Classification of Asana's Posture

Total Page:16

File Type:pdf, Size:1020Kb

Classification of Asana's Posture YOGA: IT IS DERIVED FROM SANSKRIT WORD “YUJ” WHICH MEANS TO “UNITE” OR “JOIN”. IT IS DEFINED AS THE UNION OF INDIVIDUAL’S SOUL TO THE ABSOLUTE OR DIVINE SOUL. ALSO DEFINED AS “UNIFICATION OF ATMA WITH PARAMATMA”. SOME OTHER DEFINATIONS=> 1. CHECKING OF IMPULSES OF MIND IS YOGA:- PATANJALI 2. YOGA IS ATTAINING THE POSE:- MAHARISHI VED VYAS IMPORTANCE OF YOGA: PHYSICAL PURITY CURE AND PREVENTION FROM DISEASES REDUCE MENTAL TENSION HEALTHY BODY PROVIDES RELAXATION HELPS MAINTAIN IN THE CORRECT POSTURE SPIRITUAL DOVELOPEMENT INCREASE FLEXIBILITY REDUCE OBESITY IMPROVES HEALTH ENHANCE MORAL AND ETHICAL VALUES ELEMENTS OF YOGA: YAMA NIYAMA ASANA PRANAYAM PRATYAHARA DHARANA DHYANA SAMADHI YAMA: YAMA IS THE FIRST ELEMENT OF YOGA.IT IS RELATED TO CONTROL OVER JUDGEMENTS. PARTS:- 1. AHIMSA NON- VIOLENCE,WE MUST NOT TO INJURE ANYONE. 2. SATYA TRUTHFULNESS, WE MUST NOT TELL A LIE. 3. ASTEYA NON-STEALING,WE SHOULD FEEL SATISFIED WITH WHAT WE HAVE. 4. BRAHAMCHARYA NO ATTRACTION,NOT TO TAKE DIET THAT STIMULATES SEXUAL DESIRE,NOT READ PORNOGRAPHY. 5. APARIGRAHA LEAD LIFE WITH MINIMUM REQUIREMENTS. NIYAMA: NIYAMA RELATED TO INDIVIDUAL’S BODY AND SENSES. PARTS:- 1. SAUCHA- PURITY(SHUDHI KRIYAS OR SHATKARMAS) 2. SANTOSH- CONTENTMENT 3. TAPA- ATTENTIVE 4. SWADHYAY- STUDY OF HOLY LIT. AND STUDY OF YOURSELF. 5. ISHWAR PRANIDHANA-DEDICATE EVERYTHING TO GOD. ASANA: ASANA MEANS ‘POSITION AND POSTURE OF BODY’. IT IS ALSO MEAN TO SIT IN EASY POSTURE. YOGA IS NOT ASANA,BUT ASANA IS THE STEP TOWARDS YOGA. ASANAS PERFORMED TO KEEP BODY FLEXIBLE,AGILE YOUNG,FITNESS,REDUCING FAT. TYPES:- 1. CORRECTIVE ASANA 2. RELAXATIVE ASANA 3. MEDITATIVE ASANA NOTE-THESE ASANAS HAVE DIFFERENT TYPES OF EFFECTS ON VARIOUS ORGANS OF BODY. PRANAYAM: IT IS THE CONTROL OF BREATHING PROCESS. IT MEANS TO APPROPRIATE CONTROL OVER INHALATION AND EXHALATION. THERE ARE THREE CONSTITUENTS OF PRANAYAM:- 1. PURAKA(INHALATION) 2. KUMBHAKA(RETAINING THE BREATH) 3. RECHAKA(EXHALATION) PRANAYAM HELPS IN REGULATING THE METABOLIC ACTIVITIES AND ENHANCE THE FUNCTION OF HEART AND LUNGS. IT ALSO PROVIDE LONGEVITY TO LIFE. PRATYAHARA: IT IS THE PROCESS OF SELF CONTROL OVER HIS/HER SENSES. TO CONTROL THE MIND AND SENSES IS CALLED PRATYAHARA. SENSES NO LONGER RESPOND TO EXTERNAL OBJECTS THAT HINDER IN MENTAL CONCENTRATION. VARIOUS SENSES LIKE- BEAUTY,TASTE,TOUCH,SMELL,WORDS, etc. DHARANA: IT IS THE CONCENTRATION OF MIND. CONCENTRATION OF SCATTERED MINDE TOWARDS A FOCAL POINT. IT IS THE FIRST STEP TOWARDS SAMADHI. DHYANA: DHYANA IS THE PROCESS OF COMPLETE CONSTANCY OF MIND. IT IS A STAGE PRIOR TO SAMADHI. DHYANA IS A COMPLETE CONCENTRATION OF MIND OVER A PERIOD OF TIME WITHOUT ANY DISTRACTION. SAMADHI: THE UNION OF INDIVIDUAL’S SOUL WITH THE SUPEREME SOUL. IT IS ALSO CALLED THE CHECKING OR DESTRUCTION OF ALL THE IMPULSES OF MIND. MEANING OF ASANA: STHIRAM SUKHAM AASANAM-PATANJALI THAT POSITION WHICH IS COMFORTABLE AND STEADY. TO SIT IN A COMFORTABLE POSITION OR POSTURE FOR EVERLASTING PERIOD IS CALLED ASANA. CLASSIFICATION OF ASANAS- 1. MEDITATIVE ASANA (PADMASANA,SIDHASANA, etc.) 2. RELAXATIVE ASANA (SHASHANKASANA,SHAVASANA.MAKARASANA, etc.) 3. CULTURAL OR CORRECTIVE ASANA (SIRSASANA,HALASANA, etc.) CLASSIFICATION OF ASANA’S POSTURE- 1. STANDING ASANA 2. LYING ASANA 3. SITTING ASANA 4. INVERTED ASANA MEANING OF PRANAYAMA: PRANA + AYAM= VITAL ENERGY OR LIFE FORCE+ CONTROL. PURAKA- INHALATION KUMBHAKA- RETAINING THE BREATH. 1. INTERNAL KUMBHAKA-RETAIN BREATH AFTER COMPLETE INHALATION. 2. EXTERNAL KUMBHAKA- RETAIN BREATH AFTER COMPLETE EXHALATION. RECHAKA- EXHALATION TYPES OF PRANAYAMA 1. SURYABHEDI 2. UJJAYI 3. SHEETKARI 4. SHEETLI 5. BHASTRIKA 6. BHRAMARI 7. PLAVINI 8. MORCHHA MEANING OF SHATKARMAS: THESE ARE THE METHODS OF CLEANING OUR BODY INTERNALLY. TYPES OF SHATKARMAS 1. NETI 2. DHOUTI 3. BASTI 4. NAULI 5. TRATAK 6. KAPALBHATI YOGA FOR CONCENTRATION: CONCENTRATION IS THE POWER OF FOCUSING OR ATTENTION ON SOMETHING. CLASSIFICATION OF ASANAS- 1. SUKHASANA 2. TADASANA 3. PADMASANA 4. SHASHANKASANA(HARE POSE) SUKHASANA: SUKHA + ASANA = PLEASURE+POSTURE IT IS A SITTING ASANA PROCEDURE-: SIT WITH LEGS STRAIGHT IN FRONT OF BODY. BEND THE RIGHT LEG AND PLACE THE FOOT UNDER LEFT THIGH. BEND LEFT LEG AND PLACE THE FOOT UNDER RIGHT THIGH. KEEP HANDS ON KNEES PALM SHOULD REST ON KNEES. KEEP HAND,NECK AND BACK STRAIGHT. CLOSE YOUR EYES AND RELAX WHOLE BODY. BENEFITS-: GOOD MEDITATION POSTURE IMPROVES CONCENTRATION INCREASE GLANDULAR FUNCTION IMPROVES LEG STRENGTH AND FLEXIBILITY REDUCES STRESS AND ANXIETY Etc. • CONTRADICTION-: WHO HAVE KNEE INJURY SHOULD NOT PERFORM THIS ASANA FOR LONG DURATION. TADASANA: TADA + ASANA = STRAIGHT+POSTURE PROCEDURE-: STAND IN ATTENTION POSITION. LIFT THE ARMS UPWARD. STRETCH ARMS UPWARD. RAISE HEELS AND COME ON TOES. PULL UP BODY UPWARDS. AFTER SOME TIME BREATH OUT SLOWLY AN COME TO PREVIOUS POSITION. REPEAT IT 10 – 15 TIMES BENEFITS-: REDUCE OBESITY CURES CONSTIPATION CURES DIGESTIVE PROBLEMS IMPROVES BODY POSTURE ENHANCE HEIGHT & HELP IN TREATING HYPERTRENSION IMPROVES CONCENTRATION OF MIND Etc. • CONTRADICTION-: DO NOT PRACTICE IF HAVE LOW BP IN CASE OF HEADACHE & INSOMNIA DO NOT PERFORM PADMASANA: PADMA+ ASANA = LOTUS+POSTURE PROCEDURE-: SIT IN SQUAT POSITION. PLACE RIGHT FOOT ON LEFT THIGH . LIFT THE LEFT FOOT IN SAME WAY KEEP IT ON RIGHT THIGH. BACKBONE SHOULD BE STRAIGHT AND ERECT. PLACE ARMS ON KNEE. AFTER SOME TIME BREATH OUT SLOWLY AN COME TO PREVIOUS POSITION. REPEAT IT 10 – 15 TIMES BENEFITS-: INCREASE THE FOCUS OF MIND CALMS THE BRAIN REDUCE BP AND MUSCULAR TENSION REDUCE ABDOMINAL FAT Etc. • CONTRADICTION-: WHO HAVE KNEE INJURY SHOULD NOT PERFORM THIS ASANA. IT SHOULD NOT PERFORM UNTIL HAVE GOOD FLEXIBILITY OF KNEES. SHASHANKASANA: SHASHANK+ ASANA = HARE+POSTURE PROCEDURE-: SIT IN VAJRASANA. KEEP UPPER BODY STRAIGHT AND RELAXED WHILE INHALING. RAISE BOTH ARMS ABOVE HEAD. KEEP THEM STRAIGHT AND SHOULDER WIDTH APART. EXHALE WHILE BENDING THE TRUNK FORWARD FROM THE HIPS. KEEPING THE ARMS AND HEAD STRAIGHT AND IN LINE WITH THE TRUNK. HANDS AND FOREHEAD REST ON THE FLOOR IN FRONT OF KNEES. BEND THE ARMS SLIGHTLY SO THEY FULLY RELAXED & ELBOWS REST ON FLOOR. RETAIN BREATH FOR UP TO FIVE SECONDS IN FINAL POSITION. INHALE & SLOWLY RAISE THE ARMS & TRUNK IN VERTICAL POSTION. EXHALE WHILE LOWERING THE ARMS TO THE KNEES. BENEFITS-: RELIEVE FATIGUE AND PROMOTES CONC. OF MIND NOURISHES EYE AND BRAIN FUNCTION RELEASE PRESSURE ON THE DISCS SPINE GET FLEXIBLE CONTROLS DIABETES INCREASES MEMORY POWER Etc. • CONTRADICTION-: WHO HAVE HIGH BP SHOULD NOT PERFORM THIS ASANA. WHO HAVE SLIPPED DISC SHOULD NOT PERFORM THIS ASANA. RELAXATION TECHNIQUE-YOGANINDRA: • YOGANINDRA MEANS A “PSYCHIC SLEEP”. • IT IS A SLEEP WITH COMPLETE AWARENESS. • IN THIS BODY SLEEPS BUT THE MIND REMAIN AWAKE. • YOGANINDRA IS CALLED THE A STATE B/W SLEEP AND WAKEFULNESS. STAGES OF YOGANINDRA-: PREPARATION INTENTION (SANKALPA) BODY ROTATION BREATH AWRENESS OPPOSITE OR FEELING AND SENSATION VISUALISATION SANKALPA RETURN OR FINISHING THE PRACTICE ADVANTAGES OF YOGANINDRA-: REDUCE TENSION RELAX THE MIND AWAKENS CREATIVITY INCREASE MEMORY AND LEARNING CAPACITY COUNTERACTS STRESS MANAGE PSYCHOSOMATIC DISEASE CURES CANCER HELPS HEALING PROMOTES WILL POWER THANKS FOR WATCHING .
Recommended publications
  • Heart Rate Variability in Response to a 3-Day Kumbhaka Pranayama Practice Tara N
    Heart Rate Variability in Response to a 3-day Kumbhaka Pranayama Practice Tara N. Riley1, Daniel B. Houston2, Sarah Y. Gingrich3, Cristina Houston2, Edward J. Ryan1, Andres E. Carrillo1,4. 1Chatham University, Pittsburgh, PA, 2Mind Tribes, Houston, TX, 3Create Karma, Lancaster, PA, 4Move-COR, Pittsburgh, PA Pranayama is a breathing practice commonly utilized in yoga and meditation. Research has demonstrated that Pranayama may improve lung function in athletes and induce parasympathetic withdrawal as assessed via heart rate variability (HRV). The specific Pranayama practice of Kumbhaka functions to restrict and briefly retain the breath at the peak of inhalation and exhalation, respectively, to intentionally expose the respiratory system to increased stress/pressure. PURPOSE: The purpose of this study was to assess HRV in response to a 3- day Kumbhaka Pranayama intervention. METHODS: HRV was assessed in four healthy adults (2 males, 2 females; age: 34.0 ± 4.6 years; BMI: 21.9 ± 2.3 kg/m2) while at rest in a supine position for four minutes prior to and following a Kumbhaka Pranayama intervention for three consecutive days. Six HRV indices representing time and frequency domain measures were calculated from R-R interval data collected using a heart rate monitor. RESULTS: A main effect of time was found for the square root of the mean of squared differences between successive R– R intervals (RMSSD) revealing a decrease in RMSSD (pre: 40.7 ± 23.3 ms; post: 32.3 ± 14.9 ms) during the Kumbhaka Pranayama sessions (p ≤ 0.05). No other significant differences in HRV indices were found (p > 0.05).
    [Show full text]
  • Sedentary Behavior and Cancer: a Systematic Review of the Literature and Proposed Biological Mechanisms
    Published OnlineFirst September 10, 2010; DOI: 10.1158/1055-9965.EPI-10-0815 Cancer Review Epidemiology, Biomarkers & Prevention Sedentary Behavior and Cancer: A Systematic Review of the Literature and Proposed Biological Mechanisms Brigid M. Lynch Abstract Background: Sedentary behavior (prolonged sitting or reclining characterized by low energy expenditure) is associated with adverse cardiometabolic profiles and premature cardiovascular mortality. Less is known for cancer risk. The purpose of this review is to evaluate the research on sedentary behavior and cancer, to sum- marize possible biological pathways that may underlie these associations, and to propose an agenda for future research. Methods: Articles pertaining to sedentary behavior and (a) cancer outcomes and (b) mechanisms that may underlie the associations between sedentary behavior and cancer were retrieved using Ovid and Web of Science databases. Results: The literature review identified 18 articles pertaining to sedentary behavior and cancer risk, or to sedentary behavior and health outcomes in cancer survivors. Ten of these studies found statistically signifi- cant, positive associations between sedentary behavior and cancer outcomes. Sedentary behavior was asso- ciated with increased colorectal, endometrial, ovarian, and prostate cancer risk; cancer mortality in women; and weight gain in colorectal cancer survivors. The review of the literature on sedentary behavior and bio- logical pathways supported the hypothesized role of adiposity and metabolic dysfunction as mechanisms operant in the association between sedentary behavior and cancer. Conclusions: Sedentary behavior is ubiquitous in contemporary society; its role in relation to cancer risk should be a research priority. Improving conceptualization and measurement of sedentary behavior is nec- essary to enhance validity of future work.
    [Show full text]
  • Kap汧abh沚i Techniques in Selected Classical And
    Yoga M¢m¡Æs¡, Vol. XLIII No. 4 : 326-347 Jan, 2012 KAPËLABHËTI TECHNIQUES IN SELECTED CLASSICAL AND MODERN YOGA TEXTS – A REVISIT SAHAY, G.S.*, BHOGAL, R.S.** ABSTRACT Kap¡labh¡ti is one of the six cleansing processes described in Ha¶hayoga. Since it is a breathing exercise, therefore, it has found its place also in the book describing Pr¡¸¡y¡mic exercises (See the book Pr¡¸¡y¡ma by Sw¡mi Kuvalay¡nanda). One of the Kumbhaka viz. Bhastrik¡ has been described as combined practice of Kap¡labh¡ti and S£ryabhedana and in a way, this kumbhaka also contains Kap¡labh¡ti as its important component. In order to find the subtleties behind the various techniques of Kap¡labh¡ti, the authors have scrutinized selected yoga texts and modern books and tried to present them analytically so that subtle differences in the various techniques of Kap¡labh¡ti could be explicitly brought out towards their possible application. Key words : Kap¡labh¡ti, cleansing process, Pr¡¸¡y¡ma, Jyotsn¡, Ha¶haprad¢ipik¡, Ghera¸·asaÆhit¡. Introduction Kap¡labh¡ti ( henceforth KB ) is one of the six cleansing processes (HP II/22) and an important practice in Ha¶hayogic curriculum which involves respiration as major tool for the practice. Perhaps, recommended before the practice of Pr¡¸¡y¡ma / Kumbhakas, this is the only practice which has been given esteemed position from the view point of its wide range of application. It has also been described as a component of Bhastrik¡ pr¡¸¡y¡ma. In modern times, we find it being recommended for various therapeutic purposes as well.
    [Show full text]
  • I Year Bsc Physical
    1 CONTENTS S.No. PARTICULARS Page No. 1. UNIT – I INTRODUCTION 3 2. UNIT – II YOGIC CONCEPT OF HUMAN BODY 6 3. UNIT – III SURYANAMASKAR 12 4. UNIT – IV PRANAYAMA 25 5. UNIT – V MEDITATIONS 38 2 UNIT – I INTRODUCTION a) MEANING OF YOGA Yoga is a way of life. It is an ancient art which harmonize all the systems of the body for the development of body, mind and spirit. It is a practical aid but not a religion. yoga is one of the gifts of our rich Indian heritage. The continues practice of the yoga will help the individuals to lead peaceful life and well being and also the feeling of being in the society. The word Yoga is derived from the Sanskrit term “Yuj” which means “to join”, or “to unite”, or “to bind”. Hence the basic meaning of the word Yoga is union or merger. It is a union of spiritual nature. It is the true union of the so- called human being, (Jeevathma) with the God (paramathma). According to The Hindu Holy Scripture Bhagavad Gita, Yoga is a Kind of practice in life. it is uniting the mind with God thus the individual is providing complete peace to the soul. DEFINITION OF YOGA 1. Yoga is the process of controlling or stilling the mind’s movement - Patanjali. 2. Yoga is the best curative and preventive medicine for most of the ills of human resulting from so - called modern living 3. Yoga is a Practice through which the state unwavering mind is achieved - Bhagavad Gita. b).HISTORY OF YOGA Yoga is an ancient art developed for the purpose of harmonizing body, mind of spirit.
    [Show full text]
  • The Impact of Sitting Time and Physical Activity on Major Depressive
    Nam et al. BMC Psychiatry (2017) 17:274 DOI 10.1186/s12888-017-1439-3 RESEARCHARTICLE Open Access The impact of sitting time and physical activity on major depressive disorder in South Korean adults: a cross-sectional study Jin Young Nam1,2, Juyeong Kim1,2, Kyoung Hee Cho2, Jaewoo Choi3, Jaeyong Shin2,4 and Eun-Cheol Park2,4* Abstract Background: Previous studies have examined associations between sitting time and negative health outcomes and mental health. However, the relationship between overall sitting time and major depressive disorder (MDD) in South Korea has not been studied. This study examined the association between MDD and overall sitting time and physical activity in South Koreans. Methods: Data from the sixth Korean National Health and Nutrition Examination Survey (KNHANES), a cross-sectional, nationally representative survey, were analyzed. Total participants were 4145 in 2014. MDD was assessed using the Patient Health Questionnaire (PHQ-9). Participants’ data regarding self-reported sitting time and physical activity were analyzed via multiple logistic regression. Results: Results showed that people who sat for 8–10 h (OR: 1.56, 95% CI: 1.15–2.11) or more than 10 h (OR: 1.71, 95% CI: 1.23–2.39) had increased risk of MDD compared to those who sat for less than 5 h a day. Subgroup analysis showed that the strongest effect of reported sitting time on risk of MDD was found in men with lower levels of physical activity who sat for 8 to 10 h (OR: 3.04, 95% CI: 1.15–8.01) or more than 10 h (OR: 3.43, 95% CI: 1.26–9.35).
    [Show full text]
  • Interrupting Prolonged Sitting in Type 2 Diabetes: Nocturnal Persistence of Improved Glycaemic Control
    Diabetologia (2017) 60:499–507 DOI 10.1007/s00125-016-4169-z ARTICLE Interrupting prolonged sitting in type 2 diabetes: nocturnal persistence of improved glycaemic control Paddy C. Dempsey1,2 & Jennifer M. Blankenship3 & Robyn N. Larsen1 & Julian W. Sacre1 & Parneet Sethi1 & Nora E. Straznicky1 & Neale D. Cohen1 & Ester Cerin1,4,5 & Gavin W. Lambert1,2 & Neville Owen1,2,6,7 & Bronwyn A. Kingwell1,2 & David W. Dunstan1,2,8,9,10,11 Received: 25 August 2016 /Accepted: 4 November 2016 /Published online: 9 December 2016 # Springer-Verlag Berlin Heidelberg 2016 Abstract every 30 min. In the present study, continuous glucose mon- Aims/hypothesis We aimed to examine the effect of itoring was performed for 22 h, encompassing the 7 h labora- interrupting 7 h prolonged sitting with brief bouts of walking tory trial, the evening free-living period after leaving the lab- or resistance activities on 22 h glucose homeostasis (including oratory and sleeping periods. Meals and meal times were nocturnal-to-following morning hyperglycaemia) in adults standardised across conditions for all participants. with type 2 diabetes. Results Compared with SIT, both LW and SRA reduced 22 h Methods This study is an extension of a previously published glucose [SIT: 11.6 ± 0.3 mmol/l, LW: 8.9 ± 0.3 mmol/l, SRA: randomised crossover trial, which included 24 inactive 8.7 ± 0.3 mmol/l; p < 0.001] and nocturnal mean glucose con- overweight/obese adults with type 2 diabetes (14 men; 62 centrations [SIT: 10.6 ± 0.4 mmol/l, LW: 8.1 ± 0.4 mmol/l, ± 6 years) who completed three 7 h laboratory conditions, SRA: 8.3 ± 0.4 mmol/l; p < 0.001].
    [Show full text]
  • Meditation Posture Guide
    Meditation Posture Workshop by Bodhipaksa It's not only important to be able to sit comfortably for meditation; the way we hold the body has a profound effect on the emotions and mental states that we experience. Something as subtle as the angle that you hold your chin at affects how much thinking you do. In this article I explain how to use your body effectively in meditation. I'd like to acknowledge the kindness of Windhorse Publications, who allowed us to use illustrations from "Meditation: The Buddhist Way of Tranquillity and Insight", by Kamalashila in this section of the site. The Importance of Meditation Posture The first thing to learn in meditation is how to sit effectively. There are two important principles that you need to bear in mind in setting up a suitable posture for meditation. • your posture has to allow you to relax and to be comfortable. • your posture has to allow you to remain alert and aware. Both of these are vitally important. If you're uncomfortable you'll not be able to meditate because of discomfort. If you can't relax then you won't be able to enjoy the meditation practice and, just as importantly, you won't be able to let go of the underlying emotional conflicts that cause your physical tension. From reading that, you might well think that it would be best to meditate lying down. Bad idea! If you're lying down your mind will be foggy at best, and you may well even fall asleep. If you've ever been to a yoga class that ends with shavasana (the corpse pose), where people lie on the floor and relax, you'll have noticed that about a third of the class is snoring within five minutes.
    [Show full text]
  • Occupational Sitting and Health Risks a Systematic Review
    Occupational Sitting and Health Risks A Systematic Review Jannique G.Z. van Uffelen, PhD, Jason Wong, BAppSc, Josephine Y. Chau, MPH, Hidde P. van der Ploeg, PhD, Ingrid Riphagen, MSc, Nicholas D. Gilson, PhD, Nicola W. Burton, PhD, Genevieve N. Healy, PhD, Alicia A. Thorp, PhD, Bronwyn K. Clark, MPH, Paul A. Gardiner, BSc, David W. Dunstan, PhD, Adrian Bauman, PhD, Neville Owen, PhD, Wendy J. Brown, PhD Context: Emerging evidence suggests that sedentary behavior (i.e., time spent sitting) may be negatively associated with health. The aim of this study was to systematically review the evidence on associations between occupational sitting and health risks. Evidence acquisition: Studies were identifıed in March–April 2009 by literature searches in PubMed, PsycINFO, CENTRAL, CINAHL, EMBASE, and PEDro, with subsequent related-article searches in PubMed and citation searches in Web of Science. Identifıed studies were categorized by health outcome. Two independent reviewers assessed methodologic quality using a 15-item quality rating list (score range 0–15 points, higher score indicating better quality). Data on study design, study population, measures of occupational sitting, health risks, analyses, and results were extracted. Evidence synthesis: 43 papers met the inclusion criteria (21% cross-sectional, 14% case–control, 65% prospective); they examined the associations between occupational sitting and BMI (nϭ12); cancer (nϭ17); cardiovascular disease (CVD, nϭ8); diabetes mellitus (DM, nϭ4); and mortality (nϭ6). The median study-quality score was 12 points. Half the cross-sectional studies showed a positive association between occupational sitting and BMI, but prospective studies failed to confırm a causal relationship. There was some case–control evidence for a positive association between occupational sitting and cancer; however, this was generally not supported by prospective studies.
    [Show full text]
  • Leisure-Time Spent Sitting and Site-Specific Cancer Incidence in a Large US Cohort Alpa V Patel1 Janet S Hildebrand1 Peter T
    Author Manuscript Published OnlineFirst on June 30, 2015; DOI: 10.1158/1055-9965.EPI-15-0237 Author manuscripts have been peer reviewed and accepted for publication but have not yet been edited. Leisure-time spent sitting and site-specific cancer incidence in a large US cohort Alpa V Patel1 Janet S Hildebrand1 Peter T Campbell1 Lauren R Teras1 Lynette L Craft2 Marjorie L McCullough1 Susan M Gapstur1 Affiliation of authors: (1) Epidemiology Research Program, American Cancer Society, Atlanta, GA. (2) American College of Sports Medicine, Indianapolis, IN. Short Title: Leisure-time spent sitting and site-specific cancer incidence. Key words: sitting time, cancer incidence, cohort Corresponding author: Alpa V Patel, PhD 250 Williams St. NW Atlanta, GA 30303 (ph) 404-329-7726 (email) [email protected] Word count (abstract): 250 Word count: 3,394 No conflicts of interest to disclose for any author. 1 Downloaded from cebp.aacrjournals.org on September 24, 2021. © 2015 American Association for Cancer Research. Author Manuscript Published OnlineFirst on June 30, 2015; DOI: 10.1158/1055-9965.EPI-15-0237 Author manuscripts have been peer reviewed and accepted for publication but have not yet been edited. Abstract Background: Time spent sitting is distinctly different from accumulating too little physical activity and may have independent deleterious effects. Few studies have examined the association between sitting time and site-specific cancer incidence. Methods: Among 69,260 men and 77,462 women who were cancer-free and enrolled in the American Cancer Society Cancer Prevention Study II Nutrition Cohort, 18,555 men and 12,236 women were diagnosed with cancer between 1992 and 2009.
    [Show full text]
  • Kapalbhati Kriya
    Pranayama 4th week Kapalabhati “The normal rates of breath per min is 15 (2 in , 2 out) The rate increases when the body is upset by indigestion, fever, cold or cough or by emotions like fear, anger or lust. The normal rate is 21.600 breaths inhaled and exhaled every 24 hours. The yogi measures his span of life is not counted by the number of days, but by the number of breaths. Since breathing is lengthened in pranayama, its practice leads to longevity” - B.K.S. Iyengar Kapalabhati kriya Description: Kapala=skull Bhati= to shine So literally it means shining the skull. Kapalabhati is a deep cleansing technique and one of the 6 shatkarmas/kriyas as described in the Hatha Yoga Pradipika. Kapalabhati is not a pranayama. This invigorating practice detoxifies the frontal lobe, which tends to accumulate toxins. It brings clarity in the mind and awakens the centers for subtle perception. It strengthens the immune system and it purifies the blood- and the respiratory system. The Practice: Kapalabhati: while exhaling forcefully, the abdomen contracts. There is naturally a subtle Mula Bandha: the perineum lifts slightly. The focus is on the exhale, the inhale happens by itself. Hold short breath retention (Antar Kumbhaka) after the inhale and short retention (Bahir Kunbhaka) after the exhale. How to practice Kapalabhati kriya Practice 3 rounds. Mild=50 exhalations, medium=75 , intense=100 Yoga Spot Hatha (Flow) Yoga Teacher Training Pagina 1 van 2 Pranayama 4th week Kapalabhati 1st round: - Sit in a steady comfortable position, spine elongated, eyes closed. - Take one deep inhalation and exhalation.
    [Show full text]
  • Sedentary Behaviour in Relation to Ovarian Cancer Risk: a Systematic Review and Meta-Analysis
    European Journal of Epidemiology https://doi.org/10.1007/s10654-020-00712-6 META-ANALYSIS Sedentary behaviour in relation to ovarian cancer risk: a systematic review and meta‑analysis Veronika S. Biller1 · Michael F. Leitzmann1 · Anja M. Sedlmeier1 · Felix F. Berger1 · Olaf Ortmann2 · Carmen Jochem1 Received: 4 September 2020 / Accepted: 15 December 2020 © The Author(s) 2021 Abstract Sedentary behaviour is an emerging risk factor for several site-specifc cancers. Ovarian cancers are often detected at late disease stages and the role of sedentary behaviour as a modifable risk factor potentially contributing to ovarian cancer risk has not been extensively examined. We systematically searched relevant databases from inception to February 2020 for eligible publications dealing with sedentary behaviour in relation to ovarian cancer risk. We conducted a systematic review and meta-analysis, calculating summary relative risks (RR) and 95% confdence intervals (CI) using a random-efects model. We calculated the E-Value, a sensitivity analysis for unmeasured confounding. We tested for publication bias and hetero- geneity. Seven studies (three prospective cohort studies and four case–control studies) including 2060 ovarian cancer cases were analysed. Comparing highest versus lowest levels of sedentary behaviour, the data indicated a statistically signifcant increase in the risk of ovarian cancer in relation to prolonged sitting time (RR = 1.29, 95% CI = 1.07–1.57). Sub-analyses of prospective cohort studies (RR = 1.33, 95% CI = 0.92–1.93) and case–control studies (RR = 1.28, 95% CI = 0.98–1.68) showed statistically non-signifcant results. Sensitivity analysis showed that an unmeasured confounder would need to be related to sedentary behaviour and ovarian cancer with a RR of 1.90 to fully explain away the observed RR of 1.29.
    [Show full text]
  • Yoga Sutras of Patanjali)
    Eight Limbs of Yoga (Yoga Sutras of Patanjali) Pranayama (Breathing Techniques) (Part 3) Subhash Mittal Integral Yoga Studio www.integralyogastudio.com ♦ 919‐926‐9717 ♦ [email protected] 1 Invocation to Sage Patanjali योगेन िचत्तःय पदेन वाचां | मलं शरीरःय च वैद्यके न || योऽपाकरोत्त ं ूवरं मुनीनां | पतञ्जिलं ूाञ्जिलरानतोऽिःम || yogena chittasya padena vAchAM | malaM sharIrasya cha vaidyakena || yo.apAkarottaM pravaraM munInAM | pata~njaliM prA~njalirAnato.asmi || "I respectfully bow down with folded hands and offer my salutations to Sage Patanjali, the highest among the Munis (sages), who has presented the remedies for removing the impurities of the body through his treatise on Ayurveda, of language through his treatise on grammar (Patanjala Mahabhashya) and the impurities of the Chitta (mind field) through his treatise on Yoga (Yoga Sutras of Patanjali)." 2 Outline • Recap Part 1 and 2 • Six Cleansing Techniques • Pranayama Practice • Pranayama in Yoga Sutras • Pranayama in Hatha Pradeepika • Practical Considerations • Benefits of Pranayama • Pranayama Practice Intro to Cleansing Techniques Six cleansing techniques • Dhauti (internal cleansing) • Basti (yogic enema) • Neti (nasal cleansing) • Trataka (focused gazing) • Kapalabhati (breath of fire) • Nauli (abdominal massage) Pranayama Practice Breath Retention (kumbhaka) practices as per Hatha Yoga Pradeepika • Surya‐bhedi (sun‐piercing) • Ujjayi (victorious) • Seetkari (cooling breath) • Sheetali (cooling breath) • Bhastrika (bellows breath) • Bhramari (bumble‐bee) Pranayama in Yoga Sutras • (Sutra 1.34) ‐ Or by the expiration and retention of breath (mind is stabilized). • (Sutra 2.49) ‐ This having been established (that is, having mastered a comfortable and firm seated posture ‐asana), pranayama is defined as the cessation of inspiration and expiration.
    [Show full text]