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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
Writers and Artists Service and Social Justice Lay
10a | JULY 9-22, 2006 JULY 9-22, 2006 | 11a Deacon Abrom Salley, house director of Zaccheus House, Maryknoll Father Bill Donnelly a residence for homeless men I’ve worked 30 years in Guatemala. One of the great I see Christ in the people we serve pleasures was serving the people there in the mission, everyday. I see the transformation the Mayan Indians and the Ladinos. Most of the time I in the men. The same men who worked there it was a country at war—civil war. Being have always been receiving, with the people in those hard times, I thank God for panhandling, stealing, through that. While I was there they killed 17 priests and a Zaccheus House they are able to bishop and hundreds of catechists, sisters and brothers. find God’s grace. To empower Those people giving their lives was a great inspiration. these men, to me, that is seeing God’s grace. Sometimes the simplest words are the hardest to define. This seems to be the case with the word “grace.” As can be seen in Anne Marie Tirpak, vicariate stewardship coordinator service and social justice We are bathed in God’s grace. I experience grace always in nature, Deacon Christopher Virruso, the following pages, God’s grace takes on many different forms. often times in people and the arts and in the early morning and the late night. went to New Orleans with a group of It’s during the quiet and stillness of the early morning and the late night that I Glenmary Father John Rausch, The premise of this special section was simple, talk to people Chicago Deacons through Project Hope am aware that I am not by myself; I am feeling something greater than myself. -
Crimes of the House of Austria Against Mankind
M llii : III ffillH J—I— "IHiI li II M iHH J> > y 'tc. * - o N «*' ^ * V VV '% «. 3, .<"& %& : C E I U E S OF THE HOUSE OF AUSTRIA AGAINST MANKIND. PROVED BY EXTRACTS FROM THE HISTORIES OF C02E, SCHILLER, ROBERTSON, GRATTAN, AND SISMONDI, "WITH MRS. M. L. PUTNAM^ HISTORY OF THE CONSTITUTION OF HUNGARY, AND ITS RELATIONS WITH AUSTRIA, PUBLISHED IN MAY, 1850. EDITED BY E. Pi "PEABODY. JSWDItDr jBMtiOK- NEW-YORK: G. P. PUTNAM, 10 PARK PLACE 1852. JEM* Entered according to act of Congress, in the year 1852, By rodolphe garrique, In the Cleric's Office of the District Court of the United States for the Southern District of Ne\v»Yoi'k. PREFACE SECOND EDITION. This work was first published for the benefit of the Hun- garian Fund, on the understanding (which proved a misun- derstanding), of a certain autograph acknowledgment which failed to arrive at the time expected. Those who had the care of the publication consequently took the liberty, without the leave or knowledge of the Edi- tor, who was absent, to mutilate the correspondence that formed the Preface, making it irrelevant within itself, and insignificant altogether. The Preface is therefore wholly left out in this edition, and an Analytic Index is prefixed; and the stereotypes have passed into the hands of the pre- sent publisher, who republishes it, confident that these im- portant passages of unquestionable history will benefit the Hungarian cause, by showing its necessity and justice, al- though it is impossible to benefit the Hungarian Fund by the proceeds of the work. -
Legion of Mary
Legion of Mary For other uses, see Legion of Mary (disambiguation). Africa during the 1930s and 40s. Her dedication to the mission of the Legion even in the face of her ill health due to tuberculosis brought her great admiration in and out- The Legion of Mary (Latin: Legio Mariae) is an interna- tional association of the faithful of the Catholic Church side of the Legion. A canonization process is currently under way for Quinn and a beatification process is cur- who serve the Church on a voluntary basis.[1] It was founded in Dublin, Ireland, as a Roman Catholic Marian rently underway for Duff, and for Servant of God, Alfie (1932-1959), Legion Envoy to South America. Movement by layman Frank Duff. Today between active Lambe and auxiliary (praying) members there are over 10 million Membership in Ireland had been declining but due to ef- members worldwide making it the largest apostolic orga- forts by the Concilium to attract younger people to its nization of lay people in the Catholic Church.[2] Mem- ranks through the Deus et Patria movement a substantial bership is highest in South Korea, Philippines, Brazil, increase in membership has now occurred. Argentina and the Democratic Republic of Congo. These On March 27, 2014 the Secretary of the Pontifical Coun- countries have between 250,000 and 500,000 members [3] cil for the Laity, Bishop Josef Clemens, delivered the de- each. cree in which the Legion of Mary is recognized by the To be in the Legion of Mary, one must be a practicing Holy See as International Association of the Faithful.[6] Catholic. -
Favors Attributed to the Intercession Of
Japan who spent some time admiring the first Legion altar and looking at the photographs of Envoys, four of whom were responsible for setting up and spreading the Legion in Japan. Like so many other visitors they enjoyed a cup of tea and a tour of Frank Duff’s house. They deeply appreciated the time and hospitality given to them. The Bishop is considering having the Legion in his Diocese and will give it further consideration on his return home. Sincere thanks to all the legionaries who helped in any way. Prayer for the Beatification of the Servant of God Frank Duff God our Father, You inspired your servant Frank Duff with a profound insight into the mystery of Your Church, the Body of Christ, and of the place of Mary the Mother of Jesus in this mystery. In his immense desire to share this insight with others and in filial dependence on Mary he formed her Legion to be a sign of her maternal love for the world and a means of enlisting all her children in the Church's evangelizing work. We thank you Father for the graces conferred on him and for the benefits accruing to the Church from his courageous and shining faith. With confidence we beg You that through his intercession you grant the petition we lay before You................. We ask too that if it be in accordance with Your will, the holiness of his life may be acknowledged by the Church for the glory of your Name, through Christ Our Lord, Amen. All Legion Councils, Praesidia and individual legionaries are encouraged to actively promote the Cause of the Servant of God, Frank Duff, through the widespread dissemination of the Frank Duff prayer leaflets, through the organizing of Frank Duff prayer groups BULLETIN - September 2018 and the holding of Masses to commemorate his life. -
YVES CONGAR's THEOLOGY of LAITY and MINISTRIES and ITS THEOLOGICAL RECEPTION in the UNITED STATES Dissertation Submitted to Th
YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy in Theology By Alan D. Mostrom UNIVERSITY OF DAYTON Dayton, Ohio December 2018 YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Name: Mostrom, Alan D. APPROVED BY: ___________________________________________ William L. Portier, Ph.D. Faculty Advisor ___________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader ___________________________________________ Timothy R. Gabrielli, Ph.D. Outside Faculty Reader, Seton Hill University ___________________________________________ Dennis M. Doyle, Ph.D. Faculty Reader ___________________________________________ William H. Johnston, Ph.D. Faculty Reader ___________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii © Copyright by Alan D. Mostrom All rights reserved 2018 iii ABSTRACT YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Name: Mostrom, Alan D. University of Dayton Advisor: William L. Portier, Ph.D. Yves Congar’s theology of the laity and ministries is unified on the basis of his adaptation of Christ’s triplex munera to the laity and his specification of ministry as one aspect of the laity’s participation in Christ’s triplex munera. The seminal insight of Congar’s adaptation of the triplex munera is illumined by situating his work within his historical and ecclesiological context. The U.S. reception of Congar’s work on the laity and ministries, however, evinces that Congar’s principle insight has received a mixed reception by Catholic theologians in the United States due to their own historical context as well as their specific constructive theological concerns over the laity’s secularity, or the priority given to lay ministry over the notion of a laity. -
SAVOY COMMUNICATIONS Jim Van Slyke Releases New Studio Recording the Sedaka Sessions Neil Sedaka Duets on Two Cuts
SAVOY COMMUNICATIONS Jim Van Slyke Releases New Studio Recording The Sedaka Sessions Neil Sedaka Duets on Two Cuts Los Angeles – August 4- LML Music is excited to announce the August 9th release of award winning performer Jim Van Slyke’s new recording, The Sedaka Sessions. The disc is a joyful, powerful tribute to one of pop music’s living legends, featuring two duets with Neil Sedaka himself. The CD showcases music from Van Slyke's critically acclaimed Sedaka Show, which Mr. Sedaka first saw him perform at the Laurie Beechman Theater in New York City. Impressed and touched, Sedaka offered his assistance and a ringing endorsement: “Jim Van Slyke is something quite special. I’ve heard others sing my songs, but nobody has moved me more than Jim. The voice, the stage presence…just brilliant. He is a songwriter’s dream!” – Neil Sedaka, 2011 The Sedaka Sessions repertoire was culled from 50+ years of Sedaka’s legendary collaborations with Howard Greenfield and Phil Cody (the single exception being “Workin’ on a Groovy Thing” which was written with Roger Atkins). Van Slyke's fresh readings of the timeless tunes make you wonder why you don’t hear brilliant songs like “The Hungry Years”, “Laughter in the Rain” and “Solitaire” more often. The icing on the cake is Mr. Sedaka’s appearance the CD, with duets on “Brighton” and “The Immigrant.” Van Slyke worked extensively on the repertoire of the live Sedaka Show with co- creator, Brian Lane Green, and then musical arranger, Tim DiPasqua, sharing hundreds of song possibilities and ideas about pacing, tempos, lyrics etc. -
Peter Maurin Winter 2010
Winter 2010 "...a path from where we are to where we should be." --Peter Maurin Why This Issue? More oft en than not, when we sit down together to discuss what the next issue of the Roundtable should be, we begin to brainstorm and soon enough an idea starts to form. The idea begins to takes on a life of its own and it becomes obvious why this is the issue we should be writi ng. Things begin to fall into place and prett y soon we have the whole issue planned out. That was not the case with this issue on distributi sm. We brainstormed for a long ti me and once or twice almost had a diff erent issue planned. However, we kept coming back to the questi on of what do we need to say right now, what is the root of the problems we see around us? If you look back at several of our recent issues there is a common theme woven through all of them. It may have been diffi cult for us to see, and I fear it may be diffi cult for you to read, but the truth we have come to is that capitalism and the infl uence it has over our society is breeding the worst of the world’s problems. We have menti oned it many ti mes in recent issues, and it became clear that we also needed to address capitalism head on. We didn’t want to write a whole issue on why capitalism is bad though; we already touched on that through immigrati on, the criminal justi ce system, electi ons, and even our food system. -
The Church, Abortion, and Sister Margaret Ellen Traxler
The Church, Abortion, and Sister Margaret Ellen Traxler Robert McClory “A Chicago nun’s battle with Rome” Chicago Magazine, December 1985 Used with Permission At 11 p.m. on December 7, 1984, Sister Margaret Ellen Traxler had just finished night prayers in her small room at St. Patrick’s parish convent, on Chicago’s Far Southeast Side, when the telephone rang. The caller was Sister Maureen Murray, a superior of the School Sisters of Notre Dame, the Roman Catholic religious order to which Traxler belongs. “Peggy, I’m afraid I have some bad news,” said Murray, who then proceeded to read a letter that the international president of the order had just received. It was from Archbishop Jean Jerome Hamer, prefect of the Vatican’s Congregation on Religious and Secular Institutes-in other words, the man who oversees the affairs of Catholic nuns all over the world. The letter stated, in effect, that the authorities in her order should demand that Traxler recant a public declaration that she had signed two months earlier. Appearing as a full-page advertisement in The New York Times, the declaration had challenged the church’s official teaching on abortion. If Traxler refused to recant, Hamer’s letter said, she was to be threatened with removal from the order. Similar letters had been sent to the superiors of 23 other U.S. nuns and of two priests and two religious brothers who had signed the same declaration. There could be no doubt about the intent: the offenders were in serious trouble, and the Vatican meant business. -
Easy Essays by Peter. Maurin
31st Annlversar~ Issue THE CATHOLIC WORKER Subacriptiona Vol. :XXX No. 10 MAY, 1964 25o Per Year Price le ---·--------------------------------------------""""---------------------------------------------------------------------------------------------- Easy Essays by Peter. Maurin BLOWING THE DYNAMITE We heard about and hospitality .is still practiced Writing ab<>ut the Catholic Ohuroh, all kinds of empires, in Mahometan countries. including the British Emplre, But the duty of hospitality a radical writer says: but never about is neither taught nor praetlced "Rome will have to do more an Irish Empire, in Christian countries. than to play a waiting game1 because the Irish she will have to use did not bother ab<>ut emplrea HOUSES OF some of the dynamite when they were busy "CATHOLIC ACTION" inherent in her IJ1essage." doing good. To blow the dynamite Catholic Houses of Ho9Pltality The Irish scholars established should be more than free guest of a message agricultural centers houses is tJhe only way all over Europe to make the message dynamic. for the Catholla unemployed. where they combined They could be vocational tralnlni If the Catholic Chureh Cult- schools, is not today that fa to say, liturgy, the dominant social dynamic force, Including the trainlnf far the with Culture- priesthood, it h because Catholie scholars that is to say, literature, have failed to blow the dynamite as Father Corbett proposes. with Cultivatlon- They could be Oatholfo readln1 of the Church. that ls to say, agriculture. rooms, Catholic scholars And the word America as Father Mcsorley proposes. have taken the dynamite was for the 11.rst time They could be Catholic Instruction of the Church, printed on a map Schools, have wrapped it up in a town ln east France aa Father Cornelius Hayes in nice .phraseology, proposes. -
NEIL SEDAKA 37 Songs, 2 Hours, 141.1 MB
Page 1 of 2 NEIL SEDAKA 37 songs, 2 hours, 141.1 MB Name TimeArtist As Time Goes By 3:50 Rod Stewart Feat. Queen Latifah Bad Blood 3:09 Neil Sedaka Been There Done That 3:55 Neil Sedaka Bewitched, Bothered & Bewildered 4:14 Rod Stewart Feat. Cher Breaking Up Is Hard To Do 2:19 Neil Sedaka Breaking Up Is Hard To Do 3:17 Neil Sedaka Calendar Girl 2:40 Neil Sedaka Crazy She Calls Me 3:29 Rod Stewart Don't Get Around Much Anymore 2:49 Rod Stewart Don't Get Around Much Anymore 2:49 Rod Stewart Going Nowhere 3:55 Neil Sedaka Happy Birthday Sweet Sixteen 2:39 Neil Sedaka The Hungry Years 4:07 Neil Sedaka I Only Have Eyes For You 3:08 Rod Stewart Feat. Ana Belen I'm In The Mood For Love 3:08 Rod Stewart The Immigrant 3:47 Neil Sedaka It Hurts To Be In Love [Demo Version] 2:31 Neil Sedaka Junkie For Your Love 4:32 Neil Sedaka Laughter In The Rain 2:50 Neil Sedaka Love Will Keep Us Together 3:50 Neil Sedaka My Heart Stood Still 3:04 Rod Stewart Next Door To An Angel 2:38 Neil Sedaka Oh! Carol 2:17 Neil Sedaka Our Love Is Here To Stay 2:57 Rod Stewart Rainy Day Bells 2:59 Neil Sedaka Should've Never Let You Go 4:18 Neil Sedaka & Dara Sedaka Smile 3:13 Rod Stewart Solitaire [Live] 4:50 Neil Sedaka Someone To Watch Over Me 3:31 Rod Stewart Stairway To Heaven 2:41 Neil Sedaka 'Til There Was You 2:52 Rod Stewart NEIL SEDAKA Page 2 of 2 Name TimeArtist Time After Time 2:59 Rod Stewart Until The Real Thing Comes Along 3:39 Rod Stewart What A Suprise 3:08 Neil Sedaka Where Or When 3:11 Rod Stewart Where The Boys Are [Demo Version] 2:22 Neil Sedaka You 5:34 Neil Sedaka. -
We, the Family of St. Angela Merici Catholic Church, Welcome All to Our Parish of Spirit- Filled Worship
We, the family of St. Angela Merici Catholic Church, welcome all to our parish of spirit- filled worship. We celebrate our love for Jesus and our diversity through faith formation, evangelization, and service. Rev. David Klunk Administrator Rev. Francis Ng Parochial Vicar Deacon Benjamin Flores Deacon Mike Shaffer Our Parish Deacons Rev. Dan Mc Sweeney S.S.C.C Sunday Ministry Rev. Bruce Patterson In Residence Celebration of the Eucharist Monday-Friday 8:00 am & 6:00 pm Saturday 8:00 am & 5:00 pm Vigil, Sunday 7:45 am, 9:30 am, 11:15 am 12:45 Spanish, 5:00 pm Adoration Chapel Monday-Saturday 9:00 am - 12:00 midnight Sacrament of Reconciliation Saturday 3:30 - 4:30 pm Or by Appointment Office Hours Monday - Friday 8:00 am - 2:00 pm Monday - Thursday 4:00 pm - 8:00 pm Saturday & Sunday 8:30 am - 12:00 Noon Happy Easter! Jesus is Risen, Alleluia, Alleluia!! May 10, 2020 We all miss you very much and hope you're staying healthy and staying in prayer. Life is still very busy around here; I want to take this opportunity to update and share some of God's Good News with you. Mother's Day Drive-Thru Blessing Looking for something special to do TODAY? Please come to our Mother's Day Drive-Thru to re- ceive a special blessing and gift from 10am to noon in the church parking lot. All the clergy will be there and hope you will as well. Also, please mark your calendars for Adoration of the Blessed Sacra- ment and Benediction on May 23 at 6:30 pm in the Church parking lot as well as a drive thru bless- ing on May 31 from 10 am to noon for the Feast of Pentecost.