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In Canto XXV of the Purgatorio, Statius' Exposition on The
1-Ureni:0Syrimis 1/19/11 3:20 PM Page 9 HUMAN GENERATION , M EMORY AND POETIC CREATION : FROM THE PURGATORIO TO THE PARADISO PAOLA URENI Summary : Statius’ scientific digression on the generation of the fetus and the formation of the fictive body in the afterlife occupies a large part of canto XXV of Dante’s Purgatorio . This article will examine the metaphorical relevance of that technical exposition to Dante’s poetics. The analogy between procreation and poetic creation appears to be con - sistent once the scientific lesson on embryology of canto XXV is under - stood as mirroring the definition of the Dolce Stil Novo offered by Dante in the previous canto ( Purg. XXIV). The second part of this article stress - es the importance of cantos XXIV and XXV as an authorization to inves - tigate the presence, in Dante’s Comedy , of a particular notion of purely rational memory derived from Augustine’s speculation. The allusion to an Augustinian conception of memory in Purgatorio XXV opens the pos - sibility of considering its presence in the precisely intellectual dimension of Paradiso . In canto XXV of the Purgatorio , Statius’ exposition on the generation of the fetus and the formation of the fictive body in the afterlife is evidence not only of Dante’s awareness of the medical debates of his time, but also of his willingness to enter into such discussion. Less obvious, but perhaps more important is this technical exposition’s metaphorical relevance to Dante’s poetics. The analysis of the relation between human generation and poetic inspiration is the focus of the first part of this article. -
The Gospel of Judas
Volume ii8 Number 5 Pages 209-2.15 EXPOSITORY Copyright © 1007 SAGE Publications (London, Thousand Oaks, CA, and New Delhi) DOI: 10.11:77/0014524606075050 TIMES http://EXT.sagepub.com The Gospel of Judas By SIMON GATHERCOLE University of Aberdeen This article gives a brief account of the literature already produced on the recently published Gospel of Judas, and of the manuscript's character and contents. A discussion of the work's historical and theological relevance shows that while this new 'Gospel' does not provide any reliable information about the historical figures of Jesus and Judas, it does nevertheless afford a fascinating glimpse into the conflicts between Ghristianity and Gnosticism in the second century. KEYWORDS Gospel, Judas, Gnosticism, Jesus, New Testament, Second Century Introduction an Egyptian tomb to its final publication.' Another ne of the greatest historical discoveries of book, written by James Robinson, appeared at the I the twentieth century', writes New same time as the two 'official' publications and Testament scholar Bart Ehrman.' offered a very different side to the story. "^ Tom o Wright, the Bishop of Durham, has written a short 'Greatest archaeological discovery of all time', announced the Mail on Sundays In April 2006, book arguing that the Gospel of Judas exposes just when the English translation of the Gospel of how incredible Gnostic portraits of Jesus are, given Judas was finally published, it provoked a flurry that they detach Jesus from his Jewish origins.' of media attention in which journalists tried to Bart Ehrman, a contributor to both of the National talk scholars into saying that the work would Geographic volumes, is producing his own book overturn the traditional picture of Christianity. -
Jesus, Hope of the World Tate B 3 & B B 4 Œ ˙ Œ Œ Œ
Sunday, December 3, 2017 * First Sunday of Advent * www.stjosephparish.org FIRST SUNDAY OF ADVENT “Watch, therefore; you do not know when the lord of the house is coming, whether in the evening, or at midnight, or at cockcrow, or in the morning. May he not come suddenly and Þnd you sleeping. What I say to you, I say to all: ‘Watch!’” FIRST SUNDAY OF ADVENT “All Life Is Advent” DECEMBER 3, 2017 There is perhaps nothing we modern people need more than to be Homily This Week: Julian Climaco, S.J. genuinely shaken up. Where life is firm we need to sense its firm- Homily Next Week: John Whitney, S.J. ness; and where it is unstable and uncertain and has no basis, no foundation, we need to know this too and endure it. Weekend Mass Schedule Saturday - 5 pm We may ask why God has sent us into this time, why he has sent Sunday - 9:00 am, 11 am & 5:30 pm this whirlwind over the earth, why he keeps us in this chaos where all appear hopeless and dark and why there seems to be no end to Readings for December 10, 2017 this in sight. The answer to this question is perhaps that we were FIRST READING: ISAIAH 40:1-5, 9-11 living on earth in an utterly false and counterfeit security. And now SECOND READING: 2 PETER 3:8-14 God strikes the earth till it resounds, now he shakes and shatters; GOSPEL: MARK 1:1-8 not to pound us with fear, but to teach us one thing—the spirit’s in- Weekday Mass Schedule nermost moving and being moved. -
Derrick Funeral Home
Welcome to the faith community of ST. FRANCIS DE SALES LAKE GENEVA, WISCONSIN We, the community of St. Francis de Sales Parish, seek to LIVE JESUS through the empowerment of the Holy Spirit by ministering to the needs of our brothers and sisters through Word, Worship, Education and Service. PRAYER & WORSHIP PARISH OFFICE Mass Schedule By Phone: Monday-Thursday 7:30 a.m. - 3:30 p.m. Mass of Anticipation: Saturday, 5:15 p.m. and Friday 7:30 a.m. - 12:30 p.m. Sunday Mass: 7:30 a.m., 9:00 a.m., 10:30 a.m. and 5:00 Walk-in: Tuesday-Thursday 7:30 a.m. - 3:30 p.m. and p.m. (Spanish Mass) Friday 7:30 a.m. - 12:30 p.m. Daily Mass: Tuesday & Thursday 8:45 a.m.; Wednesday & Address: 148 W. Main Street, Lake Geneva, WI Friday, 7:30 a.m. 53147 Adoration of the Blessed Sacrament: Tuesday, 10 a.m. - Phone: (262) 248-8524 Fax: (262) 248-5302 6:00 p.m. Parish Web Site: www.sfdslg.org Reconciliation: Following Weekday Masses and 4:00 p.m. PARISH SCHOOL on Saturdays. Spanish Speaking Confessions will be the Address: 130 W. Main Street, Lake Geneva, WI Second and Fourth Sundays at 4:30 p.m. 53147 Phone: (262) 248-2778 Fax: (262) 248-7860 PLEASE PRAY FOR… IN LOVING MEMORY Benjamin Evan Tom Lasorda Born to eternal rest Schramm Lynda Paese Lorraine Wroblski Mary Cherney Pat Paese Robert Riley James Paese ETERNAL REST GRANT UNTO HER, O LORD, Juliana H.Carpenter Mark Voltz AND MAY PERPETUAL LIGHT SHINE UPON HER Maryann Doornbos Kellana Gladsby Margie Detloff Clarence Read Arthur Waldoch Vincent McClain ALTAR CARE SCHEDULE Sandy and Tim Haggerty Tom Leedle 11/2-11/7—Geri Braun Chris Bettis Dorcas Breuninger 11/9-11/14—Donna Smith Debbie Mickelski Bobby Zagrodnik & Kevin Rowickie Family Marie Rowickie AnneMarie Janikowski BULLETIN SUBMISSION Mary Huml Conway Edward Czerwinski All articles for the bulletin must be emailed to Aiden Conway Hannah Palmer [email protected] or submitted in writing to the parish Karen Buhmann Nino Cruz office. -
Thomas Merton and Alfred Delp
81 Truth Hidden in Untruth: Thomas Merton and Alfred Delp MARY FRANCES COADY In a journal entry dated September 15, 1962, Thomas Merton notes that the manuscript of 'the book of Fr. Delp'1 arrived that day and that he is to write a preface to it. On this particular day, Merton seems to be concerned about his own psychological well-being as well as the future of his work. He is also in his usual state of unease with regard to the Cistercian Order; changes have begun in an effort at renewal - there is to be less distinction between choir monks and lay brothers, for example, a move that affects him directly as novice master - as well as unease with the political situation in the United States, with the race problem in high tension, the nuclear build-up and the threat of war. There are also other writing projects, all of which he considers dispensable. By coincidence, the date of that journal entry, September 15, was the birthday of Alfred Delp, the priest whose manuscript Merton was about to read. Had Delp still been alive in 1962, he would have turned 55 that day. (Merton at the time was 47.) Eleven days later, Merton writes, Reading the magnificent Prison Meditations of Fr. Delp .... Superb, powerful material. Totally different from the rather depressing false optimism of our establishment. Here a true optimism of one who really sees through the evil and irreligion of our condition and finds himself in Christ-through poverty, crying out from the abyss, answered and rescued by the Spirit. -
Dante's Shades: Embryology in Purgatorio XXV from Plurality To
Dante’s Shades: Embryology in Purgatorio XXV from Plurality to (Near) Unicity of Forms MANUELE GRAGNOLATI Abstract: This paper explores the concept of shades (“ombre”) inhabiting the otherworld depicted in the Divine Comedy. Dante takes it from the Classical world, and indeed “umbrae” already inhabited the underworld visited by Aeneas in book six of Virgil’s Aeneid, but in Purgatorio XXV he gives it an Aristotelian interpretation so that it could fit the new Christian setting of his poem. In particular, Dante imagines that when a soul separates from its body at physical death and gets to the afterlife, it can unfold a body of air that gives it both an appearance and all the senses, and that a shade is precisely formed by the separated soul and its aerial body. By contextualizing Dante’s explanation in Purgatorio XXV within contemporary eschatological assumptions and embryological discussions, this paper argues that Dante’s doctrine negotiates between two different principles of Scholastic philosophy (unicity and plurality of forms), giving the soul such power that it can indeed unfold a body of air (and therefore have full experience) in the afterlife while at the same time making clear that aerial shades should not be confused with real, fleshly persons. The concept of shade appears as paradoxical, both powerful and limited, and indicates, in different ways, the significance of corporeality for Dante’s anthropology. Keywords: Dante, medieval eschatology, Purgatory, embryology, soul, body, corporeality. In the thirteenth century, Christian eschatology with respect to body and soul undergoes a significant change of emphasis: the traditional focus on the Last Judgment and the resurrection of the body shifts towards a sense of “last things” that, if it does not erase the significance of bodily return at the end of time, concentrates nonetheless on the individual destiny of the separated soul and stresses its full Université de Paris 4 – Sorbonne. -
Singing for Dante in 'Purgatorio'
Bibliotheca Dantesca: Journal of Dante Studies Volume 1 Dante and Music Article 7 2018 SINGING FOR DANTE IN ‘PURGATORIO’ 30–31 Helena Phillips-Robins Follow this and additional works at: https://repository.upenn.edu/bibdant Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons, Italian Language and Literature Commons, Medieval History Commons, and the Music Commons Recommended Citation Phillips-Robins, Helena (2018) "SINGING FOR DANTE IN ‘PURGATORIO’ 30–31," Bibliotheca Dantesca: Journal of Dante Studies: Vol. 1 , Article 7. Available at: https://repository.upenn.edu/bibdant/vol1/iss1/7 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/bibdant/vol1/iss1/7 For more information, please contact [email protected]. Phillips-Robins: SINGING FOR DANTE Bibliotheca Dantesca, 1 (2018): 127-145 SINGING FOR DANTE IN ‘PURGATORIO’ 30–31 HELENA PHILLIPS-ROBINS, University of Cambridge This essay investigates types of sociality enacted through song, as depicted in Dante’s Earthly Paradise. The first section of the essay argues that the singing of Psalm 30 (In te, Domine, speravi) in Purgatorio 30 is a way of enacting a particular mode of compassion. In the second section of the essay I argue that Dante’s depiction of Psalm 30—together with his depiction of the antiphon sung in Purgatorio 31, the Asperges me—invites a devotional response from the reader. The sociality of prayer can involve not only the characters, but also the readers of the Commedia. I investigate the liturgical context in which Dante and medieval readers would have known and lived the Asperges me. I argue that here, at the end of the narrative of his penitential journey, Dante, with this antiphon, invites the reader to her own performance of penance. -
Watch for the Light (Preview)
watch for the light • Readings for Advent and Christmas Aquinas Bonhoeffer Dillard Donne Eckhart Eliot Guardini Gutiérrez Hopkins Kierke gaard L’Engle Lewis Luther Merton Norris Nouwen Romero Soelle Underhill Yancey and others Watch for the Light This is a preview. Get entire book here. Watch for the Light Readings for Advent and Christmas plough publishing house This is a preview. Get entire book here. Published by Plough Publishing House Walden, New York Robertsbridge, England Elsmore, Australia www.plough.com © 2001 by Plough Publishing House All rights reserved. isbn 10: 0-87486-917-x isbn 13: 978-0-87486-917-0 19 18 17 16 15 14 13 12 11 10 9 A catalog record for this book is available from the British Library. Library of Congress Cataloging-in-Publication Data Watch for the light : readings for Advent and Christmas. p. cm. Includes bibliographical references and index. ISBN 0-87486-917-X (alk. paper) 1. Advent--Meditations. 2. Christmas--Meditations. I. Plough Publishing House. BV40 .W295 2001 242’.33--dc21 2001004753 Printed in the USA This is a preview. Get entire book here. Lo, in the silent night A child to God is born And all is brought again That ere was lost or lorn. Could but thy soul, O man, Become a silent night! God would be born in thee And set all things aright. 15th century This is a preview. Get entire book here. Each selection in this book stands on its own. Dates in the upper margin have been provided for those who wish to follow the readings sequentially, on a daily basis. -
Ten Things That St. Ignatius Never Said Or Did Barton T. Geger, S.J
Ten Things That St. Ignatius NNeverever Said or Did BartonBarton T. Geger, S.J.S.J. 50/150/1 SPRING 2018 THE SEMINAR ON JESUIT SPIRITUALITY Studies in the Spirituality of Jesuits is a publication of the Jesuit Conference of Canada and the United States. The Seminar on Jesuit Spirituality is composed of Jesuits appointed from their provinces. The seminar identifies and studies topics pertaining to the spiritual doctrine and practice of Jesuits, especially US and Canadian Jesuits, and gath- ers current scholarly studies pertaining to the history and ministries of Jesuits throughout the world. It then disseminates the results through this journal. The subjects treated in Studies may be of interest also to Jesuits of other regions and to other religious, clergy, and laity. All who find this journal helpful are welcome to access previous issues at: [email protected]/jesuits. CURRENT MEMBERS OF THE SEMINAR Note: Parentheses designate year of entry as a seminar member. Casey C. Beaumier, SJ, is director of the Institute for Advanced Jesuit Studies, Chestnut Hill, Massachusetts. (2016) Joseph B. Gavin, SJ, is superior of the Ogilvie Jesuit Residence in Ottawa, and historian of the English Canada Province. (2017) Barton T. Geger, SJ, is chair of the seminar and editor of Studies; he is a research scholar at the Institute for Advanced Jesuit Studies and assistant professor of the practice at the School of Theology and Ministry at Boston College. (2013) Gilles Mongeau, SJ, is professor of systematic theology and coordinator of the first studies program at Regis College in Toronto. (2017) D. Scott Hendrickson, SJ, teaches Spanish Literature and directs the Graduate Program in Modern Languages and Literatures at Loyola University Chicago, Chicago, Illinois. -
Advent Ethics
Study Guides for Advent Ethics These guides integrate Bible study, prayer, and worship to help us explore how Advent, the first season of the church year, causes us to reexamine our desires as we prepare to welcome Christ, the Desire of Christian Reflection Nations. Use them individually or in a series. You may reproduce A Series in Faith and Ethics them for personal or group use. Redeeming Time 2 The church year is most meaningful, formative, and transfor- mative when we embrace its seasons and their rhythms. It is necessarily communal, pushing us back to Christ, to the stories of his life and to the rites by which his disciples reenact his life and enter into it through worship. What Are We Waiting For? 4 Through images of the mountain of the Lord’s house, the peaceful kingdom, the desert highway, and the child Immanuel, the prophet Isaiah describes the coming of the new son of David and the establishment of the reign of God. Isaiah’s oracles in the Advent liturgy challenge us to become the bearers of good news to the poor and the marginalized of society. The Three Advents 6 For Bernard of Clairvaux (1090-1153) and his modern interpreter, Thomas Merton, the season of Advent is a “sacrament” of the presence of God in his world, in the mystery of Christ at work through his Church, preparing in a hidden, obscure way for the final manifestation of his kingdom. Advent of the Heart 8 Condemned to die in a Nazi prison, Father Alfred Delp discovered that Advent is the time for being deeply shaken— the time not only to remember the birth of the Christ Child, but to participate in this unfolding and ultimate revelation of God that began in the Holy Night. -
Dante Alighieri's Divine Comedy – Inferno
DIVINE COMEDY -INFERNO DANTE ALIGHIERI HENRY WADSWORTH LONGFELLOW ENGLISH TRANSLATION AND NOTES PAUL GUSTAVE DORE´ ILLUSTRATIONS JOSEF NYGRIN PDF PREPARATION AND TYPESETTING ENGLISH TRANSLATION AND NOTES Henry Wadsworth Longfellow ILLUSTRATIONS Paul Gustave Dor´e Released under Creative Commons Attribution-Noncommercial Licence. http://creativecommons.org/licenses/by-nc/3.0/us/ You are free: to share – to copy, distribute, display, and perform the work; to remix – to make derivative works. Under the following conditions: attribution – you must attribute the work in the manner specified by the author or licensor (but not in any way that suggests that they endorse you or your use of the work); noncommercial – you may not use this work for commercial purposes. Any of the above conditions can be waived if you get permission from the copyright holder. English translation and notes by H. W. Longfellow obtained from http://dante.ilt.columbia.edu/new/comedy/. Scans of illustrations by P. G. Dor´e obtained from http://www.danshort.com/dc/, scanned by Dan Short, used with permission. MIKTEXLATEX typesetting by Josef Nygrin, in Jan & Feb 2008. http://www.paskvil.com/ Some rights reserved c 2008 Josef Nygrin Contents Canto 1 1 Canto 2 9 Canto 3 16 Canto 4 23 Canto 5 30 Canto 6 38 Canto 7 44 Canto 8 51 Canto 9 58 Canto 10 65 Canto 11 71 Canto 12 77 Canto 13 85 Canto 14 93 Canto 15 99 Canto 16 104 Canto 17 110 Canto 18 116 Canto 19 124 Canto 20 131 Canto 21 136 Canto 22 143 Canto 23 150 Canto 24 158 Canto 25 164 Canto 26 171 Canto 27 177 Canto 28 183 Canto 29 192 Canto 30 200 Canto 31 207 Canto 32 215 Canto 33 222 Canto 34 231 Dante Alighieri 239 Henry Wadsworth Longfellow 245 Paul Gustave Dor´e 251 Some rights reserved c 2008 Josef Nygrin http://www.paskvil.com/ Inferno Figure 1: Midway upon the journey of our life I found myself within a forest dark.. -
St. Francis De Sales ROMAN CATHOLIC CHURCH
St. Francis de Sales ROMAN CATHOLIC CHURCH 4268 Lime Street, Riverside, CA 92501 • Phone: (951) 686.4004 • Fax: (951) 686.3948 Español: (951) 683.6204 • www.stfrancisdesales-riverside.com Our Parish is Served by the Consolata Missionaries (IMC) Pastor: Fr. Louis Abdoo, Vicar: Fr. Joseph Kim Deacon: Joseph Marino The Sacraments Matrimony: By appointment only, at least SIX MONTHS in advance. Must consult a Priest prior to setting a date. Confirmation: This is a multi-year program. Please contact the Directors of Religious Education of English or Spanish (see page 7 for list of phone numbers). Sacrament of Reconciliation: Saturday: 3:45 - 4:45 PM Baptism: Baptisms are celebrated every last Saturday each month at 10:00 AM. You must call the Parish Office first regarding requirements and for preparation classes. Religious Education of Children: This is a multi-year program of Religious Education. Please call the Directors of Religious Education of English or Spanish. (see page 7 for list of phone numbers) Rite of Christian Initiation of Adults (RCIA): Adults inquiring about Baptism, First Eucharist or Confirmation, please call Rolando Gaza. Liturgical Celebrations SUNDAY EUCHARIST - MASS Saturday Vigil 5:00 PM Sunday 7:00*, 9:00, 11:30 AM (English) and 5:00* PM (Español) WEEKDAY EUCHARIST - MASS Monday-Saturday 7:00* AM * = Livestreamed via Facebook EXPOSITION OF THE BLESSED SACRAMENT Thursday 7:30am- 8:00pm BULLETIN DEADLINE: Monday 12:00 PM Now follow us on Facebook at/Síganos en Facebook: www.facebook.com/stfrancisdesalesriverside From the Pastor's desk… page 2 March 1, 2021 Our Mission We, the Church of St.