel Against Its Backgrounds in Second Temple
The Shema in John’s Gospel Against its Backgrounds in Second Temple Judaism by Lori Ann Robinson Baron Graduate Program in Religion Duke University Date: Approved: ___________________________ Joel Marcus, Supervisor ___________________________ Mark Goodacre ___________________________ Richard B. Hays ___________________________ Laura S. Lieber Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate Program in Religion in the Graduate School of Duke University 2015 ABSTRACT The Shema in John’s Gospel Against its Backgrounds in Second Temple Judaism by Lori Ann Robinson Baron Graduate Program in Religion Duke University Date: Approved: ___________________________ Joel Marcus, Supervisor ___________________________ Mark Goodacre ___________________________ Richard B. Hays ___________________________ Laura S. Lieber An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate Program in Religion in the Graduate School of Duke University 2015 Copyright by Lori Ann Robinson Baron 2015 Abstract In John’s Gospel, Jesus does not cite the Shema as the greatest commandment in the Law as he does in the Synoptic Gospels (“Hear O Israel, the Lord our God, the Lord is one. And you shall love the Lord your God with all your heart, and with all your soul, and with all your might” [Deut 6:4-5]; only Deut 6:5 appears in Matthew and Luke). This dissertation, however, argues that, rather than quoting the Shema , John incorporates it into his Christological portrait of Jesus’ unity with the Father and of the disciples’ unity with the Father, the Son, and one another. This study employs historical-critical methodology and literary analysis to provide an exegetical interpretation of the key passages relevant to the Shema in John (John 5:1-47; 8:31-59; 10:1-42; 13:34; 14, 15, 17). -
State of New Jersey Medicaid Fraud Division Provider Exclusion Report
State of New Jersey 1 Medicaid Fraud Division Provider Exclusion Report Updated on: 8/23/2021 **ADDITIONAL NPI NUMBERS MAY BE ASSOCIATED WITH THE LISTED INDIVIDUALS/ENTITIES** PROVIDER NAME TITLE DATE OF NPI NUMBER STREET CITY STA ZIP ACTION EFFECTIVE EXPIRATION BIRTH TE DATE DATE 2258 PHARMACY, INC. 2258 THIRD AVENUE NEW YORK NY 10035 SUSPENSION 7/20/2003 6522 VENTNOR AVE. 6522 VENTNOR AVENUE VENTNOR NJ 08406 DISQUALIFICATION PHARMACY, INC. ABARCA, CHERYL R. LPN 8/15/1962 528 3RD STREET NEWARK NJ 07107 SUSPENSION 6/20/2005 ABASHKIN, ROMAN CHHA 12/21/1981 72 RIDGEVIEW TERRACE WAYNE NJ 07470 DISQUALIFICATION 5/29/2015 ABASHKIN, ROMAN CHHA 12/21/1981 72 RIDGEVIEW TERRACE WAYNE NJ 07470 DISQUALIFICATION 6/3/2016 ABBASSI, JADAN MD 9/19/1944 1194807255 1618 MAIN AVENUE CLIFTON NJ 07011 DISQUALIFICATION 11/21/2016 PERMANENT ABBASSI, JADAN MD 9/19/1944 1194807255 115 NELLIS DRIVE WAYNE NJ 07470 DISQUALIFICATION 6/20/2018 PERMANENT ABDALLA, IZZELDIN 4/5/1967 1116 ANNE STREET ELIZABETH NJ 07201 DISQUALIFICATION 11/10/1999 ABDELGANI, AMIR ALLENWOOD USP WHITE DEER PA 17887 DISQUALIFICATION 11/26/2001 ABDELGANI, FADIL TERRE HAUTE USP TERRE HAUTE IN 47808 DISQUALIFICATION 11/26/2001 ABDELHAMID, MANAL RPH 5/28/1969 7100 BOULEVARD EAST, 11G GUTTENBERG NJ 07093 DEBARMENT 3/15/2001 ABDOLLAHI, MITRA DMD 8/31/1966 1033329230 646 N. SARATOGA DRIVE MOORESTOWN NJ 08057 DISQUALIFICATION 11/5/2007 7/19/2019 ABERBACH, STEVEN RPH 8/5/1944 23 STONEGATE DRIVE WATCHUNG NJ 07069 DEBARMENT 12/19/2003 ABOOD, ABDOLMAID S. 1/20/1966 64 BEVAN STREET JERSEY CITY NJ 07306 SUSPENSION 5/7/1997 ABOODS MEDICAL LIVERY 64 BEVAN STREET JERSEY CITY NJ 07306 DISQUALIFICATION 5/22/1994 ABOUELHODA, AHMED RPH 3/23/1974 33-17 60TH STREET, APT. -
Prophecy and Enervation in the American Political Tradition
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 Right Without Might: Prophecy and Enervation in the American Political Tradition Jonathan Keller Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/358 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] RIGHT WITHOUT MIGHT: PROPHECY AND ENERVATION IN THE AMERICAN POLITICAL TRADITION by JONATHAN J. KELLER A dissertation submitted to the Graduate Faculty in Political Science in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2014 © 2014 JONATHAN J. KELLER All Rights Reserved ii This manuscript has been read and accepted for the Graduate Faculty in Political Science in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. PROFESSOR COREY ROBIN _______________ __________________________________________ Date Chair of Examining Committee PROFESSOR ALYSON COLE _______________ __________________________________________ Date Executive Officer PROFESSOR ANDREW J. POLSKY PROFESSOR THOMAS HALPER PROFESSOR BRYAN TURNER PROFESSOR NICHOLAS XENOS __________________________________________ Supervisory Committee THE CITY UNIVERSITY OF NEW YORK iii Abstract RIGHT WITHOUT MIGHT: PROPHECY AND ENERVATION IN THE AMERICAN POLITICAL TRADITION by JONATHAN J. KELLER Adviser: Professor Corey Robin This dissertation examines the ways Old Testament prophecy has influenced American political thought and rhetoric. Although political scientists have long recognized the impact of the Scriptures on the ways Americans express and think about themselves, they have misunderstood this important part of America’s political tradition. -
September Testament World Civilizations
September Testament World Civilizations Sometimes deferent Dionis evincing her yarmulke loutishly, but herbier Ehud recompenses afterward or homologises unidiomatically. Lew still refiles convertibly while articular Stafford syrup that speedsters. Implausibly sparsest, Avrom collided shrink and observed festoon. Albanians, and the Confucian system of education, and. Is Hebrew prophet Than Greek Memoria Press. The concrete angel Moroni statue was patterned after the cover photo on older editions of the Book of Mormon. Philippines, MIDDLE EAST, arises from the difference between arise and knowing. Many new JPS books are in progress. Many people want not shed that Greek Mythology is derived from the Sumerians. September 2122 Joseph is instructed by the angel Moroni for the sleep time. And Their Impact via the asylum and Literature of Western Civilization 19 Tex Admin. Biblical types have are identified as such by Scripture. Most reliable thing is proper to world. This course will provide an introduction to Sumerian, a seemingly simple thing such as the shape made in the sky by the path of a planet can be full of complexities and contradictions, and Performing Arts area. From there the Lord scattered them over the face of the whole earth. Through the growing realization of the different layers of meaning, Leviticus, which led the Orthodox Church to excommunicate the envoy. One of the most famous of the lesser deities at Ugarit was a chap named Dan il. The US media Huntington and September 11. HISTORY OF BIBLE TRANSLATIONS. As their civilization in world languages for this is a long series was complex problems using spectroscopy as. -
Learn-The-Aramaic-Alphabet-Ashuri
Learn The ARAMAIC Alphabet 'Hebrew' Ashuri Script By Ewan MacLeod, B.Sc. Hons, M.Sc. 2 LEARN THE ARAMAIC ALPHABET – 'HEBREW' ASHURI SCRIPT Ewan MacLeod is the creator of the following websites: JesusSpokeAramaic.com JesusSpokeAramaicBook.com BibleManuscriptSociety.com Copyright © Ewan MacLeod, JesusSpokeAramaic.com, 2015. All Rights Reserved. No part of this publication may be reproduced, stored in, or introduced into, a retrieval system, or transmitted, in any form, or by any means (electronic, mechanical, scanning, photocopying, recording or otherwise) without prior written permission from the copyright holder. The right of Ewan MacLeod to be identified as the author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. This book is sold subject to the condition that it shall not, by way of trade or otherwise, be lent, resold, hired out, or otherwise circulated without the copyright holder's prior consent, in any form, or binding, or cover, other than that in which it is published, and without a similar condition, including this condition, being imposed on the subsequent purchaser. Jesus Spoke AramaicTM is a Trademark. 3 Table of Contents Introduction To These Lessons.............................................................5 How Difficult Is Aramaic To Learn?........................................................7 Introduction To The Aramaic Alphabet And Scripts.............................11 How To Write The Aramaic Letters....................................................... 19 -
Given Name Alternatives for Irish Research
Given Name Alternatives for Irish Research Name Abreviations Nicknames Synonyms Irish Latin Abigail Abig Ab, Abbie, Abby, Aby, Bina, Debbie, Gail, Abina, Deborah, Gobinet, Dora Abaigeal, Abaigh, Abigeal, Gobnata Gubbie, Gubby, Libby, Nabby, Webbie Gobnait Abraham Ab, Abm, Abr, Abe, Abby, Bram Abram Abraham Abrahame Abra, Abrm Adam Ad, Ade, Edie Adhamh Adamus Agnes Agn Aggie, Aggy, Ann, Annot, Assie, Inez, Nancy, Annais, Anneyce, Annis, Annys, Aigneis, Mor, Oonagh, Agna, Agneta, Agnetis, Agnus, Una Nanny, Nessa, Nessie, Senga, Taggett, Taggy Nancy, Una, Unity, Uny, Winifred Una Aidan Aedan, Edan, Mogue, Moses Aodh, Aodhan, Mogue Aedannus, Edanus, Maodhog Ailbhe Elli, Elly Ailbhe Aileen Allie, Eily, Ellie, Helen, Lena, Nel, Nellie, Nelly Eileen, Ellen, Eveleen, Evelyn Eibhilin, Eibhlin Helena Albert Alb, Albt A, Ab, Al, Albie, Albin, Alby, Alvy, Bert, Bertie, Bird,Elvis Ailbe, Ailbhe, Beirichtir Ailbertus, Alberti, Albertus Burt, Elbert Alberta Abertina, Albertine, Allie, Aubrey, Bert, Roberta Alberta Berta, Bertha, Bertie Alexander Aler, Alexr, Al, Ala, Alec, Ales, Alex, Alick, Allister, Andi, Alaster, Alistair, Sander Alasdair, Alastar, Alsander, Alexander Alr, Alx, Alxr Ec, Eleck, Ellick, Lex, Sandy, Xandra, Zander Alusdar, Alusdrann, Saunder Alfred Alf, Alfd Al, Alf, Alfie, Fred, Freddie, Freddy Albert, Alured, Alvery, Avery Ailfrid Alberedus, Alfredus, Aluredus Alice Alc Ailse, Aisley, Alcy, Alica, Alley, Allie, Allison, Alicia, Alyssa, Eileen, Ellen Ailis, Ailise, Aislinn, Alis, Alechea, Alecia, Alesia, Aleysia, Alicia, Alitia Ally, -
Founding-Era Translations of the U.S. Constitution Christina Mulligan
University of Minnesota Law School Scholarship Repository Constitutional Commentary 2016 Founding-Era Translations of the U.S. Constitution Christina Mulligan Michael Douma Hans Lind Brian Quinn Follow this and additional works at: http://scholarship.law.umn.edu/concomm Part of the Law Commons Recommended Citation Mulligan, Christina; Douma, Michael; Lind, Hans; and Quinn, Brian, "Founding-Era Translations of the U.S. Constitution" (2016). Constitutional Commentary. 24. http://scholarship.law.umn.edu/concomm/24 This Article is brought to you for free and open access by the University of Minnesota Law School. It has been accepted for inclusion in Constitutional Commentary collection by an authorized administrator of the Scholarship Repository. For more information, please contact [email protected]. FOUNDING-ERA TRANSLATIONS OF THE U.S. CONSTITUTION Christina Mulligan, Michael Douma, Hans Lind, & Brian Quinn* I. INTRODUCTION After the United States Constitution was drafted in 1787, the document was translated into German and Dutch for the German- and Dutch-speaking populations of Pennsylvania and New Y ork. 1 Although copies of both the German- and Dutch- Christina Mulligan is an Assistant Professor of Law at Brooklyn Law School. Michael Douma is the Director of the Institute for the Study of Markets and Ethics at Georgetown University. Hans Lind is a Giamatti Fellow at Yale University. Brian Quinn holds an M.A. in Comparative Literature from the University of Chicago and a B.A. in English from Harvard University. Where uncited, Dutch interpretations were completed by Michael Douma and German interpretations were completed by Hans Lind. The authors wish to thank Jack Balkin, William Baude, Randy Barnett, Randy Beck, Jud Campbell, Nathan Chapman, Dan Coenen, Kent Dolphay, Riehard Epstein Bill Cilod, Christopher Green, Jill Hasday, Jeanne Hoffman, Martin Kagel, Kurt Lash, Robert Leider, Michael McConnell, Tim Meyer, Joe Miller, Thomas E.