High Schools Prepping for Esteemed Rita Marley Foundation (JA) Public
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We Make It Easier for You to Sell
We Make it Easier For You to Sell Travel Agent Reference Guide TABLE OF CONTENTS ITEM PAGE ITEM PAGE Accommodations .................. 11-18 Hotels & Facilities .................. 11-18 Air Service – Charter & Scheduled ....... 6-7 Houses of Worship ................... .19 Animals (entry of) ..................... .1 Jamaica Tourist Board Offices . .Back Cover Apartment Accommodations ........... .19 Kingston ............................ .3 Airports............................. .1 Land, History and the People ............ .2 Attractions........................ 20-21 Latitude & Longitude.................. .25 Banking............................. .1 Major Cities......................... 3-5 Car Rental Companies ................. .8 Map............................. 12-13 Charter Air Service ................... 6-7 Marriage, General Information .......... .19 Churches .......................... .19 Medical Facilities ..................... .1 Climate ............................. .1 Meet The People...................... .1 Clothing ............................ .1 Mileage Chart ....................... .25 Communications...................... .1 Montego Bay......................... .3 Computer Access Code ................ 6 Montego Bay Convention Center . .5 Credit Cards ......................... .1 Museums .......................... .24 Cruise Ships ......................... .7 National Symbols .................... .18 Currency............................ .1 Negril .............................. .5 Customs ............................ .1 Ocho -
Jamaican Politics, Nationalism, and Musical Culture in Transition, 1974-1984
University of New Orleans ScholarWorks@UNO University of New Orleans Theses and Dissertations Dissertations and Theses 5-18-2007 Between Two Giant Sounds: Jamaican Politics, Nationalism, and Musical Culture in Transition, 1974-1984 Caree Banton University of New Orleans Follow this and additional works at: https://scholarworks.uno.edu/td Recommended Citation Banton, Caree, "Between Two Giant Sounds: Jamaican Politics, Nationalism, and Musical Culture in Transition, 1974-1984" (2007). University of New Orleans Theses and Dissertations. 508. https://scholarworks.uno.edu/td/508 This Thesis is protected by copyright and/or related rights. It has been brought to you by ScholarWorks@UNO with permission from the rights-holder(s). You are free to use this Thesis in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. This Thesis has been accepted for inclusion in University of New Orleans Theses and Dissertations by an authorized administrator of ScholarWorks@UNO. For more information, please contact [email protected]. Between Two Giant Sounds: Jamaican Politics, Nationalism, and Musical Culture in Transition, 1974 – 1984 A Thesis Submitted to the Graduate Faculty of the University of New Orleans In partial fulfillment of the Requirements for the degree of Master of Arts In History By Caree Ann-Marie Banton B.A. Grambling State University 2005 B.P.A Grambling State University 2005 May 2007 Acknowledgement I would like to thank all the people that facilitated the completion of this work. -
Chant Down Babylon: the Rastafarian Movement and Its Theodicy for the Suffering
Verge 5 Blatter 1 Chant Down Babylon: the Rastafarian Movement and Its Theodicy for the Suffering Emily Blatter The Rastafarian movement was born out of the Jamaican ghettos, where the descendents of slaves have continued to suffer from concentrated poverty, high unemployment, violent crime, and scarce opportunities for upward mobility. From its conception, the Rastafarian faith has provided hope to the disenfranchised, strengthening displaced Africans with the promise that Jah Rastafari is watching over them and that they will someday find relief in the promised land of Africa. In The Sacred Canopy , Peter Berger offers a sociological perspective on religion. Berger defines theodicy as an explanation for evil through religious legitimations and a way to maintain society by providing explanations for prevailing social inequalities. Berger explains that there exist both theodicies of happiness and theodicies of suffering. Certainly, the Rastafarian faith has provided a theodicy of suffering, providing followers with religious meaning in social inequality. Yet the Rastafarian faith challenges Berger’s notion of theodicy. Berger argues that theodicy is a form of society maintenance because it allows people to justify the existence of social evils rather than working to end them. The Rastafarian theodicy of suffering is unique in that it defies mainstream society; indeed, sociologist Charles Reavis Price labels the movement antisystemic, meaning that it confronts certain aspects of mainstream society and that it poses an alternative vision for society (9). The Rastas believe that the white man has constructed and legitimated a society that is oppressive to the black man. They call this society Babylon, and Rastas make every attempt to defy Babylon by refusing to live by the oppressors’ rules; hence, they wear their hair in dreads, smoke marijuana, and adhere to Marcus Garvey’s Ethiopianism. -
Kunapipi 30 (2) 2008 Full Version
Kunapipi Volume 30 Issue 2 Article 1 2008 Kunapipi 30 (2) 2008 Full Version Anne Collett Follow this and additional works at: https://ro.uow.edu.au/kunapipi Part of the Arts and Humanities Commons Recommended Citation Collett, Anne, Kunapipi 30 (2) 2008 Full Version, Kunapipi, 30(2), 2008. Available at:https://ro.uow.edu.au/kunapipi/vol30/iss2/1 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] Kunapipi 30 (2) 2008 Full Version Abstract Kunapipi 30 (2) 2008 Full Version This full issue is available in Kunapipi: https://ro.uow.edu.au/kunapipi/vol30/iss2/1 KUNAPIPI Journal of Postcolonial Writing & Culture VOLUME XXX NUMBER 2 2008 ii Kunapipi is a biannual arts magazine with special but not exclusive emphasis on the new literatures written in English. It aims to fulfil the requirements T.S. Eliot believed a journal should have: to introduce the work of new or little known writers of talent, to provide critical evaluation of the work of living authors, both famous and unknown, and to be truly international. It publishes creative material and criticism. Articles and reviews on related historical and sociological topics plus film will also be included as well as graphics and photographs. The editor invites creative and scholarly contributions. The editorial board does not necessarily endorse any political views expressed by its contributors. Manuscripts should be double-spaced with notes gathered at the end, and should conform to the Harvard (author-date) system. Submission should be in the form of a Word or Rich Text Format file sent by email attachment to [email protected]. -
Peter Tosh Into the Counterculture Hall of Fame
Roger Steffens’ Induction Speech of PETER TOSH into the Counterculture Hall of Fame by Roger Steffens In addition to presenting daily multi-media shows on Peter Back in 1998 the burgeoning annual Amsterdam gathering of and Bob, I was invited to The Temple to be a “celebrity judge” herbalists sponsored by High Times, known as the Cannabis Cup, of 21 sativas and 63 indicas. Let me state immediately that this decided to create a Cannabis Hall of Fame. Bob Marley was is not humanly possible, not even for someone with more than an obvious choice for its initial member. As a biographer of the four decades of Saigon-Commie-Weed initiation puffing behind Reggae King, I was invited to come help induct him and celebrate him. But I did give it the old college try, once the afternoon show his efforts toward the re-legalization of Jah Holy Weed. Part of was concluded. Andrew Tosh was an almost constant visitor to the award was a nearly two-foot long cola presented to Bob’s the aerie climes of The Temple – five stories up a terribly narrow delighted widow Rita, who promptly cancelled her flight home. staircase whose boards were thin as rulers. Once we were there, “How can I leave this behind?” she asked me later in her hotel surrounded by shelves of jars of strains in contention for the Grand room, as she rolled a snow cone spliff the size of a small tusk. Prize (which could mean for its creator, we were told privately, as Ten years later, the Hall broadened to include other bohemian much as one million dollars or more in added seed sales because fellow travelers, and changed its name to the Counterculture Hall of this “honor”), there seemed no reason to leave. -
We Make It Easier for You to Sell
We Make it Easier For You to Sell Travel Agent Reference Guide TABLE OF CONTENTS ITEM PAGE ITEM PAGE Accommodations .................. 11-18 Hotels & Facilities .................. 11-18 Air Service – Charter & Scheduled ....... 6-7 Houses of Worship ................... .19 Animals (entry of) ..................... .1 Jamaica Tourist Board Offices . .Back Cover Apartment Accommodations ........... .19 Kingston ............................ .3 Airports............................. .1 Land, History and the People ............ .2 Attractions........................ 20-21 Latitude & Longitude.................. .25 Banking............................. .1 Major Cities......................... 3-5 Car Rental Companies ................. .8 Map............................. 12-13 Charter Air Service ................... 6-7 Marriage, General Information .......... .19 Churches .......................... .19 Medical Facilities ..................... .1 Climate ............................. .1 Meet The People...................... .1 Clothing ............................ .1 Mileage Chart ....................... .25 Communications...................... .1 Montego Bay......................... .3 Computer Access Code ................ 6 Montego Bay Convention Center . .5 Credit Cards ......................... .1 Museums .......................... .24 Cruise Ships ......................... .7 National Symbols .................... .18 Currency............................ .1 Negril .............................. .5 Customs ............................ .1 Ocho -
NON-VIOLENCE NEWS February 2016 Issue 2.5 ISSN: 2202-9648
NON-VIOLENCE NEWS February 2016 Issue 2.5 ISSN: 2202-9648 Nonviolence Centre Australia dedicates 30th January, Martyrs’ Day to all those Martyrs who were sacrificed for their just causes. I have nothing new to teach the world. Truth and Non-violence are as old as the hills. All I have done is to try experiments in both on as vast a scale as I could. -Mahatma Gandhi February 2016 | Non-Violence News | 1 Mahatma Gandhi’s 5 Teachings to bring about World Peace “If humanity is to progress, Gandhi is inescapable. He lived, with lies within our hearts — a force of love and thought, acted and inspired by the vision of humanity evolving tolerance for all. Throughout his life, Mahatma toward a world of peace and harmony.” - Dr. Martin Luther Gandhi fought against the power of force during King, Jr. the heyday of British rein over the world. He transformed the minds of millions, including my Have you ever dreamed about a joyful world with father, to fight against injustice with peaceful means peace and prosperity for all Mankind – a world in and non-violence. His message was as transparent which we respect and love each other despite the to his enemy as it was to his followers. He believed differences in our culture, religion and way of life? that, if we fight for the cause of humanity and greater justice, it should include even those who I often feel helpless when I see the world in turmoil, do not conform to our cause. History attests to a result of the differences between our ideals. -
Guide Welcome Irie Isle
GUIDE WELCOME IRIE ISLE Seven Mile Beach Seven Mile Beach KNOWN FOR ITS STUNNING BEAUTY, Did you know? The traditional cooking technique FRIENDLY PEOPLE, LAND OF WOOD AND WATER known as jerk is said to have been invented by the island’s Maroons, VIBRANT CULTURE or runaway slaves. AND RICH HISTORY, Jamaica is a destination so dynamic and multifaceted you could visit hundreds of Negril, Frenchman’s Cove in Portland, Treasure Beach on the South Coast or the times and have a unique experience every single time. unique Dunn’s River Falls and Beach in Ocho Rios, there’s a beach for everyone. THERE’S NO BETTER Home of the legendary Bob Marley, arguably reggae’s most iconic and globally But if lounging on the sand all day is not your style, a visit to Jamaica may be recognised face, the island’s most popular musical export is an eclectic mix of just what the doctor ordered. With hundreds of fitness facilities and countless WORD TO DESCRIBE infectious beats and enchanting — and sometimes scathing — lyrics that can be running and exercise groups, the global thrust towards health and wellness has THE JAMAICAN heard throughout the island. The music is also celebrated through annual festivals spawned annual events such as the Reggae Marathon and the Kingston City such as Reggae Sumfest and Rebel Salute, where you could also indulge in Run. The get-fit movement has also influenced the creation of several health and EXPERIENCE Jamaica’s renowned culinary treats. wellness bars, as well as spa, fitness and yoga retreats at upscale resorts. -
1 NATIONAL MONUMENTS CLARENDON Buildings Of
NATIONAL MONUMENTS CLARENDON Buildings of Architectural and Historic Interest Halse Hall Great House (Declared 28/11/2002) Churches, Cemeteries, Tombs St. Peter’s Church, Alley (Declared 30/03/2000) Clock Towers May Pen Clock Tower (Declared 15/03/2001) Natural Sites Milk River Spa (Declared 13/09/1990) HANOVER Buildings of Architectural and Historic Interest Barbican Estate (Declared 16/12/1993) Tamarind Lodge (Declared 15/07/1993) Old Hanover Gaol/Old Police Barracks, Lucea (Declared 19/03/1992) Tryall Great House and Ruins of Sugar Works (Declared 13/09/1990) Forts and Naval and Military Monuments Fort Charlotte, Lucea (Declared 19/03/1992) Historic Sites Blenheim – Birthplace of National Hero – The Rt. Excellent Sir Alexander Bustamante (Declared 05/11/1992) KINGSTON Buildings of Architectural and Historic Interest 40 Harbour Street (Declared 10/12/1998) Headquarters House, Duke Street (Declared 07/01/2000) Kingston Railway Station, Barry Street (Declared 04/03/2003) The Admiralty Houses, Port Royal (Declared 05/11/1992) Churches, Cemeteries, Tombs Coke Methodist Church, East Parade (Declared 07/01/2000) East Queen Street Baptist Church, East Queen Street (Declared 29/10/2009) Holy Trinity Cathedral, North Street (Declared 07/01/2000) Kingston Parish Church, South Parade (Declared 04/03/2003) Wesley Methodist Church, Tower Street (Declared 10/12/1998) Old Jewish Cemetery, Hunts Bay (Declared 15/07/1993) 1 Forts and Naval and Military Monuments Fort Charles, Port Royal (Declared 31/12/1992) Historic Sites Liberty Hall, 76 King Street (Declared 05/11/1992) Public Buildings Ward Theatre, North Parade (Declared 07/01/2000) Statues and Other Memorials Bust of General Antonio Maceo, National Heroes Park (Declared 07/01/2000) Cenotaph, National Heroes Park (Declared 07/01/2000) Negro Aroused, Ocean Boulevard (Declared 13/04/1995) Monument to Rt. -
Partner for Changeannual Report 2014
PARTNER FOR CHANGEANNUAL REPORT 2014 PRIME MINISTER’S MESSAGE For the 2013/14 financial year, the Fund continued its notable performance and achievements. Adjusting well to the challenges of the times and through prudent management and responsible governance, the Fund was able to effectively respond to the many and varied requests for support by disbursing over one billion dollars to beneficiaries, while at the same time increasing its investments by nearly 14%. I am particularly pleased at the decision of the Fund to give priority assistance to a number of critical areas in health and education, including the acquisition of two linear accelerators for the treatment of cancer in collaboration with the National Health Fund; the upgrading of health centres; and the construction and upgrading of basic schools. These decisions are positively aligned with the national objective of bringing about real and tangible progress in the lives of our people. I commend the CHASE Fund for remaining true to its mission and for continuing to demonstrate its important role and contribution to national development. The Culture, Health, Sports and Education Fund (CHASE Fund), established in 2002 to channel I congratulate the Board, management and proceeds from the gaming industry into five key staff for their work and in guiding the affairs of the areas of national life- culture, health, arts, sport Fund through another successful year. and early childhood education - has become one of our most successful and effectively managed public sector companies. Indeed, the performance and achievements of the Fund over the years have The Most Honourable Portia Simpson Miller not only made it into a household name in Jamaica O.N., MP but underscores the correctness of the decision to Prime Minister establish the institution. -
Legal Consciousness and Resistance in Carribean Seasonal Agricultural Workers
Legal Consciousness and Resistance in Carribean Seasonal Agricultural Workers Smith, Adrian A. Canadian Journal of Law and Society, Volume 20, Number 2, 2005, pp. 95-122 (Article) Published by University of Toronto Press For additional information about this article http://muse.jhu.edu/journals/jls/summary/v020/20.2smith.html Access Provided by University of Montreal at 06/13/11 2:01PM GMT Legal Consciousness and Resistance in Carribean Seasonal Agricultural Workers Adrian A. Smith * No chains around my feet, but I'm not free. I know I am bound here in captivity. And I've never known happiness, and I've never known sweet caresses. Still, I’ll be always laughing like a clown. Won't someone help me? Cause, sweet life, I've, I've got to pick myself from off the ground, yeah.1 Introduction The idea that seasonal agricultural workers are ignorant of prevailing labour standards in Canada and, by extension, consensual participants in their own exploitation has gained momentum in recent years. While the debate over workers and consent in liberal capitalist societies is far from new, and legal scholars (broadly speaking) have not hesitated to join in, there is a need to explore the debate anew in light of the worker legal ignorance claim. An enthralling, relatively new area of study falling under the rubric of legal consciousness provides a basis on which to carry out the exploration. Specifically, scholars interested in the relationship between law and society (or, to avoid “playing favourites,” the other way around) must take account of the emerging field of inquiry devoted to the legal consciousness of individuals who are not “legal professionals.” In what is essentially a Law and Society take on the study of legal consciousness, the so-called “constitutive paradigm” has plenty to say about legal ignorance and knowledge, or consciousness, and how it shapes everyday life. -
Introduction
INTRODUCTION With the United States government's deportation of Marcus Garvey in December 1927, the founder of the Universal Negro Improvement Association (UNIA) entered upon die final phase of his extraordinary relationship with the international black movement he had organized in Harlem almost a decade before. This closing phase of Garvey's life coincides with a strategic time in larger world affairs, as the era of buoyant post-war optimism drew to a close and was superseded by the human tragedy of worldwide economic depression and, finally, by the violence of a second world war. Garvey's first entry onto the world stage—as the militant herald of black self-determination—had been facilitated by opportunities presented by the crisis of World War I and the concomitant rise of national emancipation movements. Strategic alterations in the international system of colonial empires continued to be proposed throughout the interwar period, providing Garvey with further diplomatic opportunities in Pan-African affairs after his deportation. While he maintained an international presence as the UNIA's spokesman in the late 1920s and throughout the 1930s, the internal operation of the UNIA in those years was characterized by disruptions and challenges more difficult than Garvey had yet encountered. The world that Garvey had known during the peak years of his political influence in America in the early 1920s had changed dramatically during his years in prison. When he was released in 1927, the UNIA was no longer the organization that it had once been; increasingly rent by internal division and bereft of resources, it was struggling for economic survival and suffering from competition with analogous movements.