UNCREDIBLE: Broke Out

Total Page:16

File Type:pdf, Size:1020Kb

UNCREDIBLE: Broke Out SPRING 201620162016 ••• NUMBER 333 A JOURNALJOURNALJOURNAL OFOFOF CHRISTIANITYCHRISTIANITYCHRISTIANITY &&& AMERICANAMERICANAMERICAN FOREIGNFOREIGNFOREIGN POLICYPOLICYPOLICY THE MORALMORAL UNDERPINNINGSUNDERPINNINGS OFOF JUSTJUST RETRIBUTION:RETRIBUTION: JUSTICE && CHARITYCHARITY ININ SYMBIOSISSYMBIOSIS BY JJ DDARYL CCHARLES MORAL MULTILATERALISM:MULTILATERALISM: SPONSORED BYBYBY THE OBAMAOBAMA DOCTRINE’SDOCTRINE’S CHRISTIANCHRISTIAN REALISMREALISM BY MMATT NN GGOBUSH SPRING SPRING SPRING UNCREDIBLE: OBAMA && THETHE ENDEND OFOF AMERICANAMERICAN POWERPOWER 2016 2016 2016 BY MMARC LLIIVECCHE • • • ALSO:: MMARK TTOOLEY ON TTRUMP && THE INADEQUACYINADEQUACY OF “A“AMERICA FFIRSTIRST”” •• BBRIAN AAUTEN ON JUSTJUST NUMBER NUMBER NUMBER SURVEILLANCESURVEILLANCE •• FFREDERICK DDOUGLAS ON CHOOSING RIGHT FROM WRONG •• AANDREW T.T. WWALKER ON A BBAPTIST VIEW OF WOMEN ININ WAR •• AAUGUST LLANDMESSER FOLDS HIS ARMS •• AALAN DDOWD REFLECTS ON THE NATION STATESTATE && INTERNATIONALINTERNATIONAL ORDER •• SSUSANNAH BBLACK && THE CCALIPHATE •• GENERAL GGEORGE MMARSHALL’’SS VISION FOR AAMERICA •• GGIDEONIDEON SSTRAUSS ON POLITICAL HOPE FOR 3 3 3 AFRICA •• RROBERT NNICHOLSONICHOLSON ON IISLAMSLAM,, CCHRISTIANITY,, && THE END OF PPALESTINE Providence_spring16_final_cover_spine.inddProvidence_spring16_final_cover_spine.indd 111 5/31/165/31/16 8:368:368:36 AMAMAM It is worth touching on two men who had killed him to a and puts us instead on a foot- points. First, and surprisingly parley, and put to them the case ing for war. Hardheaded realism perhaps, Dayan does not call that they would be better off be- must always trump soft-hearted for vengeance. This is because, ing a part of Israel than of Syria. sentiment. in part, Dayan disciplines his This petition was received by PROVIDENCE anger by recognizing Israel’s those Druze tribal warriors as Jewish strength, for Dayan, was SPRING 2016 | NUMBER 3 enemies as fellow human be- a shock—blood-for-blood was found first in a willingness to ings and because he concedes their eternal law and, Dayan yield, when yielding serves the FEATURES intelligible cause for Jewish knew, “they could not believe long-term good of all. “We must hatred by the Arabs. A man of that one whose brother had be strong enough to see the oth- profound compassion, Dayan, been shot down only days earlier er fellow’s side,” he urged, “to J. DARYL CHARLES the paradigmatic Jewish war- could extend the hand of ami- act with clemency, to extend rior, one whose name is counted ty to those who had taken that the hand of friendship.” At the THE MORAL UNDERPINNINGS OF with Joshua, David, and Gide- brave man’s life.” But extend same time, our enemy’s impla- on, was a man who warred for the hand Dayan did, and “those cability means our open hand JUST RETRIBUTION: the sake of peace, and absent men became my friends.” If I’m must sometimes be closed to a 04 implacable hate. Born in the right, this is what enemy-love fist. A friend who has long served JUSTICE & CHARITY IN SYMBIOSIS land, Dayan’s disposition was looks like. with courage and decency in the surely assisted by a childhood Israeli Defense Force comment- At the same time, point two, to spent among Arab neighbors. ed that, in the tough neighbor- acknowledge the reality of ene- His enemies had faces he knew. hood in which Israel resides, Bedouin children were his ear- my-love is to acknowledge the MATT N. GOBUSH lambs are eaten with pita and ly playmates. He boasted of his reality of an enemy. Because the hummus—they do not lie down deep respect and affection for his Arabs hate the Jews, Dayan in- MORAL MULTILATERALISM: with the wolves. And so strength Arab friends. “We took our lunch sisted the Jews cannot ignore then, in the last resort, must take THE OBAMA DOCTRINE’S CHRISTIAN REALISM together among the furrows,” he their hatred. We can clamor on the guise of Samson, and goes 18 said, “I danced at their weddings for peace all we want, he says, forth to break apart the strong- and they danced at mine.” At the but our adversaries’ intentions same time, those very Bedouin will have much to say regard- holds of our adversaries. playmates, in occasional mo- ing whether our longing is re- Sixty years ago Moshe Dayan ments of strife between Jews quited. When those intentions reminded us that strength is a MARC LIVECCHE and Arabs, sometimes became are manifest in the murder his enemies and vicious fights and mutilation of Israelis, it is two-edged gift. It is as true today UNCREDIBLE: broke out. Dayan always sought clear that Jewish ears must be as it was sixty years ago. OBAMA & THE END OF AMERICAN POWER reconciliation. stopped up against those who call for Jewish peace. Aspira- Marc LiVecche, PhD, is man- 30 Indeed, during the War of Inde- tions for an end to conflict can aging editor of Providence. pendence, Dayan’s own broth- be enervating and lull us away The text of Dayan’s eulogy is taken from the translation by Mitch Ginsburg er was killed by Syrian Druzes. from our senses. Dayan’s eulogy found at The Times of Israel, April 28th, Nevertheless, Dayan called the jolts us from our somnambulism 2016. Cover Image: Justice & Divine Vengeance Pursuing Crime by Pierre-Paul Prud’hon, 1805-06. A corpse is sprawled across the ground while his murderer flees with his victim’s belongings. Above him, personifications of justice and vengeance are in pursuit. Vengeance illuminates the villain while it is justice, scales in hand, that will strike the retributive blow. Within the Christian intellectual tradition, Christian realism affirms that justice and retribution act in unison. Source: J. Paul Getty Museum, via Wikipedia Commons. 87 Providence_spring16_final_pages.indd 87 5/31/16 7:25 PM PUBLISHERS MARK TOOLEY ROBERT NICHOLSON EDITOR MARK TOOLEY MANAGING EDITOR ESSAYS MARC LIVECCHE BRIAN AUTEN DEPUTY EDITOR JUST INTELLIGENCE, MARK MELTON JUST SURVEILLANCE, & THE LEAST INTRUSIVE STANDARD 40 SENIOR EDITORS KEITH PAVLISCHEK JOSEPH LOCONTE AndREW T. WALKER SOUTHERN BAPTISTS, GENDER ASSOCIATE EDITOR IDEOLOGY, & FEMALE COMBATANTS 48 SUSANNAH BLACK GIDEON STRAUSS CONTRIBUTING EDITORS MARK AMSTUTZ IS THERE HOPE FOR AFRICA? 54 FRED BARNES NIGEL BIGGAR SUSAnnAH BLACK PAUL COYER CALIPHATE & COSMOPOLIS 58 MICHAEL CROMARTIE DEAN CURRY THOMAS FARR ROBERT NICHOLSON MARY HABECK REBECCAH HEINRICHS ISLAM, CHRISTIANS, & THE END WILL INBODEN OF PALESTINE 62 JAMES TURNER JOHNSON HERB LONDON TIMOTHY MALLARD MARK TOOLEY PAUL MARSHALL DONALD TRUMP & THE LOST ART OF FAITH MCDONNELL WALTER RUSSELL MEAD NIEBUHRIAN STATECRAFT 68 PAUL MILLER JOSHUA MITCHELL ALAN DOWD LUKE MOON A BANNER FOR THE NATIONS: ERIC PAttERSON MACKUBIN THOMAS OWENS PRESERVING INTERNATIONAL ORDER GREG THORNBURY & THE NATION-STATE SYSTEM 72 DESIGN & LAYOUT JA COMMUNICATIONS PRINTED BY LINEMARK REVIEWS BASIC SUBSCRIPTIONS ARE $28 FOR A YEAR, FOUR ISSUES. GERALD R. MCDERMOTT STUDENT RATES AVAILABLE. FOR MORE INFORMATION CONTACT: CHOOSING TO MISREAD? 78 [email protected] MARK MELTON WEBSITE: THE RUSSIAN PUZZLE 82 PROVIDENCEMAG.COM MARC LIVEccHE ISSN MOSHE DAYAN’S EULOGY 24713511 FOR ROI ROTBERG 85 Justice & Divine Vengeance Pursuing Crime by Pierre-Paul Prud’hon, 1805 – 1806. A murderer flees with his victim’s belongings in his arms. Above him, Divine Vengeance illuminates the villain as Divine Justice, sword in hand, pursues him. Prud’hon made this study for a monumental painting destined to hang behind the judges’ bench in the criminal courtroom of the Palace of Justice in Paris. Source: J. Paul Getty Museum. 4 Providence_spring16_final_pages.indd 4 5/31/16 7:25 PM FEATURE THE MORAL UNDERPINNINGS OF JUST RETRIBUTION: JUSTICE & CHARITY IN SYMBIOSIS J. DaryL CHarLes hree generations ago Dorothy Sayers chided the Chris- Ttian church for its indifference toward theological foundations. The result of this deficiency, she lamented, was a church devoid of substance. Ethically, as she saw it, this dearth ended up paring “the claws of the Lion of Judah.”1 It is difficult to understate Sayers’ burden, by professional (religious) ethicists as well as for if the church’s condition in her day was at the popular level. unhealthy, in our own it may well be anemic. But this essay concerns itself neither with This opposition, of course, is by no means ecclesiology nor formal theology per se. Its confined to religious thought. The notion of burden, rather, is to identify a key deficiency retribution or punishment,2 which is foun- in the way that much of the Christian commu- dational to any construal of justice, has long nity thinks about ethics and ethical issues. It been the scourge of social science. For several is concerned to address the perceived opposi- generations, social scientists (including not tion between—when not the outright divorce a few criminologists) have viewed punish- of—justice and charity. This perceived tension ment in general as detrimental to human can be measured both in the literature written beings. Alas, it was only a matter of time 5 Providence_spring16_final_pages.indd 5 5/31/16 7:25 PM before religious ethicists and theologians responsible social policy. Thus, we may speak began imbibing this prejudice and promoting of punishment or moral retribution, properly it—in both academic and popular discourse. construed, as that which is just and not at odds with charity, properly construed. Part of the task, then, of serious Christian thinkers, for whom culture and the common I begin with an argument for the unity and social good are to be taken seriously, is to symbiosis of justice and charity on the basis of develop the distinction between retribution— theological and moral-philosophical assump- which is an intrinsically moral entity and tions rooted in the historic Christian tradition which is lodged at the heart of justice—and and natural law. Against this proposal, I ex- revenge or retaliation. We shall develop this amine influential voices that have contribut- important distinction later in the essay, but ed in substantial ways to posing opposition suffice it to say that a failure to understand between justice and charity.
Recommended publications
  • 20 Dokumentar Stücke Zum Holocaust in Hamburg Von Michael Batz
    „Hört damit auf!“ 20 Dokumentar stücke zum Holocaust in „Hört damit auf!“ „Hört damit auf!“ 20 Dokumentar stücke Hamburg Festsaal mit Blick auf Bahnhof, Wald und uns 20 Dokumentar stücke zum zum Holocaust in Hamburg Das Hamburger Polizei- Bataillon 101 in Polen 1942 – 1944 Betr.: Holocaust in Hamburg Ehem. jüd. Eigentum Die Versteigerungen beweglicher jüdischer von Michael Batz von Michael Batz Habe in Hamburg Pempe, Albine und das ewige Leben der Roma und Sinti Oratorium zum Holocaust am fahrenden Volk Spiegel- Herausgegeben grund und der Weg dorthin Zur Geschichte der Alsterdorfer Anstal- von der Hamburgischen ten 1933 – 1945 Hafenrundfahrt zur Erinnerung Der Hamburger Bürgerschaft Hafen 1933 – 1945 Morgen und Abend der Chinesen Das Schicksal der chinesischen Kolonie in Hamburg 1933 – 1944 Der Hannoversche Bahnhof Zur Geschichte des Hamburger Deportationsbahnhofes am Lohseplatz Hamburg Hongkew Die Emigration Hamburger Juden nach Shanghai Es sollte eigentlich ein Musik-Abend sein Die Kulturabende der jüdischen Hausgemeinschaft Bornstraße 16 Bitte nicht wecken Suizide Hamburger Juden am Vorabend der Deporta- tionen Nach Riga Deportation und Ermordung Hamburger Juden nach und in Lettland 39 Tage Curiohaus Der Prozess der britischen Militärregierung gegen die ehemalige Lagerleitung des KZ Neuengam- me 18. März bis 3. Mai 1946 im Curiohaus Hamburg Sonderbehand- lung nach Abschluss der Akte Die Unterdrückung sogenannter „Ost“- und „Fremdarbeiter“ durch die Hamburger Gestapo Plötzlicher Herztod durch Erschießen NS-Wehrmachtjustiz und Hinrichtungen
    [Show full text]
  • CNZP Streamlined JMT Reductions.Docx
    Journal of Moral Theology, Vol. 5, No. 1 (2016): 111-128 “For He is our Peace” Thomas Aquinas on Christ as Cause of Peace in the City of Saints Matthew A. Tapie OST SCHOLARS WHO HAVE COMMENTED upon Aquinas’s view of peace have done so in the context of discussing his teaching that peace, defined as the “tranquility of or- M der” (tranquillitas ordinis), is the aim of a just war.1 Alt- hough “civic peace” falls short of the perfect peace that the saints will 1 An abridged version of this essay appears in Reading Scripture as a Political Act copyright © 2015 Fortress Press. In Summa Theologiae II-II 29.2, Aquinas adopts Augustine’s definition of peace as tranquillitas ordinis. English translations of the Summa Theologiae are from the Benziger edition unless otherwise noted. Thomas Aquinas, Summa Theologica, trans. Fathers of the English Dominican Province (New York: Benziger, 1948). Avery Cardinal Dulles observes that, “political theorists have frequently dealt with …civic peace …according to Saint Thomas.” Avery Cardinal Dulles, A Church to Believe In: Discipleship and the Dynamics of Freedom (New York, NY: Crossroads Publishing, 1983), 149. Most scholarly comment upon Aqui- nas’s view of peace treats the concept in the context of his teaching on war in ST II-II q. 40. John Finnis’s treatment of peace is representative since he places emphasis on the fact that Aquinas taught that genuine peace is not the absence of war but the maintenance of the common good. John Finnis, “The Ethics of War and Peace in the Catholic Natural Law Tradition,” in Christian Political Ethics, The Ethikon Series in Comparative Ethics (Princeton, N.J: Princeton University Press, 2008), 193.
    [Show full text]
  • THE GLOBAL QUEST for TRANQUILLITAS ORDINIS Pacem in Terris , Fifty Years Later
    The Pontifical Academy of Social Sciences XVIII Plenary Session THE GLOBAL QUEST FOR TRANQUILLITAS ORDINIS Pacem in Terris , Fifty Years Later 27 April-1 May 2012 • Casina Pio IV Introduction p . 3 Programme p. 5 List of Participants p. 10 Biographies of Participants p. 12 Memorandum p. 18 Holy Masses p. 19 SCIE IA NT EM IA D R A V C M A S S O O O A A I I I C C C C C C I I I I I I I I A A A A A A A F F F I I I I L L L L L L T T T T I I I I V V V N N N N M M O O O P P P VAtICAn CIty 2012 Peace is a gift which God entrusts to human responsibility, to be fo - stered through dialogue and respect for the rights of all, through re - conciliation and through forgiveness. In the prophecy of Zechariah, Jesus found not only the image of the king of peace arriving on a donkey, but also the vision of the slain shepherd, who saves by his death, as well as the image of the Pierced One on whom all eyes will gaze. As Prefect, Pilate represented Roman law, on which the Pax Romana rested – the peace of the empire that spanned the world. this peace was secured, on the one hand, through Rome’s military might. But mil - itary force alone does not generate peace. Peace depends on justice. (Benedict XVI, Angelus 28 March 2010; Jesus of Nazareth ; Vatican City 2011, pp.
    [Show full text]
  • Conference Booklet
    Ethics in Action for Sustainable and Integral Development Peace 2-3 February 2017 | Casina Pio IV | Vatican City Peacebuilding through active nonviolence is the natural and necessary complement to the Church’s continuing efforts to limit the use of force by the application of moral norms; she does so by her participation in the work of international “ institutions and through the competent contribution made by so many Christians to the drafting of legislation at all levels. Jesus himself offers a “manual” for this strategy of peacemaking in the Sermon on the Mount. The eight Beatitudes (cf. Mt 5:3-10) provide a portrait of the person we could describe as blessed, good and authentic. Blessed are the meek, Jesus tells us, the merciful and the peacemakers, those who are pure in heart, and those who hunger and thirst for justice. Nonviolence: a Style of Politics for Peace, Message of His Holiness Pope Francis for the Celebration of the Fiftieth World Day of Peace, 1 January” 2017 2 Ethics in Action for Sustainable and Integral Development | Peace The Importance of Peace he purpose of this meeting is to answer the other technological advances. And the socio-cultural question posed by Pope Benedict XVI to the landscape is being reshaped by an explosive growth in T representatives of the world’s religions gathered information and communications technology, and by in Assisi to pray for peace: “What is the state of peace the revolution in social norms and morals that define today?” Accordingly, Ethics in Action will reflect on how an individualistic society rooted in the technocratic to achieve the tranquillitas ordinis (the tranquility of paradigm, at the expense of notions such as virtue, the order), as Saint Augustine denoted peace (De Civitate common good, and social justice.
    [Show full text]
  • The Holy See
    The Holy See MESSAGE OF HIS HOLINESS POPE JOHN PAUL II FOR THE CELEBRATION OF THE WORLD DAY OF PEACE 1 JANUARY 2003 PACEM IN TERRIS: A PERMANENT COMMITMENT 1. Almost forty years ago, on Holy Thursday, 11 April 1963, Pope John XXIII published his epic Encyclical Letter Pacem in Terris. Addressing himself to “all men of good will”, my venerable predecessor, who would die just two months later, summed up his message of “peace on earth” in the first sentence of the Encyclical: “Peace on earth, which all men of every era have most eagerly yearned for, can be firmly established and sustained only if the order laid down by God be dutifully observed” (Introduction: AAS, 55 [1963], 257). Speaking peace to a divided world 2. The world to which John XXIII wrote was then in a profound state of disorder. The twentieth century had begun with great expectations for progress. Yet within sixty years, that same century had produced two World Wars, devastating totalitarian systems, untold human suffering, and the greatest persecution of the Church in history. Only two years before Pacem in Terris, in 1961, the Berlin Wall had been erected in order to divide 2 and set against each other not only two parts of that City but two ways of understanding and building the earthly city. On one side and the other of the Wall, life was to follow different patterns, dictated by antithetical rules, in a climate of mutual suspicion and mistrust. Both as a world-view and in real life, that Wall traversed the whole of humanity and penetrated people's hearts and minds, creating divisions that seemed destined to last indefinitely.
    [Show full text]
  • Genuine Solidarity and Subsidiarity Catholic.Net
    ?Genuine solidarity and subsidiarity Catholic.net Genuine solidarity and subsidiarity Speech that Benedict XVI addressed to the participants of the 14th plenary session (Vatican, 2-6 May) of the Pontifical Academy of Social Sciences, to receive them in audience. By: Benedict XVI | Source: fluvium.org Dear Brothers in the Episcopate and the priesthood, Ladies and gentlemen: I am pleased to have the opportunity to meet you during your 14th plenary session of the Pontifical Academy of Social Sciences. In the last twenty years, the Academy has offered a precious contribution to deepening and developing the social doctrine of the Church and its application in the areas of law, economics, politics and other social sciences. I thank Professor Margaret Archer for the kind words of greeting that she has addressed to me and I express my sincere appreciation for the profuse commitment to research, dialogue, and teaching so that the Gospel of Jesus Christ can continue to illuminate complexes situations of this world in swift change. In the election of the theme "pursuing the common good: how solidarity and subsidiarity can work together", you have decided to examine the interrelation of four fundamental principles of Catholic social doctrine: the dignity of the human person, the common good, the subsidiarity and solidarity (compendium of the Social Doctrine of the Church, 160-163). These key realities, which emerge from the direct contact between the Gospel and the specific social circumstances, constitute a basis for identifying and confronting the imperatives of humanity at the dawn of the 21st century, such as the reduction of inequalities in distribution of goods, the extension of educational opportunities, the promotion of growth and sustainable development and the protection of the environment.
    [Show full text]
  • Harmony Between Man and Man, and Man and Nature
    31_STIGLITZ ok_pp_473-483.QXD_Layout 1 12/02/13 15:08 Pagina 475 The Global Quest for Tranquillitas Ordinis. Pacem in Terris, Fifty Years Later Pontifical Academy of Social Sciences, Acta 18, 2013 www.pass.va/content/dam/scienzesociali/pdf/acta18/acta18-stiglitz.pdf Harmony between Man and Man, and Man and Nature Joseph E. Stiglitz* In this brief paper, I take up some of the critical ethical issues in the context of economic behavior posed by the necessity of creating harmony between man and man, and man and nature, focusing in particular on several issues raised by Pacem in Terris which are of central concern to economic life today. The world is still suffering from the aftershocks of the financial crisis of 2008. Much has been written about the excesses of the financial sector – such as excessive leverage and excessive risk taking – which imposed such high costs on the rest of society. But there are two aspects of this crisis which have not drawn sufficient attention. The first is the moral turpitude that many in the financial sector demon- strated. By now, there is ample evidence of many in the financial sector tar- geting and exploiting the least educated and the least financially sophisticated, in the attempt to maximize profits. In the end, the banks were hoisted on their own petard – but then government came into rescue the banks, letting those who had been exploited to fend for themselves. Those in the financial sector were supposed to have the expertise to manage risk and to design financial products appropriate to those at the bottom of the pyramid, helping them to manage the risks that they faced.
    [Show full text]
  • Read Ebook {PDF EPUB} a Family Torn Apart by Rassenschande Political Persecution in the Third Reich Documents and Reports Niemandszeit
    Read Ebook {PDF EPUB} A Family Torn Apart by Rassenschande Political Persecution in the Third Reich Documents and Reports Niemandszeit. Irene Eckler: A Family Torn Apart by "Rassenschande". Political persecution in the Third Reich. Documents and reports from Hamburg in German and English. Horneburg Verlag, Schwetzingen 1998. 272 Seiten, 32 Fotos, 65 Dokumente, 19,80 Mark. Till Bastian: Niemandszeit. Deutsche Portraits zwischen Kriegsende und Neubeginn. Beck'sche Reihe, München 1999. 200 Seiten, 25 Abbildungen, 19,90 Mark. Für viele Überlebende der nationalsozialistischen Gewalttaten war das Jahr 1945 zwar das Jahr ihrer Rettung, aber nur bedingt auch das Jahr ihrer Befreiung. Denn nun begann für sie der meist vergebliche Versuch, das erlittene Geschehen zu vergessen oder in sich selbst zu verschließen, um in einer allzu rasch zur Normalität zurückkehrenden Außenwelt das gerettete Leben überhaupt weiterführen zu können. Nicht zuletzt deshalb vermochten viele Überlebende erst im Alter ihre Berichte aufzuzeichnen. Die Autorin einer bruchstückhaft rekonstruierten Chronik der eigenen Familie war am 8. Mai 1945 sieben Jahre alt, lebte bei einer Pflegefamilie und hatte an die Schrecken, die sie bereits erlitten hatte, keine Erinnerung mehr. Jahrzehnte später beginnt sie damit, sich aus zufällig überlieferten Dokumenten, alten Akten und verstreuten Fotografien ein lückenhaftes Bild vom Schicksal ihrer Eltern und der eigenen Vorgeschichte zusammenzusetzen. Sie findet heraus, dass ihre Eltern im August 1935 heiraten wollten, aber vom Hamburger Standesbeamten abgewiesen wurden, weil die Mutter Jüdin war. Zu diesem Zeitpunkt gab es zwar noch keine formale juristische Absicherung für das Verbot von "Mischehen", aber die Schlinge war schon gelegt. Im April 1935 hatte das Reichsinnenministerium den Begriff der "Mischehe" von bisher konfessionell gemischten Ehen zu solchen von Personen unterschiedlicher "rassischer Zugehörigkeit" umdefiniert und die Standesämter angewiesen, entsprechende Anträge nicht mehr zu bearbeiten.
    [Show full text]
  • Západočeská Univerzita V Plzni Fakulta Filozofická Diplomová Práce
    Západočeská univerzita v Plzni Fakulta filozofická Diplomová práce 2016 Miloš Zlesa Západočeská univerzita v Plzni Fakulta filozofická Diplomová práce Atentát na Hitlera z 20. července 1944 a jeho místo v německém odboji proti nacismu Miloš Zlesa Plzeň 2016 Západočeská univerzita v Plzni Fakulta filozofická Katedra historických věd Studijní program Historické vědy Studijní obor Moderní dějiny Diplomová práce Atentát na Hitlera z 20. července 1944 a jeho místo v německém odboji proti nacismu Miloš Zlesa Vedoucí práce: PhDr. Dipl. - Pol. Martin Jeřábek, Ph.D. Katedra historických věd Fakulta filozofická Západočeské univerzity v Plzni Plzeň 2016 Prohlašuji, že jsem práci zpracoval samostatně a použil jen uvedených pramenů a literatury. Plzeň, duben 2016 .......................... Poděkování Na tomto místě bych rád poděkoval vedoucímu mé práce PhDr. Dipl. - Pol. Martinu Jeřábkovi, Ph.D. za cenné rady při zpracování této diplomové práce při našich pravidelných setkáních. OBSAH 1. Úvod ................................................................................................................ 1 2. Německý odboj a odpor proti nacistickému režimu ....................................... 6 2.1. Teoretické vymezení boje proti režimu .................................................... 7 2.2. Formování odporu a odboje v Německu .................................................. 9 2.3. Političtí odpůrci režimu .......................................................................... 10 2.4. Anarchisté a Rudá kapela ......................................................................
    [Show full text]
  • The Role of Ontology in the Just War Tradition
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Texas A&M University “THAT TRUTH THAT LIVES UNCHANGEABLY”: THE ROLE OF ONTOLOGY IN THE JUST WAR TRADITION A Dissertation by PHILLIP WESLEY GRAY Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY December 2006 Major Subject: Political Science © 2006 PHILLIP WESLEY GRAY ALL RIGHTS RESERVED “THAT TRUTH THAT LIVES UNCHANGEABLY”: THE ROLE OF ONTOLOGY IN THE JUST WAR TRADITION A Dissertation by PHILLIP WESLEY GRAY Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Approved by: Chair of Committee, Cary J. Nederman Committee Members, Elisabeth Ellis Nehemia Geva J. R. G. Wollock Head of Department, Patricia Hurley December 2006 Major Subject: Political Science iii ABSTRACT “That Truth that Lives Unchangeably”: The Role of Ontology in the Just War Tradition. (December 2006) Phillip Wesley Gray, B.A., University of Dayton Chair of Advisory Committee: Dr. Cary J. Nederman The just war tradition as we know it has its origins with Christian theology. In this dissertation, I examine the theological, in particular ontological, presuppositions of St. Augustine of Hippo in his elucidation of just war. By doing so, I show how certain metaphysical ideas of St. Augustine (especially those on existence, love, and the sovereignty of God) shaped the just war tradition. Following this, I examine the slow evacuation of his metaphysics from the just war tradition.
    [Show full text]
  • The Pacifist Witness of Dorothy Day Coleman Fannin Mentor
    ABSTRACT Solidarity, Compassion, Truth: The Pacifist Witness of Dorothy Day Coleman Fannin Mentor: Barry A. Harvey, Ph.D. The truth of the gospel requires witnesses, and the pacifist witness of Dorothy Day embodies the peaceable character of a church that, in the words of Stanley Hauerwas, “is not some ideal but an undeniable reality.” In this thesis I provide a thick description of Day’s pacifism and order this description theologically in terms of witness. I argue that her witness is rooted in three distinct yet interrelated principles: solidarity with the poor and the enemy through exploring the doctrine of the mystical body of Christ, compassion for the suffering through practicing voluntary poverty and the works of mercy, and a commitment to truth through challenging the logic of modern warfare and the Catholic Church’s failure to live up to its own doctrine. I also argue that Day’s witness is inexplicable apart from her orthodox Catholicism and her life among the poor at the Catholic Worker. Copyright © 2006 by Coleman Fannin All rights reserved TABLE OF CONTENTS ACKNOWLEDGMENTS iv CHAPTER ONE: INTRODUCTION 1 Character and Practice 4 CHAPTER TWO: SOLIDARITY 12 Identification with the Masses 12 Transforming the Social Order 21 Natural and Supernatural 27 CHAPTER THREE: COMPASSION 42 The Personalist Center 42 Obedience and the Little Way 53 Disarmament of the Heart 61 CHAPTER FOUR: TRUTH 76 Clarification of Thought 77 Challenging Her Church 83 Perseverance of a Saint 95 CHAPTER FIVE: WITNESS 111 The Church, the State, and the Sword 112 Incarnational Ethics 120 Beyond Liberal and Conservative 132 BIBLIOGRAPHY 152 iii ACKNOWLEDGMENTS I am grateful to the administration, faculty, and students of Baylor University’s George W.
    [Show full text]
  • 24 December 2002 Monsignor Chullikatt, I Should Like to Thank You
    THE S E C R E T A R Y-G E N E R A L 24 December 2002 Monsignor Chullikatt, I should like to thank you for kindly forwarding me a copy of the Message of His Holiness Pope John Paul II for the celebration of the World Day of Peace. The message is, indeed, a source of inspiration. I earnestly hope it will help us in our aim to promote peace around the world. I should also like to take this opportunity to pass on to you my compliments of the season and best wishes for a happy and fruitful New Year. With my high regards. Yours sincerely, Rev. Msgr. Francis Chullikatt Charge d'Affaires a.i. Permanent Observer Mission of the Holy See to the United Nations New York JJJJSJJJLU QEC23200C\ A f\ r\ > 2••> - Ii PERMANENT OBSERVER MISSION 25 East 39th Street, New York, NY 10016-0903 OF THE HOLY SEE Phone (212) 370-7885 Fax (212) 370-9622 TO THE UNITED NATIONS e-mail: [email protected] N. 24539/02 16 December 2002 Your Excellency, Upon instructions from the Secretariat of State, I have the honour to \ forward to you a copy of the Message of His Holiness Pope John Paul II for | the Celebration of the World Day of Peace on 1 January 2003. ' This year's Message focuses on the historic Encyclical of his Predecessor, Blessed John XXIII, Pacem in Terris. You will recall that at the time, the world was on the precipice of nuclear war. But war - for the time being - was averted.
    [Show full text]