Yogic Approaches to Mental Healthcare
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Heart Rate Variability in Response to a 3-Day Kumbhaka Pranayama Practice Tara N
Heart Rate Variability in Response to a 3-day Kumbhaka Pranayama Practice Tara N. Riley1, Daniel B. Houston2, Sarah Y. Gingrich3, Cristina Houston2, Edward J. Ryan1, Andres E. Carrillo1,4. 1Chatham University, Pittsburgh, PA, 2Mind Tribes, Houston, TX, 3Create Karma, Lancaster, PA, 4Move-COR, Pittsburgh, PA Pranayama is a breathing practice commonly utilized in yoga and meditation. Research has demonstrated that Pranayama may improve lung function in athletes and induce parasympathetic withdrawal as assessed via heart rate variability (HRV). The specific Pranayama practice of Kumbhaka functions to restrict and briefly retain the breath at the peak of inhalation and exhalation, respectively, to intentionally expose the respiratory system to increased stress/pressure. PURPOSE: The purpose of this study was to assess HRV in response to a 3- day Kumbhaka Pranayama intervention. METHODS: HRV was assessed in four healthy adults (2 males, 2 females; age: 34.0 ± 4.6 years; BMI: 21.9 ± 2.3 kg/m2) while at rest in a supine position for four minutes prior to and following a Kumbhaka Pranayama intervention for three consecutive days. Six HRV indices representing time and frequency domain measures were calculated from R-R interval data collected using a heart rate monitor. RESULTS: A main effect of time was found for the square root of the mean of squared differences between successive R– R intervals (RMSSD) revealing a decrease in RMSSD (pre: 40.7 ± 23.3 ms; post: 32.3 ± 14.9 ms) during the Kumbhaka Pranayama sessions (p ≤ 0.05). No other significant differences in HRV indices were found (p > 0.05). -
Kap汧abh沚i Techniques in Selected Classical And
Yoga M¢m¡Æs¡, Vol. XLIII No. 4 : 326-347 Jan, 2012 KAPËLABHËTI TECHNIQUES IN SELECTED CLASSICAL AND MODERN YOGA TEXTS – A REVISIT SAHAY, G.S.*, BHOGAL, R.S.** ABSTRACT Kap¡labh¡ti is one of the six cleansing processes described in Ha¶hayoga. Since it is a breathing exercise, therefore, it has found its place also in the book describing Pr¡¸¡y¡mic exercises (See the book Pr¡¸¡y¡ma by Sw¡mi Kuvalay¡nanda). One of the Kumbhaka viz. Bhastrik¡ has been described as combined practice of Kap¡labh¡ti and S£ryabhedana and in a way, this kumbhaka also contains Kap¡labh¡ti as its important component. In order to find the subtleties behind the various techniques of Kap¡labh¡ti, the authors have scrutinized selected yoga texts and modern books and tried to present them analytically so that subtle differences in the various techniques of Kap¡labh¡ti could be explicitly brought out towards their possible application. Key words : Kap¡labh¡ti, cleansing process, Pr¡¸¡y¡ma, Jyotsn¡, Ha¶haprad¢ipik¡, Ghera¸·asaÆhit¡. Introduction Kap¡labh¡ti ( henceforth KB ) is one of the six cleansing processes (HP II/22) and an important practice in Ha¶hayogic curriculum which involves respiration as major tool for the practice. Perhaps, recommended before the practice of Pr¡¸¡y¡ma / Kumbhakas, this is the only practice which has been given esteemed position from the view point of its wide range of application. It has also been described as a component of Bhastrik¡ pr¡¸¡y¡ma. In modern times, we find it being recommended for various therapeutic purposes as well. -
I Year Bsc Physical
1 CONTENTS S.No. PARTICULARS Page No. 1. UNIT – I INTRODUCTION 3 2. UNIT – II YOGIC CONCEPT OF HUMAN BODY 6 3. UNIT – III SURYANAMASKAR 12 4. UNIT – IV PRANAYAMA 25 5. UNIT – V MEDITATIONS 38 2 UNIT – I INTRODUCTION a) MEANING OF YOGA Yoga is a way of life. It is an ancient art which harmonize all the systems of the body for the development of body, mind and spirit. It is a practical aid but not a religion. yoga is one of the gifts of our rich Indian heritage. The continues practice of the yoga will help the individuals to lead peaceful life and well being and also the feeling of being in the society. The word Yoga is derived from the Sanskrit term “Yuj” which means “to join”, or “to unite”, or “to bind”. Hence the basic meaning of the word Yoga is union or merger. It is a union of spiritual nature. It is the true union of the so- called human being, (Jeevathma) with the God (paramathma). According to The Hindu Holy Scripture Bhagavad Gita, Yoga is a Kind of practice in life. it is uniting the mind with God thus the individual is providing complete peace to the soul. DEFINITION OF YOGA 1. Yoga is the process of controlling or stilling the mind’s movement - Patanjali. 2. Yoga is the best curative and preventive medicine for most of the ills of human resulting from so - called modern living 3. Yoga is a Practice through which the state unwavering mind is achieved - Bhagavad Gita. b).HISTORY OF YOGA Yoga is an ancient art developed for the purpose of harmonizing body, mind of spirit. -
Marma in Yoga and Other Ancient Indian Traditions 1
Exploring the Science of Marma - An Ancient Healing Technique - Part 3: Marma in Yoga and Other Ancient Indian Traditions Alka Mishra*, Vandana Shrivastava Department of Ayurveda and Holistic Health, Dev Sanskriti Vishwavidyalaya, Gayatrikunj-Shantikunj, Haridwar, Uttarakhand, India *Corresponding Author: Alka Mishra - Email: [email protected] License information for readers: This paper is published online under the Creative Commons Attribution (CC BY 4.0) License, whose full terms may be seen at https://creativecommons.org/licenses/by/4.0/ Uploaded online: 27 June 2020 Abstract Marma Science is an extremely important branch of Ayurveda. Marma points are important vital places in the body, that are the ‘seats of life’ (Prana - the vital life force). As any injury to these parts may lead to severe pain, disability, loss of function, loss of sensation, or death, therefore, they hold an important place in the science of surgery, wherein they are considered ‘Shalya Vishayardha’ (half of the entire science of surgery). The ancient scriptures have strictly directed against causing any injury to these vital spots. However, recent researches have attempted the stimulation of Marma points for theraputic benefits, with encouraging outcomes. In view of these mutually conflicting, importance applications of Marma Science, the present study was undertaken for its in-depth study. Part-1 of this study presented the information about different aspects of Marma Science in various ancient / classical Indian scriptures. Part-2 gave a detailed description of the number of marmas, their location, structures involved, classification, effect of trauma, etc., as per classical texts, as well as correlation with modern science. -
Effect and Technique of Danda Dhauti
Mini Review J Yoga & Physio Volume 7 Issue 1 - April 2019 Copyright © All rights are reserved by SK Ganguly DOI: 10.19080/JYP.2019.07.555704 Effect and Technique of Danda Dhauti SK Ganguly* G S College of Yoga & C S Kaivalyadhām, India Submission: November 16, 2018; Published: April 01, 2019 *Corresponding author: SK Ganguly, G S College of Yoga & C S Kaivalyadhām, Lonavla, India Keywords: Sadhana kriyas; Nadim siddhi; Ghatam suddhi; Mala siddhi; Prana siddhi; Siddhi kriyas; Gheada samhita; Ghatam; Danda dhauti; Hrddhauti; phlegm; Hypertension; Insomnia; Hyperacidity; Chronic cold; cough Introduction Siddhi, Prana Siddhi, and later on Chita Siddhi. They work at Yogic cleansing processes are getting slowly good importance as a therapy in the treatment of Asthma [1,2]. Hypertension, the wrong habits and recondition the internal systems. This idea different levels in different Kriyas. Initially they do de-condition is brought out in one of the traditional texts of Yoga, Gheada other malfunctions of the organic systems of human being. These Insomnia, Hyperacidity, and Chronic cold & cough and various Samhita [3]. Gheada muni says about Seven objectives of yoga are often called as Six (Sathe) Kriyas or Karmas, or Sadhana to take care of individual physical body (Ghatam) They are Kriyas, or Siddhi Kriyas for Nadim Siddhi, Ghatam Suddhi, Mala achieved by practicing respectively: (Figure 1). Figure 1 Hatha Pradipika mentions the utility of these six cleansing processes even to get rid of corpulence, disorders of phlegm and or a cane stalk in the mouth and slowly drawn in and out for It means that one must move a plantain or a turmeric stalk taking out the phlegm, bile and also other impurities through the idea about Danda Dhauti techniques and its advantages. -
Classification of Asana's Posture
YOGA: IT IS DERIVED FROM SANSKRIT WORD “YUJ” WHICH MEANS TO “UNITE” OR “JOIN”. IT IS DEFINED AS THE UNION OF INDIVIDUAL’S SOUL TO THE ABSOLUTE OR DIVINE SOUL. ALSO DEFINED AS “UNIFICATION OF ATMA WITH PARAMATMA”. SOME OTHER DEFINATIONS=> 1. CHECKING OF IMPULSES OF MIND IS YOGA:- PATANJALI 2. YOGA IS ATTAINING THE POSE:- MAHARISHI VED VYAS IMPORTANCE OF YOGA: PHYSICAL PURITY CURE AND PREVENTION FROM DISEASES REDUCE MENTAL TENSION HEALTHY BODY PROVIDES RELAXATION HELPS MAINTAIN IN THE CORRECT POSTURE SPIRITUAL DOVELOPEMENT INCREASE FLEXIBILITY REDUCE OBESITY IMPROVES HEALTH ENHANCE MORAL AND ETHICAL VALUES ELEMENTS OF YOGA: YAMA NIYAMA ASANA PRANAYAM PRATYAHARA DHARANA DHYANA SAMADHI YAMA: YAMA IS THE FIRST ELEMENT OF YOGA.IT IS RELATED TO CONTROL OVER JUDGEMENTS. PARTS:- 1. AHIMSA NON- VIOLENCE,WE MUST NOT TO INJURE ANYONE. 2. SATYA TRUTHFULNESS, WE MUST NOT TELL A LIE. 3. ASTEYA NON-STEALING,WE SHOULD FEEL SATISFIED WITH WHAT WE HAVE. 4. BRAHAMCHARYA NO ATTRACTION,NOT TO TAKE DIET THAT STIMULATES SEXUAL DESIRE,NOT READ PORNOGRAPHY. 5. APARIGRAHA LEAD LIFE WITH MINIMUM REQUIREMENTS. NIYAMA: NIYAMA RELATED TO INDIVIDUAL’S BODY AND SENSES. PARTS:- 1. SAUCHA- PURITY(SHUDHI KRIYAS OR SHATKARMAS) 2. SANTOSH- CONTENTMENT 3. TAPA- ATTENTIVE 4. SWADHYAY- STUDY OF HOLY LIT. AND STUDY OF YOURSELF. 5. ISHWAR PRANIDHANA-DEDICATE EVERYTHING TO GOD. ASANA: ASANA MEANS ‘POSITION AND POSTURE OF BODY’. IT IS ALSO MEAN TO SIT IN EASY POSTURE. YOGA IS NOT ASANA,BUT ASANA IS THE STEP TOWARDS YOGA. ASANAS PERFORMED TO KEEP BODY FLEXIBLE,AGILE YOUNG,FITNESS,REDUCING FAT. TYPES:- 1. CORRECTIVE ASANA 2. RELAXATIVE ASANA 3. -
Beyond Dissociation and Appropriation: Evaluating the Politics of U.S
Antioch University AURA - Antioch University Repository and Archive Student & Alumni Scholarship, including Dissertations & Theses Dissertations & Theses 2020 Beyond Dissociation and Appropriation: Evaluating the Politics of U.S. Psychology Via Hermeneutic Interpretation of Culturally Embedded Presentations of Yoga Genelle N. Benker Antioch University Seattle Follow this and additional works at: https://aura.antioch.edu/etds Part of the Alternative and Complementary Medicine Commons, Applied Ethics Commons, Bilingual, Multilingual, and Multicultural Education Commons, Communication Commons, Comparative Literature Commons, History Commons, and the Psychology Commons Recommended Citation Benker, Genelle N., "Beyond Dissociation and Appropriation: Evaluating the Politics of U.S. Psychology Via Hermeneutic Interpretation of Culturally Embedded Presentations of Yoga" (2020). Dissertations & Theses. 554. https://aura.antioch.edu/etds/554 This Dissertation is brought to you for free and open access by the Student & Alumni Scholarship, including Dissertations & Theses at AURA - Antioch University Repository and Archive. It has been accepted for inclusion in Dissertations & Theses by an authorized administrator of AURA - Antioch University Repository and Archive. For more information, please contact [email protected], [email protected]. BEYOND DISSOCIATION AND APPROPRIATION: EVALUATING THE POLITICS OF U.S. PSYCHOLOGY VIA HERMENEUTIC INTERPRETATION OF CULTURALLY EMBEDDED PRESENTATIONS OF YOGA A Dissertation Presented to the Faculty of Antioch -
PG Yoga MD(AYU)
CENTRAL COUNCIL OF INDIAN MEDICINE MD (AYURVEDA) FINAL YEAR 17. MD (YOGA) * Teaching hours for theory shall be 100 hours per paper. ** Teaching hours for practical shall be 200 hours. PAPER I PHILOSOPHY OF YOGA MARKS 100 1. Introduction to Yoga concepts from Veda, Upanishads, Puranas and Smruti Samhitas. 2. Concept of Sharira-sthula, Suksma, Karana 3. Shad-Darshanas, relation between Yoga and Sankhya 4. Detailed study of Patanjala yoga Sutras; a. Samadhi Pada( Discourse on Enlightenment) b. Sadhana Pada (Discourse about the Practice) c. Vibhuti Pada ( Discourse about the Results) d. Kaivalya Pada ( discourse about Liberation) 5. Principles of Yoga as per Bhagvad Gita Principles of karma Yoga,( Chapter 3- Path of action and selfless service- karma) & Chapter 5—Path of renunciation in Shrikrishnaconciousness), Jnanayanavijnyana Yoga (Chapter 4 – Jnana karmasanyasa yoga- path of renunciation with self knowledge and Chapter 7—Jnayanvijyan Yoga – enlightenment through knowledge of the Absolute) , Bhakti Yoga (Chapter 12—Path of Devotion). Gunatrayavibhaga Yoga- The three modes-gunas of material nature (chapter 14), Purushottama Yoga- The Yoga of Absolute Supreme Being- (Purushottama) ( chapter 15), Daivasurasamapad vibhaga Yoga- divine and demonic qualities (chapter -16 ) Shraddha Traya Vibhaga Yoga- Three fold faith-( chapter 17) 6. Concepts and Principles of Yoga according to Yoga Vashishtha. CCIM MD Ayurved – Yoga Syllabus Page 1 of 6 PAPER II PRACTICE OF YOGA MARKS 100 (BASED ON HATHA PRADIPIKA, GHERANDA SAMHITA, SHIVA SAMHITA) 1. Hatha Yoga - its Philosophy and Practices i. Hatha Yoga, its meaning, definition, aims & objectives, misconceptions, Yoga Siddhikara and Yoga Vinashaka Bhavas ii. The origin of Hatha Yoga, Hatha Yogic literature, Hatha Yogic Practices iii. -
Kapalbhati Kriya
Pranayama 4th week Kapalabhati “The normal rates of breath per min is 15 (2 in , 2 out) The rate increases when the body is upset by indigestion, fever, cold or cough or by emotions like fear, anger or lust. The normal rate is 21.600 breaths inhaled and exhaled every 24 hours. The yogi measures his span of life is not counted by the number of days, but by the number of breaths. Since breathing is lengthened in pranayama, its practice leads to longevity” - B.K.S. Iyengar Kapalabhati kriya Description: Kapala=skull Bhati= to shine So literally it means shining the skull. Kapalabhati is a deep cleansing technique and one of the 6 shatkarmas/kriyas as described in the Hatha Yoga Pradipika. Kapalabhati is not a pranayama. This invigorating practice detoxifies the frontal lobe, which tends to accumulate toxins. It brings clarity in the mind and awakens the centers for subtle perception. It strengthens the immune system and it purifies the blood- and the respiratory system. The Practice: Kapalabhati: while exhaling forcefully, the abdomen contracts. There is naturally a subtle Mula Bandha: the perineum lifts slightly. The focus is on the exhale, the inhale happens by itself. Hold short breath retention (Antar Kumbhaka) after the inhale and short retention (Bahir Kunbhaka) after the exhale. How to practice Kapalabhati kriya Practice 3 rounds. Mild=50 exhalations, medium=75 , intense=100 Yoga Spot Hatha (Flow) Yoga Teacher Training Pagina 1 van 2 Pranayama 4th week Kapalabhati 1st round: - Sit in a steady comfortable position, spine elongated, eyes closed. - Take one deep inhalation and exhalation. -
Priyanka V Et Al: a Review on the Therapeutic Effects of Neti Kriya Sinusitis, and Allergic Conditions and in Improving Vision
INTERNATIONAL AYURVEDIC MEDICAL JOURNAL Review Article ISSN: 2320 5091 Impact Factor: 5.344 A REVIEW ON THE THERAPEUTIC EFFECTS OF NETI KRIYA Priyanka V1, Yogesh Jakhar2, Anupam pathak3 1PG Scholar, 2Assistant Professor, 3Professor Dept of Swasthvritta, Sriganganagar College of Ayurvedic Sciences & Hospital, Tantia University, Sriganganagar – 335001, India Email: [email protected] https://doi.org/10.46607/iamj0807232020 (Published online: July 2020) Open Access © International Ayurvedic Medical Journal, India 2020 Article Received: 08/06/2020 - Peer Reviewed: 21/06/2020 - Accepted for Publication: 01/07/2020 ABSTRACT Yoga as an ancient science can help people live a long and healthy life. This science has now become increasingly popular in many countries. There are several health conditions that can be cured or at least alleviated to a great extent, through the practice of this science. Yoga includes Asana, Pranayam and exercises that can help body, immunity, increase strength, weight loss, remove stress and relief from pains, infections and disorders. Some of the various yoga poses and techniques can be used to cure numerous conditions ranging from nasal polyps to cancer. Since a sinus infection is one of the most common respiratory ailments that people suffer from, it is only common for them to use natural practices to cure this condition. Yoga practice, which is known as Jala neti or Sutra neti, i.e., cleansing of nasal cavity, throat can help reduce the pain and discomfort due to sinusitis, within a shorter period of time. These procedures are known as Neti kriya. Neti kriya is an integral part of shatkarmas / the six cleansing techniques that form the most important aspect of hatha yoga. -
Treatment of Bronchial Asthma by Yogic Methods -- a Report
Yoga-Mimamsa Vol. IX, No. 3, pp. 33-41, Jan. 1967 Treatment of Bronchial Asthma by Yogic Methods -- A Report by Dr. M. V. BHOLE INTRODUCTION Though Yoga is primarily not a method of therapy, one does find in the later Yogic literature, especially in the Hatha Yoga texts, many pointed passages indicating the curative and prophy lactic value of many Yogic practices. Traditionally too, these practices were looked upon as prophylactic and therapeutical measures and were used as such. For a long time, utmost secrecy was maintained by ' Yogis ' about these methods, with almost a superstitious fear that they would lose their efficacy if made known to the uninitiated. The Yogic texts too frequently held out such threats.1 Thus, this knowledge happened to remain a sacred and secret repository of a select few ! During the last half a century or so, however, due to the efforts of especially a few modern educated enthusiastic students of Yoga, the system has come to obtain a greater and greater publicity, and many claims happen to be made for its practices. The therapeutical aspect of Yoga too has become very popular. There are, in this country and abroad, many institutions and individuals who seem to have taken it up almost as a profession. They claim ' marvellous success ' in their results. Thus, what may be called 'Yogic Therapy' has practically come into being and is gaining an ever increasing popularity as days pass by. 1. Hatha-Yoga Pradipika by Svatmaram Swami I. 11. 34 Yoga-Mimamsa Mere popularity of a system, however, cannot be a measure of its reliability. -
Yoga Sutras of Patanjali)
Eight Limbs of Yoga (Yoga Sutras of Patanjali) Pranayama (Breathing Techniques) (Part 3) Subhash Mittal Integral Yoga Studio www.integralyogastudio.com ♦ 919‐926‐9717 ♦ [email protected] 1 Invocation to Sage Patanjali योगेन िचत्तःय पदेन वाचां | मलं शरीरःय च वैद्यके न || योऽपाकरोत्त ं ूवरं मुनीनां | पतञ्जिलं ूाञ्जिलरानतोऽिःम || yogena chittasya padena vAchAM | malaM sharIrasya cha vaidyakena || yo.apAkarottaM pravaraM munInAM | pata~njaliM prA~njalirAnato.asmi || "I respectfully bow down with folded hands and offer my salutations to Sage Patanjali, the highest among the Munis (sages), who has presented the remedies for removing the impurities of the body through his treatise on Ayurveda, of language through his treatise on grammar (Patanjala Mahabhashya) and the impurities of the Chitta (mind field) through his treatise on Yoga (Yoga Sutras of Patanjali)." 2 Outline • Recap Part 1 and 2 • Six Cleansing Techniques • Pranayama Practice • Pranayama in Yoga Sutras • Pranayama in Hatha Pradeepika • Practical Considerations • Benefits of Pranayama • Pranayama Practice Intro to Cleansing Techniques Six cleansing techniques • Dhauti (internal cleansing) • Basti (yogic enema) • Neti (nasal cleansing) • Trataka (focused gazing) • Kapalabhati (breath of fire) • Nauli (abdominal massage) Pranayama Practice Breath Retention (kumbhaka) practices as per Hatha Yoga Pradeepika • Surya‐bhedi (sun‐piercing) • Ujjayi (victorious) • Seetkari (cooling breath) • Sheetali (cooling breath) • Bhastrika (bellows breath) • Bhramari (bumble‐bee) Pranayama in Yoga Sutras • (Sutra 1.34) ‐ Or by the expiration and retention of breath (mind is stabilized). • (Sutra 2.49) ‐ This having been established (that is, having mastered a comfortable and firm seated posture ‐asana), pranayama is defined as the cessation of inspiration and expiration.