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Hartmansummer@Home Israeli Poetry As Social Criticism HartmanSummer@Home Israeli Poetry as Social Criticism Rachel Korazim July 7 & 9, 2020 I. Session I 1 1. “From the Place Where We Are Right,” Yehuda Amichai 1 2. “A Tiny (Negligible) Event,” N. Alterman, The Seventh Column 2 3. “Day of Tidings,” Rachel Bluwstein 5 4. “Danino’s Race,” Natan Alterman 6 5. “Exile,” Balfour Hakak 13 II. Session II 14 6. “Dry Twigs,” Dan Almagor 14 7. “EQUAL AND MORE EQUAL,” Sammy Michael 17 8. “In My Shoes,” Dan Almagor 20 9. “POVERTY LINE,” Ronny Somek 22 10. “Black on Black,” Adi Keisar 23 The Shalom Hartman Institute is a leading center of Jewish thought and education, serving Israel and North America. Our mission is to strengthen Jewish peoplehood, identity, and pluralism; to enhance the Jewish and democratic character of Israel; and to ensure that Judaism is a compelling force for good in the 21st century. Share what you’re learning this summer! #hartmansummer @SHI_america shalomhartmaninstitute hartmaninstitute 475 Riverside Dr., Suite 1450 New York, NY 10115 212-268-0300 [email protected] | shalomhartman.org I. Session I 1. “From the Place Where We Are Right,” Yehuda Amichai מן המקום בו אנו צודקים יהודה עמיח י ִמןַ הָּמקֹוםֶ שּבֹו ָּאנּו צֹוְדִקים, לֹאִ יְצְמחּו ְלעֹוָּל ם ְפָּרִחים ָּּבָּאִביב. ַהָּמקֹוםֶ שּבֹו ָּאנּו צֹוְדִקים הּוא ָּרמּוסְ וָּקֶש ה כְ מֹו חָּצֵ ר. ֲאָּבל ְסֵפקֹותְ וֲאָּהבֹותִ עֹושים ֶאתָּ העֹוָּלם ְלָּת ַ חּוח כמֹו ֲחַפְרֶפֶרת, כמֹוָּחִריש. ּוְלִחָּישה ִתָּשַמע ַּבָּמ קֹום שֶ ּבֹו הָּ יָּה הַ ּבַיִת ֲאֶשרֶנֱחַרב. From the place where we are right Flowers will never grow in the spring. The place where we are right is hard and trampled like a yard. But doubts and loves dig up the world like a mole, a plow. And a whisper will be heard in the place where the ruined House once stood. 1 2. “A Tiny (Negligible) Event,” N. Alterman, The Seventh Column A. The special, loaded train had screeched. The Blue Shirted ones traveled to their gathering (event) Youth were traveling, a flourishing, and fertile field. The sons were going to honor their teacher’s memory. Our country has many splendid views But is there any to surpass the image of its youth? It is about this that this column would sing with a leaded pen But the addict forces it to sing another song. For the case of a tiny event Is taxing the lyrics. B. Next to Tulkarm, Gentlemen, next to Tulkarm- There the engine had stopped road-weary. Then among the train cars, good tidings, like a current; Just upfront, a watermelon field slumbers. Day old watermelons, unripe, skin and water, Tiny, minute, like little fists. We can sing about the holiness of labor But these – no big deal, uproot, sweep away. It’s very hot and it’s not G’vat or Sde nahum No need for doubts, this is out of bounds. Then fifty sons jumped off the train Blessed be the eye that saw and laughed!- Singing with joy and playfulness They want about destroying the plot. There was a young Arab boy. Yelling Hurling, But he was but a small boy, a child. He did not stop the watermelon feast, After all who is he, facing cultured youth? And when the train moved on, gentlemen It had now carried watermelon galore. The train also carried youth with their flag Who wished for some robbery, while making a pilgrimage? . 2 Here, we shall be stopped abruptly; rubbery? Laconic exaggeration! So we respond without pretense of innocence, This is what it’s called in all the dictionaries And sometimes it is worthwhile to call things by their name. There are blemishes hidden from the eye And one should not catch and try them For living among us with altered names With false identity cards. If we nurture great utopian visions It is compulsory to deal with tiny things. And do not say it is a microscopic matter For it is in the microscope that the germs are revealed. 3 4 3. “Day of Tidings,” Rachel Bluwstein Now there were four men, stricken with zaraath, [at] the entrance of the gate. This day is a day of good news, (Kings II 7,3-9) For a long while the dreadful enemy Laid siege to Samaria; Four lepers brought her tidings, Brought tidings of freedom. Like Samaria under siege – the entire land, The famine is too hard to bear. But I will not want news of redemption If it comes from the mouth of a leper. Let one who is pure bring news and let the pure redeem, And if the pure proves unable – Then let me die among the ravages of the siege On the eve of the great day of tidings יֹום ְּבׂשֹוָרה / רחל ְוַאְרָּּבָּעה ֲאָּנִשיםָּ היּו ְמֹצָּרִעים ֶפַתחַ הָּשַער – – – ַויֹאְמרּו ִאיש ֶאל- ֵרֵעהּו: – – – הַ ּיֹום הַ זֶה יֹום- ְּבֹשָּרה הּוא )מלכים ב', ז', ג-ט( ְּבֶשְכָּברַ הָּּיִמיםָּ הֵאֹויבַ הּנֹוָּרא ֶאתֹ שְמרֹוןֵ הִביא ְּבָּמצֹור; ַאְרָּּבָּעה ְמֹצָּרִעים ָּלּה ִּבְשרּו ְּבשֹוָּרה. ָּלּה ִּבְשרּו ְּבשֹוַרתַ הְדרֹור. ְכֹשְמרֹון ְּבָּמצֹור – ָּכלָּ הָּאֶרץ ֻּכָּלּה, ְוָּכֵבדָּ הָּרָּעב ִמְּנשא. ַאְך ֲאִני לֹא ֹא ֶבה ְּבשֹוַרת ְגֻּאָּלה, ִאם ִמִפי ְמֹצָּרעִ היא ָּתבֹו א. ַהָּטהֹורְ יַבֵשרְ וָּגַאלַ הָּטהֹור , ְוִאםָּ ידֹו לֹא ִתְמָּצא ִלְגֹאל – ָּאזִ נְבָּחר ִלי ִלְנֹפל ִמְמצּוַקתַ הָּמצֹו ר אֹור ְליֹום ְּבשֹוָּרהַ הָּגדֹול. 1927 5 4. “Danino’s Race,” Natan Alterman A week ago the Davar newspaper wrote in glowing terms about our branch. Those appointed to check and classify, in the name of the Return to Zion and in the name of its law, those families from the Moroccan Diaspora. The article described, firmly and with emphasis, the difficulties encountered by those who classify… how the work smokes and smolders… how their doubting hearts mutiny so that they even lose their sleep… I read it all, fully understanding the holy nature of their work – they find themselves in the narrow straits between their duty, and the tears and rebellion, the wiles, of those awaiting the decree. And yet, as I read this description, I felt: that this soul searching is Not the main issue. It is, despite everything, only secondary. It is, despite everything, only secondary. As regards its importance for the individual And even for the general public, As opposed to the significance of the rebellion 6 And the battering force Of such a clause: “You should have seen us at work two months ago, before they did away with the restriction on the number of children. There were parents who actually didn’t believe us when we told them they cannot immigrate with more than five children. How can it be – they wept – that we can support five but not the others? In one of the small towns there was a young man, a plumber, a healthy, strapping fellow. He had seven cute kids, ranged according to height, aged twelve to two. At first he assumed I was joking. He simply stood there laughing happily, thinking he understood the jest. But gradually the meaning began to penetrate… he was terrible in his anger. “You see these two?” he yelled, “I’m going to strangle them on the spot. Two of them will die and then there will be five.” A. Oren, “Davar”, quoting one of the screening committee Yes, a news item like this one, I don’t know how you feel about it. I feel that maybe when this law was passed, the earth quaked beneath us, and cried out: “They – not you – are my children!” In my opinion, by so doing we have twisted and distorted the foundation that creates a nation, its nature has been perverted its strength has been damaged, it has been weakened by the burden of those two infants, among the seven. In my opinion, facing the podium of judges in all those halls where they check and classify, stands motionless the Return to Zion, daily slapped in the face by the hand of a convenient, craven law. “The restriction was lifted two months ago”… yes. 7 But in itself it is only a small detail. So let’s bring another paragraph. It’s hard to believe what it says, but let’s listen attentively: “David Danino’s identity card indicates that he is incapable of physical labor. The doctor was told that he limps a little. The doctor asked Danino to run a few steps. Danino understood that he was facing a fateful test. He leaped forward with more energy than necessary, endeavoring to prove that he can walk and run with ease. He returns and stands before the doctor, his eyes pleading dumbly. The doctor is certain that Danino’s deficiency does not disqualify him. In the hall, decorated with pictures of the king and his flags, the disqualified families are sobbing – while those families found eligible for Aliyah disperse quietly, secure in their anticipation of a great future.” S. Tevet, “Ha’aretz” Yes, this item too is not missing. It, too, must not be forgotten, this silent page of shame. This disgraceful page about the father who leaped, leaped And ran, while his little ones looked on silently. A page of shame about a father for whom the Return to Zion Decreed that he should jump, and he, in his circle, Hastened, hurried, with a prayer in his heart to God above To help him, that we shouldn’t discern the defect in his leg… And God above heard! This is what God said to him: “Run, run, my servant Danino… run, don’t stumble. I am with you! If this is the Law of Israel, We will prevail together, as one! 8 Run, run, my servant Danino… I am your help… Run, run, don’t be afraid, because I will hide your blemish.
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