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INFORMATION to USERS the Most Advanced Technology Has Been Used to Photo Graph and Reproduce This Manuscript from the Microfilm Master
INFORMATION TO USERS The most advanced technology has been used to photo graph and reproduce this manuscript from the microfilm master. UMI films the original text directly from the copy submitted. Thus, some dissertation copies are in typewriter face, while others may be from a computer printer. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyrighted material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are re produced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each oversize page is available as one exposure on a standard 35 mm slide or as a 17" x 23" black and white photographic print for an additional charge. Photographs included in the original manuscript have been reproduced xerographically in this copy. 35 mm slides or 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. ■UMIAccessing the Worlds Information since 1938 300 North Zeeb Road, Ann Arbor. Ml 48106-1346 USA Order Number 8726748 Black 'women abolitionists: A study of gender and race in the American antislavery movement, 1828-1800 Yee, Shirley Jo>ann, Ph.D. The Ohio State University, 1987 Copyright ©1987 by Yee, Shirley Jo-ann. All rights reserved. UMI 300N. ZeebRd. Ann Aibor, MI 48106 BLACK WOMEN ABOLITIONISTS: A STUDY OF GENDER AND RACE IN THE AMERICAN ANTISLAVERY MOVEMENT, 1828-1860 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Shirley Jo-ann Yee, A.B., M.A * * * * * The Ohio State University 1987 Dissertation Committee: Approved by Dr. -
Always There: Black Women in the Suffrage Movement
A Speech by Kathleen Thompson for the Chicago Women’s History Center and the Chicago Public Library We are here today to honor the queens of suffrage you’ve just been seeing on the screen up there. And, by the way, to honor four women who uncovered the story of those women and made it possible for us to talk about them here. First, there’s Rosalyn Terborg-Penn. Before her, if most people thought about Black women in the suffrage movement, all we could come up with was Sojourner Truth. We just figured she was pretty much the only one. And when Rosalyn Terborg- Penn wanted to write her dissertation about Black women and the vote in the 1970s, she was told that it was “a Mickey Mouse topic.” Do something real, something important, they said. Fortunately for us, she persisted. And so, this speech is my memorial to a remarkable woman. I was privileged to work with her and I wish she could be the one up here speaking to you. And then there are these three women: Elizabeth Barkley-Brown, Shirley Yee, and Darlene Clark Hine. Barkley-Brown wrote a groundbreaking article about what the vote meant to most Black women in the nineteenth century. Shirley Yee revealed the roots of the suffrage movement in the Black women’s anti- slavery groups. And Darlene Clark Hine, along with Terborg-Penn and Barkley Brown, created the encyclopedia that launched the Black women’s history movement. All honor and respect are due. So, when and where did it all start? The suffrage movement. -
Sarah Mapps Douglass
Sarah Mapps Douglass One short year ago, how different were my feel- Quick Facts ings on the subject of slavery! It is true, the wail of the captive sometimes came to my ear in the * 1806-1887 midst of my happiness, and caused my heart * African-Amer- to bleed for his wrongs; but, alas! The impres- ican abolitionist sion was as evanescent as the early cloud and and the daughter “morning dew. I had formed a little world of my of famous aboli- own, and cared not to move beyond its precincts. tionists But how was the scene changed when I beheld the oppressor lurking on the border of my own * Contributed to peaceful home! I saw his iron hand stretched the Liberator and forth to seize me as his prey, and the cause of the Anglo-African the slave became my own. I started up, and with Free Press one mighty effort threw from me the lethargy which had covered me as a mantle for years; and determined, by the help of the Almighty, to use every exertion in my power to elevate the character of my wronged and neglected race. One year ago, I detested the slaveholder; now I can pity and pray for him. — Liberator ” This page was researched and submitted by Valerie D. Levy. It was updated by Lauren Curtright on 1/8/05. 1 © 2009 Regents of the University of Minnesota. All rights reserved. The University of Minnesota is an equal opportunity educator and employer. Sarah Mapps Douglass Biograph African-American abolitionist, teacher, writer, and public lecturer Sarah Mapps Douglass was born in Philadelphia on September 9, 1806, the daughter of renowned abolitionists Robert Douglass, Sr. -
UNIVERSITY of CALIFORNIA Los Angeles Charlotte Forten: Coming of Age As a Radical Teenage Abolitionist, 1854-1856 a Dissertation
UNIVERSITY OF CALIFORNIA Los Angeles Charlotte Forten: Coming of Age as a Radical Teenage Abolitionist, 1854-1856 A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Kristen Hillaire Glasgow 2019 © Copyright by Kristen Hillaire Glasgow 2019 ABSTRACT OF THE DISSERTATION Charlotte Forten: Coming of Age as a Radical Teenage Abolitionist, 1854-1856 by Kristen Hillaire Glasgow Doctor of Philosophy in History University of California, Los Angeles, 2019 Professor Brenda Stevenson, Chair In 1854, Charlotte Forten, a free teenager of color from Philadelphia, was sent by her family to Salem, Massachusetts. She was fifteen years old. Charlotte was relocated to obtain an education worthy of the teenager’s socio-elite background. The 1850 Fugitive Slave Law had a tremendous impact on her family in the City of Brotherly Love. Even though they were well-known and affluent citizens and abolitionists, the law’s passage took a heavy toll on all people of color in the North including rising racial tensions, mob attacks, and the acute possibility of kidnap. Charlotte Forten: Coming of Age as a Radical Teenage Abolitionist is an intellectual biography that spans her teenage years from 1854-1856. Scholarship has maintained that Charlotte was sent to Salem solely as a result of few educational opportunities in Philadelphia. Reexamining the diary she kept as a teenager in Salem reveals that there was more to the story. Her family’s extensive ties to the Underground Railroad, anti-slavery endeavors, and lack of male guardianship for her in Philadelphia also factored in to the ii family’s decision to send her to Salem. -
Uplift in Schools and the Church: Abolitionist Approaches to Free Black Education in Early National Philadelphia Kammerer, Elise
www.ssoar.info Uplift in Schools and the Church: Abolitionist Approaches to Free Black Education in Early National Philadelphia Kammerer, Elise Veröffentlichungsversion / Published Version Zeitschriftenartikel / journal article Zur Verfügung gestellt in Kooperation mit / provided in cooperation with: GESIS - Leibniz-Institut für Sozialwissenschaften Empfohlene Zitierung / Suggested Citation: Kammerer, E. (2017). Uplift in Schools and the Church: Abolitionist Approaches to Free Black Education in Early National Philadelphia. Historical Social Research, 42(1), 299-319. https://doi.org/10.12759/hsr.42.2017.1.299-319 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY Lizenz (Namensnennung) zur This document is made available under a CC BY Licence Verfügung gestellt. Nähere Auskünfte zu den CC-Lizenzen finden (Attribution). For more Information see: Sie hier: https://creativecommons.org/licenses/by/4.0 https://creativecommons.org/licenses/by/4.0/deed.de Diese Version ist zitierbar unter / This version is citable under: https://nbn-resolving.org/urn:nbn:de:0168-ssoar-51168-9 Uplift in Schools and the Church: Abolitionist Approaches to Free Black Education in Early National Philadelphia ∗ Elise Kammerer Abstract: »Aufstieg durch Schulen und Kirche: Abolitionistische Ansätze für öffentliche Bildung für Afro-Amerikaner im Philadelphia nach der Revolution«. This contribution provides a case study of how Richard Allen’s Bethel African Methodist Episcopal (AME) Church strove to become an autonomous provider of education to the free black community in the late 1790s and early 1800s as a way to avoid the direct influence of the Pennsylvania Abolition Society (PAS) and provide an education tailored to the needs of Philadelphia’s black popula- tion. -
Sarah Douglass and Racial Prejudice Within the Society of Friends
Sarah Douglass and Racial Prejudice within the Society of Friends A Pendle Hill lecture given by Margaret Hope Bacon Several months ago we were discussing at the dinner table the perennial question, why was the Society of Friends experiencing such difficulty in attracting blacks to its meetings, retirement centers, and institutions such as Pendle Hill. A wise, kind, elderly man asked the question, didn’t most blacks after all prefer to go to their own churches. Didn’t they find the Quaker form of worship incompatible? Didn’t they miss the music and excitement? I thought immediately of Sarah Mapps Douglass, a nineteenth century black Quaker educator, and a debate she held over 150 years ago with a correspondent for the Orthodox Quaker journal, The Friend, who signed himself P. R. P.R. blamed the fact that few blacks had joined Friends to his belief that they were uncomfortable with Quaker worship. “The fact is,” P. R. wrote, “Very few of them incline to attend our meetings. Friends’ mode of worship does not suit their dispositions; they are fond of music and excitement, and hence they prefer their own meetings where they regularly hear singing and preaching.”1 Sarah Douglass wrote a long, spirited letter in reply, and when The Friend failed to publish it, submitted to the National Anti-Slavery Standard. In it she argued that many blacks would attend Quaker meeting if they were not asked to sit on the segregated back bench, and treated with coldness. “I myself know some, whose hearts yearn for the quiet of your worshipping places, and who love the ‘still small voice.’ better than harp or viol.”2 Douglass was not the first black Quaker to protest discrimination within the Society of Friends, but she was the first to make her protest public. -
Politics in a Box: Sarah Mapps Douglass and the Female Literary Association, 1831-1833 Marie Lindhorst Penn State/Capitalcollege
Politics in a Box: Sarah Mapps Douglass and the Female Literary Association, 1831-1833 Marie Lindhorst Penn State/CapitalCollege In 1831, a group of African American women in Philadelphia formed the "Female Literary Association," believing that they had a duty to develop their God-given intellectual powers. The group met weekly, in sessions marked by the sharing of their own writing. They put their offerings in "the box," and read the pieces at later meetings. These women commented on the social and political issues of the day. Some of their articles were published in the abolitionist newspaper The Liberator by William Lloyd Garrison. He visited the group while in Philadelphia in 1831, a circumstance which makes examination of the group possible. One of the association's leaders was Sarah Mapps Douglass, an educator, activist, and prolific writer whose thoughts were often published in The Liberator. Through her writing and exchanges among the FLA's members also published in the abolitionist newspaper, the depth of these women's dialogue about the political issues facing African Americans during the 1830s is revealed. Douglass's own public voice was established during, these critical years, in her writing and activism. Sarah Mapps Douglass was born in Philadelphia, in 1806, into a prominent family. Compared to the living situations of many African Americans in those decades, she was apparently raised in relatively comfortable circumstances. Her mother Grace, a businesswoman and teacher, with whom Sarah was active in the anti-slavery movement, was a daughter of Cyrus Bustill. Sarah's father Robert worked as a hairdresser, and was also active in community affairs. -
Cara Schneider (215) 599-0789, [email protected] Donna Schorr (215) 599-0782, [email protected] Tweet Us: @Visitphillypr
CONTACTS: Cara Schneider (215) 599-0789, [email protected] Donna Schorr (215) 599-0782, [email protected] Tweet Us: @visitphillyPR THE ROOTS OF THE WOMEN’S MOVEMENT IN PHILADELPHIA’S HISTORIC DISTRICT Women’s History Cuts A Path Through America’s Most Historic Square Mile PHILADELPHIA, March 5, 2018 – Philadelphia’s Historic District, site of the original city and birthplace of the nation, has, for centuries, been home to some of the strongest, bravest women America has known. The Historic District’s history-making women include both well-known heriones—enslaved African refugee Oney Judge, flag maker Betsy Ross, abolitionist Lucretia Mott—and less well-known pioneers—Rosa Parks precursor Caroline LeCount, medical trailblazer Ann Preston and LGBT-rights activist Barbara Gittings—to name a few. Here’s a list of 19 women who, from the 17th Century on, made history in Philadelphia’s Historic District, along with the places to trace their trails today: 17th Century: 1. Hannah Callowhill Penn (1671-1726) – Callowhill, of Bristol, England, became the second wife of William Penn, founder of Philadelphia and Pennsylvania, in 1696. Three years later, at age 28, she accompanied her husband on his second and final trip to the Colonies. In 1712, after the Penns returned to England, William suffered a series of strokes, and Callowhill Penn took over managing the family’s proprietorship in Pennsylvania, overseeing two changes of deputy governors and advising and instructing on their governance; negotiating disputes over the Pennsylvania-Maryland border, and resolving disputes with the English government over laws passed in Pennsylvania. She continued her work for 14 years, until her death. -
But ONE Race the Life of Robert Purvis
But ONE Race But ONE Race The Life of Robert Purvis Margaret Hope Bacon STATE UNIVERSITY OF NEW YORK PRESS Published by State University of New York Press, Albany © 2007 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, electrostatic, magnetic tape, mechanical, photocopying, recording, or otherwise without the prior permission in writing of the publisher. For information, address State University of New York Press, 194 Washington Avenue, Suite 305, Albany, NY 12210-2384 Production by Judith Block Marketing by Susan M. Petrie Library of Congress Cataloging-in-Publication Data Bacon, Margaret Hope. But one race : the life of Robert Purvis / Margaret Hope Bacon. p. cm. Includes bibliographical references and index. ISBN-13: 978-0-7914-7007-7 (hardcover : alk. paper) 1. Purvis, Robert, 1810–1898. 2. African American abolitionists—Biography. 3. Abolitionists—United States—Biography. 4. African American civil rights workers—Biography. 5. African Americans—Pennsylvania—Philadelphia—Biography. 6. Philadelphia (Pa.)—Biography. 7. Antislavery movements—Pennsylvania— Philadelphia—History—19th century. 8. Philadelphia (Pa.)—Race relations—History— 19th century. I. Title. E449.P983B33 2007 973.7'114092—dc22 [B] 2006012419 10987654321 In grateful appreciation for the help and support of my husband S. Allen Bacon Contents Acknowledgments ix Ancestral Chart of the Purvis Family xiii Introduction 1 1. Of Southern Birth 7 2. The City of Brotherly Love 17 3. -
1793 • U.S. Congress Enacts First Fugitive Slave Law Requiring the Return of Fugitives. • Hoping to Build Sympathy for Their
1793 U.S. Congress enacts first fugitive slave law requiring the return of fugitives. Hoping to build sympathy for their citizenship rights, Philadelphia free blacks rally to minister to the sick and maintain order during the yellow fever epidemic. Many blacks fall victim to the disease. 1794 Founding of the American Convention for Promoting the Abolition of Slavery, a joining several state and regional antislavery societies into a national organization to promote abolition. Conference held in Philadelphia. The first independent black churches in America (St. Thomas African Episcopal Church and Bethel Church) established in Philadelphia by Absalom Jones and Richard Allen, respectively, as an act of self-determination and a protest against segregation. Congress enacts the federal Slave Trade Act of 1794 prohibiting American vessels to transport slaves to any foreign country from outfitting in American ports. 1797 In the first black initiated petition to Congress, Philadelphia free blacks protest North Carolina laws re-enslaving blacks freed during the Revolution. 1799 A Frenchman residing in Philadelphia is brought before the Mayor, Chief Justice of Federal Court and the Secretary of State for acquiring 130 French uniforms to send to Toussaint L'Overture. 1800 Absalom Jones and other Philadelphia blacks petition Congress against the slave trade and against the fugitive slave act of 1793. Gabriel, an enslaved Virginia black, attempts to organize a massive slave insurrection. Off the coast of Cuba, the U.S. naval vessel Ganges captures two American vessels, carrying 134 enslaved Africans, for violating the 1794 Slave Trade Act and brings them to Philadelphia for adjudication in federal court by Judge Richard Peters. -
Activist Performance in Antebellum Black Women's Literary Societies A
“AM I NOT A WOMAN AND A SISTER?” Activist Performance in Antebellum Black Women’s Literary Societies A thesis submitted by Jennifer Herron in partial fulfillment of the requirements for the degree of Master of Arts In Drama Tufts University May 2016 Adviser: Dr. Heather Nathans ABSTRACT The 1830s saw a proliferation of black women’s literary societies across the antebellum North. The rise of these organizations coincided with an uptick in anti-slavery activity, and with the dawning of the early women’s rights movement. This thesis explores the work of three such societies and questions how they intervened in the political discourses of their local and national communities. The first chapter explores Philadelphia’s Female Literary Association through the records of their performances as published in The Liberator. The second chapter focuses on Boston’s Afric-American Female Intelligence Society, interpreting the work of this under-documented organization by locating it within the social, economic, and activist cultures of its time. The third chapter examines New York City’s Ladies’ Literary Society through a study of their Third Anniversary Celebration. This thesis argues that the societies listed above used various forms of performance to publicly promote racial and gender equality. ii ACKNOWLEDGEMENTS This project could not have come to fruition without the help of so many people. First and foremost, I want to thank my adviser Heather Nathans. The initial questions that led to this thesis took shape in her Theatre Historiography course, the very first class of my graduate career. She provided unfailing encouragement as I began to explore the topic of antebellum African American performance while in her class, and her support has never wavered since. -
The Dancing Intelligence of the Age Women of The
TEMPLE UNIVERSITY The Dancing Intelligence of the Age Women of the Institute for Colored Youth, 1852- 1903 Melissa Garretson 3/30/2011 1 2 Even the most extraordinary women are not always remembered by history. Many historians view the past as a series of great events conducted by great men; they study the minutiae of politics and war and the major actors of these and declare that this was the past. In truth, this was not the past experienced by most people. While the making and shaping of policy certainly affected lives, it was not the bulk of the experience. Believing it was leads historians to forget about women, or at least to marginalize them, thinking themselves politically correct when they add women to the crock pot of history and stir. Women’s supposed lack of political participation is only one reason American Women’s history is difficult to study. Many women throughout history were actually very politically active, although women thrusting themselves into the public sphere are still often characterized by history as gruff, unfeminine and somehow distasteful. Suffragists became suffragettes. Husbands are still credited for the work of their wives. Obituaries of accomplished women list mostly the achievements of their fathers and spouses. Worse still, many women have been forgotten altogether. Such is the case for many of the female graduates of the Institute for Colored Youth. Many of these women were exceptionally accomplished in their academic life and later held prominent community positions but they have been largely forgotten. This paper tells their stories set against the backdrop of the debates over African Americans potential and ideas about women.