Bereavement Guide
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The Difference Between Blessing (Bracha) and Prayer (Tefilah)
1 The Difference between Blessing (bracha) and Prayer (tefilah) What is a Bracha? On the most basic level, a bracha is a means of recognizing the good that God has given to us. As the Talmud2 states, the entire world belongs to God, who created everything, and partaking in His creation without consent would be tantamount to stealing. When we acknowledge that our food comes from God – i.e. we say a bracha – God grants us permission to partake in the world's pleasures. This fulfills the purpose of existence: To recognize God and come close to Him. Once we have been satiated, we again bless God, expressing our appreciation for what He has given us.3 So, first and foremost, a bracha is a "please" and a "thank you" to the Creator for the sustenance and pleasure He has bestowed upon us. The Midrash4 relates that Abraham's tent was pitched in the middle of an intercity highway, and open on all four sides so that any traveler was welcome to a royal feast. Inevitably, at the end of the meal, the grateful guests would want to thank Abraham. "It's not me who you should be thanking," Abraham replied. "God provides our food and sustains us moment by moment. To Him we should give thanks!" Those who balked at the idea of thanking God were offered an alternative: Pay full price for the meal. Considering the high price for a fabulous meal in the desert, Abraham succeeded in inspiring even the skeptics to "give God a try." Source of All Blessing Yet the essence of a bracha goes beyond mere manners. -
How Do We Celebrate Yom Kippur at Home?
“Day of Atonement” In Hebrew. Healthy adults are commanded to refrain from eating and drinking from sunset to sunset to remind us of the frailty of the human body and our own mortality, and to encourage complete focus on the holiday. It is customary to wear white on the holiday and some choose to wear sneakers or other rubber-soled shoes out of deference to the ancient practice of avoiding leather shoes, which were a symbol of luxury. How Do We Celebrate Yom Kippur at Home? Before sundown, families and friends gather together and eat the last meal before the start of Yom Kip- pur and the period of fasting. It is only after the last bite is eaten, and the holiday candles are lit, that Yom Kippur and the fast officially begin. If you choose to fast, it is important to remember that children under the age of 13 are not required to fast nor are adults whose health precludes them from fasting. Yom Kippur is a somber Jewish holiday of reflection and contemplation. We think of those who came before us and those who have influenced our lives and we take the time to remember family and/or friends who have died. You can light a special Yahrzeit candle (available in Judaica shops and online), if you choose. Just like on Shabbat, two candles can be lit at the evening meal. Blessed are You, Adonai our God, Sovereign of the universe, who has sanctified us with Your com- mandments and commands us to light the [Sabbath and] holiday lights. -
Copy of Copy of Prayers for Pesach Quarantine
ב"ה At-Home Davening Instructions for Pesach 5780 ChabadChayil.org/PASSOVER Minchah Erev Pesach: 4/8 continued 99 Korbanos 232 Ashrei 101 Ashrei 340 - 350 Musaf Amidah - Begin reciting Morid 103 Amidah Hatol for the summer, Pesach 116 Aleinu / Al Tira insertions 407 Order of the Pesach Offering 353 Read Prayer for Dew omitting two paragraphs beginning with "Baruch" Maariv Day One: 4/8 242 Ein Kelokeinu 161 - 165 Shir Hamaalos (gray box) 244 Aleinu / Al Tira 331 - 337 Yom Tov Amidah 247 Six Remembrances 307 - 311 Complete Hallel 174 Aleinu / Al Tira Minchah Day One: 4/9 250 Korbanos 253 - 255 Ashrei - U'va Le'Tziyon Shacharis Day One: 4/9 331 - 337 Yom Tov Amidah 5 - 9 Morning Blessings 267 Aleinu / Al Tira 12 - 25 Korbanos 181 - 202 Pesukei D'Zimrah 203 Blessings of Shema (gray box) Maariv Day Two: 4/9 205 - 210 Continue Blessings of Shema 161 - 165 Shir Hamaalos (gray box) 331 - 337 Yom Tov Amidah 331 - 337 Yom Tov Amidah 307 - 311 Complete Hallel 307 - 311 Complete Hallel 74 Song of the Day 136 Counting the Omer (Day 1) 496 Torah Reading 174 Aleinu / Al Tira 497 Haftorah *From a pre-existing flame Shacharis Day Two: 4/10 Shacharis Day Three: 4/11 5 - 9 Morning Blessings 5 - 9 Morning Blessings 12 - 25 Korbanos 12 - 25 Korbanos 181 - 202 Pesukei D'Zimrah 181 - 202 Pesukei D'Zimrah 203 Blessings of Shema (gray box) 203 - 210 Blessings of Shema & Shema 205 - 210 Continue Blessings of Shema 211- 217 Shabbos Amidah - add gray box 331 - 337 Yom Tov Amidah pg 214 307 - 311 Complete Hallel 307 - 311 "Half" Hallel - Omit 2 indicated 74 Song of -
28 Tevet, 5780 January 25, 2020 Beth Tzedec Vision Statement Shabbat
BETH TZEDEC’S TEFILLIN CLUB YAHRZEIT OBSERVANCE Wraps, Straps, and Brunch! It is customary to light a yahrzeit candle at home on the anniversary of a loved one’s death, and to recite Kaddish at synagogue during prayer services that day. Thanks to the generosity of the Zeisler Family Foundation, Beth Tzedec clergy and staff will be pleased to provide you with a yahrzeit candle when you attend weekday (Sunday to Friday) services. We observe the following Yahrzeits this week of January 25, 2020 28 Tevet, 5780 When was the last time you put on Tefillin? January 25-31, 2020 Whether it was last week, the day of your B’nai Mitzvah, or you are Please let one of the ushers know if you are a first-timer, Beth Tzedec’s Tefillin Club is for you. observing a Yahrzeit this week. Beth Tzedec Vision Statement Sunday, January 26th - 8:30am Moses Bronstein* Reuben Ksienski Suzanna Schwarz* Inspiring innovative learning, spiritual growth, Sarah Kaganov* Avi Steinman Benjamin Simon* On the fourth Sunday of the month (January 26th, February 23rd, Shep Kaplan* Sally Butovsky Rose Smith* compassion and the joyous expression of Conservative March 22nd, May 24th, and June 28th) we will gather at 8:30am to Simon Krowitz* Albert Hurov* William Voldar Feiga Lubinsky* Zelda Laven* Harry Edelson* Jewish living in the home, synagogue and community. learn why this mitzvah is so important, brush up on your John Ratner Moszek Lebental* Norm Gold technique, and explore different teachings as to how to make the Carla Schainholz* Ethel Libin* Francas Rostoker* practice speak to today’s Jewish soul. -
Bar/Bat Mitzvah Fees
www.tbsroslyn.org (516) 621-2288 (Valid Through June 30, 2020) 2019-2020 5779-5780 Rabbi Alan B. Lucas Rabbi Uri D. Allen Cantor Ofer S. Barnoy Executive Director: Donna Bartolomeo Religious School Director: Sharon Solomon Makom Director: Rabbi Uri D. Allen Name: Date: Torah portion: TABLE OF CONTENTS Greetings From Rabbi Lucas .................................................................................................... 4 Mazal Tov! ........................................................................................................................................ 5 Overall Goals Of The Bar/Bat Mitzvah Program .............................................................. 5 Educational and Religious Requirements For Bar and Bat Mitzvah ............................................................................................................ 6 Bar/Bat Mitzvah Programming .............................................................................................. 7 Trope Class .............................................................................................................................. 7 Participation In Our Mishpacha Minyan...................................................................... 7 Bar/Bat Mitzvah Family Programming ....................................................................... 7 The Mitzvah Project ............................................................................................................. 7 The Different Bar/Bat Mitzvah Ceremonies ..................................................................... -
Hanukkah Candle Lighting
YAHRZEIT OBSERVANCE Hanukkah Candle Lighting It is customary to light a yahrzeit candle at home on The Hanukkah lights should be kindled as soon as possible after the anniversary of a loved one’s death, and to recite nightfall. On Friday the lights are kindled before the beginning of Kaddish at synagogue during prayer services that Shabbat. day. Thanks to the generosity of the Zeisler Family The lighting procedure is as follows: The correct number of candles Foundation, Beth Tzedec clergy and staff will be are placed in the menorah, beginning at your right. Each pleased to provide you with a yahrzeit candle when subsequent night you add one candle, starting at the right and you attend weekday (Sunday to Friday) services. moving left. After the candles are set, you light the shammash, the We observe the following Yahrzeits this week of helper candle, which usually has a distinct place on the menorah December 9, 2017 21 Kislev, 5778 apart from the other candles. You then light the candles with the December 9–15, 2017 shammash from left to right. Please let one of the ushers know if you are On Friday afternoon during Hanukkah, we light the Hanukkah observing a Yahrzeit this week. candles before the Shabbat candles. Hanukkah candles are lit after Beth Tzedec Vision Statement Margret Bleviss Havdalah. Bessie Gurevitch* Leah Mittleman* Jack Conn* Guy Marshall Ida Roberts* Inspiring innovative learning, spiritual growth, Candle # 1 - Tuesday, December 12th Goldie Gutman* Zelda Rabinovici* Fraya Segal* Candle # 2 - Wednesday, December 13th Harold Milavsky* Frances Ryder* Jacob Shlafmitz* compassion and the joyous expression of Conservative Candle # 3 - Thursday, December 14th Betty Riback* Leo Sheftel* Mildred Shnay Jewish living in the home, synagogue and community. -
CCAR Journal the Reform Jewish Quarterly
CCAR Journal The Reform Jewish Quarterly Halachah and Reform Judaism Contents FROM THE EDITOR At the Gates — ohrgJc: The Redemption of Halachah . 1 A. Brian Stoller, Guest Editor ARTICLES HALACHIC THEORY What Do We Mean When We Say, “We Are Not Halachic”? . 9 Leon A. Morris Halachah in Reform Theology from Leo Baeck to Eugene B . Borowitz: Authority, Autonomy, and Covenantal Commandments . 17 Rachel Sabath Beit-Halachmi The CCAR Responsa Committee: A History . 40 Joan S. Friedman Reform Halachah and the Claim of Authority: From Theory to Practice and Back Again . 54 Mark Washofsky Is a Reform Shulchan Aruch Possible? . 74 Alona Lisitsa An Evolving Israeli Reform Judaism: The Roles of Halachah and Civil Religion as Seen in the Writings of the Israel Movement for Progressive Judaism . 92 David Ellenson and Michael Rosen Aggadic Judaism . 113 Edwin Goldberg Spring 2020 i CONTENTS Talmudic Aggadah: Illustrations, Warnings, and Counterarguments to Halachah . 120 Amy Scheinerman Halachah for Hedgehogs: Legal Interpretivism and Reform Philosophy of Halachah . 140 Benjamin C. M. Gurin The Halachic Canon as Literature: Reading for Jewish Ideas and Values . 155 Alyssa M. Gray APPLIED HALACHAH Communal Halachic Decision-Making . 174 Erica Asch Growing More Than Vegetables: A Case Study in the Use of CCAR Responsa in Planting the Tri-Faith Community Garden . 186 Deana Sussman Berezin Yoga as a Jewish Worship Practice: Chukat Hagoyim or Spiritual Innovation? . 200 Liz P. G. Hirsch and Yael Rapport Nursing in Shul: A Halachically Informed Perspective . 208 Michal Loving Can We Say Mourner’s Kaddish in Cases of Miscarriage, Stillbirth, and Nefel? . 215 Jeremy R. -
Davening Maariv Early
Parshas Tazria April 5, 2019 Vol. I, Issue 18 DAVENING MAARIV EARLY Rabbi Yosef Melamed There are three daily prayers that Jews engage in, shacharis in the he says that mincha may only be recited until plag hamincha, one morning, mincha in the afternoon, and maariv at night. In this and a quarter hours before night (see footnote 1). The Gemara article, we will look at the custom in many shuls (synagogues) to concludes that the halacha does not exclusively follow either daven mincha and maariv one after the other. This often entails opinion. As such, one may choose to follow either opinion. davening maariv before halachic nightfall1. What is the halachic Rabeinu Tam explains that according to Rabbi Yehuda, the day, background to this practice? How about the custom to daven for prayer purposes, finishes at plag hamincha. As such, halachic mincha and maariv much earlier in the summer months or at an nighttime begins immediately following plag hamincha. The early Shabbos minyan? Are there any leniencies in this area that mishna is following the Chachamim’s view that halachic nighttime should preferably be avoided? begins at night. However, our custom to pray maariv during The first mishna in the Talmud (Brachos 2a) teaches that the daytime is based on the view of Rabbi Yehuda, that night begins correct time for reciting the nighttime Shema begins at the time immediately following plag hamincha and, as we have seen, one that kohanim who purified themselves from tumah (ritual may follow either opinion. Tosafos ask that this does not fully impurity) are allowed to eat teruma (whose consumption is answer the question; while following Rabbi Yehuda’s opinion can forbidden while in a state of tumah). -
Ask the Rabbi for Possible Inclusion in a Future Edition
Researched at Ohr Somayach, Jerusalem This Issue Contains: 1. I Am What I Am 5. More Than Skin Deep 9 January 1999 2. Memory Candle 6. Yiddle Riddle Issue #221 3. Cover-Up 7. Public Domain Parshat Shmos 4. David’s Mother I AM WHAT I AM Dear Kim Hornbeck, Joseph Slotkowski <[email protected]> wrote: There is no specific prayer to recite on lighting the yahrzeit candle. I think that it is fitting to stop for a few Dear Rabbi, moments to remember the deceased and to spend some Why does G-d call Himself, “I am who I am?” I time in introspection. The yahrzeit candle is lit at sundown know that’s a horribly complex question, but I am a on the eve of the anniversary of the passing and the candle horribly complex person. should remain alight for twenty-four hours. It is a beautiful custom to light a candle on the yahrzeit, as the flame of a Dear Joseph Slotkowski, candle is compared to a soul. Just as a flame is never still, so too does the soul continuously strive to “reach up” to G-d. Rashi explains this name to mean “I am and I will COVER-UP be — I am their rescue now and will be in the future.” Gabor Borbely from Las Vegas, Nevada <[email protected]> Others explain this name to mean that G-d’s true existence wrote: can’t be comprehended by human logic. G-d is above time, as He created time. Therefore, He always was, He is now, and He always will be in the future, and all this He is Dear Rabbi, in the present. -
{PDF} Berakhot Kindle
BERAKHOT PDF, EPUB, EBOOK Rabbi Adin Steinsaltz | 760 pages | 07 Jun 2012 | Koren Publishers | 9789653015630 | English | Jerusalem, Israel Berakhot PDF Book Let the tanna teach regarding the recitation of the morning Shema first. The recital of the tefillah is then dealt with on similar lines and its wording is discussed. Because it says: And thou shalt eat and be satisfied and bless. In this case, the debate is over which blessing to recite after consuming one of the seven species, the staple foods of ancient Israel that the rabbis considered to have a special spiritual status because of their association with the Holy Land. In Epstein, I. Chapter Eight, in which, incidental to the discussion of blessings associated with a meal, a list of disputes between Beit Shammai and Beit Hillel with regard to appropriate conduct at a meal and the halakhot of blessings is cited. Moses went and said to Israel: Is Bezalel suitable in your eyes? Give Feedback. Rambam Sefer Ahava , Hilkhot Tefilla ch. Seeing that a gonorrhoeic person who has an emission, although a ritual ablution is useless in his first condition, was yet required by the Rabbis to take one, how much more so a woman who becomes niddah during sexual intercourse, for whom in her first condition a ritual ablution was efficacious! XXII, If, as mentioned above, the halakhic portion directed us from the abstract to the concrete, the direction provided by the aggadic section is from the concrete to the abstract. Which proves that the grace before food is not Biblical. Hidden categories: Disambiguation pages with short descriptions Short description is different from Wikidata All article disambiguation pages All disambiguation pages. -
Prager-Shabbat-Morning-Siddur.Pdf
r1'13~'~tp~ N~:-t ~'!~ Ntf1~P 1~n: CW? '?¥ '~i?? 1~~T~~ 1~~~ '~~:} 'tZJ... :-ttli3i.. -·. n,~~- . - .... ... For the sake of the union of the Holy One Blessed Be He, and the Shekhinah I am prepared to take upon myself the mitzvah You Shall Love Your Fellow Person as Yourself V'ahavta l'rey-acha kamocha and by this merit I open my mouth. .I ....................... ·· ./.· ~ I The P'nai Or Shabbat Morning Siddur Second Edition Completed, with Heaven's Aid, during the final days of the count of the Orner, 5769. "Prayer can be electric and alive! Prayer can touch the soul, burst forth a creative celebration of the spirit and open deep wells of gratitude, longing and praise. Prayer can connect us to our Living Source and to each other, enfolding us in love and praise, wonder and gratitude, awe and thankfulness. Jewish prayer in its essence is soul dialogue and calls us into relationship within and beyond. Through the power of words and melodies both ancient and new, we venture into realms of deep emotion and find longing, sorrow ,joy, hope, wholeness, connection and peace. When guided by skilled leaders of prayer and ritual, our complacency is challenged. We break through outworn assumptions about God and ourselves, and emerge refreshed and inspired to meet the challenges OUr lives offer." (-from the DLTI brochure, by Rabbis Marcia Prager and Shawn Israel Zevit) This Siddur was created as a vehicle to explore how traditional and novel approaches to Jewish prayer can blend, so that the experience of Jewish prayer can be renewed, revitalized and deepened. -
Guide to Practical Halacha and Home Ritual for Conservative Jews
DRAFT Guide to Practical Halacha and Home Ritual For Conservative Jews By Yehuda Wiesen Last Revised August 11, 2004 I am looking for a publisher for this Guide. Contact me with suggestions. (Contact info is on page 2.) Copyright © 1998,1999, 2000, 2001, 2002, 2003, 2004 Joel P. Wiesen Newton, Massachusetts 02459 Limited and revocable permission is granted to reproduce this book as follows: (a) the copyright notice must remain in place on each page (if less than a page is reproduced, the source must be cited as it appears at the bottom of each page), (b) the reproduction may be distributed only for non-profit purposes, and (c) no charge may be made for copying, mailing or distribution of the copies. All requests for other reproduction rights should be addressed to the author. DRAFT Guide to Practical Halacha and Home Ritual For Conservative Jews Preface Many Conservative Jews have a strong desire to learn some practical and ritual halacha (Jewish law) but have no ready source of succinct information. Often the only readily available books or web sites present an Orthodox viewpoint. This Guide is meant to provide an introduction to selected practical halachic topics from the viewpoint of Conservative Judaism. In addition, it gives some instruction on how to conduct various home rituals, and gives basic guidance for some major life events and other situations when a Rabbi may not be immediately available. Halacha is a guide to living a religious, ethical and moral life of the type expected and required of a Jew. Halacha covers all aspects of life, including, for example, food, business law and ethics, marriage, raising children, birth, death, mourning, holidays, and prayer.