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Constructing the Cámara Santa: Architecture, History, and Authority in Medieval Oviedo
Constructing the Cámara Santa: Architecture, History, and Authority in Medieval Oviedo by Flora Thomas Ward A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of Art University of Toronto © Copyright by Flora Thomas Ward 2014 Constructing the Cámara Santa: Architecture, History, and Authority in Medieval Oviedo Flora Thomas Ward Doctor of Philosophy Department of Art University of Toronto 2014 Abstract My dissertation examines the Cámara Santa of the Cathedral of Oviedo as both a medieval and modern monument, shaped by twelfth-century bishops and twentieth-century restorers. I consider the space as a multi-media ensemble, containing manuscripts, metalwork, and sculpture, arguing that we must view it as a composite—if fragmented—whole. My analysis focuses on the twelfth century, a crucial period during which the structure, decoration, and contents of the Cámara Santa were reworked. A key figure in this story is Bishop Pelayo of Oviedo (d. 1153), who sought to enhance the antiquity and authority of the see of Oviedo by means of the cult of its most important reliquary: the Arca Santa. I argue that this reliquary shapes the form and function of the twelfth-century Cámara Santa, considering the use of the space in the context of liturgy and pilgrimage. Finally, I consider the sculpture that lines the walls of the space, arguing that it animates and embodies the relics contained within the Arca Santa, interacting with the pilgrims and canons who used the space. Thus, this sculpture represents the culmination of the long twelfth-century transformation of the Cámara Santa into a space of pilgrimage focused around the Arca Santa and the memory of the early medieval patrons of the Cathedral of Oviedo, a memory which abides to this day. -
Questions for Art of Medieval Spain
www.YoYoBrain.com - Accelerators for Memory and Learning Questions for Art of Medieval Spain Category: Default - (74 questions) Alabaster sculpture of Tanit/Astarte, nicknamed "Dama de Galera," Madrid, Museo Arqueológico, 7th c BCE -Phinecean object that found home in Iberian religious practices -Phineceans: eastern culture; experts in maritime travel; traded with Iberian locals; began settling in coastal cities around mouth of the mediterranean around 8th cen. BCE Sculpture of Askepios, from Empùries, 2 c BCE -Greek Empuries -from Sanctuary of Askepios (God of Medicine) Dama de Baza, 4th c. CE -reminiscent of ancient Greek Chios Kore -from native culture of Iberia: culturally receptive but politically resistant to invading groups; independent tribes) -rise of votive figure echo to the Phineceans Head of Augustus, early 1st c. CE -sculpture from Merida (sculptures from this area were among the finest on the peninsula) -Merida (aka Augusta Emerita) was a military settlement; founded by Augustus for retired soldiers; not founded on a pre-existing site which is different from ordinary Roman towns in Spain; became a politically important city Mérida, theater, inscr. 15-16 BC -attached to amphitheater; deliberate connection -attributed to Augustus -well preserved -partly reconstructed (scenae frons- elaborate, built later during Hadrian period) Tarragona (Tarraco), Arch of Bará, 2nd c CE -Tarragona was capital of Eastern Roman Spain (being on top of a hill, it was hard to attack and therefore a good place for a capital) -The arch is just outside -
2013 Report María Cristina Masaveu Peterson Foundation
2013 REPORT 2013 Report María Cristina Masaveu Peterson Foundation 1 MARÍA CRISTINA MASAVEU PETERSON FOUNDATION 2 2013 Report María Cristina Masaveu Peterson Foundation Accessibility Steering Plan of the Cathedral of Oviedo, Miradas de Asturias (Views of Asturias). José Manuel Ballester. Allumar, San Pedro Apóstol church, Miradas de Asturias (Views of Asturias). Alberto García-Alix. Patria Querida (Beloved Homeland), Archaeological excavation in Coímbre cave, Masaveu Collection: From the Romanesque to the Enlightenment. Image and Matter, IMOMA, María Cristina Masaveu Peterson Academic Excellence Scholarships, FIO, AlNorte MARÍA CRISTINA MASAVEU PETERSON FOUNDATION 4 2013 REPORT María Cristina Masaveu Peterson María Cristina Masaveu Peterson was born in Oviedo on the 17th of April 1937. As a businesswoman and philanthropist, she carried out important social work throughout her life. She was the daughter of the banker, industrialist and patron Pedro Masaveu y Masaveu and of Juj Peterson Sjonell. Her childhood was marked by her mother’s premature death, which made her pour all her love and admiration into her father. From him she inherited a sense of rectitude, respect for others’ ideas and tradition, a firm belief in ethical and moral principles, a passionate fondness for arts and culture in any of its guises, and a strong commitment and responsibility to society. She studied piano in Oviedo and Madrid, and she met the writers, politicians, and avant-garde artists who were invited by her father to spend long periods at the Hevia Palace. She had particularly fond memories of Federico Mompou, who composed his oratorio ‘Improperios para voces y orquesta’ (‘Insults for Voice and Orchestra’, premiered in 1963) there, among other works. -
Matilde Mateo Curriculum Web ACTUALIZADO
Matilde Mateo Last updated 23/12/2016 EDUCATION • Ph.D. in Art History, University of Santiago de Compostela (Spain), 1994. • M.Phil. University of Santiago, 1986 • M.A. in Art History and Theory. University of Essex (UK), 1994. • Licenciatura (B.A. or equivalent to a five-year course of undergraduate studies) majoring in History of Ancient and Medieval Art and Architecture( 1983), and with further specializations in the History of Modern and Contemporary Art and Architecture (1983) and in Museology (1987). ACADEMIC HONORS • Premio Extraordinario de Doctorado, 1995, University of Santiago. • M.A. with Distinction, 1995, University of Essex. • Summa Cum Laude in M.Phil. Dissertation PUBLICATIONS BOOKS • El Pórtico de la Gloria en la Inglaterra Victoriana. La invención de una obra maestra, Ministry of Culture-National Museum of Pilgrimages, Santiago de Compostela, 1991. • The Look of Spain: Constructing a National Identity in La España Artística y Monumental (1842-50), CM Editores, Madrid, Spain, is a publisher highly interested in this book, (in progress) BOOK CHAPTERS IN PEER REVIEWED VOLUMES • “The Victory Cross Redux: Ritual, Memory, and Politics in the Aftermath of the Spanish Civil War”, forthcoming in The Long Life of Medieval Art, Routledge (awaiting contract, expected to be published in 2017-18). • “La mirada pintoresca en la España Artística y Monumental”, forthcoming in 21st National Conference of Art History, Santander, Spain, September 21-23 2016 (awaiting proofs). Although in theory this publication is just the proceedings of the conference, in reality all papers for publication were reviewed by a panel of experts, and it is considered in Spain as a peer reviewed publication. -
Download: Brill.Com/Brill- Typeface
The Medieval Iberian Treasury in the Context of Cultural Interchange The Medieval Iberian Treasury in the Context of Cultural Interchange Expanded Edition Edited by Therese Martin LEIDEN | BOSTON This is an open access title distributed under the terms of the CC BY- NC- ND 4.0 license, which permits any non- commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https:// creativecommons.org/ licenses/ by- nc- nd/ 4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Originally published, in part, as Volume 25, No. 1– 2 (2019) of Brill’s journal Medieval Encounters. Chapter 9 was originally published as Nancy L. Wicker, “The Scandinavian Container at San Isidoro, León, in the Context of Viking Art and Society,” Journal of Medieval Iberian Studies 11/ 2 (2019): 135– 156; it is here reprinted by permission of the publisher Taylor & Francis Ltd, http:// www.tandfonline.com. The Medieval Iberian Treasury in Context: Collections, Connections, and Representations on the Peninsula and Beyond (National Research Challenge Grant, Spanish Ministry of Science, Innovation, and Universities, AEI/ FEDER, RTI2018- 098615- B- I00, 2019– 2022). Cover illustration: Stole of Queen Leonor (detail), 1197 (Museo de la Real Colegiata de San Isidoro de León, Inv. No. IIC-3-089-002-0024, photo: Therese Martin). -
"La Cruz De Oviedo", Revista Digital De Iconografía Medieval, Vol. VIII, Nº
La Cruz de Oviedo José Julio Martín Barba LA CRUZ DE OVIEDO José Julio MARTÍN BARBA Estudio Teológico San Pelagio. Córdoba [email protected] Recibido: 13/11/2015 Aceptado: 22/3/2016 Resumen: Aunque está ampliamente difundida en la historiografía la identificación del apelativo “cruz de Oviedo” con la cruz de los Ángeles, no es a esta a la que dedicaremos nuestro estudio, sino a aquella cruz singular que, por aparecer inicialmente representada en la escultura y pintura decorativas de edificios del ámbito de la monarquía asturiana, y después ser plasmada en numerosos manuscritos altomedievales, la primera historiografía relativa a la miniatura hispánica1 comenzó a denominar “cruz de Oviedo”. Palabras clave: Cruz de Oviedo; manuscrito; mozárabe; altomedieval; miniatura. Abstract: Although the identification between “cross of Oviedo” with the cross of the Angels is widespread in historiography, our study will not be based on this second one, but on that one single cross, which initially appeared as represented in decorative sculpture and painting of buildings in the scope of the Asturian monarchy, and was later embodied in numerous medieval manuscripts, and for that reason, the earliest historiography regarding Hispanic miniature began to call it “cross of Oviedo”. Keywords: Cross of Oviedo; illuminated manuscripts; Mozarabic; early medieval; miniature. En el año 599, poco después de convertirse el monarca visigodo Recaredo del arrianismo al catolicismo, y con él todo su reino, recibió como regalo del papa Gregorio una cruz con un fragmento -
Génesis Y Tipología De Las Cruces De Orfebrería En La Edad Media César García De Castro Valdés Consejería De Cultura Y Turismo, Principado De Asturias
Génesis y tipología de las cruces de orfebrería en la Edad Media César García de Castro Valdés Consejería de Cultura y Turismo, Principado de Asturias d Territorio, Sociedad y Poder, Anejo Nº 2, 2009 [pp. 371-400] TSP Anexto 4.indb 371 15/11/09 17:25:02 Resumen: La conmemoración de los XI y XII Centenarios en Oviedo en el 2008, cuya coordinación editorial ha de las donaciones a la catedral de Oviedo de las cruces de correspondido al autor. Tras una primera parte de tipo la Victoria y los Ángeles se revela idónea para presentar general, donde se explicitan los vectores que sustentan la sintéticamente el estado de la cuestión sobre el origen de aparición del tipo de cruz gemada, se estudian en sucesión este tipo orfebrístico, sus implicaciones iconológicas y los cronológica los más de cien ejemplares conservados, ejemplos más sobresalientes conservados en Occidente, agrupados según espacios, tiempos y homogeneidad fechados entre los siglos v y xii. El trabajo ha sido posible tipológica. gracias a la elaboración y edición de una publicación comprensiva de estos objetos, denominada Signum Palabras clave: cruces gemadas, orfebrería medieval, Alta Salutis. Cruces de orfebrería de los siglos V al XII , aparecida Edad Media. Abstract: Remembering the 11th and 12th centenaries of in a corpus titled Signum Salutis. Cruces de orfebrería de the grants to the Oviedo’s cathedral of both the Angels Cross los siglos V al XII , Oviedo, 2008, edited by the author. After and the Victory Cross reveals itself as a fitting opportunity a general introductory part, where main causal factors to revisit synthetically the current opinions on the origins, supporting the emergence of the jewelled cross are presented, the iconological background and the most outstanding the paper studies chronologically the more than 100 examples of this jewelled item, which have been preserved preserved examples, classified by time, space and typological up to today in Western Europe, dated between the 5th and resemblance. -
Political Catholicism in Spain's Second Republic
POLITICAL CATHOLICISM IN SPAIN’S SECOND REPUBLIC (1931–1936): THE CONFEDERACIÓN ESPAÑOLA DE DERECHAS AUTÓNOMAS IN MADRID, SEVILLE, AND TOLEDO By SAMUEL M. PIERCE A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2007 1 © 2007 Samuel M. Pierce 2 For Laura and Abbie Tough 3 ACKNOWLEDGMENTS My advisor, George Esenwein, provided much support and advice as I worked to complete this study. I am grateful for his time, counsel, and occasional prodding, which have helped to improve its quality immeasurably. My original committee members, Tim Rees, Thomas Gallant, Brian Ward and Montserrat Alás-Brún, all contributed significantly to my intellectual development. I thank Peter Bergmann and Robert Zieger for stepping in to replace Professors Gallant and Ward, who left Florida for positions in other departments. Geraldine Nichols stepped in very late to replace Professor Alás-Brún, whose serious illness made it impossible for her to continue in her role. Michael Seidman, Nigel Townson, and Martin Blinkhorn for their helpful discussions. In Spain, I must especially thank Julio Gil Pecharromán whose kind guidance helped me navigate the paths of Spanish archives. José Ramón Montero also took time from his busy schedule to meet with me, and Leandro Alvarez Rey provided helpful guidance in Seville. The research and writing of this study were partially financed by the Fulbright Commission and the University of Florida Department of History. In addition, the Fulbright Commission helped my family find its way in Spain. The staffs of the various archives I consulted provided valuable assistance in accessing key source material. -
16Th-19Th Centuries)
A fresh look at Spain: urban views through foreign and domestic gazes (16th-19th centuries) Review of: Imago Urbis. Las ciudades españolas vistas por los viajeros (siglos XVI-XIX), Luis Sazatornil Ruiz and Vidal de la Madrid Álvarez (eds), Gijón (Asturias): Ediciones Trea and Museo de Bellas Artes de Asturias, 2019, 694pp., 412 col. Illus., € 60.00 pbk ISBN 978-84-17987-45-9. Matilde Mateo Imago Urbis: Las ciudades españolas vistas por los viajeros (siglos XVI-XIX) [Imago Urbis: Spanish cities as seen by travellers, 16th-19th centuries] is the latest and most ambitious publication in a four- decade-long trend of Spanish exhibitions and studies focused on foreign travellers in Spain and their representations of the country. Imago Urbis focuses on traveller’s visual representations and features a groundbreaking perspective that not only covers important gaps in knowledge but also lays a foundation for future studies in art historiography. Like many other publications of its kind, the book is based on an exhibition, in this case an exhibition by the same title held at the Museo de Bellas Artes de Asturias from April 25 to June 23, 2019, which showcased the museum’s comprehensive collection of travel books and artworks. In turn, the exhibition was part of a larger research project funded by the Spanish government focused on Spanish urban cultures from the sixteenth to the nineteenth centuries. The broad scope covered in Imago Urbis could only have been possible with the collaboration of numerous institutions and scholars. Both the exhibition and the publication were coordinated by two architectural historians, Luis Sazatornil Ruiz and Vidal de la Madrid Álvarez. -
Islamic Soda-Ash Glasses in the Christian Kingdoms of Asturias and León (Spain) T
CORE Metadata, citation and similar papers at core.ac.uk Provided by Repositorio Institucional de la Universidad de Oviedo Journal of Archaeological Science: Reports 22 (2018) 257–263 Contents lists available at ScienceDirect Journal of Archaeological Science: Reports journal homepage: www.elsevier.com/locate/jasrep Islamic soda-ash glasses in the Christian kingdoms of Asturias and León (Spain) T Jorge De Juan Aresa, Noelia Fernández Calderónb, Iván Muñiz Lópezc, ⁎ Alejandro García Álvarez-Bustod, Nadine Schibillea, a IRAMAT-CEB, UMR5060, CNRS/université d'Orléans, 3D, rue de la Férollerie, 45071 Orléans cedex 2, France b Proyecto Arqueológico Castillo de Gauzón, C/Oviedo, 18, 1° A, Luanco 33440, Spain c Universidad de Educación a Distancia (UNED), Patrimonio Cultural de Castrillón Ayuntamiento de Castrillón, 1, 33450, Spain d Universidad de Oviedo, Campus de Humanidades, C/ Amparo Pedregal 5, Oviedo 33011, Spain ARTICLE INFO ABSTRACT Keywords: The castle of Gauzón on the north coast of Spain controlled access to the Avilés estuary and was intimately linked Islamic glass to the Asturian monarchy. With the intention of studying the medieval glass trade networks in the kingdom of Soda ash glass Asturias and León, the chemical composition of twenty-four glass samples from recent excavations at the castle LA-ICP-MS were determined by LA-ICP-MS. The analytical results identified two distinct types of soda-rich plant ash glasses, Relief-cut one from the eastern Mediterranean, and the other from Mesopotamia. Similarly, most of the decorations cor- Trade respond to luxury Islamic relief-cut glasses that are known from the eastern Mediterranean and Mesopotamia. Mesopotamia The decorative features and compositional characteristics of the glass samples from Gauzón thus reveal close commercial links between the Christian kingdoms of Asturias and León on the Atlantic coast and the Islamic world, with al-Andalus, Mesopotamia and the Mediterranean Levant. -
Come Home To
Come home to Asturian Culture asturiastourism.co.uk Introduction #AsturianCulture PUBLISHED BY: SOCIEDAD PÚBLICA DE GESTIÓN Y PROMOCIÓN TURÍSTICA Y CULTURAL DEL PRINCIPADO DE ASTURIAS, SAU Design: Arrontes y Barrera Estudio de Publicidad Layout: Paco Currás Diseñadores Cartography: Da Vinci Estudio Gráfico Texts: Pozu espinos. Consultoría y Gestión Cultural Translation: Morote Traducciones, S.L. Photography: Front cover: Amar Hernández. Inside pages: Amar Hernández, Camilo Alonso, Fundación Museo Evaristo Valle (El potrillo en el corral, The foal in the pen), Javier Fortea, Juan de Tury, Juanjo Arrojo, Mampiris, Marcos Morilla, Marcos Vega, Museo de Bellas Artes de Asturias (Recogiendo manzana, Picking apples), Nacho Uribe (La casona del viajante) Noé Baranda, Paco Currás Diseñadores, Pelayo Lacazette, Pozu Espinos, Quim Vives (Marrowbone), Ramón Jiménez and own files. Printing: Imprenta Mundo, SLU D. L.: AS 04442-2018 © CONSEJERÍA DE EMPLEO, INDUSTRIA Y TURISMO DEL PRINCIPADO DE ASTURIAS asturiastourism.co.uk We all know that Asturias is an authentic natural paradise: that's why you're here. A landscape that has been formed, with effort and perseverance, by thousands of Asturians from prehistoric times to the present day. And we want to share with you in depth the legacy of our ancestors, our cultural heritage, explaining its meaning and how it defines us as a people and makes us proud. Sometimes, this heritage reaches levels of international excellence: rock art, the St. James's Way and the art of the Asturian monarchy have been recognised as World Heritage by UNESCO. But Asturias is much more than that, because our villages have preserved outstanding cultural treasures, with the hórreo (typical granary) as the centrepiece; because of our enchanting coastal and inland villages; because the history of the nineteenth and twentieth centuries was written with the blue ink of the ocean crossed by the emigrants and the black ink of the coal extracted from our mines. -
Constructing the Cámara Santa: Architecture, History, and Authority in Medieval Oviedo
Constructing the Cámara Santa: Architecture, History, and Authority in Medieval Oviedo by Flora Thomas Ward A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of Art University of Toronto © Copyright by Flora Thomas Ward 2014 Constructing the Cámara Santa: Architecture, History, and Authority in Medieval Oviedo Flora Thomas Ward Doctor of Philosophy Department of Art University of Toronto 2014 Abstract My dissertation examines the Cámara Santa of the Cathedral of Oviedo as both a medieval and modern monument, shaped by twelfth-century bishops and twentieth-century restorers. I consider the space as a multi-media ensemble, containing manuscripts, metalwork, and sculpture, arguing that we must view it as a composite—if fragmented—whole. My analysis focuses on the twelfth century, a crucial period during which the structure, decoration, and contents of the Cámara Santa were reworked. A key figure in this story is Bishop Pelayo of Oviedo (d. 1153), who sought to enhance the antiquity and authority of the see of Oviedo by means of the cult of its most important reliquary: the Arca Santa. I argue that this reliquary shapes the form and function of the twelfth-century Cámara Santa, considering the use of the space in the context of liturgy and pilgrimage. Finally, I consider the sculpture that lines the walls of the space, arguing that it animates and embodies the relics contained within the Arca Santa, interacting with the pilgrims and canons who used the space. Thus, this sculpture represents the culmination of the long twelfth-century transformation of the Cámara Santa into a space of pilgrimage focused around the Arca Santa and the memory of the early medieval patrons of the Cathedral of Oviedo, a memory which abides to this day.