Pose of the Month Ardha Baddha Padma Paschimottanasana
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Prescribing Yoga to Supplement and Support Psychotherapy
12350-11_CH10-rev.qxd 1/11/11 11:55 AM Page 251 10 PRESCRIBING YOGA TO SUPPLEMENT AND SUPPORT PSYCHOTHERAPY VINCENT G. VALENTE AND ANTONIO MAROTTA As the flame of light in a windless place remains tranquil and free from agitation, likewise, the heart of the seeker of Self-Consciousness, attuned in Yoga, remains free from restlessness and tranquil. —The Bhagavad Gita The philosophy of yoga has been used for millennia to experience, examine, and explain the intricacies of the mind and the essence of the human psyche. The sage Patanjali, who compiled and codified the yoga teachings up to his time (500–200 BCE) in his epic work Yoga Darsana, defined yoga as a method used to still the fluctuations of the mind to reach the central reality of the true self (Iyengar, 1966). Patanjali’s teachings encour- age an intentional lifestyle of moderation and harmony by offering guidelines that involve moral and ethical standards of living, postural and breathing exercises, and various meditative modalities all used to cultivate spiritual growth and the evolution of consciousness. In the modern era, the ancient yoga philosophy has been revitalized and applied to enrich the quality of everyday life and has more recently been applied as a therapeutic intervention to bring relief to those experiencing Copyright American Psychological Association. Not for further distribution. physical and mental afflictions. For example, empirical research has demon- strated the benefits of yogic interventions in the treatment of depression and anxiety (Khumar, Kaur, & Kaur, 1993; Shapiro et al., 2007; Vinod, Vinod, & Khire, 1991; Woolery, Myers, Sternlieb, & Zeltzer, 2004), schizophrenia (Duraiswamy, Thirthalli, Nagendra, & Gangadhar, 2007), and alcohol depen- dence (Raina, Chakraborty, Basit, Samarth, & Singh, 2001). -
Heart Rate Variability in Response to a 3-Day Kumbhaka Pranayama Practice Tara N
Heart Rate Variability in Response to a 3-day Kumbhaka Pranayama Practice Tara N. Riley1, Daniel B. Houston2, Sarah Y. Gingrich3, Cristina Houston2, Edward J. Ryan1, Andres E. Carrillo1,4. 1Chatham University, Pittsburgh, PA, 2Mind Tribes, Houston, TX, 3Create Karma, Lancaster, PA, 4Move-COR, Pittsburgh, PA Pranayama is a breathing practice commonly utilized in yoga and meditation. Research has demonstrated that Pranayama may improve lung function in athletes and induce parasympathetic withdrawal as assessed via heart rate variability (HRV). The specific Pranayama practice of Kumbhaka functions to restrict and briefly retain the breath at the peak of inhalation and exhalation, respectively, to intentionally expose the respiratory system to increased stress/pressure. PURPOSE: The purpose of this study was to assess HRV in response to a 3- day Kumbhaka Pranayama intervention. METHODS: HRV was assessed in four healthy adults (2 males, 2 females; age: 34.0 ± 4.6 years; BMI: 21.9 ± 2.3 kg/m2) while at rest in a supine position for four minutes prior to and following a Kumbhaka Pranayama intervention for three consecutive days. Six HRV indices representing time and frequency domain measures were calculated from R-R interval data collected using a heart rate monitor. RESULTS: A main effect of time was found for the square root of the mean of squared differences between successive R– R intervals (RMSSD) revealing a decrease in RMSSD (pre: 40.7 ± 23.3 ms; post: 32.3 ± 14.9 ms) during the Kumbhaka Pranayama sessions (p ≤ 0.05). No other significant differences in HRV indices were found (p > 0.05). -
Sequence for Kurmasana
Courtesy of: Intermediate Junior II Level Practice March 2018 Sequence created and modeled by Waraporn (Pom) Cayeiro, Intermediate Junior II, Miami, FL Waraporn (Pom) Cayeiro graduated as a physical therapist in her native Thailand. In 2007, she moved to Miami and started teaching yoga. She was trained at the Yoga Vidya Gurukul (Nasik, India), and then travelled to Pune three times to study at the Ramamani Iyengar Memorial Yoga Institute (RIMYI). While at RIMYI, she found her passion to help others with the traditional Iyengar method of yoga. Her mentor and teachers are Dean Lerner, Rebecca Lerner, James Murphy, Lois Steinberg and Colleen Gallagher. She is Co-Director of Miami Beach Iyengar Yoga Center since 2014. Sequence for Kurmasana Approximate Time: 90 minutes Props required: 1 mat, 1 bolster, 1 strap, 4 blankets Adho Mukha Svanasana • Press the hands into the floor and straighten your arms. Downward Facing Dog Pose • Roll your inner upper arms out and move the shoulder blade in toward the front chest and up toward the buttocks. • Press the front of your ankles, shins, and thighs back. • Extend the calves toward the heels and extend from the back of the knees toward the buttocks. • Lift the buttock bones upward. • Stretch from the outer hips down toward the outer heels. 1 Padahastasana • From Uttanasana, place the hands under the feet. Hands to Feet Pose • Stretch both legs fully extended. • Spread the buttock bones and lengthen the spine. • Lengthen the armpits towards the elbows, and from the elbows to the hands. • Pull the hands up, while pressing the feet downward towards the floor. -
Twists As Pose & Counter Pose
Twists as pose and counter pose Open and closed twists General guidelines After back arches do open to closed twists After lengthy forward bends do closed to open twists List of Twists Even Parivritta vajrasana (kneeling) Open Bharadvajrasana 1 and 2 (half virasana half baddha) Parivritta ardha padmasana (sitting half lotus) Parivritta padmasana (sitting full lotus) Parivritta janu sirsasana (janu sitting twist) Marischyasana 1 and 2 Parivritta upavistha konasana prepreparation (wide leg sitting twist) Trikonasana (also from prasarita padottanasana and from table position twist each way) Parsva konasana Ardha chandrasana Parsva Salamba sirsasana (long legged twist in head balance) Parsva dwi pada sirsasana (legs bent at knees twist in head balance) Parsva urdhva padmasana sirsasana (lotus in head balance) Parsva sarvangasana (over one hand in shoulder balance) Parsva urdhva padmasana in sarvangasana (lotus over one hand in shoulder balance) Jatara parivartanasana 1 and 2 (supine twist legs bent or straight, also one leg bent one straight) Jatara parivartanasana legs in garudasana (supine twisting in eagle legs) Thread the needle twist from kneeling forward Dandasana (sitting tall and then twisting) Closed Pasasana (straight squat twist) Marischyasana 3 and 4 Ardha matsyendrasana 1, 2 and 3 Paripurna matsyendrasana Full padmasana supine twist (full lotus supine twist) Parivritta janu sirsasana (more extreme sitting janu twist, low) Parivritta paschimottanasana (extreme low twist in paschi sitting) Parivritta upavistha konsasana (full extreme -
Kap汧abh沚i Techniques in Selected Classical And
Yoga M¢m¡Æs¡, Vol. XLIII No. 4 : 326-347 Jan, 2012 KAPËLABHËTI TECHNIQUES IN SELECTED CLASSICAL AND MODERN YOGA TEXTS – A REVISIT SAHAY, G.S.*, BHOGAL, R.S.** ABSTRACT Kap¡labh¡ti is one of the six cleansing processes described in Ha¶hayoga. Since it is a breathing exercise, therefore, it has found its place also in the book describing Pr¡¸¡y¡mic exercises (See the book Pr¡¸¡y¡ma by Sw¡mi Kuvalay¡nanda). One of the Kumbhaka viz. Bhastrik¡ has been described as combined practice of Kap¡labh¡ti and S£ryabhedana and in a way, this kumbhaka also contains Kap¡labh¡ti as its important component. In order to find the subtleties behind the various techniques of Kap¡labh¡ti, the authors have scrutinized selected yoga texts and modern books and tried to present them analytically so that subtle differences in the various techniques of Kap¡labh¡ti could be explicitly brought out towards their possible application. Key words : Kap¡labh¡ti, cleansing process, Pr¡¸¡y¡ma, Jyotsn¡, Ha¶haprad¢ipik¡, Ghera¸·asaÆhit¡. Introduction Kap¡labh¡ti ( henceforth KB ) is one of the six cleansing processes (HP II/22) and an important practice in Ha¶hayogic curriculum which involves respiration as major tool for the practice. Perhaps, recommended before the practice of Pr¡¸¡y¡ma / Kumbhakas, this is the only practice which has been given esteemed position from the view point of its wide range of application. It has also been described as a component of Bhastrik¡ pr¡¸¡y¡ma. In modern times, we find it being recommended for various therapeutic purposes as well. -
I Year Bsc Physical
1 CONTENTS S.No. PARTICULARS Page No. 1. UNIT – I INTRODUCTION 3 2. UNIT – II YOGIC CONCEPT OF HUMAN BODY 6 3. UNIT – III SURYANAMASKAR 12 4. UNIT – IV PRANAYAMA 25 5. UNIT – V MEDITATIONS 38 2 UNIT – I INTRODUCTION a) MEANING OF YOGA Yoga is a way of life. It is an ancient art which harmonize all the systems of the body for the development of body, mind and spirit. It is a practical aid but not a religion. yoga is one of the gifts of our rich Indian heritage. The continues practice of the yoga will help the individuals to lead peaceful life and well being and also the feeling of being in the society. The word Yoga is derived from the Sanskrit term “Yuj” which means “to join”, or “to unite”, or “to bind”. Hence the basic meaning of the word Yoga is union or merger. It is a union of spiritual nature. It is the true union of the so- called human being, (Jeevathma) with the God (paramathma). According to The Hindu Holy Scripture Bhagavad Gita, Yoga is a Kind of practice in life. it is uniting the mind with God thus the individual is providing complete peace to the soul. DEFINITION OF YOGA 1. Yoga is the process of controlling or stilling the mind’s movement - Patanjali. 2. Yoga is the best curative and preventive medicine for most of the ills of human resulting from so - called modern living 3. Yoga is a Practice through which the state unwavering mind is achieved - Bhagavad Gita. b).HISTORY OF YOGA Yoga is an ancient art developed for the purpose of harmonizing body, mind of spirit. -
Glossary of Asana Terms & Basic Sanskrit Terms Sanskrit to English
Glossary of Asana Terms & Basic Sanskrit Terms Sanskrit to English Sanskrit Asana Name English Asana Name A Adho Mukha Svanasana Downward-Facing Dog Pose Anjaneyasana Low Lunge Ardha Baddha Padma Paschimottanasana Half Bound Lotus Posterior Intense Extension Pose Ardha Padmasana Half Lotus Pose Ardha Chandrasana Half Moon Pose Ardha Navasana Half Boat Pose Ardha Salabhasana Half Locust Post Ashva Sanchalasana High Lunge Pose B Baddha Konasana Bound Ankle Pose Baddhanguliasana Bound Arm Pose Balasana Child’s Pose Bharadvajasana 1 Pose dedicated to the Sage Bharadvajasana Bhujangasana Cobra Pose Bidalasana Cat/Cow Pose C Chaturanga Dandasana Four Limb Staff Pose D Dandasana Staff Pose Dolphin Asana Dolphin Pose E Elbow Dog Asana Elbow Dog Pose G Garudasana Eagle Pose Gomukhasana - standing variation–arms only Cow Face Pose H Halasana Plow Pose Horse Asana Horse Pose J Janu Sirsasana Head to Knee Pose Jathara Parivartanasana 1 Revolved Stomach Pose 1 K Kurmasana Tortoise Pose L Lunge with External Rotation Lunge with External Rotation M Maha Mudrasana Noble Closure Pose Maricyasana III Pose dedicated to the Sage Maricyasana Matsyasana Fish Pose P Padmasana Lotus Pose Padottanasana Parighasana Gate Pose Paripurna Navasana Full Boat Pose Paripurna Salabhasana Full Locust Pose Parivritta Parsvakonasana Revolved Lateral Side Angle Pose Parivritta Trikonasana Revolved Triangle Pose Parsvakonasana Lateral Side Angle Pose Parsvottanasana Lateral Intense Extension Pose Paschimottanasana Posterior Extension Pose Phalakasana Plank Pose Prasarita Padottanasana -
Syllabus for Intermediate Junior III Reading Required Knowledge
IYFDK 2017 Syllabus Intermediate Junior III Page 1 of 2 Syllabus for Intermediate Junior III Includes responsibility for all previous syllabi Questions on the Written Exam will be drawn primarily from the material in your reading list. Reading 1. Chapters 1 through 6 of the Bhagavad-Gita. 2. The Hatha Yoga Pradipika. 3. Book III (Vibhuti Pada) in Light on The Yoga Sutras of Patanjali. 4. What is written about every asana and its stages and pranayama on this and the previous syllabi in Yoga in Action, Preliminary Course and Yoga in Action: An Intermediate Course. 5. What is written about every asana and pranayama on this and the previous syllabi in Light on Yoga. 6. What is written about every asana and pranayama on this and the previous syllabi in Yoga, a Gem for Women. 7. What is written about every asana and pranayama on this and the previous syllabi in Light on Pranayama. 8. Basic Guidelines for Teachers of Yoga (January 2003 revised edition) by B.K.S. Iyengar and Geeta S. Iyengar Read the entire book. Concentrate on Chapters VI and VII. Required Knowledge 1. Required knowledge on previous syllabi. 2. Practical knowledge about the asanas and their stages and pranayamas on your syllabi. 3. How to bring the teachings of Patanjali into the teaching of asana and pranayama. 4. How to show and correct an action on a student in a class. 6. Overview of knowledge from your reading of Bhagavad Gita. 7. Overview of knowledge from your reading of Hatha Yoga Pradipika. 8. The material in Chapter VI of the Guidelines especially pp. -
Asanas for Emotional Stability
267-270_LightLife_BMprep 8/18/05 1:16 PM Page 267 Asanas for Emotional Stability he following asanas will help you to develop emotional sta- Tbility. When the given sequence is followed, they relax a person totally. The arrows show the right direction to extend and expand in the asana. For detailed step-by-step directions on how to perform each asana, please see my earlier book, Light on Yoga. I also rec- ommend that you learn the practice under the guidance of an expe- rienced and qualified teacher. It is important to do the practices correctly and precisely to receive the desired benefits and to avoid any harm. 1. Adho Mukha Svanasana 2. Uttanasana (resting the (resting the head on support): head on the chair and head down Stay for 2 to 3 minutes. with the shoulders resting on two high stools): Stay for 3 to 5 minutes. 267 267-270_LightLife_BMprep 8/18/05 1:16 PM Page 268 3. Shirsasana (using ropes): 4. Viparita Dandasana Stay as long as you feel (on two stools): comfortable. Stay for 3 to 5 minutes. 5. Sarvangasana (on a chair): 6. Niralamba Sarvangasana Stay for 5 to 10 minutes. (resting the shoulders on support): Stay for 5 minutes. 7. Niralamba Halasana (knees 8. Setubandha Sarvangasana or thighs resting on a stool): (on a bench): Stay for 10 minutes. Stay for 5 to 10 minutes. ASANAS FOR EMOTIONAL STABILITY 268 267-270_LightLife_BMprep 8/18/05 1:16 PM Page 269 9. Viparita Karani in Sarvangasana 10. Paschimottanasana (head (here shown resting on two resting on a bolster): Stay bolsters): Stay for 5 minutes. -
Classification of Asana's Posture
YOGA: IT IS DERIVED FROM SANSKRIT WORD “YUJ” WHICH MEANS TO “UNITE” OR “JOIN”. IT IS DEFINED AS THE UNION OF INDIVIDUAL’S SOUL TO THE ABSOLUTE OR DIVINE SOUL. ALSO DEFINED AS “UNIFICATION OF ATMA WITH PARAMATMA”. SOME OTHER DEFINATIONS=> 1. CHECKING OF IMPULSES OF MIND IS YOGA:- PATANJALI 2. YOGA IS ATTAINING THE POSE:- MAHARISHI VED VYAS IMPORTANCE OF YOGA: PHYSICAL PURITY CURE AND PREVENTION FROM DISEASES REDUCE MENTAL TENSION HEALTHY BODY PROVIDES RELAXATION HELPS MAINTAIN IN THE CORRECT POSTURE SPIRITUAL DOVELOPEMENT INCREASE FLEXIBILITY REDUCE OBESITY IMPROVES HEALTH ENHANCE MORAL AND ETHICAL VALUES ELEMENTS OF YOGA: YAMA NIYAMA ASANA PRANAYAM PRATYAHARA DHARANA DHYANA SAMADHI YAMA: YAMA IS THE FIRST ELEMENT OF YOGA.IT IS RELATED TO CONTROL OVER JUDGEMENTS. PARTS:- 1. AHIMSA NON- VIOLENCE,WE MUST NOT TO INJURE ANYONE. 2. SATYA TRUTHFULNESS, WE MUST NOT TELL A LIE. 3. ASTEYA NON-STEALING,WE SHOULD FEEL SATISFIED WITH WHAT WE HAVE. 4. BRAHAMCHARYA NO ATTRACTION,NOT TO TAKE DIET THAT STIMULATES SEXUAL DESIRE,NOT READ PORNOGRAPHY. 5. APARIGRAHA LEAD LIFE WITH MINIMUM REQUIREMENTS. NIYAMA: NIYAMA RELATED TO INDIVIDUAL’S BODY AND SENSES. PARTS:- 1. SAUCHA- PURITY(SHUDHI KRIYAS OR SHATKARMAS) 2. SANTOSH- CONTENTMENT 3. TAPA- ATTENTIVE 4. SWADHYAY- STUDY OF HOLY LIT. AND STUDY OF YOURSELF. 5. ISHWAR PRANIDHANA-DEDICATE EVERYTHING TO GOD. ASANA: ASANA MEANS ‘POSITION AND POSTURE OF BODY’. IT IS ALSO MEAN TO SIT IN EASY POSTURE. YOGA IS NOT ASANA,BUT ASANA IS THE STEP TOWARDS YOGA. ASANAS PERFORMED TO KEEP BODY FLEXIBLE,AGILE YOUNG,FITNESS,REDUCING FAT. TYPES:- 1. CORRECTIVE ASANA 2. RELAXATIVE ASANA 3. -
Effect of Paschimottanasana in Metabolic Disorder W.S.R. to Sthaulya Gajendra Kumar Dubey1* and Kamalesh Kumar Sharma2
Int J Ayu Pharm Chem RESEARCH ARTICLE www.ijapc.com e-ISSN 2350-0204 Effect of Paschimottanasana in Metabolic Disorder w.s.r. to Sthaulya Gajendra Kumar Dubey1* and Kamalesh Kumar Sharma2 1-2Swasthavritta and Yoga, NIA Jaipur, Rajasthan, India ABSTRACT INTRODUCTION: Obesity (Sthaulya) is defined as a condition of extra fat accumulation in adipose tissue, to the extent that health may be impaired. In today era, due to sedentary life style, person has got many metabolic disorders for themselves and Sthaulya (Obesity) is one among them. STUDY TYPE: This study was randomized prospective clinical trial. AGE GROUP: Individuals of either sex aged between 18-50 years. MATERIALS AND METHODS: Total 25 patients of Sthaulya fulfilling the inclusion and diagnostic criteria were selected from O.P.D., I.P.D. & Yoga Unit of National institute of Ayurveda (NIA) Hospital, Jaipur, Rajasthan. In this study, the investigator’s objective was to evaluate the effect of Paschimottanasana in the management of Sthaulya (Obesity). The efficacy was determined by the compare between the baseline data and after treatment data. RESULTS AND CONCLUSION: Pashimottanasana showed maximum percentage relief in Subjective, Objective parameter except Alasya, Atipipasa & Atikshudha. Paschimottanasana showed higher percentage relief in all Anthropometric Profile (Weight, BMI, Waist, Hip, Mid-Thigh Circumference etc.). Paschimottanasana process results in reducing the objective as well as subjective complaints by enhancing the metabolic activities and imparting the massing effect over the various body parts. KEYWORDS Sthaulya, Obesity, Paschimottanasana, Metabolic disorders. Greentree Group Publishers Received 22/07/19 Accepted 07/10/19 Published 10/11/19 ________________________________________________________________ Dubey and Sharma 2019 Greentree Group Publishers © IJAPC Int J Ayu Pharm Chem 2019 Vol. -
2020-07-21-XII-Physical Education-1.Pdf
Class 12 Chapter 3 Yoga and Lifestyle P. 62–64 A. Objective Type/ Multiple Choice Questions 1 mark I. Give one word answers: 1. Which asana is also known as Triangle Pose? Ans. Trikonasana 2. Which hormone is responsible to control the level of sugar in blood? Ans. Insulin 3. Name any one asana which is beneficial for treating obesity. Ans. Vajrasana 4. Which asana is also referred as palm tree pose? Ans. Tadasana 5. Write any one important factor which can result in obesity. Ans. Overeating II. Fill in the banks. 1. Increase in blood pressure beyond the normal level is called ______ . Ans. hypertension 2. Bhujangasana is a back-bending pose also known as ______ pose. Ans. Cobra 3. A twisting asana _________ makes the spine flexible and increases its elasticity. Ans. Ardha Matsyendrasana 4. _________ can help in relieving stress and treating mental disorders. Ans. Uttanasana 5. _________ is a back-bending pose, commonly referred as 'back bridge' in gymnastics. Ans. Chakrasana III. State True or False 1. Blurred vision is not a common symptom of diabetes . Ans. False 2. Lower back pain can be referred as lumbar. Ans. True 3. Sukhasana is also known as upward salute pose. Ans. False 4. Chakrasana is highly beneficial for asthma patients. Ans. True IV. Multiple-Choice Questions 1. What is/are the cause/s of obesity? (a) Genetics (b) Overeating (c) Physical inactivity (d) All of these Ans. (d) All of these 2. Which of the following asanas are beneficial for diabetes? (a) Hastasana, Vajrasana, Vrikshasana (b) Bhujangasana, Paschimottanasana, Ardha Matsyendrasana (c) Vajrasana, Trikonasana, Matsyasana (d) Parvatasana, Shavasana, Chakrasana Ans.