A Lost Raffaello
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Janson. History of Art. Chapter 16: The
16_CH16_P556-589.qxp 12/10/09 09:16 Page 556 16_CH16_P556-589.qxp 12/10/09 09:16 Page 557 CHAPTER 16 CHAPTER The High Renaissance in Italy, 1495 1520 OOKINGBACKATTHEARTISTSOFTHEFIFTEENTHCENTURY , THE artist and art historian Giorgio Vasari wrote in 1550, Truly great was the advancement conferred on the arts of architecture, painting, and L sculpture by those excellent masters. From Vasari s perspective, the earlier generation had provided the groundwork that enabled sixteenth-century artists to surpass the age of the ancients. Later artists and critics agreed Leonardo, Bramante, Michelangelo, Raphael, Giorgione, and with Vasari s judgment that the artists who worked in the decades Titian were all sought after in early sixteenth-century Italy, and just before and after 1500 attained a perfection in their art worthy the two who lived beyond 1520, Michelangelo and Titian, were of admiration and emulation. internationally celebrated during their lifetimes. This fame was For Vasari, the artists of this generation were paragons of their part of a wholesale change in the status of artists that had been profession. Following Vasari, artists and art teachers of subse- occurring gradually during the course of the fifteenth century and quent centuries have used the works of this 25-year period which gained strength with these artists. Despite the qualities of between 1495 and 1520, known as the High Renaissance, as a their births, or the differences in their styles and personalities, benchmark against which to measure their own. Yet the idea of a these artists were given the respect due to intellectuals and High Renaissance presupposes that it follows something humanists. -
An Examination of a Seventeenth- Century Copy of Raphael’S Holy Family, C.1518
Uncovering the Original: An Examination of a Seventeenth- Century copy of Raphael’s Holy Family, c.1518. Annie Cornwell, Postgraduate in the Conservation of Easel Paintings Amalie Juel, MA Art History Uncovering the Original: An Examination of a 17th-Century copy of Raphael’s The Holy Family, c. 1518, The Prado Madrid. Introduction to The Project: This report has been written as part of the annual project Conservation and Art Historical Analysis, presented by the Sackler Research Forum at the Courtauld Institute of Art. Seeking to encourage collaboration between art historians and conservators, the scheme brings together two students - one from postgraduate art history and the other from easel paintings conservation - to complete an in-depth research project on a single piece of art. By doing so, the project allows a multifaceted approach combining historical research with technical analysis and, in this case, conservation treatment of the work in question. Focusing on the painting as a physical object with a material history, the project shows the value of combining art history with the more scientific aspects of the field of conservation. The focus of this project is a painting of the Virgin and Child with Saints Anne and John - a copy of Raphael’s Holy Family from the Prado - of unknown artist and date. It is owned by St Patrick’s Catholic Church in Wapping, where it had been recently found in a cupboard underneath the stairs. It came into the Courtauld Conservation Department to be treated by Annie Cornwell in November 2015, at which point it was in quite poor condition. -
III. RAPHAEL (1483-1520) Biographical and Background Information 1. Raffaello Santi Born in Urbino, Then a Small but Important C
III. RAPHAEL (1483-1520) Biographical and background information 1. Raffaello Santi born in Urbino, then a small but important cultural center of the Italian Renaissance; trained by his father, Giovanni Santi. 2. Influenced by Perugino, Leonardo da Vinci, and Michelangelo; worked in Florence 1504-08, in Rome 1508-20, where his chief patrons were Popes Julius II and Leo X. 3. Pictorial structures and concepts: the picture plane, linear and atmospheric perspective, foreshortening, chiaroscuro, contrapposto. 4. Painting media a. Tempera (egg binder and pigment) or oil (usually linseed oil as binder); support: wood panel (prepared with gesso ground) or canvas. b. Fresco (painting on wet plaster); cartoon, pouncing, giornata. Selected works 5. Religious subjects a. Marriage of the Virgin (“Spozalizio”), 1504 (oil on roundheaded panel, 5’7” x 3’10”, Pinacoteca de Brera, Milan) b. Madonna of the Meadow, c. 1505 (oil on panel, 44.5” x 34.6”, Kunsthistorisches Museum, Vienna) c. Madonna del Cardellino (“Madonna of the Goldfinch”), 1506 (oil on panel, 3’5” x 2’5”, Uffizi Gallery, Florence) d. Virgin and Child with St. Sixtus and St. Barbara (“Sistine Madonna”), 1512-13 (oil on canvas, 8’8” x 6’5”, Gemäldegalerie, Dresden) 6. Portraits a. Agnolo Doni, c.1506 (oil on panel, 2’ ¾” x 1’5 ¾”, Pitti Palace, Florence) b. Maddalena Doni, c.1506 (oil on panel, 2’ ¾” x 1’5 ¾”, Pitti Palace, Florence) c. Cardinal Tommaso Inghirami, c. 1510-14 (oil on panel, 2’11 ¼” x 2’, Pitti Palace, Florence) d. Baldassare Castiglione, c. 1514-15 (oil on canvas, 2’8” x 2’2”, Louvre Museum, Paris) e. -
The Holy Family with Saint Elizabeth
The Holy Family with Saint Elizabeth, the Child Saint John the Baptist and Two Angels, a copy of Raphael Technical report, restoration and new light on its history and attribution José de la Fuente Martínez José Luis Merino Gorospe Rocío Salas Almela Ana Sánchez-Lassa de los Santos This text is published under an international Attribution-NonCommercial-NoDerivs Creative Commons licence (BY-NC-ND), version 4.0. It may therefore be circulated, copied and reproduced (with no alteration to the contents), but for educational and research purposes only and always citing its author and provenance. It may not be used commercially. View the terms and conditions of this licence at http://creativecommons.org/licenses/by-ncnd/4.0/legalcode Using and copying images are prohibited unless expressly authorised by the owners of the photographs and/or copyright of the works. © of the texts: Bilboko Arte Ederren Museoa Fundazioa-Fundación Museo de Bellas Artes de Bilbao Photography credits © Bilboko Arte Ederren Museoa Fundazioa-Fundación Museo de Bellas Artes de Bilbao: figs. 1, 2 and 5-19 © Groeningemuseum, Brugge: fig. 21 © Institut Royal du Patrimoine Artistique, Bruxelles: fig. 20 © Museo Nacional del Prado, Madrid: fig. 55 © RMN / Gérard Blot-Jean Schormans: fig. 3 © RMN / René-Gabriel Ojéda: fig. 4 Text published in: B’06 : Buletina = Boletín = Bulletin. Bilbao : Bilboko Arte Eder Museoa = Museo de Bellas Artes de Bilbao = Bilbao Fine Arts Museum, no. 2, 2007, pp. 17-64. Sponsored by: 2 fter undergoing a painstaking restoration process, which included the production of a detailed tech- nical report, the Holy Family with Saint Elizabeth, the Child Saint John the Baptist and Two Angels1 A[fig. -
RAFFAELLO SANZIO Una Mostra Impossibile
RAFFAELLO SANZIO Una Mostra Impossibile «... non fu superato in nulla, e sembra radunare in sé tutte le buone qualità degli antichi». Così si esprime, a proposito di Raffaello Sanzio, G.P. Bellori – tra i più convinti ammiratori dell’artista nel ’600 –, un giudizio indicativo dell’incontrastata preminenza ormai riconosciuta al classicismo raffaellesco. Nato a Urbino (1483) da Giovanni Santi, Raffaello entra nella bottega di Pietro Perugino in anni imprecisati. L’intera produzione d’esordio è all’insegna di quell’incontro: basti osservare i frammenti della Pala di San Nicola da Tolentino (Città di Castello, 1500) o dell’Incoronazione di Maria (Città del Vaticano, Pinacoteca Vaticana, 1503). Due cartoni accreditano, ad avvio del ’500, il coinvolgimento nella decorazione della Libreria Piccolomini (Duomo di Siena). Lo Sposalizio della Vergine (Milano, Pinacoteca di Brera, 1504), per San Francesco a Città di Castello (Milano, Pinacoteca di Brera), segna un decisivo passo di avanzamento verso la definizione dello stile maturo del Sanzio. Il soggiorno a Firenze (1504-08) innesca un’accelerazione a tale processo, favorita dalla conoscenza dei tra- guardi di Leonardo e Michelangelo: lo attestano la serie di Madonne con il Bambino, i ritratti e le pale d’altare. Rimonta al 1508 il trasferimento a Roma, dove Raffaello è ingaggiato da Giulio II per adornarne l’appartamento nei Palazzi Vaticani. Nella prima Stanza (Segnatura) l’urbinate opera in autonomia, mentre nella seconda (Eliodoro) e, ancor più, nella terza (Incendio di Borgo) è affiancato da collaboratori, assoluti responsabili dell’ultima (Costantino). Il linguaggio raffaellesco, inglobando ora sollecitazioni da Michelangelo e dal mondo veneto, assume accenti rilevantissimi, grazie anche allo studio dell’arte antica. -
IMAGES of the MADONNA and CHILD by THREE TUSCAN ARTISTS of the EARLY SEICENTO: VANNI, RONCALLI, and MANETTI Digitized by Tine Internet Arcliive
r.^/'v/\/ f^jf ,:\J^<^^ 'Jftf IMAGES OF THE MADONNA AND CHILD BY THREE TUSCAN ARTISTS OF THE EARLY SEICENTO: VANNI, RONCALLI, AND MANETTI Digitized by tine Internet Arcliive in 2015 https://archive.org/details/innagesofmadonnacOObowd OCCASIONAL PAPERS III Images of the Madonna and Child by Three Tuscan Artists of the Early Seicento: Vanni, Roncalli, and Manetti SUSAN E. WEGNER BOWDOIN COLLEGE MUSEUM OF ART BRUNSWICK, MAINE Library of Congress Catalogue Card Number 86-070511 ISBN 0-91660(>-10-4 Copyright © 1986 by the President and Trustees of Bowdoin College All rights reserved Designed by Stephen Harvard Printed by Meriden-Stinehour Press Meriden, Connecticut, and Lunenburg, Vermont , Foreword The Occasional Papers of the Bowdoin College Museum of Art began in 1972 as the reincarnation of the Bulletin, a quarterly published between 1960 and 1963 which in- cluded articles about objects in the museum's collections. The first issue ofthe Occasional Papers was "The Walker Art Building Murals" by Richard V. West, then director of the museum. A second issue, "The Bowdoin Sculpture of St. John Nepomuk" by Zdenka Volavka, appeared in 1975. In this issue, Susan E. Wegner, assistant professor of art history at Bowdoin, discusses three drawings from the museum's permanent collection, all by seventeenth- century Tuscan artists. Her analysis of the style, history, and content of these three sheets adds enormously to our understanding of their origins and their interconnec- tions. Professor Wegner has given very generously of her time and knowledge in the research, writing, and editing of this article. Special recognition must also go to Susan L. -
The Marian Philatelist, Whole No. 41
University of Dayton eCommons The Marian Philatelist Marian Library Special Collections 3-1-1969 The Marian Philatelist, Whole No. 41 A. S. Horn W. J. Hoffman Follow this and additional works at: https://ecommons.udayton.edu/imri_marian_philatelist Recommended Citation Horn, A. S. and Hoffman, W. J., "The Marian Philatelist, Whole No. 41" (1969). The Marian Philatelist. 41. https://ecommons.udayton.edu/imri_marian_philatelist/41 This Book is brought to you for free and open access by the Marian Library Special Collections at eCommons. It has been accepted for inclusion in The Marian Philatelist by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. Marian Philatelist PUBLISHED BY THE MARIAN PHILATELIC STUDY GROUP Business Address: Rev. A. S. Horn Chairman 424 West Crystal View Avenue W. J. Hoffman Editor Orange, California 92667, U.S.A. Vol. 7 No. 2 Whole No. 41 MARCH 1, 1969 NEW ISSUES The original, 46-1/2 inches in diameter, is •in the Uffizi, Florence. Portion of this AJMAN: Set of 5 airmail values, with imperf work seen on the 5 Fr. value in Burundi’s sheet, designated as a "Madonna Set," released 1968 Christmas issue; see article on page November 25, 1968. Ajman is on the "tread with caution list." The designs as follows: 30 Dh. (Class 1) - MADONNA OF THE MILK (Madonna del Latte), by Ambrogio Lorenzetti, active 1319- 1348. Original is in the Church of San Frances co, Siena, Italy. 70 Dh. (Class 1) - SISTINE MADONNA by Raphael. Entire painting is seen on the December 1955 is sue of German Democratic Republic (Scott 277); detail of Madonna and Child on the May 1967 iss ue of Ecuador (see article on page 68, September 1, 1967 issue); same detail on the August 1954 issue of Saar (Scott 251) . -
Galileo in Rome: the Rise and Fall of a Troublesome Genius (2004) By: William R
Galileo in Rome: The Rise and Fall of a Troublesome Genius (2004) by: William R. Shea & Mariano Artigas Review on Galileo’s Fifth and Sixth Trip to Rome Maria Briones 1. Overview William R. Shea is a professor of history of science in the University of Padua located in Italy, and Mariano Artigas is both a physicist and a Roman Catholic Priest.1 Shea and Artigas decided to connect their extensive knowledge in order to collaborate together and publish a book counteracting the overall dominant response of the Galileo affair. The Galileo affair is often seen as a black/white dilemma in which the Roman Catholic Church was at complete fault for persecuting Galileo based on his revolutionary discoveries, while Galileo, on the other hand, is often, and almost naturally, seen as being completely innocent of a genuine wrongdoing. Traveling back in time and analyzing each of the six trips Galileo took to Rome, Shea and Artigas attempt to find flaw in the black/white logic by pointing out life changing mistakes Galileo made during the course of his lifetime and ultimately put together an argument stating that, although the Roman Catholic Church was at fault, Galileo played an equal part in digging his own grave. Although Shea and Artigas discuss the six trips made to Rome, this review will cover the most controversial chapters; trips five and six are covered in their respective chapter (five and six) and highlight the argument attempted by the authors. 2. Background !!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!! 1 Pg. xi Galileo’s fifth trip to Rome was when he was just over 60-years-old and took place on May 3rd 1630, lasting a little over a month until June 26th.2 During this time, Galileo published The Dialogue on the Two Chief World Systems; a play in four acts about three friends (Filippo Salvati, Giovanfrancesco Sagredo, and Simplicio). -
Grabmalskultur Und Soziale Strategien Im Frühneuzeitlichen Rom Am Beispiel Der Familie Papst Urbans VIII
Grabmalskultur und soziale Strategien im frühneuzeitlichen Rom am Beispiel der Familie Papst Urbans VIII. Barberini Autor(en): Köchli, Ulrich Objekttyp: Article Zeitschrift: Zeitschrift für schweizerische Kirchengeschichte = Revue d'histoire ecclésiastique suisse Band (Jahr): 97 (2003) PDF erstellt am: 11.10.2021 Persistenter Link: http://doi.org/10.5169/seals-130330 Nutzungsbedingungen Die ETH-Bibliothek ist Anbieterin der digitalisierten Zeitschriften. Sie besitzt keine Urheberrechte an den Inhalten der Zeitschriften. Die Rechte liegen in der Regel bei den Herausgebern. Die auf der Plattform e-periodica veröffentlichten Dokumente stehen für nicht-kommerzielle Zwecke in Lehre und Forschung sowie für die private Nutzung frei zur Verfügung. Einzelne Dateien oder Ausdrucke aus diesem Angebot können zusammen mit diesen Nutzungsbedingungen und den korrekten Herkunftsbezeichnungen weitergegeben werden. Das Veröffentlichen von Bildern in Print- und Online-Publikationen ist nur mit vorheriger Genehmigung der Rechteinhaber erlaubt. Die systematische Speicherung von Teilen des elektronischen Angebots auf anderen Servern bedarf ebenfalls des schriftlichen Einverständnisses der Rechteinhaber. Haftungsausschluss Alle Angaben erfolgen ohne Gewähr für Vollständigkeit oder Richtigkeit. Es wird keine Haftung übernommen für Schäden durch die Verwendung von Informationen aus diesem Online-Angebot oder durch das Fehlen von Informationen. Dies gilt auch für Inhalte Dritter, die über dieses Angebot zugänglich sind. Ein Dienst der ETH-Bibliothek ETH Zürich, Rämistrasse 101, 8092 Zürich, Schweiz, www.library.ethz.ch http://www.e-periodica.ch Grabmalskultur und soziale Strategien im frühneuzeitlichen Rom am Beispiel der Familie Papst Urbans Vili. Barberini Ulrich Köchli Wer je die römische Petersbasilika mit offenen Augen durchmessen hat, dem werden die zahlreichen, zum Teil monumentalen Grablegen vergangener Päpste in Erinnerung geblieben sein. -
Downloaded from Brill.Com09/29/2021 02:20:15AM Via Free Access 20 Prologue in Private Notes, Only
prologue GIACINTO GIGLI, CHRONICLER, OR: POWER IN THE STREETS OF ROME Introduction High culture, low culture—elite and populace. Such constructed oppo- sites have haunted the pages of cultural history for the past decades, and although the more sophisticated practitioners of the genre already seem to have abandoned them for a more integralist stance, the di- chotomy still dominates the imagination. The study of Roman culture seems especially characterized by this divisive image: the refined civ- ilization of the papal court, manifest in the grandiose monuments of the arts, of literature and of music—the culture of a group who can- not have numbered more than a few thousand people, mostly men— at times seems a completely different world from the life of the other 90.000 or so Romans who made up the capital of the Papal States and of Catholic Christendom in a normal year. But do we actually now how an ‘ordinary’ Roman, who did not really belong to this upper class, looked upon ‘The Town’, his town? The title of this Prologue shows I work from the assumption that who- ever chronicled life in papal Rome would be primarily preoccupied with power. Indeed, after a first glance at the available material, I felt that such persons were indeed so inclined: most of the sources that fall in the category of texts chronicling the Town’s daily life seem to record the many visible manifestations of power: power temporal, power spir- itual and, of course, power supernatural. They concern the rituals of a capital that was excessively attuned to the outward manifestations of the complex power system that, within the theatre that was Rome, cen- tred around the pope, his family and all the other persons and institu- tions that, together, embodied the Church which was the vessel of those powers. -
Santa Maria Del Popolo Piazza Del Popolo Metro Station: Flaminio, Line a 7 AM – 12 PM (Closed Sunday) 4 PM – 7 PM (Closed Sunday)
Santa Maria del Popolo Piazza del Popolo Metro station: Flaminio, line A 7 AM – 12 PM (Closed Sunday) 4 PM – 7 PM (Closed Sunday) Sculpture of Habakkuk and the Angel by Bernini (after 1652) in the Chigi Chapel Crucifixion of St. Peter (1600-01) by Caravaggio in the Cerasi Chapel. Baroque facade added by Bernini in 1600 Standing on the Piazza del Popolo, near the northern gate of the Aurelian Wall, the Basilica of Santa Maria del Popolo is a small temple with a splendid Renaissance decoration in its interior. In its interior Santa Maria del Popolo’s decoration is unlike any other church in Rome. The ceiling, less high than most built during the same period, is practically bare, while the decoration of each of the small chapels is especially remarkable. Among the beautiful art work found in the church, it is worth highlighting the Chapel Cerasi, which houses two canvases by Caravaggio from 1600, and the Chapel Chigi, built and decorated by Raphael. If you look closely at the wooden benches, you’ll be able to see inscriptions with the names of the people the benches are dedicated to. This custom is also found in a lot of English speaking countries like Scotland or Edinburgh, where the families of the person deceased buy urban furniture in their honour. ******************************************** Located next to the northern gate of Rome on the elegant Piazza del Popolo, the 15th-century Santa Maria del Popolo is famed for its wealth of Renaissance art. Its walls and ceilings are decorated with paintings by some of the greatest artists ever to work in Rome: Pinturicchio, Raphael, Carracci, Caravaggio and Bernini. -
Two Raphael Paintings Unearthed at the Vatican After 500 Years Published 14Th December 2017
AiA Art News-service Two Raphael paintings unearthed at the Vatican after 500 years Published 14th December 2017 Two Raphael paintings unearthed at the Vatican after 500 years Written byDelia Gallagher, CNN A 500-year-old mystery at the Vatican has just been solved. Two paintings by Renaissance master Raphael were discovered during the cleaning and restoration of a room inside the Vatican Museums. Experts believe they are his last works before an early death, around the age of 37, in 1520: "It's an amazing feeling," said the Vatican's chief restorer for the project, Fabio Piacentini. What makes Wallonia unique? "Knowing these were probably the last things he painted, you almost feel the real presence of the maestro." The two female figures, one depicting Justice and the other Friendship, were painted by Raphael around the year 1519, but he died before he could finish the rest of the room. After his death, other artists finished the wall and Raphael's two paintings were forgotten. The clues In 1508, Raphael was commissioned by Pope Julius II to paint the his private apartments. The artist completed three rooms, known today as the "Raphael rooms," with famous frescoes like the School of Athens. He then began plans for the fourth room, the largest in the apartment, a banquet hall called the Hall of Constantine. His plan was to paint the room using oil, rather than the traditional fresco technique. An ancient book from 1550 by Giorgio Vasari, "Lives of the most excellent painters, sculptors and architects," attests that Raphael began work on two figures in a new experiment with oil.